सोमवार 15 सितंबर 1969 की अव्यक्त मुरली

⁰> ¹15-09-69om shanti avyakt baapdaada madhuban

⁰> > 15-09-69 Om Shanti Avyakt Bapdada Madhuban ¹Memorial on the basis of remembrance.

²“yaad ke aadhaar par yaadgaar”

²Do you have to go beyond sound, or do you have to bring the Father into sound?

³aavaaj se pare jaana hai va baap ko bhi aavaaj mein laana hai?

³All of you are going beyond sound and you are then bringing BapDada into sound.

⁴aap sab aavaaj se pare ja rahe ho। ⁵aur baapdaada ko phir aavaaj mein la rahe ho।

⁴Even whilst coming into sound, you can stay in supersensuous happiness, so why are you trying to stay beyond sound?

⁶aavaaj mein aate bhi ateendriy sukh mein rah sakte ho to phir aavaaj se pare rahne ki koshish kyon?

⁵If you stabilise yourself in the incorporeal stage beyond sound and then come into the corporeal, you will be able to bring others into that stage also.

⁷agar aavaaj se pare niraakaar roop mein sthit ho phir saakaar mein aayenge to phir auron ko bhi us avastha mein la sakenge।

⁶You must become incorporeal in one second and corporeal in one second. ⁷You have to learn such a drill that you become incorporeal in one second and corporeal the next.

⁸ek second mein niraakaar-ek second mein saakaar। ⁹aisi drill seekhni hai।

⁸When your stage becomes like this, then whilst you are in the corporeal form, everyone will have a vision of your incorporeal form.

¹⁰abhi-abhi niraakaari, abhi- abhi saakaari।

⁹Have you had a vision of yourself? ¹⁰You are now Brahmins.

¹¹jab aisi avastha ho jaayegi tab saakaar roop mein har ek ko niraakaar roop ka aapse saakshaatkaar ho।

¹¹Since you have had a vision of yourself, have you had a vision of your number? ¹²Do you have any other form of which you have had a vision?

¹²apne aap ka saakshaatkaar kiya hai?

¹³Have you forgotten your original form?

¹³brahman roop mein to ho hi ho। ¹⁴agar apna saakshaatkaar kiya hai to kya apne number ka saakshaatkaar kiya hai?

¹⁴Through which form are you able to do service in a yuktiyukt manner at the present time? ¹⁵In the form of a world mother. ¹⁶Today, it is a special programme for the mothers, is it not?

¹⁵aur koi bhi aapka roop hai jiska saakshaatkaar kiya hai?

¹⁷You have to remain a mother, but you simply have to become a world mother.

¹⁶apne asli roop ko bhool gae?

¹⁸You cannot give sustenance without becoming a mother.

¹⁷vartamaan samay aap kis roop se yuktiyukta service kar sakte ho? ¹⁸jagatmaata।

¹⁹Why have the mothers been called today? ²⁰Have you already claimed a right to the inheritance, or do you still have to claim it?

¹⁹aaj to vishesh maataaon ka hi programme hai na।

²¹Have you become the heirs, or have you come here to become that?

²⁰rehna maata roop mein hi hai sirf jagatmaata banna hai। ²¹maata banne bina paalna nahin kar sakte aaj maataaon ko kislie bulaaya hai?

²²An heir always has the inheritance, or is it that you have become an heir but not yet received the inheritance? ²³You have claimed a right to the inheritance, so what task have you now come for?

²²varse ke adhikaari ban chuki ho ki banna hai?

²⁴BapDada must definitely have called you here for a special task.

²³vaaris ban chuki ho ki banne aae ho?

²⁵You continue to study at your own centres anyway.

²⁴vaaris se varsa to hai hi ki vaaris bani ho magar varsa nahin mila hai?

²⁶You have finished the course; you even know about the main aspects of knowledge. ²⁷What else is now remaining?

²⁵varse ke hakdaar to ban hi chuke ho। ²⁶ab kis kaarya ke liye aai ho?

²⁸Mothers have one special practice, and you have been called here to make that practice firm.

²⁷baapdaada ne zaroor kisi vishesh kaarya ke liye bulaaya hoga?

²⁹So what is the practice that the mothers have which the kumaris do not have?

²⁸study to apne sevaakendron par bhi karte rehte ho।

³⁰That of becoming a sati (women who used to sacrifice themselves on the pyre of their late husband).

²⁹course bhi poora kar chuke ho।

³¹To become a sati means to completely sacrifice yourself.

³⁰mukhya gyaan ki padhaai ka bhi pata pad gaya hai।

³²What is the main virtue in becoming a sati? ³³She sits there with deep love.

³¹baaki kya rah gaya hai? ³²ab nashtomoha banna hai।

³⁴After that deep love, she has to show the practical form of that deep love.

³³nashtomaaha tab banengi jabki sachchi snehi hongi।

³⁵In order to become a sati, renunciation is also needed.

³⁴jaise koi bhi cheej ko aag mein daalne ke baad uska roop-rang sab badli ho jaata hai।

³⁶You also need to be a destroyer of attachment. ³⁷You can only become a destroyer of attachment when you have true love.

³⁵to jo bhi thode aasuri gun, lok-maryaadaayen hain, karmabandhan ki rassiyaan,mamta ke dhaage jo bandhen hue hain un sabko jalaana hai।

³⁸Only those who have true love can become a sati. ³⁹They become a sati only after they have burnt away in the fire. ⁴⁰In which fire do you have to burn yourself? ⁴¹After something burns in a fire, it is transformed.

³⁶is sneh ki agni mein padne se yeh sab chhoot jaayega।

⁴²When you put something in a fire, it completely changes its colour and form.

³⁷to apna rang-roop sab badalna hai। ³⁸is lagan ki agni mein padkar parivartan laane ke liye taiyaar ho?

⁴³So whatever few devilish qualities are remaining, the code of conduct of the lokik clan, the strings of karmic bondages, the threads of attachment that are still tied, all of these have to be burnt.

³⁹jo cheej jal jaati hai vo phir khatma ho jaati hai।

⁴⁴When all of these fall into the fire of love, they will all be broken.

⁴⁰dekhne mein nahin aati।

⁴⁵You have developed that deep love in order to become a sati.

⁴¹aise apne ko parivartan mein laane ki himmat hai? ⁴²aap sabki yaadgaar ab tak bhi kaayam hai।

⁴⁶However, when there is love, you have to burn all of these in the fire of that deep love, that is, you have to bring about transformation.

⁴³aapki yaadgaar ka aadhaar kis baat par hai?

⁴⁷You have to change your form and colour etc.

⁴⁴jitni-jitni yaad hai utni-utni sabki yaadgaar bani hui hai।

⁴⁸Are you ready to fall into the fire of that deep love and bring about transformation? ⁴⁹Anything that is burnt is finished.

⁴⁵ab tak bhi kaayam hai।

⁵⁰It is not even visible then.

⁴⁶aapki yaad ke aadhaar par sabki yaadgaar bani hui hai।

⁵¹Do you have courage to bring about such transformation within yourself?

⁴⁷agar yaad kam hai to yaadgaar bhi aisa hi hoga।

⁵²The memorial of all of you is imperishable even now. ⁵³What is the basis of your memorial?

⁴⁸agar yaadgaar kaayam rakhne ka prayatna karna hai to pahle yaad kaayam rakho।

⁵⁴To the extent that you have remembrance, accordingly there is your memorial. ⁵⁵It is imperishable even now.

⁴⁹phir us aadhaar par yaadgaar banna hai।

⁵⁶Everyone's memorial is created on the basis of your remembrance.

⁵⁰har ek ke vishesh gun par har ek ka dhyaan jaana chaahiye।

⁵⁷If there is less remembrance, your memorial will be accordingly.

⁵¹ekaek ka jo vishesh gun hai vo har ek agar apne mein dhaaran kare to kya ban jaayenge? ⁵²sarvagun sapanna।

⁵⁸If you are trying to make your memorial constant for all time, then you first have to make remembrance constant, and then the memorial will be created on the basis of that.

⁵³jaise aatma roop ko dekhte ho na।

⁵⁹Everyone's attention should be drawn to each one's special virtue.

⁵⁴to phir jab karma mein aate ho to har ek ke vishesh gun taraph dekho।

⁶⁰If all of you imbibe the special virtue of each one, what will you become? ⁶¹Complete with all virtues, just as you see the form of the soul.

⁵⁵to phir aur baaten bhool jaayengi। ⁵⁶gunon ko hi apne mein bharne ka prayatna karna hai।

⁶²When you come into action, if you look towards each one's special virtue, you will then forget all the other things.

⁵⁷aaj maataaon ko chandrama ka teeka lagaaya hai।

⁶³You have to make effort to make yourself complete with virtues.

⁵⁸chandrama ke jo gun hain vo apne mein dhaaran to karne hi hain parantu chandrama ka soorya ke saath sambandh bhi gahra hota hai।

⁶⁴Today, a tilak in the form of the moon has been applied to the mothers. ⁶⁵You have to take the virtue of the moon into yourself. ⁶⁶However, the moon has a very deep relationship with the sun also.

⁵⁹to chandrama jaisa sambandh aur gun dhaaran karne hain।

⁶⁷So you have to adopt relationships and virtues similar to the moon.

⁶⁰aur chandrama ka kartavya kaun-sa hai?

⁶⁸And what is the task of the moon? ⁶⁹Together with coolness, it also gives light.

⁶¹sheetalta ke saath-saath roshni bhi deta hai।

⁷⁰So you have to give light to everyone. ⁷¹Achcha.

⁶²achha ab vidaai।

⁷²* * * O M S H A N T I* * *