बुधवार 18 जून 1969 की अव्यक्त मुरली

⁰> 18-06-69 ōm śhānti avyakt bāpdādā madhuban ¹“ party kē sāth ”

⁰> > 18-06-69 Om Shanti Avyakt Bapdada Madhuban ¹The signs of a life in which you have died alive.

²1 . pāṭhśhālā mē̃ jātē hō .

²In Meeting different groups

³Pāṭhśhālā kā pahlā pāṭh kyā hai  ?

³1) What is the first lesson of this school?

⁴Apnē kō marjīvā banānā marjīvā arthāt apnē dēh sē , mitr sambandhiyō̃ sē , purānī duniyā sē marjīvā .

⁴To die a living death. ⁵To die a living death means to be dead to your body, your friends and relations and the old world whilst alive.

⁵Yah pahlā pāṭh pakkā kiyā hai  ?

⁶Have you made this first lesson firm?

⁶ ( saṅskār sē marjīvā nahī̃ huē haĩ ) jab kōī mar jātā hai tō pichhlē saṅskār bhī khatm hō jātē haĩ .

⁷(Do we not die a living death to our sanskars?) ⁸When someone dies, his past sanskars also finish.

⁷Tō yahā̃ bhī pichhlē saṅskār kyō̃ yād ānā chāhiē .

⁹So here also, why should you remember your past sanskars?

⁸Jabki janm hī dūsrā tō pichhlī bātē̃ bhī khatm hōnī chāhiē .

¹⁰Since it is another birth, all the things of the past should have finished.

⁹Yah pahlā pāṭh hai marjīvā bannē kā .

¹¹This is the first lesson in dying a living death.

¹⁰Vah pakkā karnā hai .

¹²You must make this firm.

¹¹Pichhlē purānē saṅskār aisē lagnē chāhiē jaisē aur kōī K|kē thē . ¹²Hamārē nahī̃ .

¹³Your past old sanskars should appear to be as though they were the sanskars of someone else, not your own.

¹³Pahlē śhūdrō̃ K|kē thē abhī brāhmaṇō̃ K|kē haĩ .

¹⁴Previously, they were of a shudra, now they are of a Brahmin.

¹⁴Tō purānē śhūdrō̃ K|kē saṅskār nahī̃ hōnē chāhiē .

¹⁵And so you must not have the old sanskars of the shudras.

¹⁵Parāyē saṅskār apnē kyō̃ banātē hō .

¹⁶Why do you make someone else's sanskars your own?

¹⁶Jō parāī chīj kō apnā banātē haĩ unkō kyā kahē̃gē  ?

¹⁷What would you call someone who makes other people's things belong to him?

¹⁷Chōr .

¹⁸A thief.

¹⁸Tō yah bhī chōrī kyō̃ kartē hō  ?

¹⁹So why do you steal this?

¹⁹Yah tō - śhūdrō̃ K|kē saṅskār haĩ , brāhmaṇō̃ K|kē nahī̃ .

²⁰Why should Brahmins accept the things of a shudra?

²⁰Śhūdra key|kī chīj kō brāhmaṇ svīkār kyō̃ kartē haĩ .

²¹If someone's clothes just touch an untouchable person, he goes and takes a bath.

²¹Achhūt kē sāth kapṛā bhī lag jāyē tō nahātē haĩ .

²²And so what should you do if the sanskars of a shudra are adopted by a Brahmin?

²²Tō śudrapanē kā saṅskār brāhmaṇō̃ kō lag jāyē tō kyā karnā chāhiē  ? ²³Uskē liē puruṣhārth karnā chāhiē .

²³You have to make effort for that. ²⁴Just as one never touches dirty things, in the same way, you must keep yourself safe from your old sanskars.

²⁴Jaisē gandī chīj kō nahī̃ chhūtē haĩ vaisē purānē saskārō̃ sē bachnā hai .

²⁵You must not touch them. ²⁶Only when you pay so much attention will you be able to draw the attention of others to this.

²⁵Chhūnā nahī̃ hai . ²⁶Itnā jab dhyān rakhē̃gē tō aurō̃ kō bhī dhyān dilā sakē̃gē .

²⁷2) What is the main virtue for success in service? ²⁸Humility. ²⁹The more humble you are, the more success there is.

²⁷2 . service key|kī saphaltā kā mukhya guṇ kaun sā hai  ? ²⁸Namratā .

³⁰One becomes humble when there is the consciousness of being an instrument.

²⁹Jitnī namratā utnī saphaltā . ³⁰Namratā ātī hai nimitt samajhnē sē . ³¹Nimitt samajhkar service karnā .

³¹You must do service whilst considering yourself to be an instrument. ³²When you have the virtue of humility everyone will bow down to you.

³²Namratā K|kē guṇ sē sab āp kē āgē naman karē̃gē .

³³Everyone bows down to those who themselves bow first.

³³Jō khud jhuktā hai uskē āgē sabhī jhuktē haĩ . ³⁴Nimitt samajhkar kārya karnā hai .

³⁴You must carry out all tasks whilst considering yourself to be an instrument.

³⁵Jaisē bāp śharīr kā ādhār nimitt mātra lētē haĩ . ³⁶Vaisē āp samjhō ki nimitt mātra śharīr kā ādhār liyā hai .

³⁵Just as the Father only takes the support of the body as an instrument, in the same way, you must consider that you have adopted this body only as an instrument.

³⁷Ēk tō śharīr kō nimitt mātra samajhnā hai aur dūsrā service mē̃ apnē kō nimitt sam - jhanā .

³⁶The first thing to consider this body to be an instrument, and the other is to consider yourself to be an instrument for service.

³⁸Tab namratā āyēgī .

³⁷Then there will be humility.

³⁹Phir dēkhō saphaltā āp kē āgē chalēgī .

³⁸Then watch success come in front of you.

⁴⁰Jaisē bāpdādā ṭēmprērī dēh mē̃ ātē haĩ aisē dēh kō nimitt ādhār samjhō .

³⁹Just as BapDada enters a body temporarily, in the same way, consider the body to be a support, an instrument.

⁴¹Bāpdādā key|kī dēh mē̃ aṭēcamēnnṭa hōtī hai kyā  ? ⁴²Ādhār samajhnē sē adhīn nahī̃ hōṅgē .

⁴⁰Does BapDada have attachment to the body? ⁴¹When you consider it to be a support, you will not be dependent.

⁴³Abhī dēh K|kē adhīn hōtē hō phir dēh kō adhīn karē̃gē .

⁴²At present you are dependent on the body, whereas then, you will control the body.

⁴⁴3 . gāyan hai dr̥iṣhṭi sē sr̥iṣhṭi bantī hai .

⁴³3) There is the praise that a world is created through vision.

⁴⁵Kaun see|sī|C sr̥iṣhṭi bantī hai aur kab bantī hai  ?

⁴⁴What kind of world is created and when is it created?

⁴⁶Dr̥iṣhṭi aur sr̥iṣhṭi kā hī gāyan kyō̃ hai , mukh kā gāyan kyō̃ nahī̃ haĩ  ?

⁴⁵Why is it that just the world and the vision are praised? ⁴⁶Why isn't there any praise for the mouth?

⁴⁷Kām par pahlē-pahlē kyā badlī|badalī kartē haĩ  ?

⁴⁷What do you change first of all at the confluence age?

⁴⁸Pahlā pāṭh kyā paṛhātē haĩ  ?

⁴⁸What is the first lesson that you are taught?

⁴⁹Bhāī kī dr̥iṣhṭi sē dēkhō .

⁴⁹To see each other with the vision of brotherhood.

⁵⁰Bhāī kī dr̥iṣhṭi arthāt pahlē dr̥iṣhṭi kō badalnē sē sab bātē̃ badal jātī haĩ .

⁵⁰To have the vision of brotherhood means to change the vision first, and then everything changes.

⁵¹Isliē gāyan hai ki dr̥iṣhṭi sē sr̥iṣhṭi bantī hai .

⁵¹This is why there is the praise that the world is created through vision.

⁵²Jab ātmā kō dēkhtē haĩ tab yah sr̥iṣhṭi purānī dēkhnē mē̃ ātī hai .

⁵²When you see the soul, this world appears to be old.

⁵³Puruṣhārth bhī mukhya is chīj kā hī hai dr̥iṣhṭi badalnē kā .

⁵³The main effort is to change your vision.

⁵⁴Jab yah dr̥iṣhṭi badal jātī hai tō sthiti aur paristhiti bhī badal jātī hai .

⁵⁴When your vision is changed, your stage and circumstances also change.

⁵⁵Dr̥iṣhṭi badalnē sē guṇ aur karma āp hī badal jātē haĩ .

⁵⁵When your vision changes, your virtues and karma also change.

⁵⁶Yah ātmik dr̥iṣhṭi natural hō jāyē .

⁵⁶This soul conscious vision should become natural.

⁵⁷4 . jō saṅgamyug par apnā rājā bantā hai vah prajā kā bhī rājā ban saktā hai .

⁵⁷4) Those who become their own king at the confluence age can also become a king of the subjects.

⁵⁸Jō yahā̃ apnā rājā nahī̃ vah vahā̃ prajā kā rājā bhī nahī̃ ban saktā .

⁵⁸Those who are not their own king here cannot become a king of the subjects.

⁵⁹Saṅgamyug par hī sabhī saskārō̃ kā bīj paṛtā hai .

⁵⁹The seed of all the sanskars is sown at the confluence age.

⁶⁰Yahā̃ K|kē bīj K|kē sivāē bhaviṣhya kā vr̥ikṣha paidā hō nahī̃ saktā hai .

⁶⁰Without the seed of this time, the tree cannot be created in the future.

⁶¹Yahā̃ bīj na ḍālē̃gē tō fool|phūl kahā̃ sē nikalēgā .

⁶¹If you do not sow the seed here, where will the fruit come from?

⁶²Yahā̃ apnā rājā bannē sē kyā hōgā  ?

⁶²What will happen when you become your own king?

⁶³Apnē kō adhikārī samajhē̃gē .

⁶³You will consider yourself to have all rights.

⁶⁴Adhikārī bannē kē liē udārachit kā viśhēṣh guṇ chāhiē .

⁶⁴In order to be one who has all rights, you need to have the virtue of a generous heart.

⁶⁵Jitnā udāracitta hōṅgē utnā adhi - kārī banē̃gē .

⁶⁵The more generous-hearted you are, the more you will have all rights.

⁶⁶Brāhmaṇō̃ kā mukhya kartavya hai paṛhnā aur paṛhānā .

⁶⁶Achcha. ⁶⁷5) The main duty of Brahmins is to study and teach others.

⁶⁷Ismē̃ busy rahē̃gē tō aur bātō̃ mē̃ buddhi nahī̃ jāyēgī .

⁶⁸If you remain busy in this, your intellect will not be drawn to other things.

⁶⁸Tō apnē kō paṛhnē aur paṛhānē mē̃ busy rakhō .

⁶⁹So keep yourself busy in studying and teaching others.

⁶⁹Ājkal tak bāpdādā nē sunāyā hai ki man key|kī vr̥itti aur avyakt dr̥iṣhṭi sē service kar saktē hō .

⁷⁰BapDada has told you that you can serve with the attitude of your mind and your avyakt drishti.

⁷⁰Apnī vr̥itti-dr̥iṣhṭi sē service karnē mē̃ kōī bandhan nahī̃ haĩ .

⁷¹There is no bondage in serving through your attitude and vision.

⁷¹Jis bāt mē̃ svatantr hō vah service karnī chāhiē .

⁷²You should do service through that in which you are completely free. ⁷³* * * O M S H A N T I* * *