बुधवार 23 जुलाई 1969 की अव्यक्त मुरली

⁰> 23-07-69om shanti avyakt baapdaada madhuban ¹“saphalta ka aadhaar parakhne ki shakti”

⁰> > 23-07-69 Om Shanti Avyakt Bapdada Madhuban

²baapdaada ekaek ko dekhte hue kya dekhte hain?

¹The basis of success is the power of discrimination

³baapdaada har ek mein chaar baaten dekh rahe hain ।

²What does BapDada see when He look at each of you?

⁴vo kaun si chaar baaten hain?

³BapDada is seeing four things in each of you.

⁵(harek ne apna-apna vichaar sunaaya) ek to taaj dekh rahe the । ⁶doosra takhta teesra tadbeer aur chautha takdeer ।

⁴What are those four things? ⁵(Each one shared his ideas.) ⁶Firstly, He is seeing the crown, secondly, the throne, thirdly, the effort and fourthly, the fortune.

⁷yahi chaar cheezen har ek mein dekh rahe hain ।

⁷He is seeing these four things in each one.

⁸kaam ka taaj kaunsa hota hai?

⁸What is the crown of the confluence age?

⁹maaloom hai?

⁹Do you know that?

¹⁰to aaj baapdaada takhtansheen va taajdhaari vatson ki sabha mein aaye hain । ¹¹taajdhaariyon ko hi is sangathan mein bulaaya hai ।

¹⁰So today BapDada has come into the gathering of the children who are seated on the throne and who are also wearing a crown.

¹²lekin har ek ka taaj apna-apna tatha yathaashakti hi hai । ¹³yeh to dekh rahe the ki is kaam mein kaun-kaun kis-kis taaj takhtadhaari ban baithe hain ।

¹¹Only those who are wearing a crown have been invited to this gathering, but each one's crown is different and according to his own capacity.

¹⁴kis-kis ne kitna bada taaj dhaaran kiya hai va chhota dhaaran kiya hai । ¹⁵aur taaj ko sada hi sir par rakhkar chalte hain va kabhi-kabhi taaj ko kinaare rakh dete hain । ¹⁶aap sabhi bhi apne aapko jaante ho na ।

¹²Baba was seeing who had which crown and which throne at this confluence age; who is wearing a crown and whether it is a large crown or a small one; and whether they constantly wear it, or whether they take it off and leave it aside sometimes.

¹⁷kyonki sabhi chune hue ratna hain to itni pahchaan to zaroor hogi hi । ¹⁸apni tadbeer aur takdeer ki parakh hai?

¹³All of you know yourselves because you are the ones who are the specially chosen jewels, and so you must have at least that much recognition.

¹⁹aap apne ko poora parakh sakte ho?

¹⁴Can you discern your effort and your fortune?

²⁰samjho misaal ke taur par aap advance party mein jaate ho to abhi-abhi aapke purushaartha pramaan aapki takdeer kya hogi?

¹⁵Can you fully discern yourself? ¹⁶For instance, if you went into the advanced party, what would your fortune be according to your present effort?

²¹unko samajhte ho?

¹⁷Do you understand that?

²²apne vartaman purushaartha aur takdeer ko jaante ho?

¹⁸Do you know your present effort and your fortune?

²³jab apne ko parakh sakoge tabhi to doosron ko parakh sakoge ।

¹⁹Only when you can recognise yourself can you recognise others.

²⁴yeh jaanne ki bhi jaroorat hai । ²⁵kyonki ab samay hi aisa aa raha hai jo ki parakhne ki shakti ki aapko ati aavashyakta hai!

²⁰It is essential to know this, because such a time is coming for which there will be a greater need for the power of discrimination.

²⁶service mein saphalta paane ka mukhya saadhan hi yeh hai ।

²¹This is the method to attain success in service.

²⁷jaise-jaise parakhne ki shakti teevra ho jaayegi, vaise-vaise hi saphalta bhi milti jaayegi ।

²²As your power of discrimination becomes powerful, you will continue to have success.

²⁸parakh poori na hone kaaran jo usko chaahiye,jis roop se unki takdeer jag sakti hai vo roop unko nahin milta hai । ²⁹isliye hi service ki saphalta kam milti hai ।

²³Because of your not being able to recognise fully, and because someone does not receive the method through which his fortune could open, there isn't so much success in service.

³⁰kam service karne vaale ki result kya dekhne mein aati hai ki praja to bahut ban jaati hai, vaaris bahut kam ।

²⁴What result is visible of those who do less service? ²⁵Many subjects are created, but not so many heirs are created.

³¹vaaris kam nikalne ka matlab hi hai ki unki rag ko poora parakh nahin sakte ho ।

²⁶Very few heirs being created means that you were not able to perceive their pulse.

³²mareej ki poori parakh hoti hai tabhi to theek aushdhi milti hai na । ³³phir rog bhi khatma ho jaata hain ।

²⁷When you are able to perceive a patient accurately, you are then able to give him the right medicine, and the disease then finishes.

³⁴rog khatma hua phir kya hoga?

²⁸What happens when the disease is finished?

³⁵khaas jo nimitta bane huye paandav hain unko bhavishya mein aane vaali baaton ko parakhne ki shakti chaahiye aur nirnay karne ki shakti bhi chaahiye ।

²⁹The pandavs who are the instruments especially need the power to perceive whatever is to happen in the future. ³⁰They also need the power to take decisions.

³⁶nirnay ke baad phir nivaaran ki shakti chaahiye ।

³¹After the power to take decisions, there has to be the power to solve problems.

³⁷tabhi saamna kar sakenge aur saamna karne ke baad yagya ki pratyakshata ki saphalta paaoge । ³⁸aapko baba ne kisliye bulaaya hai?

³²Then you will be able to face anything, and after you have faced everything, you will attain the success of the revelation of the yagya. ³³Why has Baba invited you?

³⁹hisaab kiya jaata hai na ।

³⁴Everything has to be accounted for.

⁴⁰seedhi utarne aur chadhne ka gyaan sikhaane liye bulaaya hai?

³⁵You have been invited here so that you can learn the knowledge of going up and down a ladder.

⁴¹ab kis baat mein utarna hai aur kis baat mein chadhna hai ।

³⁶In which aspect do you have to climb up and in which aspect do you have to come down?

⁴²badappan to pakad liya hai, magar badappan hote huye bhi jahaan par chhotepan ki seedhi utarna hota hai vahaan par phat utar nahin sakte ho ।

³⁷You have caught hold of seniority, but even whilst being a senior, you are not able to instantly come down the ladder and be a junior.

⁴³ek second mein maalik aur ek second mein baalkapne ki aav- shyakta hai ।

³⁸It is essential to be able to become a master in one second and a child in one second.

⁴⁴jahaan par baalak banna chaahiye vahaan par phir maalikpan bhi kuchh dekhne mein aata hai ।

³⁹In some cases, it is seen that when you have to be a child, you become a master.

⁴⁵jaisa samay vaisa hi swaroop kaise banaana chaahiye । ⁴⁶vo hi sikhaane ke liye bulaaya hai ।

⁴⁰How can you become the form that is needed at any particular moment?

⁴⁷misaal ke taur par aap kahin bhi sangathan ke beech mein rehte ho ।

⁴¹You have been invited here to learn that.

⁴⁸sangathan mein koi bhi baat hoti hai । ⁴⁹to usmein vichaar dene ke samay maalik ban kar vichaar dena to bahut achha hai ।

⁴²For example, when you are in a gathering for when something is to happen, at the time of giving your ideas it is good to be a master.

⁵⁰lekin jahaan par sangathan ka savaal aata hai vahaan par nimitta bane hue bhaai bahine jo final karte hain,us samay phir apni buddhi ko bilkul hi baalakpan mein le aana chaahiye ।

⁴³However, in the gathering, when there is the question of something being made final by the instrument brothers and sisters, you should make your intellect like that of a child.

⁵¹baalkapne ki qualification kya hoti hai?

⁴⁴What is the qualification of being a child?

⁵²vahi par force mein bolenge phir vahi par hi bilkul nirsankalpa ban jaayenge to isi reeti sangathan ke beech mein nimitta bane hue ke saamne apni maalikapne ki buddhi banaakar raay dekar phat se baalkapne ki buddhi bana leni hai ।

⁴⁵He will speak with great force about something, and then he will be totally free from waste thought about the same thing immediately. ⁴⁶So in the same way, you should make your intellect a master and give your ideas to those who are the instruments, and then instantly let your intellect become like that of a child.

⁵³isi mein hi phaayda bhi hai ।

⁴⁷There is benefit in this.

⁵⁴lekin jahaan bhi maalikpan hota hai uski result kya hoti hai ।

⁴⁸However, what is the result when someone becomes a master?

⁵⁵ek to samay kharaab hota hai aur shakti bhi vesta jaati hai ।

⁴⁹Firstly, time is wasted, and even power is wasted.

⁵⁶aur jo ek do mein sneh badhna chaahiye woh kam hona sambhav ho jaata hai ।

⁵⁰Then, instead of love for one another increasing, there is a margin for it to decrease.

⁵⁷isliye aap log jaise ki jimmevaariyon lete jaayenge vaise-vaise aapko is seedhi ko utarne aur chadhne ki aavashyakta hogi ।

⁵¹Therefore, as your responsibilities increase, it will be essential for you to climb up this ladder and then come down again.

⁵⁸to in advance bhavishya service ki saphalta liye yeh shiksha de rahe hain ।

⁵²So Baba is giving you these teachings in advance for success in the future.

⁵⁹aap sab anubhvi bhi hain ।

⁵³Ail of you are experienced in this.

⁶⁰samay prati samay har ek chhota,bada apni shakti aur svamaan ko rakhne ki koshish karta hai ।

⁵⁴Whether someone is young or old, from time to time he tries to maintain his power and self-respect.

⁶¹aur aage chal kar yeh kuchh samasya jyaada saamne aane vaali hain isliye hi jo nimitta bane hue hain unko bahut nirmaanchitta banna padega।

⁵⁵As you progress further, there will be more obstacles, and this is why those who have become instruments will have to be very humble.

⁶²nirmaan arthaat apne maan ka bhi tyaag ।

⁵⁶To be humble means to renounce regard for the self.

⁶³tyaag se phir aur hi jyaada bhaagya milta hai ।

⁵⁷Through renunciation, you receive greater fortune.

⁶⁴jitna aap tyaag karenge utna aur hi aapko svamaan milega ।

⁵⁸The more you renounce, the more you will receive respect.

⁶⁵jitna apna svamaan khud rakhvaane ki koshish karenge utna hi svamaan ganvaane ka kaaran ban jaayenge ।

⁵⁹The more you try to seek respect, the more it will become a means of losing respect.

⁶⁶isliye baalak aur maalikapne ki seedhi ko jaldi-jaldi utro aur chadho is abhyaas ko badhaana hai ।

⁶⁰This is why you must increase the practice of going up and down the ladder, of being a master and a child.

⁶⁷isliye hi aapko bulaaya hai ।

⁶¹This is why you have been invited here.

⁶⁸ab ismen saphalta to sabhi hogi jabki paristhiti ko parakhne ki shakti hogi ।

⁶²There will be success in this when you have the power to perceive situations.

⁶⁹paristhiti ko parakhne se phir pari- naam theek nikalta hai ।

⁶³When you have perceived situations, the result will be good.

⁷⁰parakhte nahin hain to parinaam ulta ho jaata hai ।

⁶⁴When you don't perceive them, the result is going to be wrong.

⁷¹parakhne ki shakti badhaane ka kya purushaartha hai?

⁶⁵What is the effort to increase the power of discrimination?

⁷²dil ki saphaai se bhi is baat mein buddhi ki saphaai jaasti chaahiye ।

⁶⁶More than just cleanliness of the heart, you need cleanliness of the intellect.

⁷³sankalp ki jo shakti hai unko brake lagaane ki power ho ।

⁶⁷You should have the power to apply a brake to the power of thought.

⁷⁴man ka sankalp va buddhi ki judgement jo bhi hoti hai । ⁷⁵to man aur buddhi donon ko ek to paanvarphul brake chaahiye aur modne ki bhi shakti chaahiye ।

⁶⁸Whatever thoughts you have in the mind, or whatever the intellect judges, both need a powerful brake, and they also need the power to bend.

⁷⁶yeh donon hi shaktiyon ki bahut jaroorat hain ।

⁶⁹Both these powers are most essential.

⁷⁷isi ko hi yaad ki shakti va avyakt shakti kaha jaata hain ।

⁷⁰This is called the power of remembrance or the angelic power.

⁷⁸agar brake na de sakenge to bhi theek nahin । ⁷⁹agar tarna nahin kar sakenge to bhi theek nahin ।

⁷¹If you are not able to apply a brake, it is not good, and if you are not able to bend, that also is not good.

⁸⁰to brake dene aur modne ki shakti hogi to buddhi ki shakti vyartha nahin ganvaayenge ।

⁷²So if you have the power to apply a brake and to steer, you will not waste the power of the intellect.

⁸¹energy vesta na hokar jama hoti jaayegi ।

⁷³Energy will not be wasted, instead it will accumulate.

⁸²jitni jama hogi utna hi parakhne ki,nirnay karne ki shakti badhegi ।

⁷⁴The more you accumulate it, the more your powers to discriminate and take decisions will increase.

⁸³yeh bhi abhyaas bhatti mein karna chaahiye ।

⁷⁵You should also practise this in the bhatthi.

⁸⁴to apne man aur buddhi ko kahaan tak brake laga sakte ho aur mod sakte ho?

⁷⁶To what extent are you able to apply a brake and steer your mind and intellect?

⁸⁵apne ko check karna hai ।

⁷⁷You have to check yourself.

⁸⁶koi baat mein accident hone ke bhi yahi do kaaran hote hain khaas paandavon prati, baapdaada ka yahi vishesh ishaara hain ।

⁷⁸These are the two reasons why there are accidents. ⁷⁹BapDada is giving this signal especially to the pandavs. ⁸⁰Achcha.

⁸⁷achha, bhatti mein to bahut kuchh suna hoga aise to nahin ki bahut sunte ho to bindu swaroop mein rehna mushkil ho jaata hain?

⁸¹You must have heard a lot in the bhatthi. ⁸²It isn't that because you have heard a lot, it is difficult to stabilise yourself in the point-form.

⁸⁸parantu bindu roop mein sthit rahne ki kami ka kaaran yahi hain ki pahla paath hi kachcha hain ।

⁸³The weakness of not being able to stabilise yourself in the point-form is that the first lesson is not firm.

⁸⁹karma karte hue apne ko ashareeri aatma mahsoos karen ।

⁸⁴You should experience yourself to be a bodiless soul whilst performing actions.

⁹⁰yeh saare din mein bahut practice chaahiye ।

⁸⁵This practice throughout the day is very much needed.

⁹¹practical mein nyaara hokar kartavya mein aana ।

⁸⁶You have to be detached from practical matters and then come into action.

⁹²yeh jitna-jitna anubhav karenge utna hi bindu roop mein sthit hote jaavenge ।

⁸⁷The more experience you have of this, the more you will stabilise yourself in the point-form.

⁹³parantu yeh attention kam rehta hai | aap kahenge samay nahin milta hai lekin samay to nikaal sakte ho ।

⁸⁸However, not so much attention is being paid to this. ⁸⁹You say that you don't have the time, but you can make the time.

⁹⁴agar lakshya hai to jaise koi vishesh kaam par jaata hai to uske liye aap khaas khyaal rakhkar bhi samay nikaalte ho na ।

⁹⁰If you have the aim, then just as when someone has to go somewhere for a special task, he pays special attention to make the time for it.

⁹⁵yahi kaam ka thoda samay jo raha hua hai usmein yeh vishesh kaam hai ।

⁹¹This is the one special task for the short time of the confluence age that remains.

⁹⁶vishesh kaam samajhkar beech-beech mein samay nikaalo to nikal sakta hai ।

⁹²If you consider it to be a special task and make the time in-between, it can be possible.

⁹⁷parantu abhyaas nahin hai isliye sochte hi sochte samay haathon se chala ja raha hai ।

⁹³But because you don't have this practice, your time passes by in just thinking about it.

⁹⁸aap dhyaan rakho to jaisi-jaisi paristhiti usi pramaan apni practice badha sakte ho ।

⁹⁴If you pay attention, then as are your circumstances, accordingly you can increase this practice.

⁹⁹is abhyaas mein to sabhi bachche hain ।

⁹⁵All of you are weak in this practice.

¹⁰⁰vaastav mein bindu roop mein sthit hona koi mushkil baat nahin hai ।

⁹⁶In fact, it is not difficult to stabilise yourself in the form of a point.

¹⁰¹jitna-jitna nyaara banenge to bindu roop to hai hi nyaara ।

⁹⁷Practise becoming detached; the point- form is of being detached anyway.

¹⁰²niraakaar bhi hai ।

⁹⁸It is incorporeal and detached.

¹⁰³to nyaara bhi hai aap bhi niraakaari aur nyaari sthiti honge to bindu roop ka anubhav karenge ।

⁹⁹When you stabilise yourself in the stage of being incorporeal and detached, you will have the experience of the point-form.

¹⁰⁴chalte-phirte avyakt sthiti ka anubhav kar sakte ho ।

¹⁰⁰Whilst walking and moving around, you will be able to experience the angelic stage.

¹⁰⁵practice aisi sahaj ho jaayegi ki jo jab bhi chaaho tabhi avyakti sthiti mein thahar jaaoge ।

¹⁰¹Your practice will become such that you will be able to remain in the avyakt stage whenever you wish.

¹⁰⁶ek second ke anubhav se kitni shakti apne mein bhar sakte ho ।

¹⁰²You will then be able to fill yourself with a lot of power in just one second's experience.

¹⁰⁷woh bhi anubhav karenge aur brake dene modne ki shakti bhi anubhav mein aa jaayegi ।

¹⁰³And you will also experience the powers of applying a brake and steering.

¹⁰⁸to bindu roop ka anubhav koi mushkil nahin hai ।

¹⁰⁴To experience the point- form is not difficult.

¹⁰⁹sankalp hi neeche laata hai, sankalp ko brake dene ki power hogi to jyaada samay avyakt sthiti mein sthit rah sakenge ।

¹⁰⁵It is just thoughts that bring you down. ¹⁰⁶If you have the power to apply a brake to your thoughts, you will be able to remain in the avyakt stage for a longer period.

¹¹⁰apne ko aatma samajh us swaroop mein sthit hona hai ।

¹⁰⁷You have to consider yourself a soul and remain stable in that stage.

¹¹¹jab sva-sthiti mein sthit honge to bhi apne jo gun hain woh to anubhav honge hi ।

¹⁰⁸When you stabilise yourself in your original stage, you will then experience your virtues.

¹¹²jis sthaan par pahuncha jaata hai uske gun na chaahte hue bhi anubhav hote hain ।

¹⁰⁹You are able to experience the virtues of a place that you visit against your conscious wish.

¹¹³aap kisi sheetal sthaan par jaayenge to na chaahte hue bhi sheetalta ka anubhav hoga ।

¹¹⁰When you visit a cool place, then even if you don't want to, you experience the coolness of that place.

¹¹⁴yeh bhi aisa hi hai ।

¹¹¹This is the same.

¹¹⁵aatma abhimaani arthaat baap ki yaad ।

¹¹²Soul consciousness means remembrance of the Father.

¹¹⁶aatmik swaroop mein baba ki yaad nahin rahe yeh to ho nahin sakta hai ।

¹¹³It is not possible for there not to be Baba's remembrance in soul consciousness.

¹¹⁷jaise baapdaada donon alag-alag nahin hain vaise aatmik nishchay buddhi se baap ki yaad bhi alag nahin ho sakti hai ।

¹¹⁴Just as Bap and Dada are not separate, in the same way, a soul conscious intellect that has faith is not separate from Baba's remembrance.

¹¹⁸kya ek second mein apne ko bindu roop mein sthit nahin kar sakte ho?

¹¹⁵Can you not stabilise yourself in the point- form in one second?

¹¹⁹agar abhi sabko kahen ki yeh drill karo to kar sakte ho?

¹¹⁶If you were all told to practise that drill now, would you be able to do it?

¹²⁰bindu roop mein sthit hone se ek to nyaarepan ka anubhav hoga । ¹²¹aur jo aatma ka vaastavik gun hai uska bhi anubhav hoga ।

¹¹⁷When you stabilise yourself in the point-form, firstly there is the experience of the point-form and you also experience the original virtues of the soul.

¹²²yeh bhi practice karo kyonki ab samay kam hai । ¹²³kaarya jyaada karna hai ।

¹¹⁸Practise this also because there is now very little time and you have a lot of work to do.

¹²⁴abhi samay jaasti aur kaam kam karte ho ।

¹¹⁹At the moment you take a lot of time to do a little work.

¹²⁵aage chal karke to samay aisa aane vaala hai । ¹²⁶jo ki aap sabhi ki jeevan to bahut busy ho jaayegi । ¹²⁷aur samay kam dekhne mein aayega ।

¹²⁰As you progress further, such a time will come that the lives of all of you will become very busy, and it will be as if you have very little time.

¹²⁸yeh din aur raat do ghante ke samaan mahsoos karoge ।

¹²¹You will experience the day and night to be like two hours.

¹²⁹ab se hi yeh practice karo ki kam samay mein kaam bahut karo ।

¹²²From now on practise doing a lot of work in a short time.

¹³⁰samay ko saphal karna bhi bahut badi shakti hai ।

¹²³It is a great power to be able to use your time in a worthwhile way.

¹³¹jaise apni energy vesta karna theek nahin hai । ¹³²vaise hi samay ko bhi vesta karna theek nahin hai ।

¹²⁴Just as it is not good to waste your energy, neither is it good to waste your time.

¹³³ek-ek ki praja prakhyaat hogi ।

¹²⁵The subjects of each of you will be revealed.

¹³⁴jab praja prakhyaat hogi tab pad bhi prakhyaat hoga,har ek ki praja aur bhakta prakhyaat honge ।

¹²⁶When your subjects are revealed, your status will also be revealed. ¹²⁷Each one's subjects and bhagats will be revealed.

¹³⁵bhavishya pad ke pahle sangam ki service mein saphalta swaroop ka yaadgaar prakhyaat hoga ।

¹²⁸Before your future status is revealed, the memorial of the form of success in service will be revealed.

¹³⁶bhavishya pad prakhyaat hoga ।

¹²⁹The future status will then be revealed.

¹³⁷aisa samay aane vaala hai jo ki aap apni kamaai nahin kar sakoge parantu doosron ke liye bahut busy ho jaaoge ।

¹³⁰Such a time will come when you will not be able to earn an income for yourself, but you will become very busy for others.

¹³⁸abhi apni kamaai ka bahut thoda samay hai । ¹³⁹phir doosron ki service karne mein apni kamaai hogi ।

¹³¹Now, there is very little time for your own income, so you will earn your income through serving others.

¹⁴⁰abhi yeh jo thoda samay mila hai uska poora-poora laabh uthaao ।

¹³²Now, take the maximum benefit from the little time that remains.

¹⁴¹nahin to phir yeh samay hi yaad aayega isliye hi jaise bhi ho jahaan par bhi ho,paristhitiyaan nahin badlengi ।

¹³³Otherwise you will remember this time. ¹³⁴Therefore, whatever you are like, whatever stage you have reached, the circumstances are not going to change.

¹⁴²yeh nahin sochna ki museebten halki hongi phir kamaai karenge, yeh to din prati din aur vishaal roop dhaaran karengi parantu inmen rehte hue bhi apni sthiti ki paripakvata chaahiye ।

¹³⁵Do not think that you will earn an income when there aren't so many difficulties. ¹³⁶They will adopt an even larger form day by day. ¹³⁷But even whilst being in these situations, your stage needs to be very strong.

¹⁴³isliye hi samay ka dhyaan aur apne swaroop ki smriti aur iske baad phir sthiti ।

¹³⁸This is why you have to pay attention to the time. ¹³⁹Achcha, Baba has told you about the crown of responsibility.

¹⁴⁴iska dhyaan rakhna hai achha jimmevaari ka taaj bataaya to takhta kaun sa tha? ¹⁴⁵namrachitta ka takhta ।

¹⁴⁰So what is the throne? ¹⁴¹The throne of humility; when you sit on it, you will be able to do all your work accurately.

¹⁴⁶jis par hi viraajmaan hone se saare kaam theek kar sakenge । ¹⁴⁷shakti sena ko to ek ras ka takhta diya tha ।

¹⁴²The shakti army was given the throne of remaining constant, and the pandavs were given the throne of being humble.

¹⁴⁸aur paandav sena ko nirmaanchitta ka diya tha । ¹⁴⁹us par baith aur jimmevaari ka taaj dhaaran kar bhavishya ki padvi banaao ।

¹⁴³Be seated on the throne and by wearing the crown of further responsibility, create your future status. ¹⁴⁴Do not come down from this throne.

¹⁵⁰takhta se utarna nahin isi par baithkar kaam karoge to kaarya saphal hoga ।

¹⁴⁵If you do your task whilst sitting on the throne, the task will be successful.

¹⁵¹dekho saare din mein jo aap kaam karte ho usmein chaar baaten kaunsi hai jo ki aapke saath rehti hain ।

¹⁴⁶Look at the whole day: what are the four things that are always with you? ¹⁴⁷Baba is asking you about common physical things.

¹⁵²common aur sthool baat poochhta hoon । ¹⁵³ek to kursi saath rehti hai aur doosra kalam,teesri file chauthi bhaagdaud ।

¹⁴⁸Firstly, you have to have a chair with you, secondly, a pen, thirdly a file and fourthly, all the running around that you do.

¹⁵⁴in chaaron ko laukik se alaukik mein laao ।

¹⁴⁹Change all of these four things from lokik into alokik.

¹⁵⁵kursi par jab baitho to takhta yaad karo,kalam uthaao to kamal ke phool ko yaad karo । ¹⁵⁶kamal ka phool bankar kalam chalaani hai ।

¹⁵⁰When you sit on a chair, remember the throne. ¹⁵¹When you pick up a pen (kalam), remember the lotus flower (kamal); use the pen whilst being a lotus flower.

¹⁵⁷aur file ko dekhkar apna potaamel yaad karo ki meri file mein baapdaada abhi kya sahi karte honge ।

¹⁵²When you see the file, remember your account: what would BapDada be signing in my file now?

¹⁵⁸aur bhaagdaud to hai hi seedi se utarna aur chadhna-yeh practice karo to jahaan par bhi buddhi ko lagaana chaahta hoon, lagti bhi hai ki nahin, vaise hi jaise ki paanv jahaan bhi chalaane chaaho, chalte hain na । ¹⁵⁹isi prakaar se aapki buddhi bhi paanv misal ho jaayegi ।

¹⁵³And the running around is going up and down the ladder. ¹⁵⁴Have this practice and you will be able to stabilise your intellect wherever you wish. ¹⁵⁵Just as you are able to direct your feet wherever you want, in the same way, your intellect will become like your feet.

¹⁶⁰ab buddhi ko laukik se alaukik baaton mein parivartan karna hai ।

¹⁵⁶Now, you have to transform the intellect from thinking of lokik into alokik.

¹⁶¹to avastha mein bhi parivartan aa jaayega ।

¹⁵⁷Then there will be transformation in your stage also.

¹⁶²is sangathan ke ratnon mein kya vishesh khoobi hai?

¹⁵⁸What is the speciality of the jewels in this gathering?

¹⁶³ek to sabhi snehi hain ।

¹⁵⁹One is that all of you are loving.

¹⁶⁴aur doosra majority surrender buddhi hain ।

¹⁶⁰And secondly, the majority of you have a surrendered intellect.

¹⁶⁵teesra service ke liye har vakta taiyaar rehte hain । ¹⁶⁶isliye hi ever ready hai ।

¹⁶¹Thirdly, you remain ready for service all the time, this is why you are ever-ready.

¹⁶⁷ab jimmevaari ka taaj milta hai unmein in sab visheshtaaon ko ratnon ki tarah jadna hai ।

¹⁶²Now, put the jewels of all these specialities onto the crown of responsibility you have received.

¹⁶⁸tabhi jimmevaari ko poori reeti sambhaal sakoge ।

¹⁶³Only then will you be able to accurately fulfill the responsibilities.

¹⁶⁹yeh gun taaj ki maniyaan hain arthaat shobha hain । ¹⁷⁰isko kaayam rakhna hai ।

¹⁶⁴These virtues are the jewels of the crown, that is, they are the beauty which you must keep eternally.

¹⁷¹jaisa karma aap karenge aapko hi dekh kar sabhi follow karenge ।

¹⁶⁵Whatever actions you perform, others seeing you will do the same.

¹⁷²ek slogan aur yaad karna zaroori hai । ¹⁷³chhoton ko karo pyaar aur badon ko do regard ।

¹⁶⁶It is essential to remember one slogan: Give love to the young ones and regard to the older ones.

¹⁷⁴pyaar dena hai phir regard lena hai ।

¹⁶⁷You have to give love and you then receive regard.

¹⁷⁵yeh kabhi nahin bhoolna ।

¹⁶⁸Do not ever forget this.

¹⁷⁶yeh sangathan sona to hai parantu sone par suhaaga lagaaya jaata hai ।

¹⁶⁹This gathering is like gold already, but further beauty is always added to gold.

¹⁷⁷uske liye beech-beech mein madhuban ke sangathan ka sthaan ho ।

¹⁷⁰For that, now and then, Madhuban should be the place for a gathering.

¹⁷⁸nimitta bani hui bahnon ki raay se hi samay prati samay sangathan hoga ।

¹⁷¹With the advice of the instrument sisters, there will be gatherings from time to time.

¹⁷⁹pradarshani mein bhi kuchh naveenta aani chaahiye ।

¹⁷²There should be newness in the exhibitions.

¹⁸⁰abhi to itna hi samajhte hain ki yahaan ki knowledge achhi hai ।

¹⁷³At the moment people just think that the knowledge is good.

¹⁸¹jo baat bataani hai, bina poochhe dekhne se hi samjhen ki hamko abhi yeh sahaj raasta mila hai ।

¹⁷⁴When they see whatever you have to tell them, they should think without asking any questions that they have found an easy path.

¹⁸²is lakshya ko rakhkar banaane ki koshish karen । ¹⁸³aur topic mein bhi aakarshan ho ।

¹⁷⁵Keep this aim whilst making the exhibitions, and the topics should also be attractive.

¹⁸⁴paramatma ke parichay par rakh sakte ho ।

¹⁷⁶It can be the introduction to the Supreme Soul.

¹⁸⁵aur log jo door bhaagte hain unko najdeek laana hai । ¹⁸⁶phir usmein dharma ke vichaar vaale hon va koi prakaar ho uski phir peeth bhi karni hai ।

¹⁷⁷You have to bring the people who run away from you closer; whether they are religious people or any other kinds of people.

¹⁸⁷bina peeth kiye saphalta nahin hogi ।

¹⁷⁸You must follow up the exhibitions.

¹⁸⁸jaise mayooziyam ki service ki hai,uski bhi peeth karni hai ।

¹⁷⁹Just as you have done service in the museums, you have to follow that also.

¹⁸⁹unse samparka rakhna hai ।

¹⁸⁰You must maintain contact with them.

¹⁹⁰samay prati samay bulaana hai ।

¹⁸¹You must call them from time to time.

¹⁹¹bhale sambandh rakhna chaahiye jo unko parivaar ki mahsoosta ho ।

¹⁸²You must maintain a good relationship with them so that they have the feeling of a family.

¹⁹²tabhi hi service ki saphalta hogi ।

¹⁸³Only then will there be success in service. ¹⁸⁴Achcha.

¹⁹³achha !

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