शुक्रवार 3 अक्टूबर 1969 की अव्यक्त मुरली

⁰> ¹03-10-69 ōm śhānti avyakt bāpdādā madhuban

⁰> > 03-10-69 Om Shanti Avyakt Bapdada Madhuban

²Sampūrṇ - samarpaṇ key|kī niśhāniyā̃

¹Signs of being completely surrendered

³Kiskō dēkhtē hō  ?

²Whom are you seeing?

⁴Kaun , kiskō dēkh rahē hō  ?

³Who is seeing whom?

⁵ ( dō tīn nē apnā-apnā vichār sunāyā ) āj bāpdādā apnē pūrṇ parvānō̃ kō dēkh rahē haĩ . ⁶Kyōṅki kahā̃ tak parvānē banē haĩ vō dēkhnē āyē haĩ .

⁴(Two or three people gave their ideas.) ⁵Today, BapDada is seeing His complete moths because He has come to see to what extent each one has become a moth.

⁷Vaisē tō parvānē śhamā kē pās jātē haĩ lakin yahā̃ tō śhamā bhī parvānō̃ sē miltī hai .

⁶Generally, the moths go to the light, but here, the Light has come to meet the moths.

⁸Āpkō mālūm hai jō sampūrṇ parvānē hōtē haĩ unkē lakṣhaṇ kyā haĩ aur parakh kyā hai  ?

⁷Do you know what the characteristics and the signs are of those who are complete moths?

⁹ ( har ēk nē sunāyā ) āp sabnē sunāyā vō yathārth hai .

⁸(All gave their own ideas.) ⁹Whatever all of you spoke about is accurate.

¹⁰Mukhya sār tō yahī nikalā ki jō parvānē hōṅgē vō ēk tō śhamā K|kē snēhī hōṅgē , samīp hōṅgē aur sarv sambandh , us ēk kē sāth hī hōṅgē .

¹⁰The main essence that emerged is that those who are moths will have love for the Light, they will be close and they will have all relationships with that One.

¹¹Tō sarv sambandh , snēhī , samīp aur sāhas . ¹²Jō sampūrṇ parvānē hōtē haĩ unmē̃ yah chārō̃ hī bātē̃ dēkhnē mē̃ ātī haĩ .

¹¹So those who are complete moths will have all relationships with One; they will be loving, close and maintain courage.

¹³Tō āp sabkō yahā̃ bhaṭṭī mē̃ kisliē bulāyā hai  ?

¹²These four things will be visible in them.

¹⁴Jō yah chār bātē̃ sunāī haĩ vō chārō̃ hī bātē̃ apnē sampūrṇ percentage mē̃ dhāraṇ karnī haĩ .

¹³So why have all of you been called to this bhatthi? ¹⁴You have to imbibe the four things that you heard about to their fullest percentage.

¹⁵Ēk percent bhī cum|kam na hōnā chāhiē .

¹⁵It shouldn't be less by even one per cent.

¹⁶Kaī bachchē kahtē ham haĩ tō sahī lēkin itnē percent .

¹⁶Many children say that they are that, but only to a certain percentage.

¹⁷Tō jinmē̃ percent key|kī kamī hō gaī tō unkō sampūrṇ parvānā nahī kahē̃gē .

¹⁷So when there is some percentage missing, they cannot be called complete moths.

¹⁸Vō parvānā dūsrī quality kā kahā jāyēgā , jō ki chakra hī kāṭnē vālē hōtē haĩ . ¹⁹Ēk hōtē haĩ śhīghra ēk hī bār śhamā par phidā hōnē vālē , dūsrē hōtē haĩ - sōch samajh kar kadam uṭhānē vālē .

¹⁸Those moths are of the second quality that simply circle around. ¹⁹One are those who instantly sacrifice themselves to the Light once and for all, and the others are those who take their steps after thinking about and understanding something.

²⁰Tō jō sōch samajh kar kadam uṭhātē rahē̃gē unkō kahē̃gē phērī pahannē vālē . ²¹Chakra kāṭnē vālē .

²⁰So those who take their steps after having thought about and understood something are called the ones who simply circle around.

²²Tō dūsrī quality vālē parvānē kaī prakār K|kē saṅkalpō̃ , vighnō̃ aur karmō̃ mē̃ hī chakra kāṭtē rahtē haĩ .

²¹The second quality of moths simply circle around in having many types of thoughts, obstacles and actions.

²³Tō āj pāṇḍav sēnā kō bhaṭṭī mē̃ bulāyā hai .

²²Today, the Pandav Army has been called to this bhatthi.

²⁴Kahī̃ par bhī kōī phaikṭarī hōtī hai tō jō baṛhiyā phaikṭarī hōtī hai uskī chhāp lagtī hai .

²³There may be many types of factories, but a stamp is applied of the factory that is very good.

²⁵Agar us phaikṭarī key|kī chhāp nahī̃ hōtī hai tō vō chīj itnī nahī̃ chaltī hai .

²⁴If there isn't the stamp of that factory, then that thing is not so popular.

²⁶Is rīti āp bhī jō bhaṭṭī mē̃ āyē hō tō yahā̃ bhī chhāp lagānē kē liē āyē hō .

²⁵In the same way, all of you who have come to the bhatthi have come here to be stamped.

²⁷Ṭrēḍ mark hōtā hai nā .

²⁶There is a trade mark.

²⁸Āp phir kaunsī chhāp lagvānē liē āyē hō  ?

²⁷Which stamp have you come to be stamped with?

²⁹Sampūrṇ surrender yā sampūrṇ samarpaṇ kā chhāp agar nahī̃ lagā tō mālūm hai ki kyā hōgā  ?

²⁸With the stamp of total surrender: do you know what will happen if this stamp is not applied?

³⁰Jaisē chhāpā na lagī chīj key|kī value kam hōtī jātī hai . ³¹Usī rīti sē āp ātmāō̃ key|kī bhī svarg mē̃ value kam hō jāyēgī .

²⁹Just as the value of something that is not stamped is less, in the same way, the value of such souls will also be less in heaven.

³²Tō apnī rājdhānī mē̃ samīp ānē liē yah chhāpā lagānā hī paṛēgā .

³⁰So you will definitely have to apply this stamp in order to come close in your own kingdom.

³³Mātāō̃ kō tō naṣhṭōmōhā kā mantra milā . ³⁴Aur pāṇḍav sēnā kō sampūrṇ samarpaṇ kā .

³¹Mothers have received the mantra of being the destroyers of attachment and the pandavs have received that of being totally surrendered.

³⁵Pāṇḍavō̃ kā hī gāyan hai ki gal kar khatm hō gaē .

³²There is the memorial of the pandavs that they melted away and were finished.

³⁶Pahāṛō̃ par nahī̃ lēkin ūñchī sthiti mē̃ gal kar apnē kō nicāī sē bilkul ūpar jō avyakt sthiti hai , usmē̃ gal gayē .

³³It was not on the mountains, but they melted with an elevated stage and brought themselves to the very top from being at the very bottom.

³⁷Arthāt us avyakt sthiti mē̃ sampūrṇtā kō prāpt huē .

³⁴They melted in the avyakt stage, that is, they attained perfection in that avyakt stage.

³⁸Yah pāṇḍavō̃ kā yādgār bhī hai .

³⁵There is this memorial of the pandavs.

³⁹Us yādgār key|kī yād dilānē aur practical mē̃ lānē liē bhaṭṭī milī hai .

³⁶You are having this bhatthi in order to be reminded of that memorial and to put it into a practical form.

⁴⁰Sampūrṇ samarpaṇ kiskō kahā jātā hai  ?

³⁷Who are called those who are totally surrendered?

⁴¹Jō sampūrṇ samarpaṇ arthāt tan-man-dhan aur sambandh , samay sabmē̃ arpaṇ . ⁴²Agar man kō samarpaṇ kar diyā tō man kō binā śhrīmat K|kē use nahī̃ kar saktē .

³⁸Those who are totally surrendered; that is, those who have totally surrendered their body, mind, wealth, relationships and time. ³⁹If you have surrendered your mind, you cannot use it without shrimat.

⁴³Ab batāō dhan kō śhrīmat sē use karnā tō sahaj hai tan kō bhī use karnā sahaj hai . ⁴⁴Lēkin man sivāy śhrīmat K|kē ēk bhī saṅkalp utpanna nahī̃ karē - is sthiti kō kahā jātā hai samaparṇa .

⁴⁰It is easy to use your wealth according to shrimat; it is also easy to use the body, but the stage where the mind does not create even one thought without shrimat is what is called the perfect stage.

⁴⁵Isliē hī manmanābhav kā mukhya mantra hai .

⁴¹This is why manmanabhav is the main mantra.

⁴⁶Agar man sampūrṇ samarpaṇ hai tō tan-man-dhan - samay sambandh śhīghra hī us taraph lag jātē haĩ .

⁴²If the mind is totally surrendered, then you will instantly be able to direct your body, mind, wealth, relationships and time towards that One.

⁴⁷Tō mukhya bāt hī hai man kō samarpaṇ karnā arthāt vyarth saṅkalp , vikalpō̃ kō samarpaṇ karnā .

⁴³So the main thing is to surrender the mind, that is, to surrender wasteful and vicious thoughts.

⁴⁸Vō hī parakh hai sampūrṇ parvānē key|kī .

⁴⁴This is the sign of a complete moth.

⁴⁹Sampūrṇ samarpaṇ vālō̃ kō man mē̃ sivāy unkē ( bāpdādā K|kē ) guṇ , kartavya aur sambandh K|kē kuchh aur sūjhtā hī nahī̃ .

⁴⁵Those who are totally surrendered will think about nothing except BapDada's virtues, task and relationships with their mind.

⁵⁰Ab batāō ki aisā chhāpā lagāyā huā hai  ?

⁴⁶So now, have you applied such a stamp?

⁵¹Jaisē ājkal K|kē jamānē mē̃ āp lōg sab daphtarō̃ mē̃ kām kartē hō tō kabhī-kabhī daphtar key|kī jō chījē̃ hōtī haĩ , vō apnē kām mē̃ lagā dētē hō . ⁵²Isī rīti jō āpnē samarpaṇ kar diyā tō vah āpkī chīj nahī̃ rahī .

⁴⁷When you people work in the office nowadays, you sometimes use the things that belong to the office for yourself; however, whatever you have surrendered is no longer your own, it belongs to the One you have given it to, and so you cannot use His things for yourself.

⁵³Jiskō diyā unkī huī , tō unkī chīj kō āp apnē kārya mē̃ use nahī̃ kar saktē hō . ⁵⁴Lēkin saṅskār hōnē K|kē kāraṇ kabhī-kabhī śhrīmat kē sāth manmat , dēh abhimānapanē key|kī mat , śhūdrapanē key|kī mat kahī̃ use kar lētē hō .

⁴⁸But because you have that sanskar, you sometimes mix shrimat with the dictates of your own mind, the dictates of your body consciousness and the dictates of a shudra. ⁴⁹This is why you are not constantly able to maintain the karmateet stage or the avyakt stage.

⁵⁵Isliē hī karmātīt avasthā vā avyakt sthiti sadā ēkras nahī̃ rahtī hai .

⁵⁰The mind is tasting the different tastes and so its stage is also different all the time.

⁵⁶Kyōṅki man bhinn-bhinn ras mē̃ hai tō sthiti mē̃ bhinn-bhinn hai .

⁵¹If it is constantly tasting the same thing, it will constantly remain in one stage.

⁵⁷Ēk hī ras mē̃ rahē tō ēk hī sthiti rahē . ⁵⁸Bāpdādā bachchō̃ kō halkā banātē haĩ aur bachchē jānabūjhakar apnē par bōjh lē lētē haĩ . ⁵⁹Kyōṅki ६३ janmō̃ sē vikarmō̃ kā bōjh , lōk maryādā kā bōjh uṭhānē K|kē ādi ban gayē haĩ .

⁵²BapDada makes the children light and yet you children knowingly carry the burden for yourselves. ⁵³This is because you have developed the habit of carrying the burden of sinful actions and the burden of your clan's code of conduct for sixty-three births.

⁶⁰Isliē bōjh utār kar bhī phir rakh lētē haĩ .

⁵⁴This is why you carry the burden and then leave it.

⁶¹Jinkī jō ādat hōtī hai vō ādat sē majbūr hō jātē haĩ nā .

⁵⁵Whatever habit someone has, he is compelled by that habit.

⁶²Isliē apnī ādatē̃ hōnē kāraṇ apnī jimmēdārī phir apnē par hī rakh dētē haĩ .

⁵⁶And therefore, because you have that habit, you take the responsibility upon yourself.

⁶³Ēk-ēk pāṇḍav agar sampūrṇ samarpaṇ bankar hī nikalē tō batāō kyā hōgā  ?

⁵⁷What would happen if each pandav emerged as totally surrendered?

⁶⁴Jab pāṇḍav taiyār hō jāvēgī tō kaurav aur yādav maidān mē̃ ā jāyēṅgē aur phir kyā hōgā  ?

⁵⁸When the pandav army is ready, the kauravs and the yadavs will come onto the battlefield, and what will happen then?

⁶⁵Āpkā rājya āpkō prāpt hō jāyēgā .

⁵⁹You will attain your kingdom.

⁶⁶Jab tak yah vāydā nahī̃ kiyā ki jō sōchē̃gē , bōlē̃gē , jō sunē̃gē , jō karē̃gē sō śhrīmat K|kē binā kuchh nahī̃ karē̃gē .

⁶⁰Until you fulfill the promise that whatever happens you will not think, speak, hear and do anything against shrimat, you will not be able to take benefit from this bhatthi.

⁶⁷Tab tak is bhaṭṭī sē lābh nahī̃ lē saktē haĩ . ⁶⁸Aisā hī umaṅg-utsāh lēkar āyē hō nā .

⁶¹You have come here with such zeal and enthusiasm in yourself, have you not?

⁶⁹Kuchh bankar hī nikalē̃gē , badalkar hī nikalē̃gē .

⁶²We will definitely become something here.

⁷⁰Yah sōchkar āyē hō nā  ?

⁶³We will definitely change here.

⁷¹Ghabrāhaṭ tō nahī̃ hōtī hai  ?

⁶⁴You have come here with this thought, have you not?

⁷²Jitnā-jitnā gahrāī mē̃ jāyēṅgē utnā hī ghabrāhaṭ gāyab hō jāyēgī .

⁶⁵You are not afraid, are you? ⁶⁶The more you go into the depths, the more the fear will disappear.

⁷³Jab tak kisī bhī bāt key|kī gahrāī mē̃ nahī̃ jātē haĩ tō ghabrāhaṭ ātī hai .

⁶⁷Until you go into the depths of something, there will be fear.

⁷⁴Jaisē sāgar K|kē ūpar-ūpar key|kī laharō̃ mē̃ ghabrāhaṭ hōtī hai lēkin sāgar K|kē talē mē̃ , gahrāī mē̃ kyā hōtā hai  ?

⁶⁸There is fear because of the waves at the top of the ocean, but when you go to the bottom of the ocean, what happens in the depths?

⁷⁵Bilkul śānt aur śānt kē sāth prāpti bhī hōtī hai .

⁶⁹Together with the total stillness and silence, there is also attainment.

⁷⁶Isliē jō bhī kōī ghabrāhaṭ key|kī bāt āyē tō gahrāī mē̃ chalē jānā tō ghabrāhaṭ gāyab hō jāyēgī .

⁷⁰Therefore, whenever there is any fear, go into the depths, and that fear will disappear.

⁷⁷Ab lakṣhya aur lakṣhaṇ kaun sē dhāraṇ karnē haĩ  ?

⁷¹What aim and characteristics of that aim do you have to adopt now?

⁷⁸Ismē̃ jō number one hōṅgē unkā kyā karē̃gē  ?

⁷²What will those who are number one in this receive?

⁷⁹Bhaviṣhya mē̃ tō rājdhānī lē̃gē hī lēkin yahā̃ bhī saugāt milēgī .

⁷³Of course, you will receive a kingdom in the future, but you will also receive a gift here.

⁸⁰Isliē har ēk yahī prayatna karē ki ham tō number one mē̃ āyēṅgē , dō number vālē kō nahī̃ milēgā .

⁷⁴This is why everyone should try to claim number one. ⁷⁵Those who claim number two will not receive it.

⁸¹Jō win karē̃gē vō one number pāyēṅgē .

⁷⁶Those who win will claim number one.

⁸²Win karnē key|kī kōśhiśh karō tō one jāyēṅgē .

⁷⁷Try to win and you will claim number one. ⁷⁸Achcha.

⁸³Acchā-āpakō bindī lagānī hai vā bindī rūp hī hō  ?

⁷⁹Do you have to apply the bindi (dot), or are you stable in the form of the dot?

⁸⁴Ṭīkē kitnē prakār K|kē hōtē haĩ  ?

⁸⁰How many types of tilaks are there?

⁸⁵Āj āpkō double ṭīkā lagātē haĩ . ⁸⁶Saṅgam par nirōgī bannē kā aur bhaviṣhya mē̃ rāj-bhāg kā . ⁸⁷Bindī rūp key|kī smr̥iti rakhnē K|kē liyē bindī lagātē hō .

⁸¹Today, you are being given a double tilak: to be free from disease at the confluence age, and that of the fortune of the kingdom in the future. ⁸²A tilak is applied in order to remind you of the dot.

⁸⁸Bindī lagātē-lagātē bindī ban jāyēṅgē .

⁸³Whilst applying the dot, you will become a dot.

⁸⁹Kōī bhī vyarth saṅkalp āyē tō unkō bindī lagā dō tō bindī ban jāyēṅgē .

⁸⁴When you have any waste thoughts, apply a full stop to them and you will become a dot. ⁸⁵Achcha. ⁸⁶* * * O M S H A N T I* * *