रविवार 6 जुलाई 1969 की अव्यक्त मुरली

⁰> ¹06-07-69 ōm śhānti avyakt bāpdādā madhuban

⁰> > 06-07-69 Om Shanti Avyakt Bapdada Madhuban

²“ teachers K|kē mati avyakat bāpdādā K|kē mahāvākya ”

¹Avyakt BapDada’s elevated versions for the Teachers.

³Sabhī kiskī yād mē̃ baiṭhē hō  ?

²In whose remembrance were you all sitting?

⁴Ēk key|kī yād thī yā dō key|kī  ?

³Was it the remembrance of One or two?

⁵Jō ēk key|kī yād mē̃ thē vah hāth uṭhāyē̃ . ⁶Aur jō dō key|kī yād mē̃ thē vah bhī hāth uṭhāyē̃ .

⁴Those who were in the remembrance of One, raise your hand, and those who were in the remembrance of two, also raise your hand.

⁷Ab vah dō kaun  ?

⁵Who were the two?

⁸Avyakt-vatan vāsī vā vyavatt-vatan vāsī  ?

⁶Are they the residents of the subtle region or the corporeal region?

⁹Āp sab teachers haĩ nā .

⁷All of you are teachers, are you not?

¹⁰Āpkē pās|pass kōī jijñāsū āvē tō unkō kaun-sā ṭhikānā dēgē  ?

⁸When students come to you, what destination do you show them?

¹¹Sabkō ṭīciṅg kyā dēgē  ! ¹²Āp teachers hō nā .

⁹What teachings do you give to everyone?

¹³Teachers apnē teacher kā show nikāltē haĩ .

¹⁰You teachers reveal your Teacher, do you not?

¹⁴Jijñāsū kō jis rīti parvariśh karē̃gē aur ṭhikānā dēgē , vah teacher kā show nikaltā hai .

¹¹The way in which you give sustenance and show the destination to the students will reveal your Teacher.

¹⁵Agar āp jijñāsū kō ānē sē hī avyakt vatan kā ṭhikānā dēgē jō rāstā kab dēkhā hī nahī̃ tō pahũchēgā kaisē  ?

¹²If you give a student the destination of the subtle region, how will he reach there, if he hasn't even seen the way?

¹⁶Pahlē address kaun-sī dī jātī hai  ?

¹³Which address do you give first?

¹⁷Āp saṅgrahālay mē̃ kyā samjhātē hō  ?

¹⁴What do you explain at the museums?

¹⁸Jijñāsū kō kyā parichay datē hō  ?

¹⁵What introduction do you give to the students?

¹⁹Unkō kaun-sā rāstā kaun-sā ṭhikānā dētē hō  ?

¹⁶Which path and what destination do you show them?

²⁰Bīj kisnē bōyā  ? ²¹Bīj tō bīj hī hai .

¹⁷Teachers should speak in a yukti-yukt manner.

²²Vah bīj bhal saṛ bhī jāē tō bhī samay par kuchh na kuchh ṭāliyô ādi nikaltī rahtī haĩ .

¹⁸You are not little children. ¹⁹Little children need to be taught things from the beginning.

²³Barsāt paṛtī hai tō nikal ātā hai .

²⁰You have now learnt all of this.

²⁴Āp bīj kō bhūl jāyēṅgē tō phir rāstā kaisē batāyēṅgē . ²⁵Bīj kaun-sā hai  ?

²¹You have taken sustenance and have now come to take an exam.

²⁶Teachers kō yuktiyukt bōlnā chāhiē .

²²You study and take an exam at the same time.

²⁷Chhōṭē bachchē tō nahī̃ hō nā .

²³You do both tasks simultaneously.

²⁸Chhōṭē bachchō̃ kō pahlē sē sikh - lāyā jātā hai . ²⁹Āp tō sīkhkar itnī parvariśh lēkar yahī imtahān dēnē āyē hō .

²⁴The father became a resident of the subtle region, and so all of you also have to become residents of the subtle region.

³⁰Paḍhēṅgē bhī sāth mē̃ , imtahān bhī dēgē . ³¹Dōnō̃ kārya ikṭṭhē calēgē̃ .

²⁵In which world was he when he became a resident of the subtle region?

³²Bāp avyakt vatan vāsī banā tō āp sabkō bhī avyakt-vatan vāsī bannā hai .

²⁶Where do you have to become that? ²⁷(In the corporeal world.)

³³Vah kis sr̥iṣhṭi par khaṛē hōkar avyakt banē  ?

²⁸The world is round, and the entire tree is within the world.

³⁴Āpkō kahā̃ bannā hai  ? ³⁵ ( sākār sr̥iṣhṭi mē̃ tō sr̥iṣhṭi hai .

²⁹But the destination of the world is the confluence age.

³⁶) sr̥iṣhṭi tō all-round gōl hai . ³⁷Sr̥iṣhṭi mē̃ sārā jhāṛ samāyā huā hai .

³⁰Thanks is given to the confluence, because it is this that has made all of you reach here.

³⁸Parantu sr̥iṣhṭi kā ṭhikānā saṅgam hai .

³¹What will happen if you forget your destination?

³⁹Saṅgam key|kī balihārī hai , jisnē āp sabkō yahā̃ pahuñchāyā .

³²You will also forget the One who shows you the destination.

⁴⁰Āp apnē ṭhikānē kō bhūl jāyēṅgē tō phir kyā hōgā  ? ⁴¹Ṭhikānā dēnē vālā hī bhūl jāyēgā .

³³Remember your destination very well, and also imbibe the teachings that you have received from BapDada.

⁴²Ṭhikānā pakkā yād karō . ⁴³Aur bāpdādā key|kī jō paṛhāī milī hai unkō dhāraṇ karō .

³⁴With this dharna, you will remain patient and introverted.

⁴⁴Dhāraṇ sē dhīryavat , antarmukh hōṅgē . ⁴⁵Dhīryatā hōgī . ⁴⁶Ussē kaliyugī rāvaṇ rājya kō khatm kar dēgē .

³⁵You will develop patience, and with that you will be able to finish the iron-aged kingdom of Ravan.

⁴⁷Tō ab paṛhāī kā samay aur sāth-sāth imtahān dēnē kā bhī samay hai .

³⁶So now, as well as this being the time to study, it is also the time to take the exams.

⁴⁸Yah huī ēk bāt .

³⁷This is the first thing.

⁴⁹Dūsrī bāt-jarā dhyān mē̃ rakhō itnā samay jō bāpdādā key|kī gōd mē̃ palē aur usmē̃ jō bhī kuchh kartavya kiyā .

³⁸Secondly, look carefully at the actions that you have performed for so long while you have been receiving sustenance from BapDada's lap.

⁵⁰Aisē bhī haĩ kōī nē lajjā K|kē mārē bāpdādā sē chhipāyā hai .

³⁹Some have even kept those actions hidden from BapDada because of shame.

⁵¹Aisē nahī̃ bāp kō pahchān kar sab bāp kē āgē rakhā hai . ⁵²Nahī̃ .

⁴⁰It is not that they have recognised the Father and put everything in front of Him.

⁵³Jō samajhtē haĩ aisī bhī bhūl huī hai , jaisē kōī apnī dil sē bhūl nahī̃ kartē haĩ , parantu alabēlāī sē hō jātī hai .

⁴¹No, those who have made such mistakes, not deliberately from their hearts, but sometimes it happened due to carelessness, have to write their life story.

⁵⁴Tō yah sabkō likhnā hai .

⁴²This is the final time.

⁵⁵Bāpdādā sē jinhōnnē bāt kī hai , unhō̃ kō bhī likhnā hai .

⁴³The accounts of eighty-four births are settled here.

⁵⁶Sārī janm-patrī . ⁵⁷Yah ant kā samay hai nā 84 kā hisāb-kitāb yahā̃ hī chūktū hōtā hai .

⁴⁴You use the words 'with honesty and cleanliness', but what is the difference between honesty and cleanliness?

⁵⁸Sachchāī aur saphāī-akṣar tō kahtē haĩ parantu sachchāī aur saphāī mē̃ bhī antar kyā hai , us arth|earth kō nahī̃ samjhā hai . ⁵⁹Ab uskī gahrāī mē̃ jākar sārā likhnā hai .

⁴⁵You have not understood the meaning of this accurately. ⁴⁶Now, you must go into the depth of it and write about everything. ⁴⁷BapDada has come from the subtle region to serve the children and to cleanse them.

⁶⁰Avyakt vatan sē bāpdādā bachchō̃ key|kī service karnē aur sāph banānē liē āyē haĩ .

⁴⁸Baba does service. ⁴⁹Baba is your Server from the beginning to the end; He is ever-ready to do service.

⁶¹Bāp sēvā kartē haĩ . ⁶²Āp sab bachchō̃ kā śhurū sē lēkar ant tak bāp sēvak hai . ⁶³Sēvā karnē liē sadaiv taiyār hai .

⁵⁰Baba has so much intoxication that His children are crowned with peacock feathers and are the stars of His eyes.

⁶⁴Bāp kō kitnā phakhur rahtā hai - hamārē bachchē siramōr haĩ , ā̃khō̃ K|kē sitārē haĩ .

⁵¹He is preparing you to make you the residents of heaven, the heaven that is now being established.

⁶⁵Jinhō̃ kē liē svarg sthāpan hō rahā hai . ⁶⁶Us svarg K|kē vāsī banānē kē liē taiyār kar rahē haĩ .

⁵²Children think they will become Lakshmi or Narayan, and yet whilst keeping such a high aim, they still continue to make mistakes.

⁶⁷Jō sam - jhatē haĩ ham lakṣhmī-nārāyaṇ banē̃gē itnā lakṣhya pakaṛkar phir bhī gaphlat kartē rahtē haĩ tō is - liē bāpdādā phir bhī sēvā karnē āyē haĩ .

⁵³Therefore, BapDada has come to serve you. ⁵⁴Your final thoughts will lead you to your destination. ⁵⁵There is no more time remaining.

⁶⁸Ant matī sō gati . ⁶⁹Samay nahī̃ hai .

⁵⁶The time has come very close.

⁷⁰Samay bahut najdīk ānē vālā hai . ⁷¹Āp śhērnī śhaktiyō̃ kō bhujāyē̃ taiyār karnī hai .

⁵⁷You shaktis, the lionesses, have to prepare your arms, only then will you be able to battle with your enemy.

⁷²Tab tō duśhman sē laṛ sakē̃gē . ⁷³Agar apnē mē̃ phaith nahī̃ , bāpdādā kā pūrā parichay nahī̃ tō na śhakti sēnā ban sakē̃gē na vah śaktipanē K|kē alaṅkār āyēṅgē .

⁵⁸If you do not have faith in yourself, and you do not have BapDada's full introduction, you will neither be able to become the shakti army, nor will you be able to adopt the ornaments of being a shakti.

⁷⁴Agar śhakti apnē mē̃ dhāraṇ kī tō phir ānē vālō̃ kō bhī pūrā ṭhikānā milēgā . ⁷⁵Aur vah sab śhakti sēnā mē̃ dākhil hō jāyēṅgē , tō apnē kō sachchā zewar banānē , khāmiyō̃ sab nikāl svachchha bannā hai .

⁵⁹If you have instilled shakti into yourself, then those who are yet to come will be able to find their destination and be able to join the shakti army. ⁶⁰In order to make yourself into real jewellery you have to remove all weaknesses and become clean.

⁷⁶Sōnā kitnē kisma kā hōtā hai  !

⁶¹How many types of gold are there?

⁷⁷Kōī 9 carat kōī 12 … pure tō pure hī hai .

⁶²Some is 9 carat, some is 12 carat, but that which is pure is pure.

⁷⁸Carat akṣhar nikal jānā chāhiē .

⁶³The word carat should be removed.

⁷⁹Apnē kō correct karnā hai .

⁶⁴You have to correct yourself.

⁸⁰Ab correction karnē kā samay milā hai .

⁶⁵You have been given time for correction.

⁸¹Yah bāt achchhī rīti dhyān par rakhnā .

⁶⁶Pay full attention to this aspect.

⁸²Dharat pariyē dharm na chhōṛiyē . ⁸³Kaun-sā dharm , kaun-sā dharat  ?

⁶⁷Even if someone is violent against you, you will not renounce your religion.

⁸⁴Mālūm hai  ?

⁶⁸Which religion?

⁸⁵Ēk bār vāydā kar liyā , bāpdādā kō hāth dē diyā phir dharm kō nahī̃ chhōṛnā hai . ⁸⁶Pavitratā nārī jō hōtī hai vah apnē dharm mē̃ bahut pakkī rahtī hai .

⁶⁹Which life? ⁷⁰Do you know? ⁷¹Once you have made a promise to the Father, once you have given your hand to the Father, you must not then renounce your religion.

⁸⁷Āp sachchī-sachchī sītā , sachchī lakṣhmī hō jō mahālakṣhmī bannē vālī hō .

⁷²A wife who is faithful to her husband remains very firm in her religion. ⁷³You are the true Lakshmis and Sitas.

⁸⁸Unhō̃ kā lakṣhya kyā hai  ?

⁷⁴What is the aim of those who are going to be Mahalakshmi?

⁸⁹Apnē lakṣhya sē agar utar gayē hō tō phir jump mār lakṣhya par baiṭh jāō .

⁷⁵If you have moved away from your aim, take a jump and stabilize yourself in it once again.

⁹⁰Bāpdādā āp bachchō̃ key|kī sēvā karnē kē liē sēvak bankar śhikṣhā dē rahē haĩ .

⁷⁶In order to serve you, BapDada has become the Server and is giving you teachings.

⁹¹Pharmān nahī̃ kartē haĩ parantu śhikṣhā dētē haĩ . ⁹²Kyōṅki bāp teacher bhī hai , satgurū bhī hai .

⁷⁷He is not giving you orders, but is giving you teachings, because as well as the Father, He is also the Teacher and the Satguru.

⁹³Agar bachchō̃ kō pharmān karē aur na mānē tō vah bhī achchhā nahī̃ isliē śhikṣhā dētē haĩ .

⁷⁸It would not be right if He gave orders to the children and they did not accept them. ⁷⁹This is why He gives teachings instead.

⁹⁴Āj phāuṇḍēśan paṛtā hai .

⁸⁰Today, the foundation is being laid.

⁹⁵Chhōṭē bachchō̃ kō tō ṭīkā lagāyā jātā hai , unkō rāstā batānā hōtā hai , kyā karnā hai , kaisē bannā hai .

⁸¹A tilak is applied to little children. ⁸²They have to be shown the way, that is, they have to shown what has to be done and how it has to be done.

⁹⁶Āp sab kō rāstā tō mil hī gayā hai .

⁸³All of you have now found the way.

⁹⁷Āp aurō̃ kō rāstā batānē nimitt banē hō .

⁸⁴Therefore you have become instruments to show the path to others.

⁹⁸Agar us rāstē mē̃ kōī gaṛbaṛ hai , agar-magar hai tō vah nikālnī hai .

⁸⁵If there is something wrong on that path, if there are any if's and but's, you have to remove them.

⁹⁹Ab bhī nahī̃ nikalēgī tō āgē kē liē jō śhaktiyō̃ kō bal milā hai , vah khalās samjhō .

⁸⁶If you do not remove them now, then consider the power that the shaktis have received to be finished.

¹⁰⁰Aisā bāpdādā kō kahā̃-kahā̃ dikhāī dē rahā hai . ¹⁰¹Tab saṅgaṭhan mē̃ sabkē dilō̃ kō ēk dil banānē , pūrā rāstā batānē liē āp kō bulāyā hai .

⁸⁷BapDada is seeing this in some cases, and this is why all of you have been called to unite all your hearts and to accurately show the path.

¹⁰²Āp sabkō khuśhī hōgī .

⁸⁸All of you must be very happy.

¹⁰³Chhōṭē-chhōṭē bachchō̃ kō kahā̃ function ādi par lē jānā hōtā hai tō bahut khuśhī hōtī hai nā .

⁸⁹When small children are to be taken to a function, they experience a great deal of happiness.

¹⁰⁴Vahā̃ jāyēṅgē , nayā kapṛā pahanē̃gē .

⁹⁰They think: We will go there, and wear new clothes.

¹⁰⁵Āp sabkō nayā kapṛā śhrr̥iṅgār ādi kaun-sā karnā hai  ?

⁹¹What new clothes and decoration do all of you have to put on?

¹⁰⁶Ēk taraph sēvak bhī bannā hai . ¹⁰⁷Sēvak arthāt patit ātmāō̃ kā uddhār karnā .

⁹²On the one hand, you have to be a server; to be a server means to uplift impure souls.

¹⁰⁸Us sēvā kō kāyam rakhō .

⁹³Continue to do that service constantly.

¹⁰⁹Āp sabkō ānē vālī ātmāō̃ kā kaisē uddhār karnā hai  ?

⁹⁴How are all of you going to uplift the souls that are yet to come?

¹¹⁰Kaisē vighnō̃ kō haṭānā hai  ?

⁹⁵How will you remove the obstacles?

¹¹¹Tīr mē̃ jauhar bharā huā hōgā tō ēk hī bār mē̃ pūrā tīr lag jāyēgā .

⁹⁶If the arrow is filled with power, it will hit the target in one shot. ⁹⁷That soul will be uplifted.

¹¹²Us ātmā kā bhī uddhār hō jāyēgā .

⁹⁸Whom will the little kumaris uplift?

¹¹³Chhōṭī-chhōṭī bachchiyō̃ kiskā uddhār karē̃gī . ¹¹⁴Kaun-sā pahāṛ uṭhāyā hai  ?

⁹⁹What mountain have you lifted? ¹⁰⁰Who are the instruments to lift the mountain?

¹¹⁵Pahāṛ uṭhānē kaun nimitt haĩ  ? ¹¹⁶Gōp-gōpikāyē̃ .

¹⁰¹The gopes and gopis (those who have love for God).

¹¹⁷Gōpikā bhī tab hō saktī jab pūrā kartavya karē .

¹⁰²You are a gopi only when you complete a task.

¹¹⁸Pahāṛ bhī tab uṭhā saktē jab itnā bal hō .

¹⁰³You can only lift a mountain when you complete a task.

¹¹⁹Tō in sab bātō̃ key|kī rōśhnī dēnē liē bāp kō ānā paṛā hai .

¹⁰⁴You can only lift a mountain when you have that much power.

¹²⁰Bākī ṭīkā tō ēk hī bār bāpdādā nē lagā diyā hai .

¹⁰⁵So Baba had to come to enlighten you about all these aspects.

¹²¹Lāl ṭīkā hai yā chandan kā  ?

¹⁰⁶BapDada has already given you a tilak once.

¹²²Lāl ṭīkā hai sūrat key|kī śhōbhā .

¹⁰⁷Is it a red tilak or a sandalwood tilak?

¹²³Chandan hai ātmā key|kī śhōbhā . ¹²⁴Tumkō zewar bhī sūrat key|kī śhōbhā kē liē nahī̃ pahannē haĩ .

¹⁰⁸A red tilak is for the beauty of the face, and a sandalwood tilak is for the beauty of the soul.

¹²⁵Vastra bhī duniyā kō dikhānē liē nahī̃ pahannē haĩ .

¹⁰⁹You must not wear jewellery for the beauty of the face.

¹²⁶Parantu āntarik apnē kō aisā śhrr̥iṅgārnā hai , zewar aisā pahannā hai jō lōkpasand hō vā dil pasand hō . ¹²⁷Lōk pasand hai bāhar mukh . ¹²⁸Dil pasand hai antarmukh .

¹¹⁰You must not wear beautiful clothes just to show the world. ¹¹¹But internally you have to decorate yourself in such a way, you have to wear jewellery that is accepted by the people and also by yourself.

¹²⁹Tō antarmukh hōkar apnē kō sajānā hai . ¹³⁰Lōkpasand bhāṣhaṇ kiyā .

¹¹²To please people is to be extroverted, and to please the self is to be introverted.

¹³¹Khuśh kiyā parantu bhāṣhā kā jō rahasya , tant hai vah ēk-ēk apnī karmēndriyō̃ mē̃ bas jāē , tab hī śhōbhā hō .

¹¹³So you have to decorate yourself whilst being introverted. ¹¹⁴You may give a lecture to please people, and you do please them.

¹³²Kartavya sē daivī guṇō̃ kā show hō . ¹³³Daivī guṇō̃ kā class hōtā hai - sajnē kē liē .

¹¹⁵However, there is beauty in that lecture only when the essence of it penetrates the sense organs.

¹³⁴Aisē hī saj-saj kar saṅgam sē pār hōnā hai .

¹¹⁶The divine virtues are revealed through actions.

¹³⁵Phir apnē ghar jānā hai . ¹³⁶Phir ghar sē kahā̃ jānā hai  ? ¹³⁷Sasurghar .

¹¹⁷Classes on divine virtues are given so that you can decorate yourself.

¹³⁸Kanyā sasurghar jātī hai agar paṛhī likhī aklmand nahī̃ hōtī tō sāsu-sasur kahtē haĩ inmē̃ chalnē , uṭhnē , baiṭhnē kā akla nahī̃ hai .

¹¹⁸You have to pass through the confluence age being fully decorated. ¹¹⁹First you have to decorate yourself at the confluence age, and then return home.

¹³⁹Ab tumkō sasurghar chalnā hai .

¹²⁰Where do you have to go from there?

¹⁴⁰Tō bāp kadam-kadam kō nahī̃ dēkhtē .

¹²¹To your in-laws' home.

¹⁴¹Parantu ēk-ēk karmēndriyō̃ kō dēkhē̃gē . ¹⁴²Kadam akṣhar mōṭā hai . ¹⁴³Kadam sē padam miltā hai . ¹⁴⁴Vah apnē kalyāṇ kē liē hai .

¹²²When a kumari goes to her in-laws' home, if she is not educated and clever, her in-laws' say that she doesn't have any sense of walking, sitting, or moving around etc.

¹⁴⁵Parantu karmēndriyō̃ kō sajānā hai .

¹²³You now have to go your in-laws' home.

¹⁴⁶Gahnā pahankar chalnā hai . ¹⁴⁷Ab sajnē kē liē kiskē pās|pass āyē hō  ?

¹²⁴Baba is not looking at each step that you take.

¹⁴⁸Bāpdādā K|kē ghar sō apnē ghar āyē . ¹⁴⁹Sajānē vālē kaun hai  ?

¹²⁵Instead, He is looking at all your sense organs.

¹⁵⁰Jab sagāī hōtī hai tō gahnā banānē vālā ēk hōtā hai , pahnānē vālā dūsrā hōtā hai .

¹²⁶The word 'step' (kadam) is gross, and it rhymes with multi­millions (padam). ¹²⁷That is for your own benefit.

¹⁵¹Tō ab sajkar chalnā hai . ¹⁵²Samjhā .

¹²⁸You have to decorate your physical senses.

¹⁵³Samjhū , sayānī teacher tō hō hī .

¹²⁹You have to return home wearing your jewellery.

¹⁵⁴15 din key|kī result mānō ant key|kī result hai .

¹³⁰To whom have you come to be decorated?

¹⁵⁵Itnā puruṣhārth kar pravīṇ teacher sabkō bannā hai .

¹³¹You have come to BapDada's home, which is also your home.

¹⁵⁶Phir jab apnā centre jākar sambhālē̃gē tō ānē vālē kō dr̥iṣhṭi sē satyugī sr̥iṣhṭi dikhā sakē̃gē .

¹³²Who is decorating you? ¹³³When someone gets engaged, one person makes the jewellery and someone else puts it on the person for whom it is intended.

¹⁵⁷Vah tab hōgā jab gahnē achchhī rīti pahanēgē .

¹³⁴The expenses are paid by those whose daughter-in-law she is.

¹⁵⁸Agar lāparavāhī sē kōī gahnā gir gayā tō nuk - sān bhī hōgā aur sajāvaṭ key|kī śhōbhā bhī chalī jāyēgī .

¹³⁵Those who take her away decorate her. ¹³⁶So now, you have to return fully decorated.

¹⁵⁹Isliē na śhōbhā kō haṭānā hai , na gahnō̃ kō utārnā hai .

¹³⁷Do you understand? ¹³⁸You are sensible and clever teachers anyway.

¹⁶⁰Baṛī bāt nahī̃ hai . ¹⁶¹Chhōṭī samajhē̃gē tō sahaj samajh āyēgī .

¹³⁹Now you teachers have to make effort and become experts.

¹⁶²Agar kahē̃gē bahut baṛā ū̃chā gyān hai , tō kōī nahī̃ āyēgā .

¹⁴⁰Then when you open centres, you must show others the golden-aged world through your drishti.

¹⁶³Kahē̃gē 7 din mē̃ jīvan mukti key|kī prāpti hōtī hai tō lottery lēnē sab āyēṅgē .

¹⁴¹That will only happen when you have worn your jewellery very well.

¹⁶⁴Lottery sab ḍāl dētē haĩ , phir lottery mē̃ kiskō kuchh mil jātā hai tō nasīb māntē haĩ . ¹⁶⁵Chance hai dēkhē nasīb kiskā lagtā hai .

¹⁴²If any of your jewellery falls off due to carelessness, there will be a loss and the beauty of the decoration will also finish.

¹⁶⁶Kiskō baṛī lottery miltī hai , kiskō chhōṭī .

¹⁴³Therefore, you must not finish the beauty or remove the jewellery.

¹⁶⁷Paper last mē̃ hōgā .

¹⁴⁴It is not a big thing.

¹⁶⁸3 number nikalē̃gē . ¹⁶⁹Jitnā jō puruṣhārth karē̃gē utnā number milēgā .

¹⁴⁵You will be able to understand it easily if you consider it to be a little thing.

¹⁷⁰Nasīb kō banānā khud K|kē hāth mē̃ hai .

¹⁴⁶If you say the knowledge is very high, no one will come.

¹⁷¹Tō ab lottery key|kī intjār mē̃ nahī̃ rahnā , intjām kartē rahnā . ¹⁷²Tō kaisē yōg sē aim|M|am pūrā hōgā .

¹⁴⁷If you say that there can be the attainment of jeevanmukti in seven days, then all will come to claim a lottery.

¹⁷³Parantu nirsaṅkalp jō hōtā hai unkō hī sachchā yōgī kahā jātā haĩ .

¹⁴⁸Everyone puts something into a lottery and when someone wins something, it is considered to be his fortune.

¹⁷⁴Unmē̃ jō lakṣhya hai vah dhāraṇ karnā hai .

¹⁴⁹They like to take a chance to see whose fortune opens.

¹⁷⁵Achchhā - bahut kuchh khajānā milā . ¹⁷⁶Ab uskō apnē pās|pass jamā karō .

¹⁵⁰Some receive a huge lottery and others receive a small lottery.

¹⁷⁷Aur gaū misal ugārnā hai . ¹⁷⁸Āp sab gāyē̃ bhī hō .

¹⁵¹The paper will be given at the end and there will be three numbers given.

¹⁷⁹Gōpiyā̃ bhī hō . ¹⁸⁰Pahāṛ kō kaisē uṭhānā hai .

¹⁵²Whatever effort each of you makes, accordingly, you will claim a number.

¹⁸¹Gaū ban kaisē ugārnā hai , yah kartavya is bhaṭṭī mē̃ karnā hai .

¹⁵³It is in your own hands to create your fortune, so now don't wait for a lottery. ¹⁵⁴Continue to make effort.

¹⁸²Bahu rūp dhāraṇ kar bahu kartavya bajānā hai . ¹⁸³Bhaṭṭī K|kē andar sab anubhav karnā hai .

¹⁵⁵You may have a complete aim for yoga, but only those who are free from waste thoughts are considered to be true yogis.

¹⁸⁴Jitnā puruṣhārth karē̃gē utnī result nikalēgī .

¹⁵⁶You have to imbibe this aim. ¹⁵⁷Achcha, you have received many treasures.

¹⁸⁵Sampūrṇ avasthā kō prāpt karnē kā lakṣhya kyā hai  ?

¹⁵⁸Now accumulate all of them and continue to chew the cud like a cow.

¹⁸⁶Sādhan kyā hai  ? ¹⁸⁷Uskō jānnā hai .

¹⁵⁹All of you are cows as well as gopis.

¹⁸⁸Sādhan mil jāyēṅgē tō lakṣhya kō pakaṛ lē̃gē . ¹⁸⁹Ratnō̃ key|kī bhī parakh chāhiē nā .

¹⁶⁰The task of how to lift the mountain and how to become a cow and chew the cud has to be performed in this bhatthi.

¹⁹⁰Pūrī value rakhnī hai .

¹⁶¹You have to adopt many forms and perform many tasks.

¹⁹¹Zewar key|kī value javāharī hī parakh sakēgā .

¹⁶²As is the effort you make, so is your result.

¹⁹²Jinkō parakh nahī̃ unkē pās|pass value nahī̃ rahēgī .

¹⁶³What is the method to attain the perfect stage? ¹⁶⁴What is your aim?

¹⁹³Āp sabkī parakh tab hōgī jab zewar par polish hō , chamak hō , tab value bhī hōgī aur pahchānnē vālē pahchān lē̃gē .

¹⁶⁵You have to know that. ¹⁶⁶If you have found the method, you will be able to reach your aim.

¹⁹⁴Chamatkār nahī̃ hōgā tō kharīd kaun karē̃gē  ?

¹⁶⁷Achcha, only a jeweller can recognise the value of the jewellery.

¹⁹⁵Samajhē̃gē patā nahī̃ sachchā hai vā jhūṭhā zewar hai .

¹⁶⁸If it isn't sparkling, who will buy it?

¹⁹⁶Paisā bhī dēvē̃ , zewar bhī kām kā na hō issē kyā phāydā .

¹⁶⁹When all of you are fully decorated, buyers will also emerge.

¹⁹⁷Tō āp sabkī pūrī sajāvaṭ hō jāyēgī , tō kharīdadār bhī nikalē̃gē aur āp vatanvāsī bantē jāyēṅgē .

¹⁷⁰Then you will run out of jewellery. ¹⁷¹Then you will become residents of the subtle region. ¹⁷²Achcha. ¹⁷³* * * O M S H A N T I* * *