गुरुवार 17 जुलाई 1969 की अव्यक्त मुरली

⁰> ¹17-07-69 ōm śhānti avyakt bāpdādā madhuban

⁰> > 17-07-69 Om Shanti Avyakt Bapdada Madhuban

²“ avyakt sthiti banānē key|kī yuktiyā̃ ”

¹Methods to create the avyakt stage.

³Avyakt sthiti achchhī lagtī hai yā vyakt mē̃ ānā achchhā lagtā hai  ?

²Do you like the avyakt stage, or do you prefer to come into the corporeal stage?

⁴Avyakt sthiti mē̃ āvāj hai  ?

³Is there sound in the avyakt stage?

⁵Āvāj sē parē rahnā chāhtē hō  ?

⁴Do you wish to stay beyond sound?

⁶Jab āp sabhī āvāj sē parē rahnē kā prayatna kartē hō , achchhā bhī lagtā hai . ⁷Tō phir bāpdādā kō vyakt mē̃ kyō̃ bulātē hō  ?

⁵When all of you are trying to stay beyond sound, and you also like that, then why do you call BapDada into the corporeal world?

⁸Her|har vakt avyakt sthiti mē̃ rahē̃ , uskē liē kyā puruṣhārth karnā hai  ?

⁶What effort should you make in order to constantly remain in the avyakt stage?

⁹Sirph ēk akṣhar batāō . ¹⁰Jis ēk akṣhar sē avyakt sthiti rahē .

⁷Give an answer in just one word through which you can maintain the avyakt stage.

¹¹Kaun sā ēk akṣhar yād rakhē̃gē jō avyakt sthiti ban jāyē  ?

⁸Which one word should you remember so that you are able to create the avyakt stage?

¹²Mansā-vāchā-karmaṇā tīnō̃ hī vyakt mē̃ hōtē avyakt rahē iskē liē ēk akṣhar batāō  ?

⁹Give one word through which your thoughts, words and actions remain avyakt whilst being in the corporeal stage.

¹³Ātma - abhimānī bannā , ātmabhimānī arthāt avyakt sthiti .

¹⁰(To be soul conscious.) ¹¹Soul consciousness means an avyakt stage.

¹⁴Lēkin us sthiti kē liē yād kyā rakhē̃  ?

¹²So what should you remember for that stage?

¹⁵Puruṣhārth kyā karē̃  ?

¹³What effort should you make?

¹⁶Dhīrē-dhīrē aisī sthiti sabhī kī hō jāyēgī . ¹⁷Jō kiskē andar mē̃ jō bāt hōgī vah pahlē sē hī āp kō mālūm paṛēgā .

¹⁴Gradually, all of you will have the stage when you will be able to know beforehand what is inside each one.

¹⁸Isliē practice karā rahē haĩ .

¹⁵This is why you are made to practise this.

¹⁹Jitnā-jitnā avyakt sthiti mē̃ sthit hōṅgē , kōī mukh sē bōlē na bōlē lēkin unkē andar kā bhāv pahlē sē hī jān lē̃gē .

¹⁶The more you stabilise yourself in the avyakt stage, whether someone speaks through the mouth or not, the more you will be able to know that one's feelings beforehand.

²⁰Aisā samay āyēgā .

¹⁷Such a time will come.

²¹Isliē yah praiviṭas karātē haĩ .

¹⁸This is why you are made to practise this.

²²Tō pahlī bāt pūchh rahē thē ki ēk akṣhar kaun sā yād rakhē̃  ?

¹⁹So Baba was asking you first: What one word should you remember?

²³Apnē kō mēhmān samajhnā .

²⁰To consider yourself to be a guest.

²⁴Agar mēhaman samajhē̃gē tō phir jō antim sampūrṇ sthiti kā varṇan hai vah is mēhmān bannē sē hōgā .

²¹If you consider yourself a guest, you will be able to become the final, perfect stage that has been remembered.

²⁵Apnē kō mēhmān samajhē̃gē tō phir vyakt mē̃ hōtē huē bhī avyakt mē̃ rahē̃gē .

²²If you consider yourself a guest, then whilst being in the corporeal form, you will be able to remain in the avyakt stage.

²⁶Mēhmān kā kiskē sāth bhī lagāv nahī̃ hōtā hai .

²³A guest does not have any attachment to anyone.

²⁷Ham is śharīr mē̃ bhī mēhmān haĩ .

²⁴We are guests even in this body.

²⁸Is purānī duniyā mē̃ bhī mēhmān hai .

²⁵We are also guests in this old world.

²⁹Jab śharīr mē̃ hī mēhmān haĩ tō śharīr sē bhī kyā lagan rakhē̃ .

²⁶Since we are guests in this body, why should we have attachment to it?

³⁰Sirph thōṛē samay kē liē yah śharīr kām mē̃ lānā hai .

²⁷You have to use this body for just a little while.

³¹Yahā mēhmān banē̃gē tō phir vahā̃ kyā banē̃gē  ?

²⁸What will you become there if you become a guest here?

³²Jitnā yahā̃ mēhmān banē̃gē utnā hī phir vahā̃ viśhva kā mālik banē̃gē .

²⁹The more you are a guest here, the greater a master of the world you will be there.

³³Is duniyā K|kē mālik nahī̃ haĩ .

³⁰You are not the masters of this world.

³⁴Is duniyā mē̃ ham mēhmān haĩ . ³⁵Naī duniyā K|kē mālik haĩ .

³¹You are guests in this world and masters of the new world.

³⁶Yah jō vyakt bhāv mē̃ ā jātē haĩ tō uskā kāraṇ yahī hai jō apnē kō mēhmān nahī̃ samajhtē haĩ .

³²The reason you come into the feeling of the corporeal is that you do not consider yourself to be a guest.

³⁷Vastuō̃ par bhī apnā adhikār samajhtē haĩ . ³⁸Isliē usmē̃ attachment hō jātī hai .

³³You consider yourself to have a right over things, this is why you have attachment.

³⁹Apnē kō agar mēhmān samjhō tō phir yah sabhī bātē̃ khatm hō jāyē̃ .

³⁴If you consider yourself a guest, all these things will finish.

⁴⁰Apnā baik balance bhī note karnā hai .

³⁵All of you have to note your bank balance.

⁴¹Jitnā kamātē haĩ utnā khātē haĩ yā kuchh jamā bhī hōtā hai .

³⁶Do you use up all that you earn, or do you also accumulate some?

⁴²Total hisāb nikālā hai kitnā jamā kiyā hai  ?

³⁷Have you made a total of how much you have accumulated?

⁴³Us jamā K|kē hisāb sē khud apnē sē santuṣhṭ hō  ?

³⁸According to how much you have accumulated, are you content with yourself?

⁴⁴ ( nahī̃ ) tō jamā karnē kā aur kōī samay rahā huā hai  ?

³⁹No! ⁴⁰Is there going to be another time for accumulating?

⁴⁵Kitnā samay hai  ?

⁴¹How much time is there?

⁴⁶Samay bhī nahī̃ hai , santuṣhṭ bhī nahī̃ tō phir kyā hōgā  ?

⁴²There isn't time and you are not content, so what will happen then?

⁴⁷Abhī sabhī kō yah khās dhyān rakhnā chāhiē .

⁴³You should all pay special attention to this.

⁴⁸Apnā balance baṛhānā chāhiē .

⁴⁴You have to increase your balance.

⁴⁹Kam sē kam itnā tō hōnā chāhiē jō khud santuṣhṭ rahē .

⁴⁵You should at least have enough so that you yourself remain content.

⁵⁰Apnī kamāī sē khud bhī santuṣhṭ nahī̃ rahē̃gē tō aurō̃ kō kyā kahē̃gē .

⁴⁶If you yourself are not able to remain content with your earnings, how will you make others content?

⁵¹Ēk ēk kō itnā jamā karnā hai .

⁴⁷Each one of you has to accumulate that much.

⁵²Kyā sirph apnē liē hī jamā karnā hai yā aurō̃ kē liē bhī karnā hai .

⁴⁸Do you want to accumulate enough just for yourself, or for others also?

⁵³Aurō̃ kō dān karnē K|kē liyē jamā nahī̃ karnā hai  ?

⁴⁹Do you not have to accumulate enough to donate to others?

⁵⁴Aisā samay abhī āyēgā jō sabhī bhikhārī rūp mē̃ āp lōgō̃ sē yah bhīkh mā̃gēṅgē .

⁵⁰Now, such a time will come that others in the form of beggars will beg from you.

⁵⁵Tō unhō̃ kō nahī̃ dēgē  ?

⁵¹So, will you not give them anything?

⁵⁶Itnā jamā karnā paṛēgā nā .

⁵²You will have to accumulate that much.

⁵⁷Apnē liē tō karnā hī hai lēkin sāth-sāth aisā dr̥iśhya sabhī K|kē sāmnē hōgā . ⁵⁸Jō āj apnē kō bharpūr samajhtē haĩ vah bhī bhikhārī K|kē rūp mē̃ āp sabhī sē bhīkh mā̃gēṅgē .

⁵³You have to accumulate for yourself, but together with that, such a scene will come in front of all of you when all those who today consider themselves to be full will come in the form of beggars and beg from you.

⁵⁹Tō bhīkh kaisē dē sakē̃gē  ?

⁵⁴How will you be able to give them something?

⁶⁰Jab jamā hōgā nā .

⁵⁵Only when you have accumulated that much.

⁶¹Dātā K|kē bachchē tō sabhī dēnē vālē ṭhaharē .

⁵⁶The children of the Bestower are all bestowers.

⁶²Āp sabhī K|kē ēk second key|kī dr̥iṣhṭi K|kē , amūlya bōl K|kē bhī pyāsē rahē̃gē .

⁵⁷Those people will remain thirsty for a second's drishti and a few invaluable words from you.

⁶³Aisā antim dr̥iśhya apnē sāmnē rakh puruṣhārth karō .

⁵⁸Make effort keeping such a scene of the final moments in front of you.

⁶⁴Aisā na hō ki dar par āyī huī kōī bhūkhī ātmā khālī hāth jāyē .

⁵⁹A hungry soul that comes to your doorstep should not go away empty-handed.

⁶⁵Sākār mē̃ kyā karkē dikhāyā  ?

⁶⁰What did sakar Baba demonstrate to you?

⁶⁶Kōī bhī ātmā asantuṣhṭ hōkar na jāyē .

⁶¹Not a single soul should go away discontented.

⁶⁷Bhal kaisī bhī ātmā hō lēkin santuṣhṭ hōkar jāyē .

⁶²No matter what kind of a soul someone is, he should go away contented.

⁶⁸Tō aisī bātē̃ sōchnī chāhiē . ⁶⁹Sirph apnē liē nahī̃ .

⁶³So you should think about such things, and not just for yourself.

⁷⁰Abhī āp rachayitā hō .

⁶⁴You are now the creators.

⁷¹Āp K|kē ēk-ēk rachnā kē pīchhē phir rachnā bhī hai .

⁶⁵Behind each creation of yours, there is further creation.

⁷²Mā̃-bāp kō jab tak bachchē nahī̃ hōtē haĩ , mā̃-bāp key|kī kamāī apnē prati hī hōtī hai .

⁶⁶When parents do not have any children, their earnings are just for themselves.

⁷³Jab rachnā hōtī hai tō phir rachnā kā bhī pūrā dhyān rakhnā paṛtā hai .

⁶⁷But when they have a creation, they have to look after their creation very well.

⁷⁴Ab apnē liē jō kamāī thī vah tō bahut samay khāyā , manāyā .

⁶⁸You have used and enjoyed the earnings that were just for yourself for a long time.

⁷⁵Lēkin ab apnī rachnā kā bhī dhyān rakhnā hai .

⁶⁹Now you also have to look after your creation.

⁷⁶Āpnē apnī rachnā dēkhī hai  ?

⁷⁰Have you seen your creation?

⁷⁷Kitnī rachnā hai .

⁷¹How big is your creation?

⁷⁸Chhōṭī hai va baṛī hai .

⁷²Is it a small creation or a big one?

⁷⁹Bāpdādā harēk key|kī result dēkhtē haĩ . ⁸⁰Us hisāb sē kah dētē haĩ .

⁷³BapDada is seeing the result of each one, and is speaking on the basis of that.

⁸¹Ēk-ēk sitārē key|kī kitnī rachnā hai .

⁷⁴How big is the creation of each star?

⁸²Jitnī yahā̃ rachnā hōgī utnā vahā̃ baṛā rājya hōgā .

⁷⁵The bigger the creation here, the greater will be your kingdom there.

⁸³Yahā̃ kitnī rachnā rachī hai  ?

⁷⁶How many have you created here?

⁸⁴Apnī rachnā dēkhī hai  ?

⁷⁷Have you seen your creation?

⁸⁵Bhaviṣhya kō jāntē hō  ?

⁷⁸Do you know the future?

⁸⁶Rachayitā tō sabhī haĩ lēkin baṛī rachnā kī hai yā chhōṭī rachnā kī haĩ  ?

⁷⁹All of you are creators, but have you created a big creation or a small one?

⁸⁷ ( āśh tō baṛī kī hai ) baṛī rachnā kē sāth phir jimmēvāriyō̃ bhī baṛī hai .

⁸⁰(We have the hope that it is a big one.) ⁸¹With a big creation, there is a bigger responsibility. ⁸²Achcha.

⁸⁸Achchhā  !

⁸³* * * O M S H A N T I* * *