गुरुवार 17 अप्रैल 1969 की अव्यक्त मुरली - 1

⁰> ¹17-04-69 ōm śhānti avyakt bāpdādā madhuban

⁰> > 17-04-69 Om Shanti Avyakt Bapdada Madhuban

²" ābū ' ādhyātmik saṅgrahālay ' kā udghāṭan "

¹The inauguration of the Spiritual Museum in Abu.

³Sarv snēhī bachchō̃ kō bāp key|kī namastē .

²Namaste from Baba to the children who have love for all.

⁴Āpkā snēh kissē hai  ?

³Whom do you have love for?

⁵ ( kōī nē kahā bāp sē , kōī nē kahā service sē ) aur bhī kissē snēh hai  ?

⁴(Some said for the Father and some said for service.) ⁵What else do you have love for?

⁶Abhī bhī ēk bāt rah gaī hai .

⁶One aspect still remains.

⁷Bāpdādā sē snēh tō hai , lēkin sāth-sāth puruṣhārth sē bhī jyādā snēh rakhnā chāhiē .

⁷Of course you have love for BapDada, but you should also have greater love for effort.

⁸Daivī parivār sē snēh , service sē snēh , bāpdādā sē snēh , yah tō hai hī . ⁹Lēkin vartamān samay puruṣhārth sē jyādā snēh rakhnā chāhiē .

⁸You have love for the divine family, for service and for BapDada anyway, but according to the present time, there should be greater love for effort.

¹⁰Jō puruṣhārth K|kē snēhī hōṅgē vō sabkē snēhī hōṅgē .

⁹Those who have love for effort will be loved by all.

¹¹Puruṣhārth sē harēk kā kitnā snēh hai vō harēk kō caik karnā hai .

¹⁰Each one of you should check how much love you have for effort.

¹²Bāpdādā sē bhī snēh isliē hai ki vō puruṣhārth karātē haĩ .

¹¹You have love for BapDada because He inspires you to make effort.

¹³Prālabdh sē bhī snēh tab hōgā jab pahlē puruṣhārth sē snēh hōgā .

¹²You will have love for the reward only when you first have love for effort.

¹⁴Daivī parivār kā bhī snēh tab tak lē athavā dē nahī̃ saktē jab tak puruṣhārth sē snēh nahī̃ .

¹³You cannot give or take love from the divine family until there is love for effort.

¹⁵Agar puruṣhārth sē snēh hai tō vō ēk dō K|kē snēh K|kē pātr ban saktē haĩ .

¹⁴If you have love for effort, you can then become worthy to claim love from each other.

¹⁶Snēh K|kē kāraṇ hī yahā̃ ikaṭṭhē huē hō , lēkin bāpdādā K|kē snēh mē̃ rahtē hō .

¹⁵You have gathered here because of love. ¹⁶However, it is love for BapDada.

¹⁷Ab puruṣhārth sē bhī snēh rakhnā hai . ¹⁸Kyōṅki yahī puruṣhārth hī tum bachchō̃ key|kī sārē kalp key|kī prālabdh banātā hai .

¹⁷Now have love for effort because it is this effort which creates the reward of the whole cycle for you children.

¹⁹Jitnā bachchō̃ kā snēh hai utnā ussē bahut adhik bāpdādā kā bhī hai .

¹⁸BapDada has even greater love than you children have.

²⁰Jitnā jō snēhī hai utnā uskō snēh kā respond miltā rahtā hai .

¹⁹To the extent that someone is loving, accordingly he continues to receive the response of that love.

²¹Avyakt rūp sē snēh kō lēnā hai .

²⁰Take love with the avyakt form.

²²Avyakt snēh kā pāṭh kahā̃ tak paṛhā hai  ?

²¹To what extent have you learnt the lesson of avyakt love?

²³Vartamān samay kā pāṭh yahī hai .

²²This is the lesson of the present time.

²⁴Avyakt rūp sē snēh kō lēnā aur snēh sē service kā sabūt dēnā hai .

²³Take love through your avyakt form and give the proof of service with love.

²⁵Yah avyakt snēh kā pāṭh kahā̃ tak pakkā kiyā hai  ?

²⁴To what extent have you made the lesson of avyakt love firm?

²⁶Ab kyā result samajhtē hō  ?

²⁵What do you think the result is?

²⁷Ādhē tak pahũchē hō  ?

²⁶Have you reached half way?

²⁸Majority key|kī result pūchhtē haĩ .

²⁷Baba is asking the result of the majority.

²⁹ ( kōī nē kahā 25 kōī nē kahā 75 , 25 aur 75 mē̃ kitnā phark hai .

²⁸(Some said 25%, some said 75%.) ²⁹There is such a vast difference between 25% and 75%.

³⁰Majority 25 samajhtē haĩ , aisī result kyō̃ hai  ?

³⁰The majority think that it is 25%. ³¹Why is there such a result?

³¹Iskā kāraṇ kyā hai  ?

³²What is the reason for this?

³²25 avyakt snēh hai tō bākī 75 kaun sā snēh hai  ?

³³If there is 25% avyakt love, what kind of love is the remaining 75%?

³³Majority key|kī agar 25 result rahī tō jō bhaviṣhya samay ānē vālā hai usmē̃ pās|pass marks kaisē hōgī  ?

³⁴If the majority of you have a result of only 25%, how will you claim pass marks in the future?

³⁴Ab tō avyakt snēh hī mukhya hai .

³⁵Now, avyakt love is the main thing.

³⁵Avyakt snēh hī yād kī yātrā kō bal dētā hai .

³⁶Avyakt love gives power to the pilgrimage of remembrance.

³⁶Avyakt snēh hī avyakt sthiti banānē key|kī madad dētā hai .

³⁷Avyakt love helps in creating an avyakt stage. ³⁸Why is there a result of only 25%?

³⁷25 yah result kyō̃  ? ³⁸Kāraṇ sōchā hai  ?

³⁹Have you thought of the reason?

³⁹Samay anusār ab tak yah result nahī̃ hōnī chāhiē .

⁴⁰According to the time, you shouldn't have this result.

⁴⁰Samay K|kē pramāṇ tō 75 hōnī chāhiē .

⁴¹According to the time now, it should be 75%.

⁴¹Phir aisī result banānē kē liē kyā karē̃gē  ?

⁴²So what will you do to achieve such a result?

⁴²Uskā tarīkā kyā hai  ?

⁴³What is the method for that?

⁴³ ( antarmukhtā ) yah tō sadaiv kahtē hō antarmukh hōnā hai .

⁴⁴(Introversion.) ⁴⁵You always say that you have to become introverted.

⁴⁴Lēkin nā hōnē kā kāraṇ kyā hai  ?

⁴⁶But what is the reason for not being introverted?

⁴⁵Bāpdādā sē , service sē snēh tō hai hī .

⁴⁷You have love for BapDada and service anyway.

⁴⁶Lēkin puruṣhārth sē snēh cum|kam hai .

⁴⁸But there is less love for effort.

⁴⁷Iskā bhī kāraṇ yah dēkhā jātā hai ki bahut karkē paristhitiyō̃ kō dēkh parēśhān hō jātē haĩ .

⁴⁹The reason for the lack of love for effort is that the majority of you become disturbed on seeing the circumstances.

⁴⁸Paristhitiyō̃ kā ādhār lē sthiti kō banātē haĩ .

⁵⁰You create your stage (sthithi) with the support of the circumstances (paristhithi).

⁴⁹Sthiti sē paristhiti kō badaltē nahī̃ .

⁵¹You do not change the* circumstances through your own stage.

⁵⁰Samajhtē haĩ ki jab paristhiti kō badalē̃gē tab sthiti hōgī .

⁵²You think that you will he able to create your stage when you change the circumstances.

⁵¹Lēkin hōnī chāhiē sva-sthiti key|kī power jissē hī paristhitiyō̃ badaltī haĩ .

⁵³Develop the power of the original stage of the self through which the circumstances can be changed.

⁵²Vō paristhiti hai , yah sva-sthiti hai . ⁵³Paristhiti mē̃ ānē sē kamjōrī mē̃ ā jātē .

⁵⁴Those are external situations, whereas this is the original stage of the self (swa-stithi).

⁵⁴Sva - sthiti mē̃ ānē sē śhakti ātī hai .

⁵⁵You become weak by being influenced by external circumstances.

⁵⁵Tō paristhiti mē̃ ākar ṭhahar nahī̃ jānā hai .

⁵⁶And by stabilising yourself in the original stage of the self, you receive power.

⁵⁶Sva-sthiti key|kī itnī śhakti hai jō kōī bhī paristhiti kō parivartan kar saktī hai .

⁵⁷And so, do not stop because you have been influenced by the external circumstances.

⁵⁷Sva-sthiti key|kī kamjōrī hōnē K|kē kāraṇ kahā̃-kahā̃ paristhiti prabal hō jātī hai .

⁵⁸The original stage of the self has so much power that it can overcome any kind of external situation.

⁵⁸Majority bachchē yahī kahtē rahtē haĩ - bābā is bāt kō ṭhīk karō tō ham aisē banē .

⁵⁹Because of your weakness in stabilising the self in the original stage, sometimes the external circumstances become powerful.

⁵⁹Is bāt key|kī rukāvaṭ hai . ⁶⁰Aisē kōī virlē haĩ jō apnī himmat dikhātē haĩ , ki is paristhiti kō pār karkē hī dikhāyēṅgē .

⁶⁰The majority of the children always keep sayingः Baba, put this right, then we will be able to become like this; there is a hindrance because of this aspect.

⁶¹Arjī ḍāltē haĩ , yah bhī ṭhīk hai lēkin arjī K|kē sāth-sāth jō śhikṣhā miltī hai , uskō svarūp mē̃ lātē nahī̃ .

⁶¹There are very few who reveal their own courage, in that they will definitely overcome those circumstances. ⁶²They request something, and that is good.

⁶²Sabkī arjiyō̃ key|kī phāīl bahut ikaṭṭhī hō gaī haĩ . ⁶³Jaisē dharmarāj K|kē chaupṛē hōtē haĩ nā .

⁶³However, together with that request, they do not put into practice the advice they receive.

⁶⁴Vaisē vartamān samay bāp - dādā pās|pass bachchō̃ key|kī arjiyā̃ bahut haĩ .

⁶⁴Many files of everyone's requests have accumulated.

⁶⁵Harēk kā phāīl hai . ⁶⁶Mukhya bāt tō sunāī ki puruṣhārth sē snēh rakhnā hai .

⁶⁵Just as Dharamraj has the accounts, in the same way, BapDada has many requests from you children.

⁶⁷Apnē kō āp kyā kahtē hō  ?

⁶⁶There is a file for each one of you.

⁶⁸ ( puruṣhārthī haĩ ) āp puruṣhārthī hō phir puruṣhārth kō nahī̃ jāntē hō , apnī phāīl kō jāntē hō  ?

⁶⁷The main thing you have been told is to have love for making effort. ⁶⁸What do you call yourself? ⁶⁹(Effort-makers.)

⁶⁹Apnā puruṣhārth kyā hai uskā patā hai  ?

⁷⁰Since you are effort-makers, do you not know what effort is?

⁷⁰Sākār rūp mē̃ final sthiti dēkhī nā .

⁷¹Do you know your file? ⁷²What is your effort? ⁷³Do you know that?

⁷¹Tō sākār rūp mē̃ karma karkē dikhāyā tō ussē final stage kā patā paṛā nā .

⁷⁴You saw the final stage of the corporeal formः how Baba demonstrated to you action in the corporeal form.

⁷²Final stage K|kē pramāṇ jō kuchh kamī dēkhnē mē̃ ātī hai , us kamī kō śhīghra nikālnā hī puruṣhārth sē pyār hai .

⁷⁵And so, from that you came to know the final stage. ⁷⁶According to the final stage, to remove instantly whatever weakness is visible means to have love for effort.

⁷³Dhīrē-dhīrē nahī̃ karnā chāhiē .

⁷⁷Do not do that slowly.

⁷⁴Sākār kā bhī mukhya guṇ dēkhā vah kōī bhī bāt kō pīchhē kē liē nahī̃ chhōṛtē thē .

⁷⁸Did you see the main virtue of sakar Baba? ⁷⁹He never left anything for later. ⁸⁰It had to be done there and then.

⁷⁵Abhī hī karnā hai . ⁷⁶Jaisē hī vō " abhī kartē thē " vaisē hī abhī karnā hai .

⁸¹Just as he used to do it at that very moment, in the same way, you have to do it right now.

⁷⁷Aisē nahī̃ ki kab kar lē̃gē , 10 va 15 din kē bād kar lē̃gē .

⁸²You shouldn't say that you will do it some time later, or that you will do it after ten or fifteen days.

⁷⁸Madhuban jākar pichhāṛī kō practice kar lē̃gē .

⁸³"We will practise that afterwards when we return home from Madhuban."

⁷⁹Aisē intjār bahut kartē haĩ .

⁸⁴There are many who wait in this way.

⁸⁰Intjām kō bhūl jātē haĩ .

⁸⁵They forget to make the preparations.

⁸¹Intjām nahī̃ kartē .

⁸⁶They do not make the preparations.

⁸²Bātō̃ kā intjār bahut kartē haĩ .

⁸⁷Instead they wait for things.

⁸³Intjār kō nikāl intjām mē̃ lag jāyēṅgē phir 75 result hō jāyēgī .

⁸⁸If you stop waiting and start making preparations, then your result will be 75%.

⁸⁴Vartamān samay majority K|kē puruṣhārth key|kī result 75 sē cum|kam nahī̃ hōnī chāhiē .

⁸⁹The result of the effort of the present time should not be less than 75% for the majority of you.

⁸⁵Kāraṇ bhī sunā rahē haĩ , kōī samay kā intjār kar rahē haĩ kōī samasyāō̃ kā , kōī sambandhō̃ kā , kōī phir apnē śharīr kā .

⁹⁰Baba is also telling you the result. ⁹¹Some are waiting for the time, and some are waiting because of obstacles, some because of their relationships and some because of their own body.

⁸⁶Lēkin jaisē haĩ , jō bhī sāmnē haĩ vaisī hī hālatō mē̃ is hī śharīr mē̃ hamkō sampūrṇ bannā hai , yah lakṣhya rakhnā hai .

⁹²But no matter what something is like, whatever is in front of you, whatever the situation, you have to become perfect in that same body. ⁹³Keep this aim.

⁸⁷Abhī kuchh ādhār hōnē K|kē kāraṇ adhīn ban jātē haĩ .

⁹⁴Now, because you take the support of something or another, you become dependent.

⁸⁸Bātō̃ K|kē adhīn haĩ .

⁹⁵You are dependent on things.

⁸⁹Harēk apnī-apnī kahānī amr̥itvēlē sunātē haĩ .

⁹⁶Each one of you relates your own story at amrit vela.

⁹⁰Kōī kahtē haĩ śharīr kā rōg nā hō tō ham bahut puruṣhārth karē̃ .

⁹⁷Some sayः If I did not have this physical illness, I would make a lot of effort.

⁹¹Kōī kahtē bandhan haṭā dō .

⁹⁸Some sayः Remove this bondage.

⁹²Lēkin yah tō ēk bandhan haṭēgā dūsrā āyēgā .

⁹⁹But if one bondage is removed, another one will emerge.

⁹³Tan kā bandhan haṭēgā , man kā āyēgā , dhan kā āyēgā , sambandh kā āyēgā phir kyā karē̃gē  ?

¹⁰⁰If the bondage of the body is removed, a bondage of the mind, a bondage of wealth, or bondage of relations will emerge. ¹⁰¹What will you do then?

⁹⁴Yah khud nahī̃ haṭē̃gē .

¹⁰²They will not remove themselves.

⁹⁵Apnī hī śhakti sē haṭānē haĩ .

¹⁰³You have to remove them with your own power.

⁹⁶Kaī samajhtē haĩ bāpdādā haṭāyēṅgē yā samay pramāṇ haṭē̃gē .

¹⁰⁴Some think that BapDada will remove them, or that they will be removed according to the time.

⁹⁷Parantu yah nahī̃ samajhnā hai .

¹⁰⁵But do not think in this way.

⁹⁸Abhī tō samay najdīk pahũch gayā hai , jismē̃ agar ḍhīlā puruṣhārth rahā tō yah puruṣhārth kā samay hāth sē khō dēgē .

¹⁰⁶The time has now come very close. ¹⁰⁷Those who become slack in their efforts will let this time for effort slip through their hands.

⁹⁹Abhī tō ēkaēk saikēṇḍa , ēk-ēk śhvāṅs , mālūm hai kitnē śhvāṅs chaltē haĩ  ? ¹⁰⁰Anginat hai nā .

¹⁰⁸Do you know how many breaths you take? ¹⁰⁹They are countless. ¹¹⁰And so each breath and each second should be used in a worthwhile way.

¹⁰¹Tō ēk-ēk śhvāṅs , ēk-ēk saikēṇḍa , saphal hōnā chāhiē . ¹⁰²Abhī aisā samay hai - agar kuchh bhī albēlāpan rahā tō jaisē kaī bachchō̃ nē sākār madhur milan kā saubhāgya ganvā diyā , vaisē hī yah puruṣhārth K|kē saubhāgya kā samay bhī hāth sē chalā jāyēgā .

¹¹¹Now the time is such that if there is any kind of carelessness remaining, then just as many children lost the great fortune of experiencing a sweet meeting with sakar Baba, in the same way, this fortunate time of making effort will be lost through your own hands.

¹⁰³Isliē pahlē sē hī sunā rahē haĩ .

¹¹²This is why you are being told about it beforehand.

¹⁰⁴Puruṣhārth sē snēh rakh puruṣhārth kō āgē baṛhāō .

¹¹³I lave love for effort and increase your effort.

¹⁰⁵Ūpar sē sārā khēl dēkhtē rahtē haĩ .

¹¹⁴Baba continues to watch the game from up above.

¹⁰⁶Tum bhī ākar dēkhō tō baṛā majā āyēgā .

¹¹⁵You can also come up and watch it and you will enjoy yourself a great deal.

¹⁰⁷Bahut ramaṇīk khēl bachchō̃ kā dēkhtē haĩ .

¹¹⁶Baba sees very entertaining games of the children.

¹⁰⁸Āp bhī dēkh saktē hō .

¹¹⁷You can also see them.

¹⁰⁹Agar apnī ū̃ch avasthā mē̃ sthit hōkar dēkhō tō apnē sahit aurō̃ kā bhī khēl dēkhnē mē̃ āyēgā .

¹¹⁸If you watch whilst being stable in your elevated stage, you will be able to see the games of others as well as your own.

¹¹⁰Bāpdādā tō dēkhtē rahtē haĩ .

¹¹⁹BapDada continues to watch them.

¹¹¹Hansī kā khēl hai .

¹²⁰They are games of great amusement.

¹¹²Baṛē-baṛē mahārathī śhēr sē nahī̃ ḍartē , magar chīṇṭī sē ḍar jātē haĩ .

¹²¹The great maharathis are not afraid of lions, yet they are afraid of ants.

¹¹³Śhēr sē baṛā sahaj mukābalā kar lētē , lēkin chīṇṭī kō kucalanē kā tarīkā nahī̃ jāntē .

¹²²They are able to confront a lion easily, but they do not know the method of treading over an ant.

¹¹⁴Yah hai mahārathiyō̃ kā khēl .

¹²³This is the game of the maharathis.

¹¹⁵Ghōṛē savār patā hai kyā kartē haĩ  ?

¹²⁴Do you know what the cavalry do?

¹¹⁶ ( gallop kartē haĩ ) ghōṛēsavārō̃ kā bhī khēl dēkhtē haĩ .

¹²⁵(They gallop.) ¹²⁶Baba also watches the games of the cavalry.

¹¹⁷Mahārathiyō̃ kā tō sunāyā  ?

¹²⁷Baba has already told you about the maharathis.

¹¹⁸Ghōṛēsavār jō haĩ - unhō̃ key|kī himmat utsāh bahut hai , puruṣhārth mē̃ kadam bhī baṛhātē haĩ .

¹²⁸The cavalry have a lot of courage and enthusiasm. ¹²⁹They even move forward in their effort, but whilst galloping…

¹¹⁹Lēkin gallop kartē-kartē ( phisal jātē haĩ ) phisaltē bhī nahī̃ , girtē bhī nahī̃ , thaktē bhī nahī̃ . ¹²⁰Athak bhī haĩ , chaltē bhī bahut achchhē haĩ lēkin jō mārg key|kī scene sīnariyô haĩ unmē̃ ākarṣhit hō jātē haĩ .

¹³⁰(They slip off.) ¹³¹They do not slip off, they do not fall or get tired, they are tireless and they even continue to move along very well, but they become attracted by the side-scenes that come along the path.

¹²¹Apnē puruṣhārth kō chalātē bhī rahtē haĩ lēkin dēkhnē K|kē saṅskār jātī hai . ¹²²Yah kyā kar rahē haĩ , yah kaisē kartē haĩ , tō ham bhī karē̃ .

¹³²Even though they continue to make effort, they have greater sanskars of just observing, "What is this one doing? ¹³³How is he doing this?

¹²³Rīs kartē haĩ .

¹³⁴Even I can do that."

¹²⁴Tō ghōṛē savārō̃ mē̃ dēkhnē kā ākarṣhaṇ jyādā hai .

¹³⁵They compete. ¹³⁶The cavalry have a great attraction for observing others.

¹²⁵Pyādō̃ key|kī ēk hansī kī bāt hai .

¹³⁷There is an amusing aspect about the infantry also.

¹²⁶Khēl sunā rahē haĩ nā .

¹³⁸Baba is telling you about the game.

¹²⁷Vō kyā kartē haĩ  ?

¹³⁹What do they do?

¹²⁸Hōtī hai bahut chhōṭī see|sī|C bāt lēkin uskō itnā baṛā pahāṛ banā dētē .

¹⁴⁰It may be a very minor thing, but they turn it into a great mountain.

¹²⁹Pahāṛ kō rāī nahī̃ . ¹³⁰Rāī kō pahāṛ banākar usmē̃ khud hī parēśhān hō jātē haĩ .

¹⁴¹They do not make a mountain into a mustard seed, but instead they make a mustard seed into a mountain and get themselves disturbed.

¹³¹Hai kuchh bhī nahī̃ , unkō sab kuchh banā dētē .

¹⁴²It is nothing and they make everything out of it.

¹³²Ū̃chā-ū̃chā dēkh himmathīn hō jātē haĩ .

¹⁴³And then looking at its height, they lose their courage.

¹³³Phir bhī vartamān samay jō bhī tīnō̃ hī haĩ unmē̃ sē ādhā quality aisī hai jō apnē kō kuchh badal rahē haĩ .

¹⁴⁴Even then, according to the present time, out of all the three, half of each quality are transforming themselves.

¹³⁴Isliē phir bhī bāpdādā harṣhit hōtē haĩ , unhō̃ key|kī himmat hullās , kadam āgē baṛhtā huā dēkh . ¹³⁵Harēk sē pūchhē ki kaun mahārathī ghōṛasavār pyādē haĩ tō batā sakē̃gē  ?

¹⁴⁵This is why BapDada is smiling on seeing their courage and enthusiasm, and seeing them step forward. ¹⁴⁶If each of you is asked, who is a maharathi, who is of the the cavalry and who is of the infantry, will you be able to answer?

¹³⁶Achchhā - ōm śhānti .

¹⁴⁷Achcha. ¹⁴⁸* * * O M S H A N T I* * *