रविवार 28 सितंबर 1969 की अव्यक्त मुरली

⁰> 28-09-69 ōm śhānti avyakt bāpdādā madhuban ¹“ pūrē course kā sār – kathanī-karanī ēk karō ”

⁰> > 28-09-69 Om Shanti Avyakt Bapdada Madhuban ¹The essence of the whole course is to make your words and actions equal.

²Kis rūp mē̃ mulākāt kar rahē hō  ?

²In which form are you meeting Baba?

³Avyakt rūp sē vā snēh rūp sē vā śhakti rūp sē  ?

³In the avyakt form, in the form of love or the form of shakti (power)?

⁴Bāp rūp sē tō mulākāt kar hī rahē hō . ⁵Lēkin snēharūp mē̃ vā śaktirūp mē̃ vā avyakt rūp mē̃  ?

⁴Baba is in the form of the Father anyway, but are you meeting in the form of love, in the form of shakti or in the avyakt form?

⁶Vartamān kaunsā viśhēṣh rūp hai  ? ⁷Sārē din mē̃ in tīnō̃ rūpō̃ mē̃ sē jyādā kaunsā rūp rahtā hai  ?

⁵At the present time, what special form do you experience throughout the day? ⁶In which form do you stabilise yourself for the longest period?

⁸In tīnō̃ sē śhrēṣhṭh kaunsā hai  ?

⁷Which is the most elevated out of all three?

⁹ ( har ēk nē apnā samāchār sunāyā ) ab sirph praśra pūchhtē haĩ phir spaṣhṭ karē̃gē .

⁸(All gave their own ideas.) ⁹At the moment, Baba is only asking you a question; He will clarify it later.

¹⁰Ab sabnē jō extra training course liyā hai , inmē̃ sabsē powerful point kaun see|sī|C lī hai  ? ¹¹Jō point āgē vighnō̃ kō ēk second mē̃ khatm kar dē .

¹⁰What is the most powerful point you have taken from the training course that you have all taken, a point which finishes all obstacles in one second?

¹²Har ēk nē bhinn-bhinn point tō sunāī ab jinhōnnē bhī point sunāī hai - vō phir bhī apnā anubhav likh bhējē ki is point kō use karnē sē kitnē samay mē̃ vighna dūr huā hai  ?

¹¹Each of you has spoken of the different points, but now, all those who spoke of these points must write and send their experience of how much time it took for them to be able to remove an obstacle by using that point.

¹³Jaisē kōī davāī ēk use karkē dēkhtā hai phir anēkō̃ kō uskā lābh lēnē mē̃ sahaj hōtā hai .

¹²For instance, when a medicine is used on one person, it is easy for many people to benefit from that.

¹⁴Tō yah sab bhinn-bhinn point jō nikalī haĩ un sab kā sār dō śhabdō̃ mē̃ yād rakhō jismē̃ āpkī sab bātē̃ ā jāyē .

¹³So remember the essence of all the points that have emerged in just two words, those in which everything you have mentioned is included.

¹⁵Yah jō ab course kiyā hai uskā mukhya sār dō akṣharō̃ mē̃ yād rakhnā hai ki jō kahtē haĩ vō karnā hai .

¹⁴Remember two words of the course that you have just done: You have to do what you speak about.

¹⁶Kahtē haĩ ham brahmākumārī haĩ . ¹⁷Ham bāpdādā K|kē bachchē āgyākārī haĩ .

¹⁵You say that you are Brahma Kumaris: We, BapDada's children are obedient and His helpers.

¹⁸Madadgār haĩ . ¹⁹Jō bhī bātē̃ kahtē hō vō practical karnā hai .

¹⁶You have to do in a practical way all that you speak about.

²⁰Kahnā arthāt karnā .

¹⁷To say something means to do it.

²¹Kahnē aur karnē mē̃ antar nahī̃ hō .

¹⁸There should not be a difference between what you say and what you do.

²²Yahī āpkē course kā sār hai .

¹⁹This is the essence of your course.

²³Kahtē tō āp kaī varṣhō̃ sē hō vikār burī chīj hai , aurō̃ kō bhī sunātē hō lēkin khud ghar gr̥ihasthī sē nyārē hōkar nahī̃ chaltē hō . ²⁴Tō apnā hī kahnā aur karnā badal jātā hai .

²⁰You have been saying for many years that vice is a bad thing. ²¹You even tell others about this, but you yourselves are not able to be detached from a household life, and so whatever you do is different from whatever you say.

²⁵Isliē āj sē yah bāt yād rakhō . ²⁶Jō kahē̃gē sō karē̃gē .

²²Therefore, from today onwards, remember this aspect: We will do whatever we say.

²⁷Jō bhī sōchtē hō athavā duniyā kō bhī jō kahtē hō vō karkē dikhānā hai .

²³We have to put into practice and show the world exactly what we think about and what we say.

²⁸Sirph kahnā hī nahī̃ . ²⁹Karnā hai .

²⁴We must not just speak about it, we must also do it.

³⁰Ab service jō rahī hai vō kahnē sē nahī̃ hōgī . ³¹Lēkin apnī karnī sē .

²⁵The service that remains will not be done by just speaking about something, but will be done through your actions.

³²Kathnī , karnī aur rahnī kahtē haĩ nā .

²⁶People speak about what is said, what is done and about behaviour.

³³Jō bhī sārē din mē̃ āp karma kartē haĩ . ³⁴Ghar mē̃ rahtē hō . ³⁵Tō kathnī karnī aur rahnī tīnō̃ hī ēk hō tab karmātīt avasthā mē̃ jaldī sē jaldī pahũch sakē̃gē .

²⁷Whatever actions you perform throughout the day, that is, whilst living in your home, whatever you say, whatever you do and however you behave should all be the same. ²⁸Only then will you quickly be able to attain your karmateet stage.

³⁶Her|har samay yah check karō jō kahtī hū̃ vō kartī hū̃  ?

²⁹Check at every moment: Am I doing what I am speaking?

³⁷Kahtē hō ham sarvśhaktimān key|kī santān haĩ aur kartē kyā hō  ?

³⁰You say that you are a child of the Almighty Authority, and what do you do?

³⁸Kamjōrī key|kī bāt .

³¹You speak about the things of weakness.

³⁹Āj sē yah pakkā karō ki jō kahū̃gī sō karū̃gī .

³²So from today, make it firm that you will do whatever you speak about.

⁴⁰Jō khud aisē banē̃gē unkō dēkh kar aur bhī āpē hī karē̃gē . ⁴¹Āpkō mēhnat karnē key|kī jarūrat nahī̃ rahēgī .

³³When others see those who become like this, they themselves will do the same automatically. ³⁴You will not have to labour.

⁴²Ab tak tō yahī ulahānē miltē rahtē haĩ ki kahtē ēk haĩ kartē tō dūsrā hō .

³⁵Until now, Baba has been receiving complaints about how you say one thing and you do something else.

⁴³Ulāhnō̃ kō khatm karnā hai .

³⁶So now you have to finish the complaints.

⁴⁴Ulāhnā khatm hō phir kyā ban jāyēṅgē  ?

³⁷What will you become when you finish all complaints?

⁴⁵Allāh ( ūñch ) ban jāyēṅgē .

³⁸You will become allah (elevated).

⁴⁶Jitnā allāh banē̃gē tō phir nā chāhtē huē nām bālā hōgā .

³⁹The more you become allah (elevated), the more your name will be glorified even if you don't want it to be.

⁴⁷Tō kiyē huē course key|kī yah śhikṣhā hai mukhya sār .

⁴⁰So this is the essence of the course you have done.

⁴⁸Sabsē khauphnāk manuṣhya kaunsā hōtā hai jinsē sab ḍar jātē haĩ  ?

⁴¹Who is the most dangerous person, of whom everyone is afraid?

⁴⁹Duniyā key|kī bāt tō duniyā mē̃ rahī . ⁵⁰Lēkin is daivī parivār K|kē andar sabsē khauphnāk , nuksān kārak vō hai jō andar ēk aur bāhar sē dūsrā rūp rakhtā hai .

⁴²The aspect of the world outside is a different matter, but within this divine family, the most dangerous person, and the one who causes a lot of damage is the one who has one form internally and another form externally.

⁵¹Vō par-nindak sē bhī jāstī khauphnāk hai . ⁵²Kyōṅki vō kōī K|kē najdīk nahī̃ ā saktā .

⁴³He is even more dangerous than one who gossips about others, because he is not able to come close to anyone.

⁵³Snēhī nahī̃ ban saktā .

⁴⁴He is not able to have love for anyone.

⁵⁴Unsē sab dūr rahnē key|kī kōśhiśh karē̃gē .

⁴⁵Everyone tries to remain distant from him.

⁵⁵Isliē is bhaṭṭī mē̃ āp lōgō̃ kō yah śhikṣhā milī .

⁴⁶This is why you have received this teaching from this bhatthi.

⁵⁶Iskō sachchāī aur saphāī kahā jātā hai .

⁴⁷This is called honesty and cleanliness.

⁵⁷Saphāī kis bāt mē̃  ?

⁴⁸Cleanliness in which aspect?

⁵⁸Sachchāī kis bāt mē̃  ?

⁴⁹Honesty in which aspect?

⁵⁹Inkā bhī baṛā guhya rahasya hai .

⁵⁰There is deep significance behind this also.

⁶⁰Sachchāī jō karē vō hī varṇan karē . ⁶¹Jō sōchē vahī varṇan karē .

⁵¹Honesty means to speak only that which you do; to speak only that which you think.

⁶²Banāvṭī rūp nahī̃ .

⁵²There shouldn't be any artificial form.

⁶³Mansā-vāchā-karmaṇā tīnō̃ rūp mē̃ chāhiē .

⁵³There has to be honesty in your thoughts, words and actions.

⁶⁴Agar man mē̃ kōī saṅkalp utpanna hōtā hai tō usmē̃ bhī sachchāī chāhiē aur saphāī . ⁶⁵Andar mē̃ kōī bhī vikarma kā kicarā nahī̃ hō .

⁵⁴If a thought is created within the mind, there has to be honesty in that also, and then there will be the aspect of cleanliness.

⁶⁶Kōī bhī bhāv-svabhāv purānē saskārō̃ kā bhī kicarā nahī̃ hō .

⁵⁵Internally, there shouldn't be any rubbish of sins.

⁶⁷Jō aisī saphāī vālā hōgā vō hī sachchā hōgā aur jō sachchā hōtā hai unkī parakh kyā hōtī hai  ?

⁵⁶There shouldn't be any rubbish of one's nature, feelings or old sanskars either. ⁵⁷Those who have such cleanliness will be honest.

⁶⁸Jō sachchā hōgā vah sabkā priya hōgā .

⁵⁸What is the sign of those who are honest?

⁶⁹Usmē̃ bhī sabsē pahlē tō vah prabhupriy hōgā .

⁵⁹Those who are honest are loved by all.

⁷⁰Sachchē par sāhab rājī hōtā hai .

⁶⁰First of all, they will be loved by God.

⁷¹Tō pahlē prabhupriy hōgā .

⁶¹The Lord is pleased with those who are honest.

⁷²Phir daivī parivār kā priya hōgā uskō kōī bhī aisī najar sē nahī̃ dēkhēgā .

⁶²So, they will first be loved by God, and then they will also be loved by the divine family.

⁷³Unkī najar , vāṇī mē̃ , unkē karma mē̃ aisī paripakvatā hōgī jō kabhī bhī nā khud hī ḍagmag hōgā nā hī dūsrō̃ kō karēgā . ⁷⁴Jō sachchā hōgā vah priya hōgā .

⁶³No-one will see them with any bad vision. ⁶⁴There will be such firmness and strength in their drishti, words and actions that they will neither fluctuate nor will they make others fluctuate.

⁷⁵Kaī samajhtē haĩ ki ham tō sachchē haĩ lēkin mujhē samjhā nahī̃ jātā hai .

⁶⁵Those who are honest are loved. ⁶⁶Some think: I am honest, but no-one understands me.

⁷⁶Sachchā hīrā kabhī chhip thōṛēhī saktā hai .

⁶⁷A true diamond can never remain hidden.

⁷⁷Isliē hī yah samajhnā maĩ aisā hū̃ parantu mujhē aisā samjhā nahī̃ jātā hai - yah bhī sachchāī nahī̃ hai .

⁶⁸This is why, when you think: I am like this, but no-one understands me in that way, that is not honesty.

⁷⁸Sachchāī kabhī chhip nahī̃ saktī hai aur sachchē sabkē priya ban jātē haĩ .

⁶⁹Truth can never remain hidden, and those who are honest are loved by all.

⁷⁹Kaī yah bhī samajhtē haĩ ki ham najdīk nahī̃ hai isliē hī prakhyāt nahī̃ hai .

⁷⁰Some even think that because they are not so close, they are therefore not so well known.

⁸⁰Lēkin jō sachchē aur pakkē hōtē haĩ vō dūr hōtē huē bhī apnī parakh chhipā nahī̃ saktē .

⁷¹However, those who are honest and firm cannot keep their identity hidden even if they are far away.

⁸¹Kōī kitnā bhī dūr hō lēkin bāpdādā K|kē najdīk hōgā .

⁷²No matter how far away someone is, he will be close to BapDada.

⁸²Jō bāp K|kē najdīk hai vō sabkē najdīk hai .

⁷³Those who are close to BapDada are close to everyone.

⁸³Tō sachchā bannā .

⁷⁴So become honest.

⁸⁴Saphāī kā sabūt chalan mē̃ dikhtā hai .

⁷⁵The proof of cleanliness is visible in one's activities.

⁸⁵Sirph samajhnā hī nahī̃ hai lēkin karma mē̃ karkē dikhānā hai .

⁷⁶You do not just have to understand it, but you also have to show it in your practical actions.

⁸⁶Jō karma hō vō bhī dūsrō̃ K|kē service kē nimitt hō .

⁷⁷Whatever actions you perform should be instrumental in the service of others.

⁸⁷Apnī mansā , vāchā , karmaṇā kō check karō .

⁷⁸Check your thoughts, words and actions.

⁸⁸Āp apnē kō kyā kahalavātē hō  ?

⁷⁹What do you call yourselves?

⁸⁹Aur bāpdādā bhī āp sabhī kō kyā title dētē haĩ , vah yād hai  ?

⁸⁰And what title does BapDada give to all of you? ⁸¹Do you remember that?

⁹⁰Serviceable bachchē .

⁸²Serviceable children.

⁹¹Tō jō serviceable hai unkā her|har saṅkalp , her|har śhabda , her|har karma service hī karēgā .

⁸³Each thought, each word and each action of serviceable children will do service.

⁹²Bhāṣhaṇ karnā , kisī kō samjhānā sirph yahī service nahī̃ hai . ⁹³Parantu jō serviceable hai vō her|har second service hī kartē rahtē haĩ .

⁸⁴Service isn't just in giving lectures or giving the knowledge to someone, but those who are serviceable do service at every second.

⁹⁴Tō apnē kō dēkhnā hai ki hamārī her|har second serviceable chalan hōtī hai  ?

⁸⁵So check yourself: Is my activity serviceable at every second?

⁹⁵Vā kahā̃ disservice vālī chalan tō nahī̃ hai  ?

⁸⁶Or, is your activity that which sometimes causes disservice?

⁹⁶Jab nām serviceable hai tō karma bhī aisā hī hōnā chāhiē .

⁸⁷Since you are called the serviceable ones, your actions should also be such.

⁹⁷Isliē jō kahnā hai vō karnā bhī hai .

⁸⁸This is why you have to do only that which you speak about.

⁹⁸Yah yād rakhnē sē puruṣhārth mē̃ sahaj saphaltā pāyēṅgē .

⁸⁹By remembering this, you will easily attain success in your effort.

⁹⁹Kaī bahut khuśh hōtē haĩ ki hamnē itnē jijñāśu samjhāyē , itnē bhāṣhaṇ kiyē , bahut service key|kī lēkin vō bhī had key|kī service hai .

⁹⁰Some become very happy thinking that they have explained to so many students, that they have given so many lectures, that they did a lot of service, but even that service is limited.

¹⁰⁰Ab tō bēhad key|kī service karnī hai .

⁹¹Now, you have to do unlimited service.

¹⁰¹Mansā-vāchā-karmaṇā tīnō̃ rūpō̃ sē bēhad key|kī service hō - uskō kahā jātā hai serviceable .

⁹²When there is unlimited service through all three forms, those of thoughts, words and actions, it is called being serviceable.

¹⁰²Ab apnē kō dēkhō ki ham serviceable banē haĩ  ?

⁹³So now check yourself to see if you have become serviceable.

¹⁰³Aisā serviceable phir snēhī bhī bahut hōgā .

⁹⁴Such serviceable souls will also be very loving.

¹⁰⁴Ab aisā sabhī nē ṭhappā lagāyā hai vā kōī sāhas bhī rakh rahē haĩ  ?

⁹⁵So have all of you stamped yourself in this way, or are some of you still trying to maintain courage to do that?

¹⁰⁵Jab karnā hī hai tō gōyā ṭhappā lag hī gayā .

⁹⁶Since you have to do it, it means that you have already stamped yourself.

¹⁰⁶Apnē mē̃ śhak kyō̃ rakhtē hō  ? ¹⁰⁷Ki nā mālūm parīkṣhā mē̃ pās|pass hō vā fail hō .

⁹⁷Why do you have doubt in yourself as to whether you will pass or fail the exams?

¹⁰⁸Hōśhiyār students sadaiv niśhchay sē kahtē haĩ ki ham tō number one āyēṅgē .

⁹⁸Clever students always say with faith: We will claim the first number.

¹⁰⁹Agar pahlē sē hī apnē mē̃ sanśhay rakhē̃gē tō sanśhay key|kī result kyā hōtī hai  ?

⁹⁹If you have any doubt in yourself from the beginning, what will the result of that doubt be?

¹¹⁰Phir vijayī ban nā sakē̃ .

¹⁰⁰You will not be able to be victorious.

¹¹¹Agar jarā bhī sanśhay rakhā tō vijayī nahī̃ banē̃gē . ¹¹²Jab tak niśhchay nahī̃ hai .

¹⁰¹If you have the slightest doubt, then until you have that faith, you will not be able to become victorious.

¹¹³Āp lōgō̃ nē śhurū sē hī dā̃v lagāyā hai ki varsā lēkē hī chhōṛē̃gē yā sōchā thā ki dēkhē̃gē  ?

¹⁰²All of you have said that it is right and that you will definitely claim the inheritance. ¹⁰³Or did you think that you will see what happens?

¹¹⁴Dā̃v lagāyā gōyā ban hī gayē .

¹⁰⁴To make a promise means to become that.

¹¹⁵Jab apnē kō niśhchay buddhi kahtē haĩ tō kōī bhī bāt mē̃ nā bāp mē̃ , nā bāp key|kī knowledge mē̃ , nā bāp K|kē parivār mē̃ sanśhay vā vikalp uṭhnā chāhiē .

¹⁰⁵Since you call yourselves the ones with an intellect that has faith, there should not be any doubt or sinful thought about the Father, His knowledge or His family.

¹¹⁶Ham śhivbābā K|kē haĩ tō phir sarvśhaktimān K|kē bachchē niśhchay buddhi haĩ .

¹⁰⁶We belong to Shiv Baba, and the children of the Almighty Authority are those who have faith in their intellects.

¹¹⁷Yah kaun bōltā hai  ?

¹⁰⁷Who is saying this?

¹¹⁸Sarvśhaktivān K|kē bachchē bōltē haĩ .

¹⁰⁸The children of the Almighty Authority are saying this.

¹¹⁹Niśhchay rakhnē sē hī vijay hō jāyēgī . ¹²⁰Bhal karkē andar samjhō nā mālūm kyā hōgā  ?

¹⁰⁹Even if internally you think that you don't know what will happen, even then, there will be victory in faith.

¹²¹Parantu phir bhī niśhchay mē̃ vijay hō jāyēgī .

¹¹⁰By maintaining faith, there will be victory.

¹²²Agar niśhchay nahī̃ hai tō āpkā karma bhī vaisā hī chalēgā .

¹¹¹If there isn't faith, your actions will continue in that same manner.

¹²³Niśhchay rakhē̃gē ki hamkō karnā hī hai tō karma bhī vaisā hī hōgā .

¹¹²If you have the faith that you have to do something, then your actions will also be accordingly.

¹²⁴Agar khyāl karē̃gē ki achchhā dēkhē̃gē , karē̃gē . ¹²⁵Tō karma bhī ḍhīlā hī chalēgā .

¹¹³If you have the thought: Okay, I will see in the future, I will do it in the future, then your actions will also be slack.

¹²⁶Kabhī bhī apnē mē̃ kamjōrī key|kī , sanśhay key|kī feeling nahī̃ ānī chāhiē .

¹¹⁴You must never have any feeling of being weak or of having any doubts.

¹²⁷Kamjōrī K|kē saṅkalp hī sanśhay hai .

¹¹⁵Thoughts of weakness are doubts.

¹²⁸Ab kahā̃ tak yah purānē saṅskār aur saṅkalp rahē .

¹¹⁶Till when will you keep these old sanskars and thoughts?

¹²⁹Purānē saṅskār bhī nahī̃ . ¹³⁰Saṅskār tō mōṭī chīj hai .

¹¹⁷There shouldn't be old sanskars; sanskars are the gross form, but even the old thoughts should be finished.

¹³¹Lēkin purānē saṅkalp khatm hōnē chāhiē . ¹³²Tab kahē̃gē bhaṭṭī sē pakkar nikal rahē haĩ .

¹¹⁸Then it can be said that you are being baked in the bhatthi (furnace) and coming out accomplished.

¹³³Bhaṭṭī kā arth|earth hī kyā hai  ?

¹¹⁹What is the. meaning of a bhatthi?

¹³⁴Bhaṭṭī mē̃ sārā jalkar khatm hō jātē haĩ .

¹²⁰Everything burns and completely finishes in a bhatthi.

¹³⁵Rup hī badal jātā hai .

¹²¹Even the form is transformed.

¹³⁶Kōī bhī chīj bhaṭṭī mē̃ ḍālē̃gē tō unkā rūp , guṇ ādi sab badal jāyēgā .

¹²²Whatever is put into a bhatthi totally changes its form and virtue etc.

¹³⁷Āp bhī bhaṭṭī kartē haĩ tō rūp , guṇ badalnā chāhiē .

¹²³You also have a bhatthi, and so your form and virtue should change.

¹³⁸Īṇṭ jab paktī hai tō pahlē miṭṭī hōtī hai phir paknē sē unkā rūp guṇ badal jātā hai . ¹³⁹Aur kartavya bhī badal jātā hai .

¹²⁴Prior to a brick being baked it is just clay. ¹²⁵After it is baked, its form and virtue have changed and its task has also changed.

¹⁴⁰Isī rīti apnā rūp guṇ aur kartavya tīnō̃ hī badaltē jānā hai .

¹²⁶In the same way, you must continue to change your form, virtue and task.

¹⁴¹Yah hai bhaṭṭī key|kī result .

¹²⁷This is the result of the bhatthi.

¹⁴²Ab batāō ki badal liyā hai  ? ¹⁴³Vā badalē̃gē  ?

¹²⁸Now, tell Me, have you changed these things, or will you change them?

¹⁴⁴Āpkē umaṅgō̃ kē sāth bāpdādā key|kī bhī madad hai .

¹²⁹Together with your own enthusiasm, you also have BapDada's help.

¹⁴⁵Jitnā āp apnē mē̃ niśhchay rakhē̃gē utnā bāpdādā bhī avaśhya madadgār bantē haĩ .

¹³⁰The more you have faith in yourself, the more BapDada will definitely become your Helper.

¹⁴⁶Snēhī kō avaśhya sahyōg miltā hai .

¹³¹One who is loving definitely receives co-operation.

¹⁴⁷Kissē bhī sahyōg lēnā hai , tō snēhī bannā hai .

¹³²In order to receive co-operation from someone you must become loving.

¹⁴⁸Snēhī kō sahyōg key|kī māṅgnī nahī̃ karnī paṛtī hai .

¹³³One who is loving does not have to ask for co-operation.

¹⁴⁹Bāpdādā K|kē snēhī banē̃gē , parivār K|kē bhī snēhī banē̃gē . ¹⁵⁰Tō sabhī kā sahyōg svataḥ hī prāpt hōgā .

¹³⁴When you have love for BapDada and love for the family, you will automatically receive co-operation from everyone.

¹⁵¹Mukhya yahī dō bātē̃ hai niśhchaybuddhi aur naṣhṭōmōhā , yah tō tilak māthē par lagā hī diyā hai .

¹³⁵There are two main things: to have an intellect that has faith and to be a destroyer of attachment.

¹⁵²Slōgan bhī yād rakhnā hai jō kahē̃gē vō karē̃gē yah hai mātāō̃ key|kī sajāvaṭ .

¹³⁶You have already applied this tilak to your forehead. ¹³⁷You have to remember the slogan: we will do what we say.

¹⁵³Mātāyē̃ śhrr̥iṅgār jyādā kartī haĩ nā .

¹³⁸This is the decoration of the mothers.

¹⁵⁴Tō in mātāō̃ kā śhrr̥iṅgār ratnō̃ sē kiyā jātā hai .

¹³⁹Mothers apply greater decoration. ¹⁴⁰So these mothers are decorated with the jewels.

¹⁵⁵Sabsē chamaknē vālā śhrr̥iṅgār hōtā hai ratnō̃ kā .

¹⁴¹The most sparkling decoration is that of the jewels.

¹⁵⁶Sōnē mē̃ bhī ratna hōtā hai tō jāstī chamaktā hai .

¹⁴²When gold is studded with jewels, there is a greater sparkle.

¹⁵⁷Tō bāpdādā nē in mātāō̃ kō ratnō̃ sē śhrr̥iṅgārā hai . ¹⁵⁸Kyōṅki saṅgam par sōnē sē bhī jyādā hīrā bannā hai .

¹⁴³So BapDada has decorated these mothers with jewels because at the confluence age, you have to become more a diamond than gold.

¹⁵⁹Jitnā-jitnā apnē kō ratnō̃ sē sajāyēṅgē utnā hī nā chāhtē huē bhī duniyā key|kī najar āpkē taraph jāyēgī .

¹⁴⁴The more you decorate yourself with the jewels, the more the vision of the world will fall on you even when you don't want it to.

¹⁶⁰Duniyā kō kahnē key|kī āpkō darkār nahī̃ hōgī ki hamārī taraph dēkhō .

¹⁴⁵You will not have to tell the world: Look at us.

¹⁶¹Yah gyān ratnō̃ kā śhrr̥iṅgār dūr vālō̃ kā bhī dhyān khiñcavāyēgā .

¹⁴⁶This decoration of the jewels of knowledge will even draw the attention of those who are far away.

¹⁶²Isliē in ratnō̃ K|kē śhrr̥iṅgār kō sadā kē liē kāyam rakhē̃gē aisā niśhchay karnā hai .

¹⁴⁷This is why you must constantly and eternally keep the decoration of these jewels. ¹⁴⁸You have to have such faith.

¹⁶³Āj amr̥itvēlē kōī bachchē viśhēṣh yād āē jō sakār rūp mē̃ jyādā sāth rahē haĩ , āj viśhēṣh unkī yād I|āī|eye kyōṅki ājkal sāth rahnē vālō̃ kā puruṣhārth pahlē sē bahut achchhā hai isliē puruṣhārth K|kē snēh mē̃ unkī yād I|āī|eye .

¹⁴⁹Today at amrit vela, Baba especially remembered those children who stayed with sakar Baba for a long time. ¹⁵⁰Today, Baba especially remembered them because nowadays, the effort of those who are living together is very good when compared with their effort before. ¹⁵¹This is why Baba remembered them with the present wave of effort.

¹⁶⁴Vartamān samay madhuban vālō̃ mē̃ parivartan viśhēṣh dēkhnē mē̃ ā rahā hai .

¹⁵²At the present time, there is a special transformation taking place in the residents of Madhuban.

¹⁶⁵Her|har sthān mē̃ ēkaēk ratna chamak kar jā rahē haĩ .

¹⁵³A jewel from each place is sparkling and going to a difference place.

¹⁶⁶Ab ēk-ēk sthān sē chamkā|chamakā huā ratna phir jākar āp samān kaisē banātē haĩ vah ab dēkhē̃gē .

¹⁵⁴Now Baba will see how you sparkling jewels from each place go and make others like you are.

¹⁶⁷Kabhī bhī himmathīn bōl nahī̃ bōlnē chāhiē .

¹⁵⁵You should never speak words that are lacking courage.

¹⁶⁸Puruṣhārthhīn va himmathīn bannā - vah ab jamānā gayā .

¹⁵⁶The days of being one who does not make effort or one who does not maintain courage are now over.

¹⁶⁹Ab tō madadgār bannā hai aur bankar dikhānā hai .

¹⁵⁷Now, you have to become a helper, and show everything in a practical form.

¹⁷⁰Abhī sabkē dil K|kē andar yah rahtā hai ki ham bhī jaldī hī jāyē̃ .

¹⁵⁸Now, it is in everyone's heart that you want to go quickly also.

¹⁷¹Āgē tō kahtē thē ki saṅgamyug mē̃ jitnā jāstī rahē̃ utnā hī jāstī achchhā hai . ¹⁷²Kyōṅki sākār kē sāth mē̃ hī kām K|kē suhaij thē .

¹⁵⁹Previously, you used to say: The longer we stay in the confluence age, the better it is, because the beauty of the confluence age was being with sakar Baba.

¹⁷³Abhī tō chāhtē haĩ ki jahā̃ apnā rahabar vahī̃ ham rāhī bhī chalē̃ .

¹⁶⁰Now you travellers (rahi) wish to go where your Rehbar (the One who shows you that path) is.

¹⁷⁴Tum lōgō̃ key|kī chalan vāṇī sē bhī jyādā service karēgī .

¹⁶¹The activity of you children will do greater service than your words.

¹⁷⁵Double service mē̃ saphaltā hōgī tabhī double tāj milēgā .

¹⁶²When there is success in double service, you will receive the double crown.

¹⁷⁶Bōlō single tājdhārī bannā hai yā double  ?

¹⁶³So, do you want to become the ones with a single crown or a double crown?

¹⁷⁷Ki banē hī huē haĩ  ?

¹⁶⁴Or have you already become that?

¹⁷⁸Śaktirūp bannē kā sādhan kyā hai  ?

¹⁶⁵What is the method to become the embodiment of shakti?

¹⁷⁹Śaktirūp tabhī ban sakē̃gē jab ki avyakt sthiti hōgī .

¹⁶⁶You will be able to become the embodiment of shakti when you have an avyakt stage.

¹⁸⁰Avyakt sthiti mē̃ rahkar bhal vyakt mē̃ ātē bhī haĩ tō sirph service arth|earth .

¹⁶⁷Even if you come into the corporeal form whilst being in the avyakt form, that is just for the sake of service.

¹⁸¹Service samāpt huī tō phir avyakt sthiti mē̃ rahnā aisā abhyās rakhnā hai .

¹⁶⁸When that service finishes you have to remain in the avyakt stage. ¹⁶⁹You have to maintain such a practice.

¹⁸²Jō balī chaṛh jātā hai unkō return mē̃ kyā miltā hai  ?

¹⁷⁰What do those who sacrifice themselves receive in return?

¹⁸³Bali chaṛhnē vālō̃ kō īśhvarīy bal bahut miltā hai .

¹⁷¹Those who sacrifice themselves receive a lot of Godly power.

¹⁸⁴Jō sampūrṇ svāhā hōtē haĩ vahī sadā suhāgin bantē haĩ .

¹⁷²Those who completely sacrifice themselves are the ones who are fortunate enough never to be widowed.

¹⁸⁵Unkā suhāg khatm nahī̃ hōtā hai .

¹⁷³Their fortune of remaining married never finishes.

¹⁸⁶Jō sadā suhāgin hōtē haĩ unkī avināśhī bindī sadaiv hōtī hai .

¹⁷⁴Those who are so fortunate as to always remain married have the imperishable tilak.

¹⁸⁷Ātm-sthiti mē̃ sthit rahnē key|kī bindī sadā suhāgin kō her|har samay mastiṣka mē̃ yād rahtī hai sadā suhāgin key|kī aur kaunsī niśhānī hōtī hai  ?

¹⁷⁵The tilak of being constantly married is the tilak of remaining stable in the form of a soul. ¹⁷⁶You remember that in the forehead at every moment. ¹⁷⁷What is the other sign of having the fortune of being constantly married?

¹⁸⁸Ēk tō bindī dūsrā kaṅgan hōtā hai , vō hai kām rūpī kaṅgan .

¹⁷⁸One is the tilak and the other is the bracelet. ¹⁷⁹That is the bracelet of the discipline.

¹⁸⁹Dōnō̃ kabhī bhī nahī̃ utārē̃gē .

¹⁸⁰You must never take off either of the two.

¹⁹⁰Saṅgam K|kē kaṅgan utār dēnē sē suhāg khatm hō jātā hai .

¹⁸¹When you take off the bracelet of the discipline, your fortune of being constantly married finishes.

¹⁹¹Abhī viśhēṣh kamāl key|kī service karnī hai .

¹⁸²Now, you have to do service of performing special wonders.

¹⁹²Jō apnē saṅg sē sabkō aisā raṅg lagāō jō ki kabhī utar nahī̃ sakē .

¹⁸³Colour everyone with your company in such a way that that colour never comes off.

¹⁹³Museum mē̃ tō sirph sandēśh lēkar chalē jātē haĩ .

¹⁸⁴When people come to the museums, they go away with just a message.

¹⁹⁴Lēkin ab yah dhyān rakhnā hai ki hamārē saṅg kā raṅg itnā tō avināśhī rahē jō ki kabhī bhī vah utar nahī̃ sakē .

¹⁸⁵But now you must pay attention that the colour of your company becomes imperishable to the extent that at least it never comes off.

¹⁹⁵Abhī jump dēkar āgē jānā hai .

¹⁸⁶Now, you have to take a jump and progress further.

¹⁹⁶Pahlē thā sirph chalnē kā samay .

¹⁸⁷Previously, it was a time of just walking along.

¹⁹⁷Phir dauṛnē kā samay bhī āyā .

¹⁸⁸Then there was a time to go running.

¹⁹⁸Abhī tō hai jump kā samay agar dauṛ kar pahuñchnē key|kī kōśhiśh karē̃gē tō too late hō jāyēṅgē .

¹⁸⁹Now, it is the time to take a jump. ¹⁹⁰If you now try to reach there by running, you will be too late.

¹⁹⁹Jump dēnē mē̃ tō samay nahī̃ lagtā .

¹⁹¹It doesn't take time to take a jump.

²⁰⁰Ēkras avasthā mē̃ rahnē liē ēk hī śhuddha saṅkalp rakhnā hai .

¹⁹²In order to maintain the constant stage, you have to remember one pure thought.

²⁰¹Vō kaunsā ēk  ?

¹⁹³What is that thought?

²⁰²Ēk tō snēhī bannā , dūsrā serviceable hū̃ .

¹⁹⁴Firstly, you have to become loving, and secondly, serviceable.

²⁰³Bas .

¹⁹⁵That is all.

²⁰⁴Inkē binā aur kōī saṅkalp nahī̃ .

¹⁹⁶There should be no other thoughts apart from this.

²⁰⁵Serviceable kō service kā hī saṅkalp chalēgā .

¹⁹⁷Serviceable children only have thoughts of service.

²⁰⁶Bhaṭṭī kā jō lakṣhya hai ki khud badalkar aurō̃ kō badalnā hai .

¹⁹⁸Always remember the aim of the bhatthi: I will change myself and then change others.

²⁰⁷Yah lakṣhya sadaiv yād rakhnā hai .

¹⁹⁹This is the stamp of faith.

²⁰⁸Yah hai niśhchay kī chhāp .

²⁰⁰What have you been stamped with?

²⁰⁹Āp par kaun sā chhāp lagā hai  ? ²¹⁰Niśhchaybuddhi , naṣhṭōmōhā aur serviceable kā .

²⁰¹Being one with a faithful intellect, a destroyer of attachment and serviceable.

²¹¹Yah trimūrti chhāp key|kī niśhānī lagī huī hai .

²⁰²You have been stamped with the stamp of this trimurti.

²¹²Yah apnī niśhānī kāyam rakhnī hai .

²⁰³Always keep this sign with you.

²¹³Āp samān aurō̃ kō apnē sē bhī ūñch banānā hai . ²¹⁴Cum|kam nahī̃ .

²⁰⁴You have to make others like you are, and even more elevated than you are, not less.

²¹⁵Ham sē ūñchā kōī banē , yah bhī tō apnī ūñchāī hai nā .

²⁰⁵It is your own greatness when you make others more elevated than you are yourself. ²⁰⁶Achcha.

²¹⁶Ōm śhānti .

²⁰⁷* * * O M S H A N T I* * *