सोमवार 15 सितंबर 1969 की अव्यक्त मुरली

⁰> ¹15-09-69 ōm śhānti avyakt bāpdādā madhuban

⁰> > 15-09-69 Om Shanti Avyakt Bapdada Madhuban ¹Memorial on the basis of remembrance.

²“ yād K|kē ādhār par yādgār ”

²Do you have to go beyond sound, or do you have to bring the Father into sound?

³Āvāj sē parē jānā hai vā bāp kō bhī āvāj mē̃ lānā hai  ?

³All of you are going beyond sound and you are then bringing BapDada into sound.

⁴Āp sab āvāj sē parē jā rahē hō . ⁵Aur bāpdādā kō phir āvāj mē̃ lā rahē hō .

⁴Even whilst coming into sound, you can stay in supersensuous happiness, so why are you trying to stay beyond sound?

⁶Āvāj mē̃ ātē bhī atīndriya sukh mē̃ rah saktē hō tō phir āvāj sē parē rahnē key|kī kōśhiśh kyō̃  ?

⁵If you stabilise yourself in the incorporeal stage beyond sound and then come into the corporeal, you will be able to bring others into that stage also.

⁷Agar āvāj sē parē nirākār rūp mē̃ sthit hō phir sākār mē̃ āyēṅgē tō phir aurō̃ kō bhī us avasthā mē̃ lā sakē̃gē .

⁶You must become incorporeal in one second and corporeal in one second. ⁷You have to learn such a drill that you become incorporeal in one second and corporeal the next.

⁸Ēk second mē̃ nirākār-ēk second mē̃ sākār . ⁹Aisī drill sīkhnī hai .

⁸When your stage becomes like this, then whilst you are in the corporeal form, everyone will have a vision of your incorporeal form.

¹⁰Abhī-abhī nirākārī , abhī - abhī sākārī .

⁹Have you had a vision of yourself? ¹⁰You are now Brahmins.

¹¹Jab aisī avasthā hō jāyēgī tab sākār rūp mē̃ har ēk kō nirākār rūp kā āpsē sākṣhātkār hō .

¹¹Since you have had a vision of yourself, have you had a vision of your number? ¹²Do you have any other form of which you have had a vision?

¹²Apnē āp kā sākṣhātkār kiyā hai  ?

¹³Have you forgotten your original form?

¹³Brāhmaṇ rūp mē̃ tō hō hī hō . ¹⁴Agar apnā sākṣhātkār kiyā hai tō kyā apnē number kā sākṣhātkār kiyā hai  ?

¹⁴Through which form are you able to do service in a yuktiyukt manner at the present time? ¹⁵In the form of a world mother. ¹⁶Today, it is a special programme for the mothers, is it not?

¹⁵Aur kōī bhī āpkā rūp hai jiskā sākṣhātkār kiyā hai  ?

¹⁷You have to remain a mother, but you simply have to become a world mother.

¹⁶Apnē aslī rūp kō bhūl gaē  ?

¹⁸You cannot give sustenance without becoming a mother.

¹⁷Vartamān samay āp kis rūp sē yuktiyukt service kar saktē hō  ? ¹⁸Jagatamātā .

¹⁹Why have the mothers been called today? ²⁰Have you already claimed a right to the inheritance, or do you still have to claim it?

¹⁹Āj tō viśhēṣh mātāō̃ kā hī programme hai nā .

²¹Have you become the heirs, or have you come here to become that?

²⁰Rahnā mātā rūp mē̃ hī hai sirph jagatamātā bannā hai . ²¹Mātā bannē binā pālnā nahī̃ kar saktē āj mātāō̃ kō kisliē bulāyā hai  ?

²²An heir always has the inheritance, or is it that you have become an heir but not yet received the inheritance? ²³You have claimed a right to the inheritance, so what task have you now come for?

²²Varsē K|kē adhikārī ban chukī hō ki bannā hai  ?

²⁴BapDada must definitely have called you here for a special task.

²³Vāris ban chukī hō ki bannē āē hō  ?

²⁵You continue to study at your own centres anyway.

²⁴Vāris sē varsā tō hai hī ki vāris banī hō magar varsā nahī̃ milā hai  ?

²⁶You have finished the course; you even know about the main aspects of knowledge. ²⁷What else is now remaining?

²⁵Varsē K|kē hakdār tō ban hī chukē hō . ²⁶Ab kis kārya kē liē āī hō  ?

²⁸Mothers have one special practice, and you have been called here to make that practice firm.

²⁷Bāpdādā nē jarūr kisī viśhēṣh kārya kē liē bulāyā hōgā  ?

²⁹So what is the practice that the mothers have which the kumaris do not have?

²⁸Study tō apnē sēvākēndrō̃ par bhī kartē rahtē hō .

³⁰That of becoming a sati (women who used to sacrifice themselves on the pyre of their late husband).

²⁹Course bhī pūrā kar chukē hō .

³¹To become a sati means to completely sacrifice yourself.

³⁰Mukhya gyān key|kī paṛhāī kā bhī patā paṛ gayā hai .

³²What is the main virtue in becoming a sati? ³³She sits there with deep love.

³¹Bākī kyā rah gayā hai  ? ³²Ab naṣhṭōmōhā bannā hai .

³⁴After that deep love, she has to show the practical form of that deep love.

³³Naṣhṭōmāhā tab banē̃gī jabki sachchī snēhī hōṅgī .

³⁵In order to become a sati, renunciation is also needed.

³⁴Jaisē kōī bhī chīj kō āg mē̃ ḍālnē kē bād uskā rūp-raṅg sab badalī hō jātā hai .

³⁶You also need to be a destroyer of attachment. ³⁷You can only become a destroyer of attachment when you have true love.

³⁵Tō jō bhī thōṛē āsurī guṇ , lōk-maryādāyē̃ haĩ , karmbandhan key|kī rassiyā̃ , mamtā K|kē dhāgē jō bandhē̃ huē haĩ un sabkō jalānā hai .

³⁸Only those who have true love can become a sati. ³⁹They become a sati only after they have burnt away in the fire. ⁴⁰In which fire do you have to burn yourself? ⁴¹After something burns in a fire, it is transformed.

³⁶Is snēh key|kī agni mē̃ paṛnē sē yah sab chhūṭ jāyēgā .

⁴²When you put something in a fire, it completely changes its colour and form.

³⁷Tō apnā raṅg-rūp sab badalnā hai . ³⁸Is lagan key|kī agni mē̃ paṛkar parivartan lānē kē liē taiyār hō  ?

⁴³So whatever few devilish qualities are remaining, the code of conduct of the lokik clan, the strings of karmic bondages, the threads of attachment that are still tied, all of these have to be burnt.

³⁹Jō chīj jal jātī hai vō phir khatm hō jātī hai .

⁴⁴When all of these fall into the fire of love, they will all be broken.

⁴⁰Dēkhnē mē̃ nahī̃ ātī .

⁴⁵You have developed that deep love in order to become a sati.

⁴¹Aisē apnē kō parivartan mē̃ lānē key|kī himmat hai  ? ⁴²Āp sabkī yādgār ab tak bhī kāyam hai .

⁴⁶However, when there is love, you have to burn all of these in the fire of that deep love, that is, you have to bring about transformation.

⁴³Āpkī yādgār kā ādhār kis bāt par hai  ?

⁴⁷You have to change your form and colour etc.

⁴⁴Jitnī-jitnī yād hai utnī-utnī sabkī yādgār banī huī hai .

⁴⁸Are you ready to fall into the fire of that deep love and bring about transformation? ⁴⁹Anything that is burnt is finished.

⁴⁵Ab tak bhī kāyam hai .

⁵⁰It is not even visible then.

⁴⁶Āpkī yād K|kē ādhār par sabkī yādgār banī huī hai .

⁵¹Do you have courage to bring about such transformation within yourself?

⁴⁷Agar yād cum|kam hai tō yādgār bhī aisā hī hōgā .

⁵²The memorial of all of you is imperishable even now. ⁵³What is the basis of your memorial?

⁴⁸Agar yādgār kāyam rakhnē kā prayatna karnā hai tō pahlē yād kāyam rakhō .

⁵⁴To the extent that you have remembrance, accordingly there is your memorial. ⁵⁵It is imperishable even now.

⁴⁹Phir us ādhār par yādgār bannā hai .

⁵⁶Everyone's memorial is created on the basis of your remembrance.

⁵⁰Har ēk K|kē viśhēṣh guṇ par har ēk kā dhyān jānā chāhiē .

⁵⁷If there is less remembrance, your memorial will be accordingly.

⁵¹Ēkaēk kā jō viśhēṣh guṇ hai vō har ēk agar apnē mē̃ dhāraṇ karē tō kyā ban jāyēṅgē  ? ⁵²Sarvguṇ sapanna .

⁵⁸If you are trying to make your memorial constant for all time, then you first have to make remembrance constant, and then the memorial will be created on the basis of that.

⁵³Jaisē ātmā rūp kō dēkhtē hō nā .

⁵⁹Everyone's attention should be drawn to each one's special virtue.

⁵⁴Tō phir jab karma mē̃ ātē hō tō har ēk K|kē viśhēṣh guṇ taraph dēkhō .

⁶⁰If all of you imbibe the special virtue of each one, what will you become? ⁶¹Complete with all virtues, just as you see the form of the soul.

⁵⁵Tō phir aur bātē̃ bhūl jāyēṅgī . ⁵⁶Guṇō̃ kō hī apnē mē̃ bharnē kā prayatna karnā hai .

⁶²When you come into action, if you look towards each one's special virtue, you will then forget all the other things.

⁵⁷Āj mātāō̃ kō candramā kā ṭīkā lagāyā hai .

⁶³You have to make effort to make yourself complete with virtues.

⁵⁸Candramā K|kē jō guṇ haĩ vō apnē mē̃ dhāraṇ tō karnē hī haĩ parantu candramā kā sūrya kē sāth sambandh bhī gahrā hōtā hai .

⁶⁴Today, a tilak in the form of the moon has been applied to the mothers. ⁶⁵You have to take the virtue of the moon into yourself. ⁶⁶However, the moon has a very deep relationship with the sun also.

⁵⁹Tō candramā jaisā sambandh aur guṇ dhāraṇ karnē haĩ .

⁶⁷So you have to adopt relationships and virtues similar to the moon.

⁶⁰Aur candramā kā kartavya kaun-sā hai  ?

⁶⁸And what is the task of the moon? ⁶⁹Together with coolness, it also gives light.

⁶¹Śhītaltā K|kē sāth-sāth rōśhnī bhī dētā hai .

⁷⁰So you have to give light to everyone. ⁷¹Achcha.

⁶²Achchhā ab vidāī .

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