गुरुवार 8 मई 1969 की अव्यक्त मुरली

⁰> ¹08-05-69 ōm śhānti avyakt bāpdādā madhuban

⁰> > > Avyakt BapDada - 08/05/69

²" mansā vāchā karmaṇā kō ṭhīk karnē key|kī yukti "

¹The method to make your thoughts, words and deeds accurate.

³Āj bāp khās ēk viśhēṣh kārya K|kē liyē āyē haĩ .

²Today, Baba has come for a special task.

⁴Yahā̃ jō bhī sabhī baiṭhē haĩ vah sabhī apnē kō niśhchay buddhi samajhtē haĩ  ?

³Do all those who are sitting here consider themselves to have faith in the intellect?

⁵Number-vār haĩ .

⁴(All are numberwise.)

⁶Bhalē number-vār haĩ lēkin niśhchaybuddhi haĩ  ?

⁵You may be. numberwise, but do you have faith in the intellect?

⁷Niśhchay buddhi kā title dē saktē haĩ . ⁸Niśhchay mē̃ number hōtē haĩ vā puruṣhārth mē̃ number hōtē haĩ  ?

⁶Can you be given the title of the ones who have faith in the intellect? ⁷Is there a number in faith, or in effort?

⁹Niśhchay mē̃ kab bhī percentage nahī̃ hōtī hai , na niśhchay mē̃ number-vār hōtē haĩ .

⁸There can never be a percentage in faith, nor can faith ever be numberwise.

¹⁰Puruṣhārth key|kī stage mē̃ number hō saktē haĩ . ¹¹Niśhchay buddhi mē̃ number nahī̃ hōtē .

⁹There can be a number in the stage of effort; there cannot be a number in faith.

¹²Vā tō hai niśhchay vā sanśhay .

¹⁰There is either faith or there is doubt.

¹³Niśhchay mē̃ agar jarā bhī sanśhay hai chāhē mansā mē̃ , chāhē vāchā mē̃ athavā karmaṇā mē̃ , lēkin mansā kā ēk bhī saṅkalp sanśhay kā hai tō sanśhay buddhi kahē̃gē .

¹¹If there is the slightest doubt in anyone's faith, whether in the mind, words or actions, if there is the slightest doubt in his mind, he is called one with doubts in the intellect.

¹⁴Aisē niśhchay buddhi sabhī haĩ  ?

¹²Do all of you have faith in the intellect to this extent?

¹⁵Niśhchay buddhi key|kī mukhya parakh kaun-sī hai  ?

¹³What is the main sign of those who have faith in the intellect?

¹⁶Par - khanē key|kī kōī mukhya bāt hai  ?

¹⁴Is there a special sign for discerning them?

¹⁷Āpkē sāmnē kāī nayā āyē unkī history ādi āp nē sunī nahī̃ hai , unkō kaisē parakh sakē̃gē  ?

¹⁵When new ones come in front of you and you haven't heard their history etc., how will you be able to discern them?

¹⁸ ( vibration āyēgā ) kaun-sā vibration āvēgā jissē parakh hōgī  ?

¹⁶(We will receive the vibrations.) ¹⁷What vibrations will you receive through which you can recognise them?

¹⁹Abhī yah practice karnī hai . ²⁰Kyōṅki vartamān samay bahut prajā baṛhtī rahēgī .

¹⁸You now have to practise this, because at this time, a lot of subjects are to be created.

²¹Tō prajā aur najdīk vālē kō parakhnē kē liē bahut practice chāhiē .

¹⁹And so a lot of practice is needed to discriminate between the close ones and the subjects.

²²Parakhnē key|kī mukhya bāt yah hai ki unkē nayanō̃ sē aisā mahsūs hōgā jaisē kōī niśhānē taraph kiskā khās attention hōtā hai tō unkē nayan kaisē hōtē haĩ  ?

²⁰The main aspect of how to recognise them is that from their eyes you will have the feeling as though they are clearly focusing on the target.

²³Tīr lagānē vālē vā niśhānā lagānē vālē jō military K|kē hōtē haĩ , vō pūrā niśhānā rakhtē haĩ .

²¹What are the eyes of a marksman like? ²²The archers or the marksmen in the military keep a perfect aim.

²⁴Unkē nayan , unkī vr̥itti us samay ēk hī taraph hōgī .

²³From their face, you will feel that they are marksmen.

²⁵Tō jō aisā niśhchay buddhi pakkā hōgā unkē chēhrē sē aisē mahsūs hōgā jaisēki kōī niśān-bāj hai .

²⁴You people receive the main teaching of looking at just one target, which is to look at just one Point.

²⁶Āp lōgō̃ kō mukhya śhikṣhā miltī hai ēk niśhān kō dēkhō arthāt bindī kō dēkhō .

²⁵So, to see the point means to see the target. ²⁶So what is the sign of those who have faith in the intellect?

²⁷Tō bindī kō dēkhnā bhī niśhān kō dēkhnā hai .

²⁷They will have a perfect aim.

²⁸Tō niśhchay buddhi key|kī niśhānī kyā hōgī  ?

²⁸If their aim moves even slightly, there is defeat.

²⁹Pūrā niśhānā hōgā . ³⁰Niśhān jarā bhī hil jātā hai tō phir hār hō jātī hai . ³¹Niśhchay buddhi K|kē nayanō̃ sē aisē mahsūs hōgā jaisē dēkhtē huē bhī kuchh aur dēkhtē haĩ .

²⁹When you look at someone who has faith in the intellect, from his eyes you will have the feeling that although he is looking at one thing, he is seeing something else. ³⁰And his words will also be accordingly.

³²Unkē bōl bhī vahī nikalē̃gē .

³¹This is the sign of those who have faith in the intellect.

³³Yah hai niśhchay buddhi key|kī niśhānī .

³²The stage of a marksman is that of intoxication.

³⁴Niśān-bāj key|kī sthiti naśhē vālī hōtī hai tō niśhchay buddhi key|kī parakh hai niśhānā aur unkī sthiti naśhē vālī hōgī .

³³And so, the sign of those who have faith in the intellect is that they will always aim at the target and their stage will be that of intoxication.

³⁵Yah practice abhī karō . ³⁶Phir judge karō hamārī parakh ṭhīk hai vā nahī̃ .

³⁴Practise this now, and then judge whether your discrimination is accurate or not.

³⁷Phir practice kartē-kartē parakh yathārth hō jāvēgī .

³⁵And then, whilst practising this, your discrimination will become accurate.

³⁸Dr̥iṣhṭi mē̃ sr̥iṣhṭi kahā jātā hai nā . ³⁹Tō āp unkī dr̥iṣhṭi sē pūrī sr̥iṣhṭi kō jān saktē hō .

³⁶People say that the whole world is merged in the vision, and so you will be able to know their whole world from their vision.

⁴⁰Mansā-vāchā-karmaṇā tīnō̃ kō ṭhīk karnē liyē sirph tīn akṣhar yād rahē .

³⁷In order to make your thoughts, words and deeds accurate, simply remember three words.

⁴¹Vah tīn akṣhar kaun sē haĩ  ?

³⁸What are those three words?

⁴²Yah tīn akṣhar rōj murlī mē̃ bhī ātē hai .

³⁹These three words are mentioned in the murli every day.

⁴³Mansā kē liē hai nirākārī . ⁴⁴Vāchā kē liē hai nirahaṅkārī . ⁴⁵Karmaṇā kē liē hai nirvikārī .

⁴⁰For the thoughts, become incorporeal; in your words, become egoless; and in your deeds, become viceless.

⁴⁶Dēvtāō̃ kā sabūt vāchā aur karmaṇā kā yahī hai nā .

⁴¹This is the proof of the words and deeds of the deities.

⁴⁷Tō nirākārī , nirahaṅkārī aur nirvikārī yah tīn bātē̃ agar yād rakhī tō mansā-vāchā-karmaṇā tīnō̃ hī bahut achchhē rahē̃gē .

⁴²And so if you remember these three: incorporeal, egoless and viceless, your thoughts, words and actions, all three will remain very good.

⁴⁸Jitnā nirākārī sthiti mē̃ rahē̃gē utnā hī nirahaṅkārī aur nirvikārī bhī rahē̃gē .

⁴³The more you stay in the incorporeal stage, the more you will be able to remain egoless and viceless.

⁴⁹Vikār key|kī kōī badbū nahī̃ rahēgī .

⁴⁴There won't be any bad odour of vice. ⁴⁵This is the main effort.

⁵⁰Yah hai mukhya puruṣhārth .

⁴⁶What will you become by remembering these three things?

⁵¹Yah tīn bātē̃ yād rakhnē sē kyā ban jāvēṅgē  ? ⁵²Trikāldarśhī bhī ban jāyēṅgē .

⁴⁷You will become the knowers of the three aspects of time, and you also become the masters of the world in the future.

⁵³Aur bhaviṣhya mē̃ phir viśhva K|kē mālik . ⁵⁴Abhī banē̃gē trilōkīnāth aur trikāldarśhī .

⁴⁸In the present, you become the lords of the three worlds and the knowers of the three aspects of time.

⁵⁵Trilōkīnāth kā arth|earth tō samjhā hai .

⁴⁹You have understood the meaning of being the lords of the three worlds.

⁵⁶Jō tīnō̃ lōkō̃ K|kē jān K|kē simraṇ kartē haĩ vah haĩ trilōkīnāth kyōṅki bāp kē sāth āp sabhī bachchē bhī haĩ . ⁵⁷Achchhā  !

⁵⁰Those who churn the knowledge of all three worlds are the lords of the three worlds, because you children are also with the Father. ⁵¹Achcha. ⁵²* * * O M S H A N T I * * *