गुरुवार 17 अप्रैल 1969 की अव्यक्त मुरली - 2

⁰> ¹17-04-69 om shanti avyakt baapdaada madhuban

⁰> > 17-04-69 Om Shanti Avyakt Bapdada Madhuban

²"braahmanon ka mukhya sanskaar - sarvasva tyaagi"

¹The main sanskar of Brahmins - Complete renunciates of everything.

³aap sabhi ka sangathan khaas kislie mangaaya hai?

²Why has a gathering of all of you specially been called here now?

⁴sangathan ke liye mukhya chaar baaten zaroori hain - 1 - aapas mein ek do mein sneh 2-najdeek sambandh 3-service ki jimmevaari aur 4-gyaan-yog ki dhaarna ka saboot।

³Four main things are necessary for a gathering. ⁴1) Love for one another. ⁵2) A close relationship. ⁶3) Responsibility for service and 4) The proof of the dharna of knowledge and yoga.

⁵in chaaron baaton mein taiyaar ho?

⁷Are you ready in all these four aspects?

⁶ek do mein snehi kaise banna hota hai?

⁸How do you have love for one another?

⁷snehi banne ka saadhan kaun-sa hai?

⁹What is the method to develop love for one another?

⁸yeh jo ek do se door ho jaate hain uska kaaran yeh hai - kyonki ek do ke sanskaar, ek do ke sankalp nahin milte hain।

¹⁰The reason why you become distant with one another is that the sanskars and the thoughts of one another do not match.

⁹sabhi ke sankalp, sanskaar ek ho kaise sakte hain?

¹¹How can the sanskars and thoughts of all of you become one?

¹⁰(sanskaar to harek ke apne-apne hote hain) sangamayugi braahmanon ka mukhya sanskaar kaun- sa hai?

¹²(Each one of us has our own sanskars). ¹³What is the main sanskar of the Brahmins of the confluence age?

¹¹saakaar roop mein mukhya sanskaar kaun-sa tha?

¹⁴What was the main sanskar of the corporeal form?

¹²jo brahma ka sanskaar woh braahmanon ka।

¹⁵The sanskar of Brahma is the sanskar of the Brahmins.

¹³saakaar brahma ka mukhya sanskaar kaun sa tha।

¹⁶What was the main sanskar of sakar Brahma?

¹⁴brahma mein to woh sanskaar sampoorn roop se dekh liya। ¹⁵lekin braahmanon mein yatha yog,yatha shakti hai।

¹⁷You saw that sanskar in Brahma Baba in its complete form, but among the Brahmins it is according to their yoga and power.

¹⁶unka mukhya sanskaar tha - sarvasva tyaagi।

¹⁸Baba's main sanskar was of being a total renunciate.

¹⁷nirhankaari ka matlab hi hai sarvasva tyaagi।

¹⁹To be egoless means to be a total renunciate.

¹⁸apna sabhi kuchh tyaag kar lete hain।

²⁰Such souls surrender everything that belongs to them.

¹⁹sarvasva tyaagi hone se sarvagun aa jaate hain।

²¹When you become a total renunciate you imbibe all the virtues.

²⁰doosron ke avgunon ko na dekhna, yeh bhi tyaag hai।

²²Not to see the defects of others is also renunciation.

²¹tyaag ka abhyaas hoga to yeh bhi tyaag kar sakenge।

²³If you have the practice of renunciation you will be able to renounce this also.

²²sarvasva tyaagi arthaat deh ke bhaan ka bhi tyaag।

²⁴To be a total renunciate means to also renounce the awareness of the body.

²³to braahmanon ka mukhya sanskaar hai - sarvasva tyaagi।

²⁵And so the main sanskar of Brahmins is to be a total renunciate.

²⁴is tyaag se mukhya gun kaun se aate hain?

²⁶Which main virtues come through this renunciation?

²⁵saralta aur sahanshi- lata। ²⁶jismen saralta,sahansheelta hogi woh doosron ko bhi aakarshan zaroor karenge। ²⁷aur ek do ke snehi ban sakenge।

²⁷Easiness (implying easiness, lightness and simplicity) and tolerance. ²⁸Those who have easiness and tolerance attract others and they are able to have love for one another.

²⁸agar saralta nahin to sneh bhi nahin ho sakta।

²⁹If there isn't easiness, there cannot be love for others.

²⁹ek do mein snehi banna hai to uska tareeka yeh hai।

³⁰This is the method to become loving towards one another.

³⁰ek to sarvasva tyaagi deh sahit।

³¹Firstly, be a total renunciate even of the body.

³¹is sarvasva tyaagi se saralta, sah- nasheelta aape hi aayegi।

³²By being a total renunciate, there will automatically be easiness and tolerance.

³²sarvasva tyaagi ki yeh nishaani hogi - saralta aur sahansheelta।

³³The sign of being a total renunciate is that there will be easiness and tolerance.

³³saakar roop mein bhi dekha na।

³⁴You saw this in the sakar form, did you not?

³⁴jitna hi naalejkul utna hi saral svabhaav। ³⁵jisko kehte hain bachpan ke sanskaar।

³⁵Baba was easy and light to the extent that he was knowledge-full, which is known as having the sanskars of childhood.

³⁶bujurga ka bujurga,bachpan ka bachpan।

³⁶He was mature with elders and a child with children.

³⁷aap sabhi ki chalan aisi ho jo aapki chalan se baap aur daada ka chitra dekhne mein aaye।

³⁷The behaviour of all of you should be such that the image of Bap and Dada is visible through that.

³⁸bolne se nahin। ³⁹chalan se chitra dekhne mein aayega।

³⁸The image will not be visible through your words, but through your behaviour.

⁴⁰aisi chalan abhi hai?

³⁹Do you have such behaviour now?

⁴¹apki chalan se baapdaada ka chitra dekhne mein aata hai?

⁴⁰Is the image of Bap and Dada visible through your behaviour?

⁴²dekhne mein to aata hai lekin kabhi-kabhi।

⁴¹It is visible, but only sometimes.

⁴³jab us sthiti mein rahkar service karte ho tab aapki vaani se, soorat se samajhte hain ki inhon ko gyaan dene vaala bahut ooncha hai।

⁴²When you stabilise yourself in that stage and then do service, people understand from your words and your face that the One who has given knowledge to you is someone very elevated.

⁴⁴kehte hain na aapki chalan se baapdaada ke chitra dekhte hain। ⁴⁵lekin kabhi-kabhi।

⁴³They say that they do see the image of BapDada in your behaviour, but only sometimes.

⁴⁶aap bhi camera ho।

⁴⁴You are a camera.

⁴⁷aapke camera mein baapdaada ke chitra chhape hue hain।

⁴⁵A picture of BapDada is printed in your camera.

⁴⁸woh kabhi-kabhi dikhaate ho, kyon?

⁴⁶Yet you only show that sometimes. ⁴⁷Why?

⁴⁹sadaiv vahi chitra chalan se kyon nahin dikhaate ho?

⁴⁸Why do you not constantly show that picture? ⁴⁹(This is the effort.)

⁵⁰(purushaartha hai) yeh purushaartha shabd kahaan tak chalna hai?

⁵⁰Until when will you keep on using the word "effort"?

⁵¹kitna samay abhi puru- shaartha karna hai?

⁵¹For how long do you still want to make effort?

⁵²kya ant tak aise hi kehte rahenge? ⁵³ki ham purushaarthi hain।

⁵²Will you keep on saying until the end that you are effort-makers?

⁵⁴jaise ab kah rahe ho aise hi ant tak kahenge?

⁵³Will you continue to say it as you are saying now, till the end?

⁵⁵purushaartha shabd bhi ab chenz hona hai।

⁵⁴The word "effort" now has to be changed.

⁵⁶bhale purushaarthi to ant tak rahenge lekin woh purushaartha aisa nahin hoga jaise abhi kehte ho।

⁵⁵Although you will remain effort-makers till the end, that effort will not be what you are speaking of now.

⁵⁷purushaartha ka arth hi hai jo ek baar galti ho phir doosre baari na ho।

⁵⁶The meaning of effort is not to make the same mistake twice.

⁵⁸aisa purushaartha hai?

⁵⁷Are you making such effort?

⁵⁹purushaartha ka jo arth hai usmein practical mein aana hai।

⁵⁸You even have to put the meaning of effort into practical form.

⁶⁰ek hi bhool baar-baar ho to usko purushaartha kaise kahenge?

⁵⁹If you keep repeating the same mistake, how can you call that making effort?

⁶¹purushaartha ka lakshya jo hona chaahiye woh purushaarthi banne ka bhi purushaartha karna hai।

⁶⁰Make effort to keep the aim of being an effort-maker. ⁶¹Remove the use of the word "effort" in this way.

⁶²baaki is tarah ka purushaartha shabd bhi nikal jaana chaahiye।

⁶²Now, there is effort even in being an effort-maker. ⁶³This should not happen.

⁶³ek do ke snehi kaise ban sakenge?

⁶⁴How can you be loving towards one another?

⁶⁴sirf patra vyavhaar karna, sangathan karna? ⁶⁵isse nahin banenge। ⁶⁶yeh to sthool baat hai।

⁶⁵You won't become this simply by corresponding through letters or by having a gathering; that is a physical aspect.

⁶⁷lekin ek do ke snehi tab banenge jabki sanskaar aur sakalpon ko ek do se milaayenge।

⁶⁶You can only be loving towards one another when you match the thoughts and sanskars of one another.

⁶⁸uska tareeka bhi bataaya (sarvasva tyaagi) sarvasva tyaagi ki nishaani kya hogi?

⁶⁷You have even been told the method for that. ⁶⁸(To be a total renunciate.) ⁶⁹What are the signs of a total renunciate?

⁶⁹(saralta,sahansheelta) yeh baaten jab dhaaran karenge tab snehi banenge।

⁷⁰(Easiness and tolerance). ⁷¹You will become loving when you imbibe these aspects.

⁷⁰saralta laane ke liye sirf ek baat zaroor vartamaan samay dhyaan mein rakhni hai।

⁷²In order to bring about easiness, simply pay attention to one aspect at this time.

⁷¹vartamaan samay dekha jaata hai - aajkal ki sthiti jo hai woh kuchh stuti ke aadhaar par hai।

⁷³It has been seen that at present your stage is based on praise. ⁷⁴There are the two termsः Praise and defamation.

⁷²stuti aur ninda do shabd hain na। ⁷³to vartamaan samay stuti ke aadhaar par sthiti hai।

⁷⁵So, at present, your stage is based on praise, that is, there is the desire or greed for fruit of the actions you perform.

⁷⁴arthaat jo karma karte hain unke phal ki ichchha va lobh rehta hai।

⁷⁶You have desire for the fruit of the task you perform to a greater extent.

⁷⁵kantavya ke phal ki ichchha jyaada rakhte ho। ⁷⁶stuti nahin milti hai to sthiti bhi nahin rehti। ⁷⁷stuti hoti hai to sthiti bhi rehti hai।

⁷⁷If you don't receive praise, you are not able to maintain your stage, and when there is praise, you are able to maintain your stage.

⁷⁸agar ninda hoti hai to nidhan ke ban jaate hain।

⁷⁸If there is defamation you become orphans.

⁷⁹apni stage ko chhod dete hain aur dhani ko bhi bhool jaate hain।

⁷⁹You lose your stage and you forget the Lord and Master.

⁸⁰to yeh kabhi nahin sochna ki hamaari stuti ho।

⁸⁰So never think that you should be praised.

⁸¹stuti ke aadhaar par sthiti nahin rakhna।

⁸¹Do not create your stage on the basis of praise.

⁸²stuti ke aadhaar par sthiti rakhi to dagmag hote rahenge।

⁸²If your stage is based on praise, you will keep on fluctuating.

⁸³jo ananya hain, unhon ka prabhaav din pratidin aape hi niklega।

⁸³Day by day, there will automatically be an influence of the special children.

⁸⁴lekin prabhaav mein khud hi prabhaavit nahin hona hai।

⁸⁴But you must not be impressed by that yourself.

⁸⁵yahaan hi phal ko sveekaar kar liya to bhavishya phal ko khatma kar lenge।

⁸⁵If you accept the fruit here, you will finish your fruit for the future.

⁸⁶jitna gupta purushaartha,utna gupta madadgaar, utna hi gupta pad ban jaata hai।

⁸⁶The more you are making incognito effort and are an incognito helper, the more you create your incognito status.

⁸⁷doosre bhale kitni bhi mahima kare lekin unki mahima ke prabhaav mein khud prabhaavit nahin hona hai।

⁸⁷No matter how much others praise you, you yourself must not be influenced by that praise.

⁸⁸koi bhi kaarya karna hai to sangam par thahar kar jajmennta karna hai। ⁸⁹kyonki aap sabhi sangamayugi kahlaate ho।

⁸⁸Whatever task you perform, stay at the confluence and judge it accordingly, because all of you belong to the confluence age.

⁹⁰isliye jo bhi baat hoti hai har baat ke do taraph to hote hai।

⁸⁹This is why whatever happens, there are always two sides to it.

⁹¹donon taraph se sangam par thahar jajmennta karni hai।

⁹⁰Stay at the confluence of both of these and then judge.

⁹²na us taraph jyaada na is taraph jyaada।

⁹¹Do not be on one side too much, nor on the other side too much.

⁹³sangam par thaharna hai।

⁹²Stay at the confluence.

⁹⁴tum sangamayugi braahmanon ka jo bhi kantavya chalta hai woh sangam par nahin thaharta hai। ⁹⁵is taraph va us taraph chala jaata hai।

⁹³The tasks you Brahmins of the confluence age perform are not being performed at the confluenceः you go too much to one side or the other.

⁹⁶jaise aap log gahastha vyavhaar mein rehte ho aur service mein bhi madadgaar ho to donon taraph sambhaalne ke liye beech mein thaharna padega।

⁹⁴You householders are also helpers in service, and so you have to stay at the confluence in order to look after both. ⁹⁵Stabilize yourself in the stage in- between the two.

⁹⁷donon ke beech ki avastha mein sthit rehna hai।

⁹⁶If you stay at the confluence, you will be able to do both accurately.

⁹⁸sangam par honge to donon ko theek karenge।

⁹⁷Your food, drink and clothes etc. are all moderate.

⁹⁹tumhaara khaan-paan, pahanna aadi sabhi beech ka hi hai। ¹⁰⁰is reeti jo jajmennta karte ho to beech ki sthiti mein sthit hokar donon taraph ki judge- mennta kar phir chalna hai। ¹⁰¹kai baaton mein dikhaai padta hai is taraph va us taraph vishesh ho jaate ho।

⁹⁸Make a judgement in this way by being stable in the stage of being in-between and then continue to move along. ⁹⁹In some aspects it is visible that you are either on one side or the other side to a greater extent, whereas you should be in-between.

¹⁰²hona chaahiye beech mein। ¹⁰³beech ki avastha hai beej।

¹⁰⁰The stage of being in-between is the seed stage; to be just a point.

¹⁰⁴bindi। ¹⁰⁵jaise beej sookshm hota hai vaise beech ki sthiti bhi sookshm hai।

¹⁰¹Just as a seed is very subtle, the seed stage is also very subtle.

¹⁰⁶us par hi thaharne ki himmat aur tareeka chaahiye।

¹⁰²You need courage and the method to remain stable in that stage.

¹⁰⁷yeh bhi lakshya diya hua hai - kahaan baalak ho chalna hai, kahaan maalik ho chalna hai।

¹⁰³You have also been given the aim of when to be a child and when to be a master.

¹⁰⁸jahaan maalik ho chalna hai vahaan baalak nahin banna hai। ¹⁰⁹aur jahaan baalak banna hai vahaan maalik nahin banna chaahiye।

¹⁰⁴Whenever you have to be a child, do not be a master and whenever you have to be a master, do not be a child.

¹¹⁰yeh bhi bahuton se misaandarastendig ho jaati hai।

¹⁰⁵Many misunderstand this. ¹⁰⁶Check this a great deal.

¹¹¹yeh bhi checking bahut rakhni hai। ¹¹²baalakpan bhi poora to maalikpan bhi poora rakhna hai।

¹⁰⁷Have the total consciousness of being a child and also a master.

¹¹³isliye kaha ki sangam par thaharna hai।

¹⁰⁸This is why you are told to stay at the confluence.

¹¹⁴sirf baalak bhi nahin banna hai aur sirf malik bhi nahin banna hai।

¹⁰⁹Do not simply be a child nor must you simply be a master.

¹¹⁵donon gun hone se sabhi theek chala sakenge।

¹¹⁰By having both virtues, you will be able to do everything accurately.

¹¹⁶baalakpan arthaat nirsankalpa ho।

¹¹¹To be a child means to be free from waste thoughts.

¹¹⁷jo koi bhi aagya mile,direction mile us par chalna।

¹¹²Simply follow the orders and directions you receive.

¹¹⁸maalikpan arthaat apni raay dena।

¹¹³To be a master means to give advice.

¹¹⁹kis sthaan par maalik banna hai woh sthaan aur baat dekhni hai।

¹¹⁴You also have to observe at which place and in which aspect you need to give advice.

¹²⁰sabhi jagah maalik nahin banna hai।

¹¹⁵Do not become a master everywhere.

¹²¹jahaan baalak banna hai vahaan agar maalik ban jaayenge to phir saskaaron ka takkar ho jaayega।

¹¹⁶If you are a master when you have to be a child, there will be a conflict of sanskars.

¹²²isliye aapas mein ek do ke madadgaar banne ke liye donon hi baaten dhaaran karni hai।

¹¹⁷This is why in order to become each other's helper, imbibe both aspects.

¹²³nahin to saskaaron ka takkar hoga।

¹¹⁸Otherwise there will be a conflict of sanskars.

¹²⁴jahaan baalak banna chaahiye vahaan maalik ban jaate hain to do maalik banne se phir saskaaron ka takkar ho jaata hai।

¹¹⁹If you are a master when you have to be a child, then because there are two masters, there will be a conflict of sanskars.

¹²⁵maalik bhi banna hai, baalak bhi banna hai।

¹²⁰You have to be a master as well as a child.

¹²⁶raay di, maalik bane। ¹²⁷phir jab final hota hai to baalak ban jaana chaahiye,phir maalik।

¹²¹Be a master and give advice and then when it becomes final, be a child, and then be a master.

¹²⁸kis samay baalak kis samay maalik banna hai yeh bhi buddhi ki jajmennta chaahiye।

¹²²Judgement by the intellect is needed for when to be a child and when to be a master.

¹²⁹kis samay kaun-sa swaroop dhaaran karna hai, woh bhi vichaar karna hai।

¹²³Think about which form you have to adopt at what time.

¹³⁰bahuroopi banna hai na। ¹³¹sadaiv ek roop nahin।

¹²⁴Be one with many forms, do not always have just one form.

¹³²jaisa samay vaisa roop।

¹²⁵As is the time, so should be your form.

¹³³ulte roop se bahuroopi nahin banna hai। ¹³⁴sulte roop se banna hai।

¹²⁶But don't become one with many forms in the wrong way; become this in the right way.

¹³⁵achha - om shanti

¹²⁷Achcha. ¹²⁸* * * O M S H A N T I* * *