सोमवार 26 मई 1969 की अव्यक्त मुरली
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
बिना इंटरनेट पढ़ने के लिए ।
ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।
आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।
हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।
लिप्यंतरण कैसे पढ़ें
यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।
| ISO 15919 | इस साइट पर |
|---|---|
| c | ch |
| ś | śh |
| ṣ | ṣh |
| r̥ | r̥i |
पढ़ने के कुछ संकेत:
- ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
- ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
- स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।
0> 26-05-69 ōm śhānti avyakt bāpdādā madhuban 1 sampūrṇ snēhī key|kī parakh 2Sabhī kis sthiti mē̃ baiṭhē hō ?
0> > 26-05-69 Om Shanti Avyakt Bapdada Madhuban
3Lagan mē̃ baiṭhē yā magan avasthā mē̃ ?
1The sign of one who is completely loving.
4Kis avasthā mē̃ hō ?
2Which stage are you sitting in?
5Jyādā samay lagan lagānē mē̃ jātā hai yā magan rūp mē̃ hō ?
3Are you sitting in the experience of love, or are you lost in love? 4Which stage are you in?
6Apnī caikiṅg tō kartē hōṅgē . 7Achchhā .
5Do you spend more time in trying to develop love, or do you remain lost in love?
8Sabhī key|kī yahī ichchhā hai ki hamā̃rē paper key|kī result kā mā̃lūm paṛē .
6Do you check yourself? 7Each of you has the desire to know the result of your paper.
9Viśhēṣh sabhī K|kē dilō̃ mē̃ yahī saṅkalp chaltā rahtā hai .
8This is the special thought in everyone's heart.
10Tō āj result sabhī sunā dētē haĩ .
9And so, today you are being given all the results.
11Sabhī nē jō bhī likhā hai yathāyōgya , yathāśhakti total result yahī kahē̃gē ki bāp mē̃ niśhchay buddhi tō hai lēkin jitnā hī bāp mē̃ niśhchay hai utnā hī bāp K|kē mahāvākyō̃ mē̃ , pharmān mē̃ niśhchay buddhi hōkar chalnā vah abhī puruṣhārth mē̃ 50 dēkhnē mē̃ ātā hai .
10The result is that all of you have attained yoga and power according to your capacity. 11The total result of what you have all written according to your yoga and power is that there is faith in the intellect for the Father. 12However, the result of the effort to have as much faith in Baba's elevated versions and directions, and also to follow them is seen to be only fifty per cent.
12Bāp mē̃ niśhchay tō 100 hai lēkin bāp K|kē pharmān aur āgyāō̃ mē̃ niśhchay buddhi hōkar K|kē jō pharamā̃n milā aur kiyā . 13Aisē pharmān mē̃ niśhchay buddhi majority 50 key|kī result mē̃ hai .
13There is one hundred per cent faith in the Father, but there is only fifty per cent faith in accepting Baba's orders and instantly putting them into practice with an intellect that has faith in His orders and directions.
14Aisē hī teacher mē̃ niśhchay hai lēkin unkī pūrī paṛhāī jō hai usmē̃ pūrṇ rīti sē chalnā vah bhī apnī percentage key|kī result hai .
14The result of the majority of you is fifty per cent in having faith in His orders. 15In the same way, there is faith in the Teacher, but there is a percentage in the result of fully following the study that He teaches.
15Aisē hī guru rūp mē̃ bhī saḍūru hai yah pūrā niśhchay hai lēkin unkē śhrīmat par chalnā uskī total result 50 tak hai .
16In the same way, there is the full faith that as the Guru, He is the Satguru, but the total result is only fifty per cent in following His shrimat.
16Sirph bāp , teacher , satguru mē̃ niśhchay nahī̃ lēkin is niśhchay K|kē sāth-sāth unkē pharmān , unkī paṛhāī aur unkē śhrīmat par bhī sampūrṇ niśhchay buddhi hōkar chalnā hai .
17Don't just have faith in the Father, Teacher and Satguru, but together with that faith, also follow His orders, His teachings and His shrimat with an intellect that has faith.
17Ismē̃ kamī hai jiskō abhī bharnā hai ?
18This is still lacking and has to be accomplished.
18Snēh key|kī niśhānī kyā hai ?
19What is the sign of love?
19Sampūrṇ snēhī key|kī parakh kyā hōtī hai ?
20What is the sign of someone who has total love?
20Unkā mukhya lakṣhya kyā hōtā hai ?
21What is that person's main aim?
21Āp sabhī nē jō sunāyā vah tō hai hī .
22Whatever all of you spoke of is there anyway.
22Lēkin phir bhī vah spaṣhṭ karnē kē liē jiskē sāth jiskā snēh hōtā hai usakah sūrat mē̃ usī snēhī key|kī sūrat dēkhnē mē̃ ātī hai .
23But even so, to clarify that, when someone has love for a person, the face of the one he has love for is visible in his own face. 24That same light will be visible in his eyes.
23Unkē nayanō̃ sē vahī nūr dēkhnē mē̃ ātā hai .
25And there will only be words of love for that person emerging from his mouth.
24Unkē mukh sē bhī snēh K|kē bōl nikaltē .
26The image of love is visible from his every activity.
25Unkē her|har chalan sē snēh kā chitra dēkhnē mē̃ āyēgā . 26Usmē̃ vahī snēhī samāyā huā hōgā .
27Only that person would be visible in his eyes, and the image of the one he has love for would be merged in him.
27Aisī avasthā hōnī hai .
28You should have such a stage.
28Abhī bachchō̃ aur bāp K|kē saskārō̃ mē̃ bahut phark hai .
29At present, there is a great difference in the sanskars of the Father and the children.
29Jab samā̃n hō jāyēṅgē tō āp K|kē saṅskār dēkhnē mē̃ nahī̃ āyēṅgē .
30When you become equal, your sanskars will not be visible.
30Vahī dēkhnē mē̃ āyēṅgē .
31Only He will be visible.
31Ēk-ēk mē̃ bāp kō dēkhē̃gē .
32Others will see the Father in each one of you.
32Āp sabhī dvārā bāp kā sākṣhātkār hōgā .
33Everyone will have visions through all of you.
33Lēkin abhī vah kamī hai .
34But that is still lacking now.
34Apnē sē pūchhnā hai aisē snēhī banē haĩ ?
35Ask yourself: Have I developed such love?
35Snēh lagānā bhī sahaj hai . 36Snēhī svarūp bannā - yah hai final stage .
36It is easy to develop love, but to become the embodiment of love is the final stage.
37Tō paper key|kī result sunāī .
37So you heard the result of your paper.
38Ēk tō ēk kamī hai , dūsrī bāt jō sabhī nē likhā hai usmē̃ sahanśhakti key|kī jō result hai vah bahut cum|kam hai .
38This aspect is still lacking. 39And secondly, what all of you wrote about in your result: there is not enough power of tolerance.
39Jitnī sahanśhakti hōgī utnī service mē̃ saphaltā hōgī .
40The greater the power of tolerance, the greater will be the success in service.
40Saṅgaṭhan mē̃ rahnē kē liē bhī sahanśhakti chāhiē .
41The power of tolerance is also needed to stay within the gathering.
41Final paper jō vināśh kā hai usmē̃ pās|pass hōnē kē liē bhī sahanśhakti chāhiyē .
42The power of tolerance is needed for the final paper of destruction also.
42Vah sahanśhakti key|kī result majority mē̃ bahut cum|kam hai .
43For the majority of you, the percentage result of the power of tolerance is very low.
43Isliē uskō ab baṛhāō .
44Therefore, now increase that.
44Sahanśhakti kaisē āyēgī ? 45Jitnā-jitnā snēhī banē̃gē .
45How will you develop the power of tolerance in yourself?
46Jitnā jiskē prati snēh hōtā hai tō us snēh mē̃ śhakti ā jātī hai .
46The more you become loving, the more love you have for someone, the greater the power is in that love.
47Snēh mē̃ sahanśhakti kaisē ātī hai , kabhī anubhav kiyā hai ? 48Jaisē dēkhō , kōī bachchē key|kī mā̃ hai .
47Have you experienced how you are able to increase the power of tolerance through love?
49Bachchē par āpdā ātī hai , mā̃ kā snēh hai tō snēh K|kē kāraṇ usmē̃ sahanśhakti ā jātī hai . 50Bachchē kē liē sab kuchh sahan karnē liē taiyār hō jātī hai .
48For instance, the example of a mother and child: when an obstacle comes to a child, because the mother has love for the child, because of that love, she has the power to tolerate anything.
51Us samay snēh mē̃ kuchh bhī apnē tan kā vā paristhitiyō̃ kā kuchh phikra nahī̃ rahtā hai .
49She is prepared to tolerate anything for the child. 50At that time, she does not worry about her own body or the circumstances etc.
52Tō aisē hī agar nirantar snēh rahē tō usē snēhī prati sahan karnā kōī baṛī bāt nahī̃ hai .
51So also, if you have constant love in the same way, then it is not difficult to tolerate anything for the one you love.
53Snēh cum|kam hai is - liē sahanśhakti bhī cum|kam hai .
52Because there is a lack of love, there is a lack of the power of tolerance.
54Yah hai āp sabhī K|kē paper key|kī result .
53This is the result of the paper of all of you.
55Ab ēk mā̃s kē bād result dēkhē̃gē .
54Now, Baba will see the result after one month.
56Vahā̃ tīn-tīn mā̃s bād paper ātā hai .
55In the world outside, they have examination papers every three months.
57Yahā̃ ēk mā̃s bād isī result kō dēkhē̃gē ki snēhī rūp kitnā banē haĩ ?
56Here, the result of the extent to which you have become the embodiment of love will be seen after one month.
58Mukhya hai nirbhayatā kā guṇ . 59Jō paper mē̃ nahī̃ diyā thā . 60Kyōṅki uskī bahut kamī hai .
57The virtue of fearlessness is the main one, and it was not included in the paper because there is a great lack of this.
61Ēk mā̃s K|kē andar is nirbhayatā K|kē guṇ kō bhī apnē mē̃ pūrā bharnē key|kī kōśhiśh karnī hai .
58Within one month, try to completely inculcate into yourself the virtue of fearlessness.
62Nirbhayatā kaisē āyēgī ?
59How can there be fearlessness?
63Uskē liē mukhya kyā puruṣhārth hai ?
60What is the main method for that?
64Nirākārī bannā . 65Jitnā nirākārī avasthā mē̃ hōṅgē utnā nirbhay hōṅgē .
61To be incorporeal; the more you remain in the incorporeal stage, the more you will remain fearless.
66Bhay tō śharīr K|kē bhān mē̃ ānē sē hōtā hai .
62There is fear when you are in the body.
67Yah ēk mā̃s kā chart pahlē batā dētē haĩ .
63Baba is telling you beforehand the chart for one month.
68Kumāriyō̃ kā training class pūrā hōgā tō yah bhī pūchēgē ki sahanśhakti , nirbhay aur niśhchay kī parakh jō batāī vah kahā̃ tak hai . 69In tīnō̃ bātō̃ kā paper phir lē̃gē .
64When the training class for the kumaris is over, you will be asked to what extent there are the powers of tolerance and fearlessness and the recognition of faith, as has already been mentioned.
70Kumāriyō̃ sē bāpdādā kā snēh viśhēṣh kyō̃ hōtā hai ?
65A paper will be given about these three aspects.
71Kaun-sī khās bāt hai jō bāpdādā kā khās snēh rahtā hai ?
66Why does BapDada have special love for the kumaris?
72Kyōṅki bāpdādā samajhtē haĩ agar inhō̃ kō īśhvarīy snēh nahī̃ milēgā tō aur kisī K|kē snēh mē̃ laṭak jāyēṅgī .
67What is the aspect which makes BapDada have special love? 68BapDada feels that if they do not receive Godly love, they will become trapped in another type of love.
73Bāp merciful hai nā .
69Baba is merciful.
74Tō rahm K|kē kāraṇ snēh hai .
70Because of His mercy, He has love.
75Bhaviṣhya bachāv K|kē kāraṇ viśhēṣh snēh rahtā hai .
71BapDada has special love for their future safety.
76Ab dēkhē̃gē bāpdādā K|kē snēh kā javāb kyā dētī haĩ .
72Now BapDada will see how they respond to BapDada's love.
77Apnē kō bachānā hai yah hai bāpdādā K|kē snēh kā respond .
73You have to save yourself. 74This is the response to BapDada's love.
78Kin-kin bātō̃ mē̃ bachānā hai mālūm hai ?
75Do you know which aspects you have to keep yourself safe from?
79Ēk tō mansā sahit pyūriṭī hō .
76Firstly, there has to be purity in the mind.
80Mansā mē̃ kōī sanśhay na āyē aur dūsrī bāt apnī vāchā bhī aisī rakhnī hai jō mukh sē kōī aisā bōl na nikalē .
77There should be no doubt in the mind, and secondly, you should maintain such control that no inaccurate word emerges from your mouth.
81Vāṇī mē̃ bhī control , mansā mē̃ bhī control .
78There should be control over your words and control over the mind.
82Vāchā aisī rakhnī hai jaisē sākār mē̃ bāpdādā kī thī .
79Your words should be like those of BapDada in the corporeal form.
83Karma bhī aisā karnā hai jaisē sākār tan dvārā karkē dikhāyā .
80The actions that you perform should be the type of actions that were performed through the corporeal body.
84Āp kā karma aisā hō jō aur bhī dēkhkar aisā karē .
81Your actions should be such that seeing you, others do the same.
85Yah hai kumāriyō̃ kē liē khās .
82This specially applies to the kumaris.
86Aur kissē bachnā hai ?
83What else do you have to keep yourself safe from?
87Saṅgdōṣh sē tō bachnā hī hai , ēk aur viśhēṣh bāt hai .
84You must also keep yourself safe from the influence of company.
88Ab bahut rūp sē , ātmā K|kē rūp sē , śharīr K|kē rūp sē āp sabhī kō bahakānē vālē bahut rūp sāmnē āyēṅgē .
85There is another special aspect. 86At the moment, many different forms will come to entertain you, in the form of the soul, and also in the form of the body.
89Lēkin usmē̃ bahakanā nahī̃ hai .
87But don't be entertained by them.
90Bahut parīkṣhāyē̃ āyēṅgī lēkin kuchh hai nahī̃ .
88Many examinations will come but they are nothing.
91Parīkṣhāō̃ mē̃ pās|pass kaun hō saktā hai ? 92Jiskō parakh pūrī hōgī .
89Who can pass the examination? 90Those who have the accurate power of discrimination.
93Parakhnē key|kī jitnī śhakti hōgī utnā hī parīkṣhāō̃ mē̃ pās|pass hōṅgē .
91The greater your power of discrimination, the better you will pass the examination.
94Parakhnē key|kī śhakti cum|kam rakhtē hō , parakh nahī̃ saktē hō ki yah kis prakār kā vighna hai , māyā kis rūp mē̃ ā rahī hai aur kyō̃ mērē sāmnē yah vighna āyā hai , issē result kyā hai ?
92You lack the power of discrimination. 93If you are not able to discern what type of obstacle it is or see in which form Maya has come and why that obstacle has come in front of you, what will the result be?
95Yah parakh cum|kam hōnē K|kē kāraṇ parīkṣhāō̃ mē̃ fail hō jātē haĩ .
94Because of the lack of this power of discrimination, you will fail in the examinations.
96Parakh achchhī hōgī vah pās|pass hō saktē haĩ .
95If your power of discrimination is good, you will pass.
97Achchhā - ōm śhānti !
96* * * O M S H A N T I* * *