बुधवार 23 जुलाई 1969 की अव्यक्त मुरली

⁰> 23-07-69 ōm śhānti avyakt bāpdādā madhuban ¹“ saphaltā kā ādhār parakhnē key|kī śhakti ”

⁰> > 23-07-69 Om Shanti Avyakt Bapdada Madhuban

²Bāpdādā ēkaēk kō dēkhtē huē kyā dēkhtē haĩ  ?

¹The basis of success is the power of discrimination

³Bāpdādā har ēk mē̃ chār bātē̃ dēkh rahē haĩ .

²What does BapDada see when He look at each of you?

⁴Vō kaun see|sī|C chār bātē̃ haĩ  ?

³BapDada is seeing four things in each of you.

⁵ ( harēk nē apnā-apnā vichār sunāyā ) ēk tō tāj dēkh rahē thē . ⁶Dūsrā takht tīsrā tadbīr aur chauthā takdīr .

⁴What are those four things? ⁵(Each one shared his ideas.) ⁶Firstly, He is seeing the crown, secondly, the throne, thirdly, the effort and fourthly, the fortune.

⁷Yahī chār chīzē̃ har ēk mē̃ dēkh rahē haĩ .

⁷He is seeing these four things in each one.

⁸Kām kā tāj kaunsā hōtā hai  ?

⁸What is the crown of the confluence age?

⁹Mālūm hai  ?

⁹Do you know that?

¹⁰Tō āj bāpdādā takhtnaśhīn vā tājdhārī vatsō̃ key|kī sabhā mē̃ āyē haĩ . ¹¹Tājadhāriyō̃ kō hī is saṅgaṭhan mē̃ bulāyā hai .

¹⁰So today BapDada has come into the gathering of the children who are seated on the throne and who are also wearing a crown.

¹²Lēkin har ēk kā tāj apnā-apnā tathā yathāśhakti hī hai . ¹³Yah tō dēkh rahē thē ki is kām mē̃ kaun-kaun kis-kis tāj takhtadhārī ban baiṭhē haĩ .

¹¹Only those who are wearing a crown have been invited to this gathering, but each one's crown is different and according to his own capacity.

¹⁴Kis-kis nē kitnā baṛā tāj dhāraṇ kiyā hai vā chhōṭā dhāraṇ kiyā hai . ¹⁵Aur tāj kō sadā hī sir par rakhkar chaltē haĩ vā kabhī-kabhī tāj kō kinārē rakh dētē haĩ . ¹⁶Āp sabhī bhī apnē āpkō jāntē hō nā .

¹²Baba was seeing who had which crown and which throne at this confluence age; who is wearing a crown and whether it is a large crown or a small one; and whether they constantly wear it, or whether they take it off and leave it aside sometimes.

¹⁷Kyōṅki sabhī chunē huē ratna haĩ tō itnī pahchān tō jarūr hōgī hī . ¹⁸Apnī tadbīr aur takdīr key|kī parakh hai  ?

¹³All of you know yourselves because you are the ones who are the specially chosen jewels, and so you must have at least that much recognition.

¹⁹Āp apnē kō pūrā parakh saktē hō  ?

¹⁴Can you discern your effort and your fortune?

²⁰Samjhō misāl K|kē taur par āp advance party mē̃ jātē hō tō abhī-abhī āpkē puruṣhārth pramāṇ āpkī takdīr kyā hōgī  ?

¹⁵Can you fully discern yourself? ¹⁶For instance, if you went into the advanced party, what would your fortune be according to your present effort?

²¹Unkō samajhtē hō  ?

¹⁷Do you understand that?

²²Apnē vartaman puruṣhārth aur takdīr kō jāntē hō  ?

¹⁸Do you know your present effort and your fortune?

²³Jab apnē kō parakh sakōgē tabhī tō dūsrō̃ kō parakh sakōgē .

¹⁹Only when you can recognise yourself can you recognise others.

²⁴Yah jānnē key|kī bhī jarūrat hai . ²⁵Kyōṅki ab samay hī aisā ā rahā hai jō ki parakhnē key|kī śhakti key|kī āpkō ati āvaśhyaktā hai  !

²⁰It is essential to know this, because such a time is coming for which there will be a greater need for the power of discrimination.

²⁶Service mē̃ saphaltā pānē kā mukhya sādhan hī yah hai .

²¹This is the method to attain success in service.

²⁷Jaisē-jaisē parakhnē key|kī śhakti tīvr hō jāyēgī , vaisē-vaisē hī saphaltā bhī miltī jāyēgī .

²²As your power of discrimination becomes powerful, you will continue to have success.

²⁸Parakh pūrī nā hōnē kāraṇ jō uskō chāhiē , jis rūp sē unkī takdīr jag saktī hai vō rūp unkō nahī̃ miltā hai . ²⁹Isliē hī service key|kī saphaltā cum|kam miltī hai .

²³Because of your not being able to recognise fully, and because someone does not receive the method through which his fortune could open, there isn't so much success in service.

³⁰Cum|kam service karnē vālē key|kī result kyā dēkhnē mē̃ ātī hai ki prajā tō bahut ban jātī hai , vāris bahut cum|kam .

²⁴What result is visible of those who do less service? ²⁵Many subjects are created, but not so many heirs are created.

³¹Vāris cum|kam nikalnē kā matlab hī hai ki unkī rag kō pūrā parakh nahī̃ saktē hō .

²⁶Very few heirs being created means that you were not able to perceive their pulse.

³²Marīj key|kī pūrī parakh hōtī hai tabhī tō ṭhīk auṣadhi miltī hai nā . ³³Phir rōg bhī khatm hō jātā haĩ .

²⁷When you are able to perceive a patient accurately, you are then able to give him the right medicine, and the disease then finishes.

³⁴Rōg khatm huā phir kyā hōgā  ?

²⁸What happens when the disease is finished?

³⁵Khās jō nimitt banē huyē pāṇḍav haĩ unkō bhaviṣhya mē̃ ānē vālī bātō̃ kō parakhnē key|kī śhakti chāhiē aur nirṇay karnē key|kī śhakti bhī chāhiyē .

²⁹The pandavs who are the instruments especially need the power to perceive whatever is to happen in the future. ³⁰They also need the power to take decisions.

³⁶Nirṇay kē bād phir nivāraṇ key|kī śhakti chāhiē .

³¹After the power to take decisions, there has to be the power to solve problems.

³⁷Tabhī sāmnā kar sakē̃gē aur sāmnā karnē kē bād yagya key|kī pratyakṣhatā key|kī saphaltā pāōgē . ³⁸Āpkō bābā nē kisaliyē bulāyā hai  ?

³²Then you will be able to face anything, and after you have faced everything, you will attain the success of the revelation of the yagya. ³³Why has Baba invited you?

³⁹Hisāb kiyā jātā hai nā .

³⁴Everything has to be accounted for.

⁴⁰Sīṛhī utarnē aur chaṛhnē kā gyān sikhānē liyē bulāyā hai  ?

³⁵You have been invited here so that you can learn the knowledge of going up and down a ladder.

⁴¹Ab kis bāt mē̃ utarnā hai aur kis bāt mē̃ chaṛhnā hai .

³⁶In which aspect do you have to climb up and in which aspect do you have to come down?

⁴²Baḍappan tō pakaṛ liyā hai , magar baḍappan hōtē huyē bhī jahā̃ par chhōṭēpan key|kī sīṛhī utarnā hōtā hai vahā̃ par phaṭ utar nahī̃ saktē hō .

³⁷You have caught hold of seniority, but even whilst being a senior, you are not able to instantly come down the ladder and be a junior.

⁴³Ēk second mē̃ mālik aur ēk second mē̃ bālakapanē key|kī āv - śyakatā hai .

³⁸It is essential to be able to become a master in one second and a child in one second.

⁴⁴Jahā̃ par bālak bannā chāhiē vahā̃ par phir mālikpan bhī kuchh dēkhnē mē̃ ātā hai .

³⁹In some cases, it is seen that when you have to be a child, you become a master.

⁴⁵Jaisā samay vaisā hī svarūp kaisē banānā chāhiē . ⁴⁶Vō hī sikhānē K|kē liyē bulāyā hai .

⁴⁰How can you become the form that is needed at any particular moment?

⁴⁷Misāl K|kē taur par āp kahī̃ bhī saṅgaṭhan K|kē bīch mē̃ rahtē hō .

⁴¹You have been invited here to learn that.

⁴⁸Saṅgaṭhan mē̃ kōī bhī bāt hōtī hai . ⁴⁹Tō usmē̃ vichār dēnē K|kē samay mālik ban kar vichār dēnā tō bahut achchhā hai .

⁴²For example, when you are in a gathering for when something is to happen, at the time of giving your ideas it is good to be a master.

⁵⁰Lēkin jahā̃ par saṅgaṭhan kā savāl ātā hai vahā̃ par nimitt banē huē bhāī bahinē jō final kartē haĩ , us samay phir apnī buddhi kō bilkul hī bālakpan mē̃ lē ānā chāhiē .

⁴³However, in the gathering, when there is the question of something being made final by the instrument brothers and sisters, you should make your intellect like that of a child.

⁵¹Bālakapanē key|kī qualification kyā hōtī hai  ?

⁴⁴What is the qualification of being a child?

⁵²Vahī par force mē̃ bōlē̃gē phir vahī par hī bilkul nirsaṅkalp ban jāyēṅgē tō isī rīti saṅgaṭhan K|kē bīch mē̃ nimitt banē huē K|kē sāmnē apnī mālikpanē key|kī buddhi banākar rāy dēkar phaṭ sē bālakapanē key|kī buddhi banā lēnī hai .

⁴⁵He will speak with great force about something, and then he will be totally free from waste thought about the same thing immediately. ⁴⁶So in the same way, you should make your intellect a master and give your ideas to those who are the instruments, and then instantly let your intellect become like that of a child.

⁵³Isī mē̃ hī phāydā bhī hai .

⁴⁷There is benefit in this.

⁵⁴Lēkin jahā̃ bhī mālikpan hōtā hai uskī result kyā hōtī hai .

⁴⁸However, what is the result when someone becomes a master?

⁵⁵Ēk tō samay kharāb hōtā hai aur śhakti bhī west|waste jātī hai .

⁴⁹Firstly, time is wasted, and even power is wasted.

⁵⁶Aur jō ēk dō mē̃ snēh baṛhnā chāhiē vah kam hōnā sambhav hō jātā hai .

⁵⁰Then, instead of love for one another increasing, there is a margin for it to decrease.

⁵⁷Isliē āp lōg jaisē ki jimmēvāriyō̃ lētē jāyēṅgē vaisē-vaisē āpkō is sīṛhī kō utarnē aur chaṛhnē key|kī āvaśhyaktā hōgī .

⁵¹Therefore, as your responsibilities increase, it will be essential for you to climb up this ladder and then come down again.

⁵⁸Tō in advance bhaviṣhya service key|kī saphaltā liyē yah śhikṣhā dē rahē haĩ .

⁵²So Baba is giving you these teachings in advance for success in the future.

⁵⁹Āp sab anubhavī bhī haĩ .

⁵³Ail of you are experienced in this.

⁶⁰Samay prati samay har ēk chhōṭā , baṛā apnī śhakti aur svamān kō rakhnē key|kī kōśhiśh kartā hai .

⁵⁴Whether someone is young or old, from time to time he tries to maintain his power and self-respect.

⁶¹Aur āgē chal kar yah kuchh samasyā jyādā sāmnē ānē vālī haĩ isliē hī jō nimitt banē huē haĩ unkō bahut nirmāṇacitta bannā paṛēgā .

⁵⁵As you progress further, there will be more obstacles, and this is why those who have become instruments will have to be very humble.

⁶²Nirmāṇ arthāt apnē mān kā bhī tyāg .

⁵⁶To be humble means to renounce regard for the self.

⁶³Tyāg sē phir aur hī jyādā bhāgya miltā hai .

⁵⁷Through renunciation, you receive greater fortune.

⁶⁴Jitnā āp tyāg karē̃gē utnā aur hī āpkō svamān milēgā .

⁵⁸The more you renounce, the more you will receive respect.

⁶⁵Jitnā apnā svamān khud rakhvānē key|kī kōśhiśh karē̃gē utnā hī svamān ganvānē kā kāraṇ ban jāyēṅgē .

⁵⁹The more you try to seek respect, the more it will become a means of losing respect.

⁶⁶Isliē bālak aur mālikpanē key|kī sīṛhī kō jaldī-jaldī utarō aur chaṛhō is abhyās kō baṛhānā hai .

⁶⁰This is why you must increase the practice of going up and down the ladder, of being a master and a child.

⁶⁷Isliē hī āpkō bulāyā hai .

⁶¹This is why you have been invited here.

⁶⁸Ab ismē̃ saphaltā tō sabhī hōgī jabki paristhiti kō parakhnē key|kī śhakti hōgī .

⁶²There will be success in this when you have the power to perceive situations.

⁶⁹Paristhiti kō parakhnē sē phir pari - ṇām ṭhīk nikaltā hai .

⁶³When you have perceived situations, the result will be good.

⁷⁰Parakhtē nahī̃ haĩ tō pariṇām ulṭā hō jātā hai .

⁶⁴When you don't perceive them, the result is going to be wrong.

⁷¹Parakhnē key|kī śhakti baṛhānē kā kyā puruṣhārth hai  ?

⁶⁵What is the effort to increase the power of discrimination?

⁷²Dil key|kī saphāī sē bhī is bāt mē̃ buddhi key|kī saphāī jāstī chāhiē .

⁶⁶More than just cleanliness of the heart, you need cleanliness of the intellect.

⁷³Saṅkalp key|kī jō śhakti hai unkō brake lagānē key|kī power hō .

⁶⁷You should have the power to apply a brake to the power of thought.

⁷⁴Man kā saṅkalp vā buddhi key|kī judgement jō bhī hōtī hai . ⁷⁵Tō man aur buddhi dōnō̃ kō ēk tō pā̃varaphul brake chāhiē aur mōṛnē key|kī bhī śhakti chāhiē .

⁶⁸Whatever thoughts you have in the mind, or whatever the intellect judges, both need a powerful brake, and they also need the power to bend.

⁷⁶Yah dōnō̃ hī śhaktiyō̃ key|kī bahut jarūrat haĩ .

⁶⁹Both these powers are most essential.

⁷⁷Isī kō hī yād kī śhakti vā avyakt śhakti kahā jātā haĩ .

⁷⁰This is called the power of remembrance or the angelic power.

⁷⁸Agar brake nā dē sakē̃gē tō bhī ṭhīk nahī̃ . ⁷⁹Agar turn nahī̃ kar sakē̃gē tō bhī ṭhīk nahī̃ .

⁷¹If you are not able to apply a brake, it is not good, and if you are not able to bend, that also is not good.

⁸⁰Tō brake dēnē aur mōṛnē key|kī śhakti hōgī tō buddhi key|kī śhakti vyarth nahī̃ gãvāyēṅgē .

⁷²So if you have the power to apply a brake and to steer, you will not waste the power of the intellect.

⁸¹Energy west|waste nā hōkar jamā hōtī jāyēgī .

⁷³Energy will not be wasted, instead it will accumulate.

⁸²Jitnī jamā hōgī utnā hī parakhnē key|kī , nirṇay karnē key|kī śhakti baṛhēgī .

⁷⁴The more you accumulate it, the more your powers to discriminate and take decisions will increase.

⁸³Yah bhī abhyās bhaṭṭī mē̃ karnā chāhiē .

⁷⁵You should also practise this in the bhatthi.

⁸⁴Tō apnē man aur buddhi kō kahā̃ tak brake lagā saktē hō aur mōṛ saktē hō  ?

⁷⁶To what extent are you able to apply a brake and steer your mind and intellect?

⁸⁵Apnē kō check karnā hai .

⁷⁷You have to check yourself.

⁸⁶Kōī bāt mē̃ accident hōnē K|kē bhī yahī dō kāraṇ hōtē haĩ khās pāṇḍavō̃ prati , bāpdādā kā yahī viśhēṣh iśhārā haĩ .

⁷⁸These are the two reasons why there are accidents. ⁷⁹BapDada is giving this signal especially to the pandavs. ⁸⁰Achcha.

⁸⁷Achchhā , bhaṭṭī mē̃ tō bahut kuchh sunā hōgā aisē tō nahī̃ ki bahut suntē hō tō bindu svarūp mē̃ rahnā muśhkil hō jātā haĩ  ?

⁸¹You must have heard a lot in the bhatthi. ⁸²It isn't that because you have heard a lot, it is difficult to stabilise yourself in the point-form.

⁸⁸Parantu bindu rūp mē̃ sthit rahnē key|kī kamī kā kāraṇ yahī haĩ ki pahlā pāṭh hī kachchā haĩ .

⁸³The weakness of not being able to stabilise yourself in the point-form is that the first lesson is not firm.

⁸⁹Karma kartē huē apnē kō aśharīrī ātmā mahsūs karē̃ .

⁸⁴You should experience yourself to be a bodiless soul whilst performing actions.

⁹⁰Yah sārē din mē̃ bahut practice chāhiē .

⁸⁵This practice throughout the day is very much needed.

⁹¹Practical mē̃ nyārā hōkar kartavya mē̃ ānā .

⁸⁶You have to be detached from practical matters and then come into action.

⁹²Yah jitnā-jitnā anubhav karē̃gē utnā hī bindu rūp mē̃ sthit hōtē jāvēṅgē .

⁸⁷The more experience you have of this, the more you will stabilise yourself in the point-form.

⁹³Parantu yah attention cum|kam rahtā hai | āp kahē̃gē samay nahī̃ miltā hai lēkin samay tō nikāl saktē hō .

⁸⁸However, not so much attention is being paid to this. ⁸⁹You say that you don't have the time, but you can make the time.

⁹⁴Agar lakṣhya hai tō jaisē kōī viśhēṣh kām par jātā hai tō uskē liē āp khās khyāl rakhkar bhī samay nikāltē hō nā .

⁹⁰If you have the aim, then just as when someone has to go somewhere for a special task, he pays special attention to make the time for it.

⁹⁵Yahī kām kā thōṛā samay jō rahā huā hai usmē̃ yah viśhēṣh kām hai .

⁹¹This is the one special task for the short time of the confluence age that remains.

⁹⁶Viśhēṣh kām samajhkar bīch-bīch mē̃ samay nikālō tō nikal saktā hai .

⁹²If you consider it to be a special task and make the time in-between, it can be possible.

⁹⁷Parantu abhyās nahī̃ hai isliē sōchtē hī sōchtē samay hāthō̃ sē chalā jā rahā hai .

⁹³But because you don't have this practice, your time passes by in just thinking about it.

⁹⁸Āp dhyān rakhō tō jaisī-jaisī paristhiti usī pramāṇ apnī practice baṛhā saktē hō .

⁹⁴If you pay attention, then as are your circumstances, accordingly you can increase this practice.

⁹⁹Is abhyās mē̃ tō sabhī bachchē haĩ .

⁹⁵All of you are weak in this practice.

¹⁰⁰Vāstav mē̃ bindu rūp mē̃ sthit hōnā kōī muśhkil bāt nahī̃ hai .

⁹⁶In fact, it is not difficult to stabilise yourself in the form of a point.

¹⁰¹Jitnā-jitnā nyārā banē̃gē tō bindu rūp tō hai hī nyārā .

⁹⁷Practise becoming detached; the point- form is of being detached anyway.

¹⁰²Nirākār bhī hai .

⁹⁸It is incorporeal and detached.

¹⁰³Tō nyārā bhī hai āp bhī nirākārī aur nyārī sthiti hōṅgē tō bindu rūp kā anubhav karē̃gē .

⁹⁹When you stabilise yourself in the stage of being incorporeal and detached, you will have the experience of the point-form.

¹⁰⁴Chaltē-phirtē avyakt sthiti kā anubhav kar saktē hō .

¹⁰⁰Whilst walking and moving around, you will be able to experience the angelic stage.

¹⁰⁵Practice aisī sahaj hō jāyēgī ki jō jab bhī chāhō tabhī avyakti sthiti mē̃ ṭhahar jāōgē .

¹⁰¹Your practice will become such that you will be able to remain in the avyakt stage whenever you wish.

¹⁰⁶Ēk second K|kē anubhav sē kitnī śhakti apnē mē̃ bhar saktē hō .

¹⁰²You will then be able to fill yourself with a lot of power in just one second's experience.

¹⁰⁷Vah bhī anubhav karē̃gē aur brake dēnē mōṛnē key|kī śhakti bhī anubhav mē̃ ā jāyēgī .

¹⁰³And you will also experience the powers of applying a brake and steering.

¹⁰⁸Tō bindu rūp kā anubhav kōī muśhkil nahī̃ hai .

¹⁰⁴To experience the point- form is not difficult.

¹⁰⁹Saṅkalp hī nīchē lātā hai , saṅkalp kō brake dēnē key|kī power hōgī tō jyādā samay avyakt sthiti mē̃ sthit rah sakē̃gē .

¹⁰⁵It is just thoughts that bring you down. ¹⁰⁶If you have the power to apply a brake to your thoughts, you will be able to remain in the avyakt stage for a longer period.

¹¹⁰Apnē kō ātmā samajh us svarūp mē̃ sthit hōnā hai .

¹⁰⁷You have to consider yourself a soul and remain stable in that stage.

¹¹¹Jab sva-sthiti mē̃ sthit hōṅgē tō bhī apnē jō guṇ haĩ vah tō anubhav hōṅgē hī .

¹⁰⁸When you stabilise yourself in your original stage, you will then experience your virtues.

¹¹²Jis sthān par pahuñchā jātā hai uskē guṇ nā chāhtē huē bhī anubhav hōtē haĩ .

¹⁰⁹You are able to experience the virtues of a place that you visit against your conscious wish.

¹¹³Āp kisī śhītal sthān par jāyēṅgē tō nā chāhtē huē bhī śhītaltā kā anubhav hōgā .

¹¹⁰When you visit a cool place, then even if you don't want to, you experience the coolness of that place.

¹¹⁴Yah bhī aisā hī hai .

¹¹¹This is the same.

¹¹⁵Ātma abhimānī arthāt bāp kī yād .

¹¹²Soul consciousness means remembrance of the Father.

¹¹⁶Ātmik svarūp mē̃ bābā key|kī yād nahī̃ rahē yah tō hō nahī̃ saktā hai .

¹¹³It is not possible for there not to be Baba's remembrance in soul consciousness.

¹¹⁷Jaisē bāpdādā dōnō̃ alag-alag nahī̃ haĩ vaisē ātmik niśhchay buddhi sē bāp kī yād bhī alag nahī̃ hō saktī hai .

¹¹⁴Just as Bap and Dada are not separate, in the same way, a soul conscious intellect that has faith is not separate from Baba's remembrance.

¹¹⁸Kyā ēk second mē̃ apnē kō bindu rūp mē̃ sthit nahī̃ kar saktē hō  ?

¹¹⁵Can you not stabilise yourself in the point- form in one second?

¹¹⁹Agar abhī sabkō kahē̃ ki yah drill karō tō kar saktē hō  ?

¹¹⁶If you were all told to practise that drill now, would you be able to do it?

¹²⁰Bindu rūp mē̃ sthit hōnē sē ēk tō nyārēpan kā anubhav hōgā . ¹²¹Aur jō ātmā kā vāstavik guṇ hai uskā bhī anubhav hōgā .

¹¹⁷When you stabilise yourself in the point-form, firstly there is the experience of the point-form and you also experience the original virtues of the soul.

¹²²Yah bhī practice karō kyōṅki ab samay cum|kam hai . ¹²³Kārya jyādā karnā hai .

¹¹⁸Practise this also because there is now very little time and you have a lot of work to do.

¹²⁴Abhī samay jāstī aur kām cum|kam kartē hō .

¹¹⁹At the moment you take a lot of time to do a little work.

¹²⁵Āgē chal karkē tō samay aisā ānē vālā hai . ¹²⁶Jō ki āp sabhī key|kī jīvan tō bahut busy hō jāyēgī . ¹²⁷Aur samay cum|kam dēkhnē mē̃ āyēgā .

¹²⁰As you progress further, such a time will come that the lives of all of you will become very busy, and it will be as if you have very little time.

¹²⁸Yah din aur rāt dō ghaṇṭē K|kē samān mahsūs karōgē .

¹²¹You will experience the day and night to be like two hours.

¹²⁹Ab sē hī yah practice karō ki cum|kam samay mē̃ kām bahut karō .

¹²²From now on practise doing a lot of work in a short time.

¹³⁰Samay kō saphal karnā bhī bahut baṛī śhakti hai .

¹²³It is a great power to be able to use your time in a worthwhile way.

¹³¹Jaisē apnī energy west|waste karnā ṭhīk nahī̃ hai . ¹³²Vaisē hī samay kō bhī west|waste karnā ṭhīk nahī̃ hai .

¹²⁴Just as it is not good to waste your energy, neither is it good to waste your time.

¹³³Ēk-ēk key|kī prajā prakhyāt hōgī .

¹²⁵The subjects of each of you will be revealed.

¹³⁴Jab prajā prakhyāt hōgī tab pad bhī prakhyāt hōgā , har ēk key|kī prajā aur bhakta prakhyāt hōṅgē .

¹²⁶When your subjects are revealed, your status will also be revealed. ¹²⁷Each one's subjects and bhagats will be revealed.

¹³⁵Bhaviṣhya pad K|kē pahlē saṅgam key|kī service mē̃ saphaltā svarūp kā yādgār prakhyāt hōgā .

¹²⁸Before your future status is revealed, the memorial of the form of success in service will be revealed.

¹³⁶Bhaviṣhya pad prakhyāt hōgā .

¹²⁹The future status will then be revealed.

¹³⁷Aisā samay ānē vālā hai jō ki āp apnī kamāī nahī̃ kar sakōgē parantu dūsrō̃ K|kē liyē bahut busy hō jāōgē .

¹³⁰Such a time will come when you will not be able to earn an income for yourself, but you will become very busy for others.

¹³⁸Abhī apnī kamāī kā bahut thōṛā samay hai . ¹³⁹Phir dūsrō̃ key|kī service karnē mē̃ apnī kamāī hōgī .

¹³¹Now, there is very little time for your own income, so you will earn your income through serving others.

¹⁴⁰Abhī yah jō thōṛā samay milā hai uskā pūrā-pūrā lābh uṭhāō .

¹³²Now, take the maximum benefit from the little time that remains.

¹⁴¹Nahī̃ tō phir yah samay hī yād āyēgā isliē hī jaisē bhī hō jahā̃ par bhī hō , paristhitiyā̃ nahī̃ badalē̃gī .

¹³³Otherwise you will remember this time. ¹³⁴Therefore, whatever you are like, whatever stage you have reached, the circumstances are not going to change.

¹⁴²Yah nahī̃ sōchnā ki musībatē̃ halkī hōṅgī phir kamāī karē̃gē , yah tō din prati din aur viśhāl rūp dhāraṇ karē̃gī parantu inmē̃ rahtē huē bhī apnī sthiti key|kī paripakvatā chāhiē .

¹³⁵Do not think that you will earn an income when there aren't so many difficulties. ¹³⁶They will adopt an even larger form day by day. ¹³⁷But even whilst being in these situations, your stage needs to be very strong.

¹⁴³Isliē hī samay kā dhyān aur apnē svarūp key|kī smr̥iti aur iskē bād phir sthiti .

¹³⁸This is why you have to pay attention to the time. ¹³⁹Achcha, Baba has told you about the crown of responsibility.

¹⁴⁴Iskā dhyān rakhnā hai achchhā jimmēvārī kā tāj batāyā tō takht kaun sā thā  ? ¹⁴⁵Namrachitta kā takht .

¹⁴⁰So what is the throne? ¹⁴¹The throne of humility; when you sit on it, you will be able to do all your work accurately.

¹⁴⁶Jis par hī virājmān hōnē sē sārē kām ṭhīk kar sakē̃gē . ¹⁴⁷Śhakti sēnā kō tō ēk ras kā takht diyā thā .

¹⁴²The shakti army was given the throne of remaining constant, and the pandavs were given the throne of being humble.

¹⁴⁸Aur pāṇḍav sēnā kō nirmāṇacitta kā diyā thā . ¹⁴⁹Us par baiṭh aur jimmēvārī kā tāj dhāraṇ kar bhaviṣhya key|kī padvī banāō .

¹⁴³Be seated on the throne and by wearing the crown of further responsibility, create your future status. ¹⁴⁴Do not come down from this throne.

¹⁵⁰Takht sē utarnā nahī̃ isī par baiṭhkar kām karōgē tō kārya saphal hōgā .

¹⁴⁵If you do your task whilst sitting on the throne, the task will be successful.

¹⁵¹Dēkhō sārē din mē̃ jō āp kām kartē hō usmē̃ chār bātē̃ kaunsī hai jō ki āpkē sāth rahtī haĩ .

¹⁴⁶Look at the whole day: what are the four things that are always with you? ¹⁴⁷Baba is asking you about common physical things.

¹⁵²Common aur sthūl bāt pūchhtā hū̃ . ¹⁵³Ēk tō kursī sāth rahtī hai aur dūsrā kalam , tīsrī file chauthī bhāgdauṛ .

¹⁴⁸Firstly, you have to have a chair with you, secondly, a pen, thirdly a file and fourthly, all the running around that you do.

¹⁵⁴In chārō̃ kō laukik sē alaukik mē̃ lāō .

¹⁴⁹Change all of these four things from lokik into alokik.

¹⁵⁵Kursī par jab baiṭhō tō takht yād karō , kalam uṭhāō tō kamal K|kē fool|phūl kō yād karō . ¹⁵⁶Kamal kā fool|phūl bankar kalam chalānī hai .

¹⁵⁰When you sit on a chair, remember the throne. ¹⁵¹When you pick up a pen (kalam), remember the lotus flower (kamal); use the pen whilst being a lotus flower.

¹⁵⁷Aur file kō dēkhkar apnā pōtāmēl yād karō ki mērī file mē̃ bāpdādā abhī kyā sahī kartē hōṅgē .

¹⁵²When you see the file, remember your account: what would BapDada be signing in my file now?

¹⁵⁸Aur bhāgdauṛ tō hai hī sīṛī sē utarnā aur caṛhanā-yah practice karō tō jahā̃ par bhī buddhi kō lagānā chāhtā hū̃ , lagtī bhī hai ki nahī̃ , vaisē hī jaisē ki pāṅw jahā̃ bhī chalānē chāhō , chaltē haĩ nā . ¹⁵⁹Isī prakār sē āpkī buddhi bhī pāṅw misal hō jāyēgī .

¹⁵³And the running around is going up and down the ladder. ¹⁵⁴Have this practice and you will be able to stabilise your intellect wherever you wish. ¹⁵⁵Just as you are able to direct your feet wherever you want, in the same way, your intellect will become like your feet.

¹⁶⁰Ab buddhi kō laukik sē alaukik bātō̃ mē̃ parivartan karnā hai .

¹⁵⁶Now, you have to transform the intellect from thinking of lokik into alokik.

¹⁶¹Tō avasthā mē̃ bhī parivartan ā jāyēgā .

¹⁵⁷Then there will be transformation in your stage also.

¹⁶²Is saṅgaṭhan K|kē ratnō̃ mē̃ kyā viśhēṣh khūbī hai  ?

¹⁵⁸What is the speciality of the jewels in this gathering?

¹⁶³Ēk tō sabhī snēhī haĩ .

¹⁵⁹One is that all of you are loving.

¹⁶⁴Aur dūsrā majority surrender buddhi haĩ .

¹⁶⁰And secondly, the majority of you have a surrendered intellect.

¹⁶⁵Tīsrā service kē liē her|har vakt taiyār rahtē haĩ . ¹⁶⁶Isliē hī ever ready hai .

¹⁶¹Thirdly, you remain ready for service all the time, this is why you are ever-ready.

¹⁶⁷Ab jimmēvārī kā tāj miltā hai unmē̃ in sab viśhēṣhatāō̃ kō ratnō̃ kī tarah jaṛnā hai .

¹⁶²Now, put the jewels of all these specialities onto the crown of responsibility you have received.

¹⁶⁸Tabhī jimmēvārī kō pūrī rīti sambhāl sakōgē .

¹⁶³Only then will you be able to accurately fulfill the responsibilities.

¹⁶⁹Yah guṇ tāj key|kī maṇiyā̃ haĩ arthāt śhōbhā haĩ . ¹⁷⁰Iskō kāyam rakhnā hai .

¹⁶⁴These virtues are the jewels of the crown, that is, they are the beauty which you must keep eternally.

¹⁷¹Jaisā karma āp karē̃gē āpkō hī dēkh kar sabhī follow karē̃gē .

¹⁶⁵Whatever actions you perform, others seeing you will do the same.

¹⁷²Ēk slōgan aur yād karnā jarūrī hai . ¹⁷³Chhōṭō̃ kō karō pyār aur baṛō̃ kō dō regard .

¹⁶⁶It is essential to remember one slogan: Give love to the young ones and regard to the older ones.

¹⁷⁴Pyār dēnā hai phir regard lēnā hai .

¹⁶⁷You have to give love and you then receive regard.

¹⁷⁵Yah kabhī nahī̃ bhūlnā .

¹⁶⁸Do not ever forget this.

¹⁷⁶Yah saṅgaṭhan sōnā tō hai parantu sōnē par suhāgā lagāyā jātā hai .

¹⁶⁹This gathering is like gold already, but further beauty is always added to gold.

¹⁷⁷Uskē liē bīch-bīch mē̃ madhuban K|kē saṅgaṭhan kā sthān hō .

¹⁷⁰For that, now and then, Madhuban should be the place for a gathering.

¹⁷⁸Nimitt banī huī bahanō̃ key|kī rāy sē hī samay prati samay saṅgaṭhan hōgā .

¹⁷¹With the advice of the instrument sisters, there will be gatherings from time to time.

¹⁷⁹Pradarśhanī mē̃ bhī kuchh navīntā ānī chāhiē .

¹⁷²There should be newness in the exhibitions.

¹⁸⁰Abhī tō itnā hī samajhtē haĩ ki yahā̃ key|kī knowledge achchhī hai .

¹⁷³At the moment people just think that the knowledge is good.

¹⁸¹Jō bāt batānī hai , binā pūchhē dēkhnē sē hī samajhē̃ ki hamkō abhī yah sahaj rāstā milā hai .

¹⁷⁴When they see whatever you have to tell them, they should think without asking any questions that they have found an easy path.

¹⁸²Is lakṣhya kō rakhkar banānē key|kī kōśhiśh karē̃ . ¹⁸³Aur topic mē̃ bhī ākarṣhaṇ hō .

¹⁷⁵Keep this aim whilst making the exhibitions, and the topics should also be attractive.

¹⁸⁴Paramātmā K|kē parichay par rakh saktē hō .

¹⁷⁶It can be the introduction to the Supreme Soul.

¹⁸⁵Aur lōg jō dūr bhāgtē haĩ unkō najdīk lānā hai . ¹⁸⁶Phir usmē̃ dharm K|kē vichār vālē hō̃ vā kōī prakār hō uskī phir pīṭh bhī karnī hai .

¹⁷⁷You have to bring the people who run away from you closer; whether they are religious people or any other kinds of people.

¹⁸⁷Binā pīṭh kiyē saphaltā nahī̃ hōgī .

¹⁷⁸You must follow up the exhibitions.

¹⁸⁸Jaisē mayūziyam key|kī service kī hai , uskī bhī pīṭh karnī hai .

¹⁷⁹Just as you have done service in the museums, you have to follow that also.

¹⁸⁹Unsē samparka rakhnā hai .

¹⁸⁰You must maintain contact with them.

¹⁹⁰Samay prati samay bulānā hai .

¹⁸¹You must call them from time to time.

¹⁹¹Bhalē sambandh rakhnā chāhiē jō unkō parivār key|kī mahsūstā hō .

¹⁸²You must maintain a good relationship with them so that they have the feeling of a family.

¹⁹²Tabhī hī service key|kī saphaltā hōgī .

¹⁸³Only then will there be success in service. ¹⁸⁴Achcha.

¹⁹³Achchhā  !

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