शनिवार 17 मई 1969 की अव्यक्त मुरली

⁰> 17-05-69 ōm śhānti avyakt bāpdādā madhuban ¹" jādū mantra kā darpaṇ "

⁰> > 17-05-69 Om Shanti Avyakt Bapdada Madhuban

²Is avyakt milan K|kē mūlya kō jāntē hō  ?

¹The magic mirror. ²Do you know the value of this avyakt meeting?

³Avyakt rūp mē̃ milnā aur vyakt rūp mē̃ milnā dōnō̃ mē̃ phark hai .

³Is there a difference between meeting the avyakt form and meeting the corporeal form?

⁴Avyakt milan kā mūlya hai vyakt bhāv kō chhōṛnā .

⁴Do you know the value of the avyakt, invaluable meeting?

⁵Yah mūlya jō jitnā dētā hai utnā hī avyakt amūlya milan kā anubhav kartā hai .

⁵The value of the avyakt meeting is in letting go of the corporeal feelings.

⁶Abhī harēk apnē sē pūchhē ki hamnē kahā̃ tak aur kitnā samay diyā hai .

⁶The more you give value to this avyakt meeting, the more you experience the avyakt meeting.

⁷Vartamān samay avyakt sthiti mē̃ sthit hōnē key|kī hī āvaśhyaktā hai .

⁷Now, each one of you should ask yourself: How much value do I give and how much time have I given for this?

⁸Lēkin result kyā hai vah harēk khud bhī jān saktā hai .

⁸At present, there is a need to stabilise the self in the avyakt stage.

⁹Aur ēk dō K|kē result kō bhī achchhī rīti parakh saktē haĩ . ¹⁰Isliē avyakt sthiti key|kī jō āvaśhyaktā hai unkō pūrā karnā hai .

⁹Each of you can understand what your own result is and you can also judge what the result is of each other. ¹⁰Therefore there is a need for the avyakt stage to be accomplished.

¹¹Avyakt sthiti key|kī parakh āp sabhī K|kē jīvan mē̃ kyā hōgī , vah mālūm hai  ?

¹¹Do you know the signs by which one is able to discern the avyakt stage in the life of all of you?

¹²Unkē her|har karma mē̃ ēk tō alaukiktā aur dūsrā her|har karma kartē her|har karmēndriyō̃ sē atī - ndriy sukh key|kī mahsūstā āvēgī .

¹²There will be uniqueness in each action and secondly, whilst they are performing every action, there will be the experience of supersensuous joy from every physical sense.

¹³Unkē nayan , chain , unkī chalan atīndriya sukh mē̃ her|har vakt rahēgī .

¹³Their eyes, features and activity will all always remain in supersensuous happiness.

¹⁴Alaukiktā aur atīndriya sukh key|kī jhalak unkē her|har karma mē̃ dēkhnē mē̃ āyēgī . ¹⁵Jissē mālūm paṛēgā yah vyakt mē̃ hōtē avyakt sthiti mē̃ sthit haĩ .

¹⁴You will be able to see the sparkle of uniqueness and supersensuous happiness in every action through which you will know that they are stable in the avyakt form whilst in the corporeal form.

¹⁶Agar yah dōnō̃ hī chīzē̃ apnē karma mē̃ dēkhtē hō tō samajhnā chāhiē ki avyakt sthiti mē̃ sthit haĩ .

¹⁵If you are able to see both these aspects in your actions, you should understand that you are stable in the avyakt stage.

¹⁷Agar nahī̃ haĩ tō phir kamī samajh puruṣhārth karnā chāhiē .

¹⁶If they aren't visible, then understand that they are lacking and that you have to make effort.

¹⁸Avyakt sthiti kō prāpt hōnē K|kē liyē śhurū sē lēkar ēk salōgan sunātē ātē haĩ .

¹⁷In order to attain the avyakt stage, you have been told one slogan from the very beginning.

¹⁹Agar vah yād rahē tō kabhī bhī kōī māyā K|kē vighnō̃ mē̃ hār nahī̃ hō saktī hai .

¹⁸If you are able to remember that, you can never be defeated by any obstacle of Maya.

²⁰Aisā sarvōttam salōgan harēk kō yād hai  ?

¹⁹Does everyone remember such an elevated slogan?

²¹Her|har murlī mē̃ bhinn-bhinn rūp sē vah salō - gan ātā hī hai .

²⁰That slogan comes in every murli in different forms.

²²Manmanābhav , ham bāp key|kī santān haĩ , vah tō haĩ hī .

²¹"Manmanabhav, and I am a child of God, the Father", are there anyway.

²³Lēkin puruṣhārth kartē-kartē jō māyā K|kē vighna ātē haĩ un par vijay prāpt karnē kē liē kaun-sā salōgan hai  ?

²²What is the slogan to attain victory over the obstacles created by Maya whilst making effort?

²⁴" svarg kā svarājya hamārā janm siddha adhikār hai " .

²³"The self-sovereignty of heaven is our birthright."

²⁵Aur saṅgam K|kē samay bāp kā khajānā janm siddha adhikār hai .

²⁴At the confluence age, the Father's treasure is our birthright.

²⁶Yah salōgan bhūl gayē hō .

²⁵Have you forgotten that slogan?

²⁷Adhikār bhūl gayē hō tō kyā hōgā  ?

²⁶What will happen when you forget your right?

²⁸Ham kis - kis chījō̃ K|kē adhikārī haĩ . ²⁹Vah tō jāntē hō .

²⁷You know what things you have a right over, for all these things are your birthright.

³⁰Lēkin hamārē yah sabhī chīzē̃ janm siddha adhikār haĩ .

²⁸When you consider yourself to have a right, you will not be dependent on Maya.

³¹Jab apnē kō adhikārī samajhē̃gē tō māyā K|kē adhīn nahī̃ hōṅgē .

²⁹In order to save yourself from being dependent, consider yourself to have rights.

³²Adhīn hōnē sē bachnē liyē apnē kō adhikārī samajhnā hai .

³⁰First of all, you have a right to the happiness of the confluence age.

³³Pahlē saṅgamyug K|kē sukh K|kē adhikārī haĩ aur phir bhaviṣhya mē̃ svarg K|kē sukhō̃ K|kē adhikārī haĩ .

³¹And then, you have a right to the happiness of heaven in the future.

³⁴Tō apnā adhikār bhūlō nahī̃ .

³²And so do not forget your rights.

³⁵Jab apnā adhikār bhūl jātē hō tab kōī na kōī bāt K|kē adhīn hōtē hō aur jō par-adhīn hōtē haĩ vah kabhī bhī sukhī nahī̃ rah saktē .

³³When you forget your rights, you become dependent on one thing or another. ³⁴And those who are dependent on external things can never be happy.

³⁶Par-adhīn her|har bāt mē̃ mansā , vāchā , karmaṇā du ḥkh key|kī prāpti mē̃ rahtē aur jō adhikārī haĩ vah adhikār K|kē naśhē aur khuśhī mē̃ rahtē haĩ . ³⁷Aur khuśhī K|kē kāraṇ sukhō̃ key|kī sampatti unhō̃ K|kē galē mē̃ mālā K|kē rūp mē̃ pirōī huē hōtī hai .

³⁵Those who are dependent on external things have the attainment of sorrow in every aspect; in their thoughts, words and actions. ³⁶Those who have a right stay in the intoxication and joy of having the right, and because of this joy, the wealth of happiness is threaded around their neck in the form of a garland.

³⁸Satyugī sukhō̃ kā patā hai  ?

³⁷Do you know about the happiness of heaven?

³⁹Satyug mē̃ khilaunē kaisē hōtē haĩ  ?

³⁸What are the toys of satyug like?

⁴⁰Vahā̃ ratnō̃ sē khēlē̃gē .

³⁹There, you will play with jewels.

⁴¹Āp lōgō̃ nē satyugī sukhō̃ key|kī list aur kaliyugī du ḥkhō key|kī list tō lagāī hai . ⁴²Lēkin kām K|kē sukhō̃ key|kī list banāyēṅgē tō issē bhī dugunē hō jāyēṅgē .

⁴⁰You people have already created a list of the happiness of satyug and the sorrow of kaliyug, but when you create a list of the happiness of the confluence age, it will become twice as long.

⁴³Vahī satyugī saṅskār abhī bharnē haĩ .

⁴¹Fill yourself with those sanskars of the golden age now.

⁴⁴Jaisē chhōṭē bachchē hōtē haĩ sārā din khēl mē̃ hī mast hōtē haĩ , kōī bhī bāt kā phikra nahī̃ hōtā hai isī rīti her|har vakt sukhō̃ key|kī list , ratnō̃ key|kī list buddhi mē̃ dauṛātē rahō athavā in sukhō̃ rūpī ratnō̃ sē khēltē rahō tō kabhī bhī drama K|kē khēl mē̃ hār na hō .

⁴²Just as little children are constantly busy in playing throughout the day, and do not have any worries, in the same way, churn the list of all the things of happiness and play with the jewels of knowledge in your intellect. ⁴³That is, continue to play with the jewels of happiness, and you will never be defeated in the play of the drama.

⁴⁵Abhī tō kahā̃-kahā̃ hār bhī hō jātī hai .

⁴⁴At the moment, you are defeated by one thing or another.

⁴⁶Bāpdādā kā snēh bachchō̃ sē kitnā hai  ?

⁴⁵How much love does BapDada have for the children?

⁴⁷Bāpdādā kā snēh avināśhī hai . ⁴⁸Aur bachchō̃ kā snēh kabhī kaisā , kabhī kaisā rahtā hai . ⁴⁹Ēkras nahī̃ hai .

⁴⁶BapDada's love is eternal, whereas the love of the children is sometimes of one type and sometimes another type; it is not constant.

⁵⁰Kabhī tō bahut snēhamūrta dēkhnē mē̃ ātē haĩ .

⁴⁷Sometimes, they are the embodiment of love.

⁵¹Kabhī snēh key|kī mūrti key|kī bajāy kaun-sī mūrt dikhāī paṛtī hai  ?

⁴⁸What image do you sometimes become, instead of being the embodiment of love?

⁵²Vā tō snēhī hai vā tō saṅkaṭamaī .

⁴⁹You are either full of love or difficulties.

⁵³Apnē mūrt kō dēkhnē liyē kyā apnē pās|pass rakhnā chāhiē  ?

⁵⁰What should you keep with yourself in order to see your own image?

⁵⁴Darpaṇ . ⁵⁵Darpaṇ harēk pās|pass hai  ?

⁵¹A mirror; does each one of you have a mirror?

⁵⁶Agar darpaṇ hōgā tō apnā mukhṛā dēkhtē rahē̃gē aur dēkhnē sē jō bhī kamī hōgī unkō bhartē rahē̃gē .

⁵²If you have a mirror, you will continue to see your own face. ⁵³And by seeing it, you will be able to remove all the weaknesses.

⁵⁷Agar darpaṇ hī nahī̃ hōgā tō kamī kō bhar nahī̃ sakē̃gē .

⁵⁴If you do not even have a mirror, you will not be able to remove the weaknesses.

⁵⁸Isliyē her|har vakt apnē pās|pass darpaṇ rakhnā .

⁵⁵This is why always, in every respect, keep a mirror with yourself.

⁵⁹Lēkin yah darpaṇ aisā hai jō āp samajhē̃gē hamārē pās|pass hai parantu bīch-bīch mē̃ gāyab bhī hō jātā hai .

⁵⁶However, this mirror is such that when you think you have it, it sometimes disappears in-between. ⁵⁷It is a magical mirror; it disappears in one second.

⁶⁰Jādū mantra kā darpaṇ hai .

⁵⁸How can you keep the mirror eternally?

⁶¹Ēk second mē̃ gāyab hō jātā hai .

⁵⁹For that, which main qualification should you have?

⁶²Darpaṇ kaisē avināśhī kāyam rah saktā hai  ?

⁶⁰What will be the special qualification?

⁶³Uskē liyē mukhya kvālīphikēśan kaun-sī hōnī chāhiē  ?

⁶¹Those who are worthy of surrendering will have a mirror with themselves.

⁶⁴Jō arpaṇmay hōgā unkē pās|pass darpaṇ rahēgā . ⁶⁵Arpaṇ nahī̃ tō darpaṇ bhī avināśhī nahī̃ rah saktā .

⁶²If you are not worthy of surrendering, you will not be able to have the mirror eternally.

⁶⁶Darpaṇ rakhnē liyē pahlē apnē kō pūrā arpaṇ karnā paṛēgā .

⁶³In order to keep a mirror, you first have to surrender yourself totally.

⁶⁷Jiskō dūsrē śhabdō̃ mē̃ sarvasva tyāgī kahtē haĩ .

⁶⁴In other words, this can be described as a total renunciate.

⁶⁸Sarvasva tyāgī kē pās darpaṇ hōtā hai .

⁶⁵A total renunciate has a mirror.

⁶⁹Avyakt milan bhī vahī kar saktā hai jō avyakt sthiti mē̃ hō .

⁶⁶Only those who are stable in the avyakt form are able to experience the avyakt meeting.

⁷⁰Varta - mān samay avyakt sthiti mē̃ jyādā kamī dēkhnē mē̃ ātī hai .

⁶⁷At the present time, there is a greater lack in the avyakt stage.

⁷¹Dō bātō̃ mē̃ tō ṭhīk hai bākī tīsrī bāt key|kī kamī hai .

⁶⁸You are all right in two aspects, but lacking in the third aspect.

⁷²Ēk hai kathan dūsrā manthan .

⁶⁹One is to speak about something and the other is to churn it.

⁷³Yah dō bātē̃ tō ṭhīk hai nā . ⁷⁴Yah dōnō̃ sahaj haĩ .

⁷⁰You are all right in these two aspects; both of them are easy.

⁷⁵Tīsrī bāt kuchh sūkṣhma hai .

⁷¹The third aspect is a little subtle.

⁷⁶Vartamān samay jō result dēkhtē haĩ manthan sē kathan jyādā hai .

⁷²In the result seen at present, there is greater speaking about something and less churning it.

⁷⁷Bākī tīsrī bāt kaun-sī hai  ?

⁷³What is the third aspect?

⁷⁸Ēk hōtā hai manthan karnā . ⁷⁹Dūsrā hōtā hai magna rahnā .

⁷⁴One is to churn something and the other is to become lost in that.

⁸⁰Vah hōtī hai bilkul lavlīn avasthā .

⁷⁵That is the stage in which you are totally merged in love.

⁸¹Tō vartamān samay manthan sē bhī jyādā kathan hai .

⁷⁶And so, at present, there is greater speaking than even churning.

⁸²Pahlā number usmē̃ vijayī hai . ⁸³Dūsrā number manthan mē̃ , tīsrā number hai magna avasthā mē̃ rahnā .

⁷⁷You are victorious in the first number, second in churning and third in staying in the stage where you are totally lost.

⁸⁴Is avasthā key|kī kamī dikhāī paṛtī hai . ⁸⁵Jiskō bharnā hai .

⁷⁸It is visible that you are lacking in this stage.

⁸⁶Jō magan avasthā mē̃ hōṅgē unhō̃ key|kī chāl-chalan sē kyā dēkhnē mē̃ āyēgā  ? ⁸⁷Alaukiktā aur atīndriya sukh . ⁸⁸Magna avasthā vālē kā yah guṇ her|har chalan sē mālūm hōgā .

⁷⁹From the activity of those who stay in a stage of being totally lost, the virtues of uniqueness and having supersensuous joy are visible.

⁸⁹Tō yah jō kamī hai usē bharnē kā tīvr puruṣhārth karnā hai .

⁸⁰And so, you have to make intense effort to remove this weakness.

⁹⁰Puruṣhārthī tō sabhī haĩ .

⁸¹All of you are effort-makers.

⁹¹Tab tō yahā̃ tak pahũchē haĩ .

⁸²This is why you have reached this far.

⁹²Lēkin abhī puruṣhārthī bannē kā samay nahī̃ hai .

⁸³But now is not the time to be effort-makers.

⁹³Abhī tīvr puruṣhārthī bannē kā samay hai .

⁸⁴It is now the time to be intense effort-makers.

⁹⁴Bannā hai tīvr puruṣhārthī aur banē̃gē puruṣhārthī tō kyā hōgā  ?

⁸⁵What will happen if you just become effort-makers when you need to become intense effort-makers?

⁹⁵Mañjil sē dūr rah jāyēṅgē .

⁸⁶You will remain very far from your destination.

⁹⁶Abhī tīvr puruṣhārthī bannē kā samay chal rahā hai .

⁸⁷It is now the time for becoming intense effort- makers.

⁹⁷Issē jitnā lābh uṭhānā chāhiē utnā uṭhātē haĩ vā nahī̃ vah harēk kō check karnā hai .

⁸⁸Are you taking as much benefit from this as you should be or not? ⁸⁹Each one of you has to check this.

⁹⁸Isliē kahā hai ki apnē pās|pass hardam darpaṇ rakhō tō kamī kā jhaṭ mālūm hōgā .

⁹⁰This is why you are told to keep a mirror with yourself at every moment so that you can quickly know your weakness.

⁹⁹Aur apnē puruṣhārth kō tīvr kartē āgē chaltē rahē̃gē .

⁹¹Then by making your effort intense you will be able to move forward.

¹⁰⁰Achchhā - āj kumāriyō̃ key|kī service key|kī tilak kā din hai .

⁹²Achcha. ⁹³Today is the day for giving the kumaris the tilak for service.

¹⁰¹Jaisē āp lōgō̃ K|kē museum mē̃ tājpōśhī kā chitra dikhāyā hai nā lēkin āp key|kī service key|kī tilak K|kē divas par dēkhō kitnī baṛī sabhā ikaṭṭhī huī hai .

⁹⁴Just as you people have a picture of the coronation in the museum, just look how big a gathering has gathered on the day that you receive a tilak for service.

¹⁰²Itnī khuśhī hōtī hai  ?

⁹⁵Do you have so much happiness?

¹⁰³Lēkin yah yād rakhnā jitnē sabhī kē āgē tilak lagā rahē hō , itnē sabhī āp sabhī kō dēkhē̃gē .

⁹⁶But you must remember that all those in front of whom you accept the tilak, will be watching you.

¹⁰⁴Sabhī K|kē bīch mē̃ tilak lag rahā hai . ¹⁰⁵Yah nahī̃ bhūlnā .

⁹⁷You must not forget that the tilak is being applied in front of everyone.

¹⁰⁶Itnā himmatvān bannā hai .

⁹⁸You must have that much courage.

¹⁰⁷Is tilak key|kī lāj rakhnī hai .

⁹⁹You must maintain the honour of this tilak.

¹⁰⁸Tilak key|kī lāj mānā brāhmaṇ kul key|kī lāj .

¹⁰⁰The honour of the tilak means the honour of the Brahmin clan.

¹⁰⁹Brāhmaṇ kul key|kī maryādā kyā hai , sunāyā nā .

¹⁰¹What is the code of conduct of the Brahmin clan? ¹⁰²You have been told about it.

¹¹⁰Jō aisē puruṣhōttam bannē key|kī himmat vālē haĩ vah tilak lagā saktē haĩ .

¹⁰³Those who have such courage to become the most elevated human beings can accept this tilak.

¹¹¹Yah tilak sādhāraṇ nahī̃ hai .

¹⁰⁴This tilak is not ordinary.

¹¹²Vahā̃ bhī itnī sārī sabhā dēkhēgī .

¹⁰⁵There also, such a huge gathering will see you.

¹¹³Āp sabhī brāhmaṇ ikaṭṭhē huē hō kanyāō̃ key|kī service K|kē tilak par .

¹⁰⁶All of you Brahmins have gathered together on the day of the kumaris receiving the tilak for service.

¹¹⁴Service karnē vālō̃ kā ēk viśhēṣh guṇ kā attention rakhnā paṛtā hai .

¹⁰⁷Those who do service have to pay attention to one special virtue.

¹¹⁵Jō all-round service karnē vālē hōtē haĩ , unhō̃ kō viśhēṣh is bāt par dhyān rakhnā hai ki kaisī bhī sthiti hō lēkin apnī sthiti ēkras hō .

¹⁰⁸Those who do all-round service have to especially pay attention to this aspect. ¹⁰⁹No matter what the circumstance may be, their stage must always remain constant.

¹¹⁶Tab all-round service key|kī saphaltā milēgī .

¹¹⁰Only then will there be success in all-round service.

¹¹⁷ ( dūsrā number training class jin kumāriyō̃ kā chalnā hai un sabhī kō bāpdādā nē ṭīkā dē mukh mīṭhā karāyā ) achchhā -

¹¹¹(Baba gave a tilak and toli to the kumaris who had come for the second training group.)

¹¹⁸Āj sabhī sē nayanō̃ dvārā mulākāt kar lī .

¹¹²Today, Baba had a meeting with everyone through the eyes.

¹¹⁹Dūr hōtē huē bhī yathā yōgya tathā śhakti bāpdādā K|kē najdīk haĩ hī .

¹¹³Even whilst being far, you are close to Baba according to your worthiness and power.

¹²⁰Bhal kōī kitnā bhī dūr baiṭhā hō lēkin apnē snēh sē bāpdādā K|kē nayanō̃ mē̃ samāyā hai .

¹¹⁴No matter how far away someone may be sitting, he is merged in BapDada's eyes with his love.

¹²¹Isliē nūrē ratna kahtē haĩ .

¹¹⁵This is why they speak of the jewels of the eyes.

¹²²Nūrē ratnō̃ sē āj nayanō̃ key|kī mulākāt kar rahē haĩ .

¹¹⁶Today, BapDada is meeting the jewels of the eyes with His eyes.

¹²³Ēk dō sē sabhī priya hai . ¹²⁴Sākār mē̃ samay prati samay bachchō̃ kō yah sūchnā tō miltī hī rahī hai ki aisā samay āyēgā jō sirph dūr sē hī mulākāt hō sakēgī . ¹²⁵Ab aisā samay dēkh rahē haĩ .

¹¹⁷Each one of you is more loved than the other, and therefore nothing special can be done. ¹¹⁸Children used to receive the warning from the sakar form from time to time that such a time will come when you will only be able to meet BapDada from afar.

¹²⁶Sabhī key|kī dil hōtī hai aur bāpdādā key|kī bhī dil hōtī hai lēkin vah samay ab badal rahā hai .

¹¹⁹Now, you are seeing that time. ¹²⁰Everyone has a desire, and BapDada also has the desire, but that time is now changing.

¹²⁷Samay kē sāth vah milan kā saubhāgya bhī ab nahī̃ rahā hai .

¹²¹Together with the time, even the fortune of meeting does not remain.

¹²⁸Isliyē ab avyakt rūp sē hī sabhī sē mulākāt kar rahē haĩ .

¹²²This is why BapDada is now meeting all of you in the avyakt form. ¹²³Achcha.

¹²⁹Achchhā - sabhī kō namastē aur vidāī .

¹²⁴Namaste and good-bye to everyone. ¹²⁵* * * O M S H A N T I* * *