गुरुवार 24 जुलाई 1969 की अव्यक्त मुरली

⁰> 24-07-69 ōm śhānti avyakt bāpdādā madhuban ¹“ bindu rūp key|kī practice ” ²Mīṭhē-mīṭhē bachchē kiskē sāmnē baiṭhē hō  ?

⁰> > 24-07-69 Om Shanti Avyakt Bapdada Madhuban

³Aur kyā hōkar baiṭhē hō  ?

¹The Practice of being a Point

⁴Bāp tō tum bachchō̃ kō bindī rūp banānē āyē haĩ . ⁵Maĩ ātmā bindu rūp hū̃ .

²Whom are the sweet, sweet children sitting in front of, and in what awareness are they sitting?

⁶Bindī kitnī chhōṭī hōtī hai aur bāp bhī kitnā chhōṭā hai .

³Baba has come to make you children the form of a point.

⁷Itnī chhōṭī see|sī|C bāt bhī tum bachchō̃ key|kī buddhi mē̃ nahī̃ ātī hai  ?

⁴I, the soul, am in the form of a point. ⁵The point is so tiny and the Father is also so tiny!

⁸Bāp tō bachchō̃ K|kē sāmnē hī hai . ⁹Dūr nahī̃ .

⁶Does such a small matter not enter the intellects of you children?

¹⁰Dūr huī chīj kō bhūl jātē hō .

⁷The Father is now in front of you children, not far away.

¹¹Jō chīj sāmnē hī rahtī hai us chīj kō bhūlnā yah tum bachchō̃ kō tō śhōbhā nahī̃ dētā hai .

⁸You can forget something that is far away. ⁹It doesn't seem right that you children forget that which is in front of you.

¹²Agar bachchē bindī kō hī bhūl jāyēṅgē tō bōlō kis ādhār par chalē̃gē  ?

¹⁰If children forget even the form of the point, with which support will you continue to move along?

¹³Ātmā K|kē hī tō ādhār sē śharīr bhī chaltā hai .

¹¹It is with the support of the soul that the body functions.

¹⁴Maĩ ātmā hū̃ yah naśhā hōnā chāhiyē ki maĩ bindu-bindu key|kī hī santān hū̃ .

¹²I am a soul. ¹³You should have the intoxication that I, the point of light, am a child of the Point of Light.

¹⁵Santān kahnē sē hī snēh mē̃ ā jātē haĩ .

¹⁴Love emerges as soon as you say that you are a child.

¹⁶Tō āj tum bachchō̃ kō bindu rūp mē̃ sthit hōnē key|kī practice karāyē̃  ?

¹⁵So today, you are being made to practise being stable in the form of a point.

¹⁷Maĩ ātmā hū̃ , ismē̃ tō bhūlnē key|kī hī āvaśhyaktā nahī̃ rahtī hai .

¹⁶I am a soul. ¹⁷There is no need to forget this.

¹⁸Jaisē mujh bāp kō bhūlnē key|kī jarūrat paṛtī hai  ?

¹⁸In the same way, do I the Father ever forget?

¹⁹Hā̃ parichay dēnē K|kē liyē tō jarur bōlnā paṛtā hai ki mērā nām rūp , guṇ , kartavya kyā hai . ²⁰Aur maĩ phir kab ātā hū̃  ? ²¹Kis tan mē̃ ātā hū̃  ?

¹⁹Yes, at the time of giving an introduction, I definitely have to say what My name, form, virtues and tasks are and also when I come, as well as whose body I enter.

²²Tum bachchō̃ kō hī apnā parichay dētā hū̃ .

²⁰I simply give My introduction to you children.

²³Tō kyā bāp apnē parichay kō bhūl jātē haĩ  ?

²¹So, does the Father forget His own introduction?

²⁴Bachchē us sthiti mē̃ ēk second bhī nahī̃ rah saktē haĩ  ?

²²The children cannot remain stable in that stage for even one second.

²⁵Tō kyā apnē nām rūp dēśh kō bhī bhūl jātē haĩ  ?

²³So do you know your name, form and land?

²⁶Yah pahlī-pahlī bāt hai jō ki tum sabhī kō batātē hō ki maĩ ātmā hū̃ nā ki śharīr .

²⁴This is the first thing that you explain to others: I am a soul and not a body.

²⁷Jab ātmā hōkar biṭhātē hō tabhī unkō phir śharīr bhī bhūltā hai .

²⁵When you make them sit and consider themselves as a soul, the body is forgotten.

²⁸Agar ātmā hōkar nahī̃ biṭhātē hō tō kyā phir dēh sahit dēh K|kē sabhī sambandh bhūl jātē .

²⁶If you do not make them sit in the awareness of a soul, do they forget their body and bodily relations?

²⁹Jab unkō bhulātē hō tō kyā apnē śharīr sē nyārā hōkar , jō nyārā bāp hai , unkī yād mē̃ nahī̃ baiṭh saktē hō  ?

²⁷Since you have to make them forget that, can you not become detached from your body, and sit in the remembrance of the Father who is detached?

³⁰Ab sab bachchē apnē kō ātmā samajh kar baiṭhō , sāmnē kiskō dēkhē̃  ?

²⁸Now, all of you children must sit considering yourselves to be souls. ²⁹Whom do you see in front of you?

³¹Ātmāō̃ K|kē bāp kō .

³⁰The Father of the souls.

³²Is sthiti mē̃ rahnē sē vyakt sē nyārē hōkar avyakt sthiti mē̃ rah sakē̃gē .

³¹By remaining in this stage, you will be able to become detached from the corporeal and stabilise yourself in the avyakt.

³³Maĩ ātmā bindu rūp hū̃ , kyā yah yād nahī̃ ātā hai  ?

³²Can you not remember: I the soul am a point? ³³Do you not know how to sit as a point?

³⁴Bindī rūp hōkar baiṭhnā nahī̃ ātā  ? ³⁵Aisē hī abhyās kō baṛhātē jāōgē tō ēk second tō kyā kitnē hī ghaṇṭō̃ isī avasthā mē̃ sthit hōkar is avasthā kā ras lē saktē hō .

³⁴If you continue to increase your practice in this way, you will be able to stabilise yourself in that stage not for just a second, but for many hours and you can then experience the sweetness of that stage.

³⁶Isī avasthā mē̃ sthit rahnē sē phir bōlnē key|kī jarūrat hī nahī̃ rahēgī .

³⁵There will be no need to speak anything when you are stable in that stage.

³⁷Bindu hōkar baiṭhnā kōī jaṛ avasthā nahī̃ hai .

³⁶To sit as a point is not a non-living stage.

³⁸Jaisē bīj mē̃ sārā pēṛ samāyā huā hai vaisē hī mujh ātmā mē̃ bāp kī yād samāī huī hai  ?

³⁷Just as a whole tree is merged in the seed, in the same way, Baba's remembrance is merged in me the soul.

³⁹Aisē hōkar baiṭhnē sē sab rasnāyē̃ āyēṅgī .

³⁸When you sit in that stage, you will experience all sweetness.

⁴⁰Aur sāth hī yah bhī naśhā hōgā ki ham kiskē sāmnē baiṭhē haĩ  !

³⁹And together with that, you will have the intoxication of the One in front of whom you are sitting.

⁴¹Bāp hamkō bhī apnē sāth kahā̃ lē jā rahē haĩ  !

⁴⁰Baba is also taking you back there with Him.

⁴²Bāp tum bachchō̃ kō akēlā nahī̃ chhōṛtā hai .

⁴¹Baba does not leave you children alone.

⁴³Jō bāp kā aur tum bachchō̃ kā ghar hai , vahā̃ par sāth mē̃ hī lēkar jāyēṅgē .

⁴²Baba's home is also the home of you children, and He will take you there with Him.

⁴⁴Sab ikaṭṭhā chalnē hī hai .

⁴³All of you have to go together.

⁴⁵Ātmā samajhkar phir śharīr mē̃ ākar karma bhī karnā hai .

⁴⁴Considering yourself to be a soul, you also have to come into a body and perform actions.

⁴⁶Parantu karma kartē huyē bhī nyārā aur pyārā hōkar rahnā hai .

⁴⁵However, whilst performing actions, you have to be loving and detached.

⁴⁷Bāp bhī tum bachchō̃ kō dēkhtē haĩ .

⁴⁶Baba is observing you children.

⁴⁸Dēkhtē huē bhī tō bāp nyārā aur pyārā hai nā .

⁴⁷Even whilst observing you, Baba is loving and detached, is He not? ⁴⁸Achcha.

⁴⁹Achchhā  !

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