शुक्रवार 3 अक्टूबर 1969 की अव्यक्त मुरली

⁰> ¹03-10-69om shanti avyakt baapdaada madhuban

⁰> > 03-10-69 Om Shanti Avyakt Bapdada Madhuban

²sampoorn - samarpan ki nishaaniyaan

¹Signs of being completely surrendered

³kisko dekhte ho?

²Whom are you seeing?

⁴kaun,kisko dekh rahe ho?

³Who is seeing whom?

⁵(do teen ne apna-apna vichaar sunaaya) aaj baapdaada apne poorn parvaanon ko dekh rahe hain। ⁶kyonki kahaan tak parvaane bane hain vo dekhne aaye hain।

⁴(Two or three people gave their ideas.) ⁵Today, BapDada is seeing His complete moths because He has come to see to what extent each one has become a moth.

⁷vaise to parvaane shama ke paas jaate hain lakin yahaan to shama bhi parvaanon se milti hai।

⁶Generally, the moths go to the light, but here, the Light has come to meet the moths.

⁸aapko maaloom hai jo sampoorn parvaane hote hain unke lakshan kya hain aur parakh kya hai?

⁷Do you know what the characteristics and the signs are of those who are complete moths?

⁹(har ek ne sunaaya) aap sabne sunaaya vo yathaartha hai।

⁸(All gave their own ideas.) ⁹Whatever all of you spoke about is accurate.

¹⁰mukhya saar to yahi nikla ki jo parvaane honge vo ek to shama ke snehi honge,sameep honge aur sarva sambandh, us ek ke saath hi honge।

¹⁰The main essence that emerged is that those who are moths will have love for the Light, they will be close and they will have all relationships with that One.

¹¹to sarva sambandh,snehi,sameep aur saahas। ¹²jo sampoorn parvaane hote hain unmein yeh chaaron hi baaten dekhne mein aati hain।

¹¹So those who are complete moths will have all relationships with One; they will be loving, close and maintain courage.

¹³to aap sabko yahaan bhatti mein kislie bulaaya hai?

¹²These four things will be visible in them.

¹⁴jo yeh chaar baaten sunaai hain vo chaaron hi baaten apne sampoorn percentage mein dhaaran karni hain।

¹³So why have all of you been called to this bhatthi? ¹⁴You have to imbibe the four things that you heard about to their fullest percentage.

¹⁵ek percent bhi kam na hona chaahiye।

¹⁵It shouldn't be less by even one per cent.

¹⁶kai bachche kehte ham hain to sahi lekin itne percent।

¹⁶Many children say that they are that, but only to a certain percentage.

¹⁷to jinmen percent ki kami ho gai to unko sampoorn parvaana nahi kahenge।

¹⁷So when there is some percentage missing, they cannot be called complete moths.

¹⁸vo parvaana doosri quality ka kaha jaayega,jo ki chakra hi kaatne vaale hote hain। ¹⁹ek hote hain sheeghra ek hi baar shama par phida hone vaale,doosre hote hain - soch samajh kar kadam uthaane vaale।

¹⁸Those moths are of the second quality that simply circle around. ¹⁹One are those who instantly sacrifice themselves to the Light once and for all, and the others are those who take their steps after thinking about and understanding something.

²⁰to jo soch samajh kar kadam uthaate rahenge unko kahenge pheri pahanne vaale। ²¹chakra kaatne vaale।

²⁰So those who take their steps after having thought about and understood something are called the ones who simply circle around.

²²to doosri quality vaale parvaane kai prakaar ke sankalpon, vighnon aur karmon mein hi chakra kaatte rehte hain।

²¹The second quality of moths simply circle around in having many types of thoughts, obstacles and actions.

²³to aaj paandav sena ko bhatti mein bulaaya hai।

²²Today, the Pandav Army has been called to this bhatthi.

²⁴kahin par bhi koi phaiktari hoti hai to jo badhiya phaiktari hoti hai uski chhaap lagti hai।

²³There may be many types of factories, but a stamp is applied of the factory that is very good.

²⁵agar us phaiktari ki chhaap nahin hoti hai to vo cheej itni nahin chalti hai।

²⁴If there isn't the stamp of that factory, then that thing is not so popular.

²⁶is reeti aap bhi jo bhatti mein aaye ho to yahaan bhi chhaap lagaane ke liye aaye ho।

²⁵In the same way, all of you who have come to the bhatthi have come here to be stamped.

²⁷tred mark hota hai na।

²⁶There is a trade mark.

²⁸aap phir kaunsi chhaap lagvaane liye aaye ho?

²⁷Which stamp have you come to be stamped with?

²⁹sampoorn surrender ya sampoorn samarpan ka chhaap agar nahin laga to maaloom hai ki kya hoga?

²⁸With the stamp of total surrender: do you know what will happen if this stamp is not applied?

³⁰jaise chhaapa na lagi cheej ki value kam hoti jaati hai। ³¹usi reeti se aap aatmaon ki bhi svarga mein value kam ho jaayegi।

²⁹Just as the value of something that is not stamped is less, in the same way, the value of such souls will also be less in heaven.

³²to apni raajdhaani mein sameep aane liye yeh chhaapa lagaana hi padega।

³⁰So you will definitely have to apply this stamp in order to come close in your own kingdom.

³³maataaon ko to nashtomoha ka mantra mila। ³⁴aur paandav sena ko sampoorn samarpan ka।

³¹Mothers have received the mantra of being the destroyers of attachment and the pandavs have received that of being totally surrendered.

³⁵paandavon ka hi gaayan hai ki gal kar khatma ho gae।

³²There is the memorial of the pandavs that they melted away and were finished.

³⁶pahaadon par nahin lekin oonchi sthiti mein gal kar apne ko nichaai se bilkul oopar jo avyakt sthiti hai, usmein gal gaye।

³³It was not on the mountains, but they melted with an elevated stage and brought themselves to the very top from being at the very bottom.

³⁷arthaat us avyakt sthiti mein sampoornata ko praapta hue।

³⁴They melted in the avyakt stage, that is, they attained perfection in that avyakt stage.

³⁸yeh paandavon ka yaadgaar bhi hai।

³⁵There is this memorial of the pandavs.

³⁹us yaadgaar ki yaad dilaane aur practical mein laane liye bhatti mili hai।

³⁶You are having this bhatthi in order to be reminded of that memorial and to put it into a practical form.

⁴⁰sampoorn samarpan kisko kaha jaata hai?

³⁷Who are called those who are totally surrendered?

⁴¹jo sampoorn samarpan arthaat tan-man-dhan aur sambandh, samay sabmen arpan। ⁴²agar man ko samarpan kar diya to man ko bina shreemat ke use nahin kar sakte।

³⁸Those who are totally surrendered; that is, those who have totally surrendered their body, mind, wealth, relationships and time. ³⁹If you have surrendered your mind, you cannot use it without shrimat.

⁴³ab bataao dhan ko shreemat se use karna to sahaj hai tan ko bhi use karna sahaj hai। ⁴⁴lekin man sivaay shreemat ke ek bhi sankalp utpanna nahin kare - is sthiti ko kaha jaata hai samparna।

⁴⁰It is easy to use your wealth according to shrimat; it is also easy to use the body, but the stage where the mind does not create even one thought without shrimat is what is called the perfect stage.

⁴⁵isliye hi manamnaabhav ka mukhya mantra hai।

⁴¹This is why manmanabhav is the main mantra.

⁴⁶agar man sampoorn samarpan hai to tan-man-dhan- samay sambandh sheeghra hi us taraph lag jaate hain।

⁴²If the mind is totally surrendered, then you will instantly be able to direct your body, mind, wealth, relationships and time towards that One.

⁴⁷to mukhya baat hi hai man ko samarpan karna arthaat vyartha sankalp, vikalpon ko samarpan karna।

⁴³So the main thing is to surrender the mind, that is, to surrender wasteful and vicious thoughts.

⁴⁸vo hi parakh hai sampoorn parvaane ki।

⁴⁴This is the sign of a complete moth.

⁴⁹sampoorn samarpan vaalon ko man mein sivaay unke (baapdaada ke) gun, kartavya aur sambandh ke kuchh aur soojhta hi nahin।

⁴⁵Those who are totally surrendered will think about nothing except BapDada's virtues, task and relationships with their mind.

⁵⁰ab bataao ki aisa chhaapa lagaaya hua hai?

⁴⁶So now, have you applied such a stamp?

⁵¹jaise aajkal ke jamaane mein aap log sab daphtaron mein kaam karte ho to kabhi-kabhi daphtar ki jo cheejen hoti hain, vo apne kaam mein laga dete ho। ⁵²isi reeti jo aapne samarpan kar diya to woh aapki cheej nahin rahi।

⁴⁷When you people work in the office nowadays, you sometimes use the things that belong to the office for yourself; however, whatever you have surrendered is no longer your own, it belongs to the One you have given it to, and so you cannot use His things for yourself.

⁵³jisko diya unki hui,to unki cheej ko aap apne kaarya mein use nahin kar sakte ho। ⁵⁴lekin sanskaar hone ke kaaran kabhi-kabhi shreemat ke saath manmat, deh abhimaanapne ki mat, shoodrapne ki mat kahin use kar lete ho।

⁴⁸But because you have that sanskar, you sometimes mix shrimat with the dictates of your own mind, the dictates of your body consciousness and the dictates of a shudra. ⁴⁹This is why you are not constantly able to maintain the karmateet stage or the avyakt stage.

⁵⁵isliye hi karmaateet avastha va avyakt sthiti sada ekras nahin rehti hai।

⁵⁰The mind is tasting the different tastes and so its stage is also different all the time.

⁵⁶kyonki man bhinna-bhinna ras mein hai to sthiti mein bhinna-bhinna hai।

⁵¹If it is constantly tasting the same thing, it will constantly remain in one stage.

⁵⁷ek hi ras mein rahe to ek hi sthiti rahe। ⁵⁸baapdaada bachchon ko halka banaate hain aur bachche jaanboojhkar apne par bojh le lete hain। ⁵⁹kyonki ६३ janmon se vikarmon ka bojh, lok maryaada ka bojh uthaane ke aadi ban gaye hain।

⁵²BapDada makes the children light and yet you children knowingly carry the burden for yourselves. ⁵³This is because you have developed the habit of carrying the burden of sinful actions and the burden of your clan's code of conduct for sixty-three births.

⁶⁰isliye bojh utaar kar bhi phir rakh lete hain।

⁵⁴This is why you carry the burden and then leave it.

⁶¹jinki jo aadat hoti hai vo aadat se majboor ho jaate hain na।

⁵⁵Whatever habit someone has, he is compelled by that habit.

⁶²isliye apni aadten hone kaaran apni jimmedaari phir apne par hi rakh dete hain।

⁵⁶And therefore, because you have that habit, you take the responsibility upon yourself.

⁶³ek-ek paandav agar sampoorn samarpan bankar hi nikle to bataao kya hoga?

⁵⁷What would happen if each pandav emerged as totally surrendered?

⁶⁴jab paandav taiyaar ho jaavegi to kaurav aur yaadav maidaan mein aa jaayenge aur phir kya hoga?

⁵⁸When the pandav army is ready, the kauravs and the yadavs will come onto the battlefield, and what will happen then?

⁶⁵aapka raajya aapko praapta ho jaayega।

⁵⁹You will attain your kingdom.

⁶⁶jab tak yeh vaayda nahin kiya ki jo sochenge,bolenge, jo sunenge,jo karenge so shreemat ke bina kuchh nahin karenge।

⁶⁰Until you fulfill the promise that whatever happens you will not think, speak, hear and do anything against shrimat, you will not be able to take benefit from this bhatthi.

⁶⁷tab tak is bhatti se laabh nahin le sakte hain। ⁶⁸aisa hi umang-utsaah lekar aaye ho na।

⁶¹You have come here with such zeal and enthusiasm in yourself, have you not?

⁶⁹kuchh bankar hi niklenge,badalkar hi niklenge।

⁶²We will definitely become something here.

⁷⁰yeh sochkar aaye ho na?

⁶³We will definitely change here.

⁷¹ghabraahat to nahin hoti hai?

⁶⁴You have come here with this thought, have you not?

⁷²jitna-jitna gahraai mein jaayenge utna hi ghabraahat gaayab ho jaayegi।

⁶⁵You are not afraid, are you? ⁶⁶The more you go into the depths, the more the fear will disappear.

⁷³jab tak kisi bhi baat ki gahraai mein nahin jaate hain to ghabraahat aati hai।

⁶⁷Until you go into the depths of something, there will be fear.

⁷⁴jaise saagar ke oopar-oopar ki lahron mein ghabraahat hoti hai lekin saagar ke tale mein,gahraai mein kya hota hai?

⁶⁸There is fear because of the waves at the top of the ocean, but when you go to the bottom of the ocean, what happens in the depths?

⁷⁵bilkul shant aur shant ke saath praapti bhi hoti hai।

⁶⁹Together with the total stillness and silence, there is also attainment.

⁷⁶isliye jo bhi koi ghabraahat ki baat aaye to gahraai mein chale jaana to ghabraahat gaayab ho jaayegi।

⁷⁰Therefore, whenever there is any fear, go into the depths, and that fear will disappear.

⁷⁷ab lakshya aur lakshan kaun se dhaaran karne hain?

⁷¹What aim and characteristics of that aim do you have to adopt now?

⁷⁸ismen jo number one honge unka kya karenge?

⁷²What will those who are number one in this receive?

⁷⁹bhavishya mein to raajdhaani lenge hi lekin yahaan bhi saugaat milegi।

⁷³Of course, you will receive a kingdom in the future, but you will also receive a gift here.

⁸⁰isliye har ek yahi prayatna kare ki ham to number one mein aayenge, do number vaale ko nahin milega।

⁷⁴This is why everyone should try to claim number one. ⁷⁵Those who claim number two will not receive it.

⁸¹jo win karenge vo one number paayenge।

⁷⁶Those who win will claim number one.

⁸²win karne ki koshish karo to one jaayenge।

⁷⁷Try to win and you will claim number one. ⁷⁸Achcha.

⁸³achha-aapko bindi lagaani hai va bindi roop hi ho?

⁷⁹Do you have to apply the bindi (dot), or are you stable in the form of the dot?

⁸⁴teeke kitne prakaar ke hote hain?

⁸⁰How many types of tilaks are there?

⁸⁵aaj aapko double teeka lagaate hain। ⁸⁶sangam par nirogi banne ka aur bhavishya mein raaj-bhaag ka। ⁸⁷bindi roop ki smriti rakhne ke liye bindi lagaate ho।

⁸¹Today, you are being given a double tilak: to be free from disease at the confluence age, and that of the fortune of the kingdom in the future. ⁸²A tilak is applied in order to remind you of the dot.

⁸⁸bindi lagaate-lagaate bindi ban jaayenge।

⁸³Whilst applying the dot, you will become a dot.

⁸⁹koi bhi vyartha sankalp aaye to unko bindi laga do to bindi ban jaayenge।

⁸⁴When you have any waste thoughts, apply a full stop to them and you will become a dot. ⁸⁵Achcha. ⁸⁶* * * O M S H A N T I* * *