गुरुवार 16 अक्टूबर 1969 की अव्यक्त मुरली

⁰> ¹16-10-69 ōm śhānti avyakt bāpdādā madhuban

⁰> > 16-10-69 Om Shanti Avyakt Bapdada Madhuban

²“ parakhnē key|kī śhakti kō tīvr banāō ”

¹Make your power of discrimination powerful.

³Āj viśhēṣh kyā dēkh rahē hai  ?

²What is Baba especially seeing today?

⁴Parivartan kaisē dēkhtē hai  ?

³How does Baba see the transformation?

⁵Is group mē̃ praśra kā uttar dēnē mē̃ hōśhiyār kaun hai  ?

⁴Within this group, who is clever at giving the answer?

⁶Dēkhnē aur parakhnē key|kī śhakti kahā̃ tak āī hai  ?

⁵To what extent have you got the power to see and to recognise?

⁷Achchhā - yōg key|kī sthiti mē̃ nirantar rahnē vālā kaun  ?

⁶Achcha, who constantly remains in a stage of yoga?

⁸Divyaguṇō̃ key|kī dhārṇā mē̃ divyaguṇ mūrt kaun najar ātā hai  ?

⁷Who seems to be the image of divine virtues in the inculcation of those divine virtues?

⁹Yah kyō̃ pūchhtē hai  ?

⁸Why is Baba asking this?

¹⁰Kyōṅki agar parakhnē key|kī practice hōgī tō jab duniyā mē̃ kārya arth|earth jātē hō aur āsurī sampradāy kē sāth sambandh rakhnā paṛtā hai tō parakhnē key|kī practice hōnē sē bahut bātō̃ mē̃ vijayī ban saktē hō .

⁹It is so that when you must go into the world outside to do any task for which you have to maintain a relationship with the devilish community, then through the practice of discrimination, you can become victorious in many aspects.

¹¹Agar parakhnē key|kī śhakti nahī̃ tō vijayī nahī̃ ban saktē . ¹²Yah tō thōṛī-sī rēkh-dēkh key|kī ki apnē hī parivār ki andar kahā̃ tak parakh saktē hō .

¹⁰Baba was only asking a few questions to see to what extent you can recognise those within your own family. ¹¹If you do not have the power of discrimination you cannot be victorious.

¹³Yū̃ tō harēk ratna ēk dō sē śhrēṣhṭh hai . ¹⁴Lēkin phir bhī parakhnē key|kī practice jarūr chāhiē .

¹²In fact, each jewel is more elevated than the other, but even then, the practice of discrimination is definitely needed.

¹⁵Yah parakhnē key|kī practice chhōṭī bāt nahī̃ samajhnā .

¹³Do not think that the practice of discrimination a small thing.

¹⁶Is par hī number lē saktē hō .

¹⁴You can claim a number with this, also.

¹⁷Kōī bhī paristhiti kō , kōī bhī saṅkalp vālī ātmāō̃ kō , vartamān aur bhaviṣhya dōnō̃ kālō̃ kō bhī parakhnē key|kī practice chāhiē .

¹⁵You need the practice of the discrimination of the present and the future of any situation or of souls with any kind of thoughts.

¹⁸Viśhēṣh karkē jō pāṇḍav sēnā hai , unhō̃ kō yah parakhnē key|kī śhakti bahut āvaśhyak hai . ¹⁹Kyōṅki āp gōpō̃ kō bahut prakār key|kī paristhitiyā̃ sāmnē ātī hai .

¹⁶The Pandav Army especially needs to have the power of discrimination because many situations will come in front of you brothers.

²⁰Unhō̃ kā sāmnā karnē liyē yah buddhi bahut āvaśhyak hai .

¹⁷In order to face them, this type of intellect is absolutely essential.

²¹Parakhnē key|kī power kaisē āyēgī - uskē liē mukhya sādhan kaunsā hai  ?

¹⁸How can you develop the power of discrimination? ¹⁹What is the main method for that?

²²Parakhnē key|kī śhakti kō tīv banānē liē mukhya kaun sā sādhan hai  ?

²⁰What is the main method to make the power of discrimination powerful?

²³Parakhnē kā tarīkā kaun sā hōnā chāhiē  ?

²¹What should be the method to discriminate?

²⁴Tumhārē sāmnē kōī bhī āyē unkō parakh saktē hō  ?

²²Are you able to discriminate anyone who comes in front of you?

²⁵ ( harēk nē apnā-apnā vichār batāyā ) sabhī kā rahasya tō ēk hī hai .

²³(Each one gave his own idea.) ²⁴The essence of what all of you said is the same.

²⁶Avyakt sthiti vā yād vā ātmik sthiti bāt tō vahī hai .

²⁵The avyakt stage, remembrance or the stage of soul consciousness is the same thing.

²⁷Lēkin ātmik sthiti K|kē sāth-sāth yathārth rūp sē vahī parakh saktā hai jinkī buddhi mē̃ jyādā vyarth saṅkalp nahī̃ chaltē hōṅgē .

²⁶However, together with the stage of soul consciousness, only those who do not have a lot of waste thoughts are able to discriminate others accurately.

²⁸Unkī buddhi ēk K|kē hī yād mē̃ , ēk K|kē hī kārya mē̃ aur ēkras sthiti mē̃ hōgī . ²⁹Vah dūsrē kō jaldī parakh sakē̃gē .

²⁷Those whose intellect is engaged in the remembrance of One, in the task of One and who are in a constant stage will be able to discriminate others very quickly.

³⁰Jinkī buddhi mē̃ jyādā saṅkalp utpanna hōṅgē tō unkī buddhi dūsrō̃ kō parakhnē kē liē bhī apnē vyarth saṅkalp key|kī miksacariṭī hōgī .

²⁸Those whose intellect creates a lot of thoughts will have a mixture of their own waste thoughts in recognising others. ²⁹Therefore, they will not be able to recognise others as they are.

³¹Isliē jō jaisā hai vaisā parakh nahī̃ sakē̃gē . ³²Tō mūl rahasya nikalā buddhi key|kī saphāī .

³⁰Those who have cleanliness of the intellect will be able to maintain a yogyukt stage.

³³Jitnā buddhi key|kī saphāī hōgī utnā hī yōg yukta avasthā mē̃ rah sakē̃gē .

³¹Waste thoughts and sinful thoughts become an obstacle in creating an avyakt stage.

³⁴Yah vyarth saṅkalp aur vikalp jō chaltē hai vah avyakt sthiti hōnē mē̃ vighna hai .

³²The main reason why you are attracted to the body again and again is that there isn't cleanliness of the intellect.

³⁵Bār-bār is śharīr K|kē ākarṣhaṇ mē̃ ā jātē hai uskā mūl kāraṇ hai ki buddhi key|kī saphāī nahī̃ hai .

³³Cleanliness of the intellect means that it remains lost in the great mantra that it has received.

³⁶Buddhi key|kī saphāī arthāt buddhi kō jō mahāmantra milā huā hai usmē̃ buddhi magan rahē .

³⁴Because of not having the remembrance of One and letting the intellect wander in many directions, it does not remain powerful.

³⁷Ēk key|kī yād kō chhōṛ anēk taraph buddhi jānē K|kē kāraṇ śhaktiśhālī nahī̃ rahtē . ³⁸Vaisē bhī jab buddhi bahut kārya taraph lagī huī hōtī hai . ³⁹Tō anubhav kiyā hōgā buddhi mē̃ vīkanēs , thakāvaṭ mahsūs hōtī hai .

³⁵Generally, you must have experienced that when the intellect is engaged in many tasks, there is the feeling of the intellect being weak and tired, and so you are not able to make an accurate decision about anything.

⁴⁰Aur jō bhī hai yathārth rūp sē nirṇay nahī̃ kar sakē̃gē .

³⁶In the same way, waste thoughts and sinful thoughts make the intellect tired.

⁴¹Isī rīti vyarth saṅkalp , vikalp jō chaltē hai , yah bhī buddhi kō thakāvaṭ mē̃ lātē hai . ⁴²Thakī huī kōī bhī ātmā na parakh sakēgī na nirṇay kar sakēgī .

³⁷Any soul who is tired will not be able to discriminate or make a decision accurately. ³⁸No matter how clever someone may be, there is a great difference in his discrimination and decision making when he is tired.

⁴³Kitnā bhī hōśhiyār hōgā tō thakāvaṭ mē̃ unkē parakhnē , nirṇay karnē mē̃ phark paṛ jātā hai .

³⁹Because the intellect is tired by these thoughts throughout the day, it lacks the power to make decisions.

⁴⁴Sārā din in saṅkalpō̃ sē buddhi thakī huī hōnē kāraṇ nirṇay karnē key|kī śhakti mē̃ kamī ā jātī hai . ⁴⁵Isliē vijayī nahī̃ ban saktē .

⁴⁰Therefore, you are not able to become victorious. ⁴¹The main reason for experiencing defeat is that there isn't the cleanliness of the intellect.

⁴⁶Hār khānē kā mukhya kāraṇ yah hai . ⁴⁷Buddhi vanī saphāī nahī̃ hai . ⁴⁸Jaisē unhī̃ key|kī hāth key|kī saphāī hōtī hai nā .

⁴²Just as those people have the cleanliness of their palms, so you can also do so much with the cleanliness of the intellect.

⁴⁹Āp phir buddhi key|kī saphāī sē kyā sē kyā kar saktē hō . ⁵⁰Vah hāth key|kī saphāī sē jhaṭ sē badal dētē hai .

⁴³Those people are able to transform anything very quickly with the cleanliness of their palms; they do not take a long time.

⁵¹Dērī nahī̃ lagtī . ⁵²Isliē kahtē hai jādūgar .

⁴⁴This is why they are called magicians.

⁵³Āp mē̃ bhī badalnē kā jādū ā jāyēgā .

⁴⁵You will also have the power to transform.

⁵⁴Abhī badalnē sīkhē hō , lēkin jādū K|kē samān nahī̃ badal saktē hō arthāt jaldī nahī̃ badal saktē hō .

⁴⁶Now, you have learnt to transform, but you are not able to change it like magic, that is, you are not able to transform very quickly.

⁵⁵Samay lagtā hai .

⁴⁷It takes you time.

⁵⁶Jādū chalānē K|kē liyē jitnā samay jiskō mantra yād rahtā hai , utnā uskā jādū saphal hōtā hai .

⁴⁸In order to use your magic, you remember the mantra. ⁴⁹That magic is successful for as long as they remember that mantra.

⁵⁷Āpkō bhī agar mahāmantra yād hōgā tō jādū K|kē samān kārya hōgā .

⁵⁰If you also remember your great mantra, you will be able to work like magic.

⁵⁸Ab isī mē̃ dērī hai .

⁵¹It is still taking time.

⁵⁹Tō ab is bhaṭṭhī sē kyā bankar nikalē̃gē  ?

⁵²So what will you emerge as from this bhatthi?

⁶⁰ ( jādūgar ) agar itnē jādūgar bhārat K|kē kōnē-kōnē mē̃ , chhā jāyēṅgē tō kyā hō jāvēgā  ?

⁵³(Magicians.) ⁵⁴If so many magicians were to spread to every corner of Bharat, what would it become?

⁶¹Ēk mās K|kē adar kuchh aur najārā dēkhnē mē̃ āyēgā  ?

⁵⁵A different scene would be visible within a month.

⁶²Ab tō taiyārī karnī paṛēgī nā .

⁵⁶Now, you will have to make preparations.

⁶³Agar itnē jādūgar badalnē kā kārya śhurū kar dēgē tō phir kyā karnā paṛēgā  ?

⁵⁷What will you have to do if so many magicians begin the task of transforming?

⁶⁴Aisī kuchh navīntā āp bhī dēkhnā chāhtē hō aur bāp-dādā bhī chāhtē hai .

⁵⁸You, as well as BapDada, wish to witness such a scene of newness.

⁶⁵Aisā āvāj painal jāyē ki yah kaun kahā̃ sē pragaṭ huē hai .

⁵⁹The sound should spread of who has emerged from where.

⁶⁶Aisē mahsūs hō ki ēk-ēk sthān par kōī alaukik ātmā avatarit hōkar āī hai .

⁶⁰They should feel that at every place, an alokik soul has incarnated.

⁶⁷Ēk avatār itnā kuchh kar saktā hai tō yah kitnē avatār hai .

⁶¹Since one incarnation is able to do so much, all of you are so many incarnations!

⁶⁸Yahā̃ sē jab jāō tō aisē hī samajhkar jānā ki ham is śharīr mē̃ avatarit huē hai - īśhvarīy sēvā K|kē liyē .

⁶²When you return from here, think that you have incarnated in that body for Godly service.

⁶⁹Agar yah smr̥iti rakhkar jāyēṅgē tō āpkē her|har chalan mē̃ alaukiktā dēkhnē mē̃ āyēgī .

⁶³If you go with this awareness, then uniqueness will be visible in your every activity.

⁷⁰Jō bhī āpkē daivī parivār vālē vā laukik parivār vālē hai vah mahsūs karē ki yah kuchh anōkhē hī bankar āyē hai , badalkar āyē hai .

⁶⁴All those of your divine family and lokik family will experience that you have become different and totally transformed.

⁷¹Jab āp key|kī badalnē key|kī mahsūstā āyēgī tab āp duniyā kō badal sakē̃gē .

⁶⁵When they experience your transformation, you will be able to transform the world.

⁷²Agar āp sabhī K|kē badalnē key|kī bhāsnā nahī̃ tō duniyā kō nahī̃ badal sakē̃gē .

⁶⁶If there isn't the experience of transformation from all of you, you will not be able to transform the world.

⁷³Khud badal kar duniyā kō badalnā hai .

⁶⁷You have to change yourself in order to change the world.

⁷⁴Aisē hī samajhkar chalnā ki nimitt mātra is śharīr vanā loan lēkar ītharīy kārya kē liē , thōṛē din kē liē avatarit huyē hai .

⁶⁸You must always move along whilst considering yourself to be an instrument who has incarnated into that body which is on loan for a Godly task for just a few days.

⁷⁵Kārya samāpt karkē phir chalē jāyēṅgē .

⁶⁹When you have completed your task, you will go back.

⁷⁶Yah smr̥iti , lakṣhya rakh karkē , aisī sthiti banākar phir chalnā .

⁷⁰Create this stage with this awareness and this aim and continue to move along with that.

⁷⁷Yah bagīchā hai .

⁷¹This is a garden.

⁷⁸Bāpdādā chaitanya bagīchē mē̃ ātē hai . ⁷⁹Tō kuchh vāṇī sē khuśhbū lētē hai , kuchh nayanō̃ sē , kuchh mastak K|kē maṇī sē .

⁷²BapDada comes into the living garden and He takes a little fragrance through your words, a little through your eyes and a little through the jewel in your forehead.

⁸⁰Harēk K|kē mastiṣka K|kē maṇī key|kī chamak bāpdādā dēkhtē hai .

⁷³BapDada sees the sparkle of the jewel on the forehead of each of you.

⁸¹Aisē hī agar āp sabhī bhī mastiṣka K|kē maṇī kō hī dēkhtē rahō tō phir yah dr̥iṣhṭi aur vr̥itti śhuddha satōpradhān ban jāyēgī .

⁷⁴In the same way, if all of you continue to see the jewel on the forehead of each one, then your drishti and attitude will become pure and satopradhan.

⁸²Dr̥iṣhṭi jō cacal hōtī hai uskā mūl kāraṇ yah hai . ⁸³Mastiṣka K|kē maṇī kō na dēkh śhārīrik rūp kō dēkhtē hō .

⁷⁵The main reason why your drishti becomes mischievous is that you do not see the jewel on the forehead but you see the physical form instead.

⁸⁴Rūp kō na dēkhō lēkin mastiṣka K|kē maṇī kō dēkhō .

⁷⁶Do not see the physical form but see the jewel on the forehead.

⁸⁵Jab rūp kō dēkhtē hō tō aisē hī samjhō ki sāmp kō dēkh rahē hai .

⁷⁷When you see the physical form, just think that you are looking at a snake.

⁸⁶Sāmp K|kē mastiṣka mē̃ maṇī hōtī hai nā .

⁷⁸A snake has a jewel at the centre of its forehead.

⁸⁷Tō maṇī kō dēkhnā hai na ki sāmp kō .

⁷⁹So you have to see the jewel and not the snake.

⁸⁸Agar śharīr bhān mē̃ dēkhtē hō tō mānō sāmp kō dēkhtē hō . ⁸⁹Sāmp kō dēkhā aur sāmp nē kāṭā .

⁸⁰If you look at anything with body consciousness, then understand that you are looking at a snake.

⁹⁰Sāmp tō apnā kārya karēgā .

⁸¹If you look at the snake, it will bite you.

⁹¹Sāmp mē̃ viṣh bhī hōtā hai .

⁸²A snake would carry out its task.

⁹²Kōī-kōī viśhēṣh sāmp hōtē hai . ⁹³Jinmē̃ maṇī hōtī hai .

⁸³A snake is poisonous. ⁸⁴There are some special snakes that have jewels.

⁹⁴Āp gōpō̃ kō sāmp kō kaisē mārnā hai .

⁸⁵How must you brothers kill the snakes?

⁹⁵Kyā karē̃gē  ?

⁸⁶What will you do?

⁹⁶Āp sāmp kō dēkhtē huē bhī sāmp kō na dēkhō .

⁸⁷Whilst looking at a snake, do not see the snake.

⁹⁷Maṇī kō hī dēkhō .

⁸⁸Just see the jewel.

⁹⁸Maṇī kō dēkhnē sē sāmp kā jō viṣh hai vah halkā hō jāyēgā .

⁸⁹The poison of the snake will not be so poisonous if you look at the jewel.

⁹⁹Agar śharīr rūpī sāmp kō dēkhā tō phir unkō ban jāyēṅgē .

⁹⁰If you see the snake which is the body, you will belong to the snake.

¹⁰⁰Un samān ban jāyēṅgē .

⁹¹You will become like that.

¹⁰¹Lēkin maṇī kō dēkhē̃gē tō bāpdādā K|kē mālā K|kē maṇī ban jāyēṅgē .

⁹²But if you see the jewel, you will become a jewel in BapDada's rosary.

¹⁰²Yā tō bannā hai sāmp K|kē samān yā tō bannā hai mālā key|kī maṇī .

⁹³You either become like a snake or you become a jewel of the rosary.

¹⁰³Agar maṇī bannā hai tō dēkhō bhī maṇī kō .

⁹⁴If you want to become a jewel, you must see the jewel.

¹⁰⁴Phir jō yah complain hai vah badal kar complete hō jāyēgī .

⁹⁵Then your complaint will be transformed and you will become complete.

¹⁰⁵Sirph buddhi key|kī parakh sē kahā̃ complain kahā̃ complete . ¹⁰⁶Rāt-din kā phark hai .

⁹⁶You just need to use the discrimination of the intellect to see the difference between a complaint and being complete.

¹⁰⁷Lēkin sindhī bhāṣhā mē̃ likhē̃gē tō sirph dō bindiyō̃ kā phark hai .

⁹⁷There is the difference of night and day. ⁹⁸If you write it in the Sindhi language, there is a difference of just two dots.

¹⁰⁸Yahā̃ bhī aisē hai .

⁹⁹Here also, it is the same.

¹⁰⁹Dō bindī ēk svayã key|kī , ēk bāpdādā key|kī .

¹⁰⁰The two dots are: one of the self, and one of BapDada.

¹¹⁰Yah dō bindī hī yād rahē tō complain key|kī bajāy complete hō jāyē .

¹⁰¹If you remember these two dots, instead of complaining you will become complete.

¹¹¹Isliē āj sē yah pratigyā apnē āp sē karō .

¹⁰²This is why you should promise this to yourself from today.

¹¹²Bāpdādā K|kē sāmnē tō bahut pratijñāē̃ kī haĩ lēkin āj apnē āpsē pratigyā karō ki ab sē lēkar sivāē maṇī K|kē aur kuchh nahī̃ dēkhē̃gē aur khud hī mālā K|kē maṇī ban karkē sārē sr̥iṣhṭi K|kē bīch chamakē̃gē .

¹⁰³You have made many promises to BapDada. ¹⁰⁴But today make a promise to yourself: From now on, I will not look at anything except the jewel, and that I myself will become a jewel of the rosary and sparkle amidst the whole world.

¹¹³Jab khud maṇī banē̃gē tab chamakē̃gē .

¹⁰⁵Only when you yourself become a jewel will you sparkle.

¹¹⁴Agar maṇī nahī̃ banē̃gē tō chamak nahī̃ sakē̃gē .

¹⁰⁶If you do not become a jewel you will not be able to sparkle.

¹¹⁵Jab pratigyā karē̃gē tab hī pratyakṣhatā hōgī .

¹⁰⁷There will only be revelation when you make a promise.

¹¹⁶Apnē āpsē pūrṇ rūp sē pratigyā nahī̃ kar pātē hō isliē pratyakṣhatā bhī pūrṇ rūp sē nahī̃ hō pātī hai .

¹⁰⁸You are not able to fulfil the promise to yourself completely. ¹⁰⁹This is why revelation does not take place fully.

¹¹⁷Pratyakṣhatā cum|kam nikalnē kā kāraṇ apnē āpsē pratigyā key|kī kamī hai .

¹¹⁰The reason why there isn't so much revelation is that you lack fulfilling the promise you have made to yourself.

¹¹⁸Abhī-abhī bōltē hō phir abhī-abhī bhūltē hō .

¹¹¹You make a promise instantly, and then you forget it instantly.

¹¹⁹Lēkin ab pratigyā K|kē sāth-sāth yah bhī niśhchay karō ki pratyakṣhatā bhī lāyēṅgē tab āpkī pratigyā pratyakṣhatā kar dikhāyēgī .

¹¹²However, now together with making a promise, make it firm that you will also bring about the revelation. ¹¹³Then your promise will definitely bring about revelation.

¹²⁰Pāṇḍav sēnā hai gyānī tū ātmā aur śhakti sēnā hai snēhī tū ātmā .

¹¹⁴The Pandav Army are enlightened souls and the Shakti Army are loving souls.

¹²¹Jō snēhī hai vah yōgī hai .

¹¹⁵Those who are loving are yogi.

¹²²Abhī tō ēk-ēk pāṇḍav K|kē mastak mē̃ umaṅg-utsāh jhalak rahā hai .

¹¹⁶At present, zeal and enthusiasm are sparkling on the forehead of each Pandav.

¹²³Yah umaṅg aur utsāh ēkras sadā rahē .

¹¹⁷This zeal and enthusiasm should always remain constant.

¹²⁴Mēhnat jō lī hai uskā phal dikhānā hai .

¹¹⁸You have to give the fruit of the effort that you have taken from others.

¹²⁵Agar mēhnat lī huī yahā̃ chuktū nahī̃ karē̃gē tō phir satyug mē̃ vah mēhnat kā phal dēnā paṛēgā isliē jō mēhnat lī hai usē bharkar dēnā .

¹¹⁹If you do not settle for the effort that you have received here, you will have to give the return of that effort in satyug. ¹²⁰This is why you have to settle for the effort you have received.

¹²⁶Harēk sēvākēndra sē yah samāchār ānā chāhiē yah kumār tō avatarit hōkar K|kē is pr̥ithvī par padhārē hai .

¹²¹There should be news from each centre about each Kumar that he is an incarnation on this earth.

¹²⁷Aisā samāchār jab āyē tab samjhō ki phal nikal rahā hai .

¹²²When there is such news, then understand that the fruit is emerging.

¹²⁸Abhī sthiti key|kī āvaśhyaktā hai .

¹²³At present, you need to create this stage.

¹²⁹Jaisē bāpdādā loan lēkar ātē hai nā .

¹²⁴BapDada takes a body on loan.

¹³⁰Abhī tō dōnō̃ hī loan lētē hai .

¹²⁵Now, both of them take it on loan.

¹³¹Thōṛē samay K|kē liyē ātē hai kisliē  ?

¹²⁶They come for just a little time. ¹²⁷Why?

¹³²Milnē K|kē liyē .

¹²⁸In order to meet you.

¹³³Vaisē hī āp sabhī bhī samjhō ki ham loan lēkar service kē nimitt āyē haĩ - thōṛē samay K|kē liyē .

¹²⁹All of you must think that you have taken your body on loan for the sake of service for just a short time.

¹³⁴Jab aisī sthiti hōgī tab bāp kā prabhāv duniyā K|kē sāmnē āyēgā .

¹³⁰When you have created such a stage, BapDada's influence will be visible to the world.

¹³⁵Dōnō̃ hī hisāb ṭhīk kiyā hai . ¹³⁶Yā lēnē kā kiyā hai , dēnē kā nahī̃  ?

¹³¹Have you made both the calculations accurately, or have you just calculated for taking and not for giving?

¹³⁷6 mās tak ēkras rahē̃gē nā ki 15 din kē bād likhē̃gē chāhtē tō hai lēkin kyā karē , yah hō gayā aisī kōī bhī complain nahī̃ āyē .

¹³²Will you remain constant for six months, or will you write after fifteen days: We wish to remain like that, but what can we do? ¹³³This happened! ¹³⁴There should be no such complaint.

¹³⁸Phir tō dīdī kā kām halkā hō jāyēgā .

¹³⁵Then the task of Dadi and Didi will become light.

¹³⁹Āp khud bhārī hōṅgē tō sārā kārya bhārī hō jāyēgā .

¹³⁶If you become heavy, the entire task will become heavy.

¹⁴⁰Bāpdādā key|kī āśhā kahē vā śhuddha saṅkalp kahē yahī rahtā hai aur rahēgā hī key|kī ēk-ēk number one hō .

¹³⁷Call it BapDada's desire or pure thought. ¹³⁸It is the only thought, and it will be the only thought, that each of you should be number one.

¹⁴¹Lēkin sārē kalp K|kē andar jō ab key|kī sthiti banāyēṅgē vah tō ab K|kē hisāb sē number one hai nā .

¹³⁹However, compared to the entire kalpa, the stage that you create now will be number one out of the whole kalpa.

¹⁴²Jō vāstavik sampūrṇ stage hai . ¹⁴³Iskē liyē kah rahē hai .

¹⁴⁰Baba is referring to the true complete stage.

¹⁴⁴Sabhī yahī lakṣhya rakhē ki ham number one jāyēṅgē .

¹⁴¹All of you should have the aim to become number one.

¹⁴⁵Yah nahī̃ sōchnā ki sabhī kaisē number one jōyēṅgē .

¹⁴²Do not think: How can everyone become number one?

¹⁴⁶Ismē̃ mahādānī nahī̃ bannā hai .

¹⁴³Do not be a great donor in this.

¹⁴⁷Dō bātē̃ mukhya yād rakhnā hai ki ēk tō maṇī kō dēkhnā , dēh rūpī sāmp kō na dēkhnā .

¹⁴⁴Remember two main things: Firstly, you must look at the jewel. ¹⁴⁵Do not see the snake which is the body.

¹⁴⁸Aur dūsrī bāt apnē kō avatarit samjhō .

¹⁴⁶And secondly, consider yourself to be an incarnation.

¹⁴⁹Is śharīr mē̃ avatarit hōkar kārya karnā hai .

¹⁴⁷Perform all your tasks whilst incarnating in this body.

¹⁵⁰Aur ēk slōgan sadā yād rakhnā ki jō bāpdādā kahē̃gē , jō karāyēṅgē , jaisē chalāyēṅgē , vaisē hī karē̃gē , chalē̃gē , bōlēgē , dēkhē̃gē .

¹⁴⁸And remember one slogan: Whatever BapDada says, and whatever He makes us do, however He makes us move, we will do it just like that. ¹⁴⁹We will move along, speak and see only that.

¹⁵¹Yah hai pāṇḍav sēnā kā mukhya slōgan .

¹⁵⁰This is the main slogan of the Pandav army.

¹⁵²Jō kahē̃gē vē|way sōchē̃gē aur kuchh sōchnā nahī̃ hai .

¹⁵¹We will think only about what BapDada says.

¹⁵³In ā̃khō̃ sē aur kuchh dēkhnā nahī̃ hai .

¹⁵²We must not think about anything else.

¹⁵⁴Ākhē̃ bhī dē dī nā . ¹⁵⁵Pūrē parvānē hō nā .

¹⁵³We must not see anything else with these eyes.

¹⁵⁶Parvānē kō śhamā bigar aur kuchh dēkhnē mē̃ ātā hai kyā  ?

¹⁵⁴We have also given the eyes. ¹⁵⁵You are the complete moths, are you not?

¹⁵⁷Āpkī ākhē̃ aur kyō̃ dēkhtī  ?

¹⁵⁶Do moths see anything except the Light?

¹⁵⁸Jab aur kuchh dēkhtē haĩ tō dhōkhā dētī hai .

¹⁵⁷What else do your eyes see? ¹⁵⁸When you see anything else, they deceive you.

¹⁵⁹Apnē kō dhōkhā na dō .

¹⁵⁹Do not deceive yourself.

¹⁶⁰Iskē liē parvānō̃ kō sivāē śhamā K|kē aur kisī kō nahī̃ dēkhnā hai .

¹⁶⁰For this, moths should not look at anyone except the Light. ¹⁶¹This is the stamp of a complete moth.

¹⁶¹Sampūrṇ arthāt pūrā parvānā haĩ . ¹⁶²Yah hai chhāp .

¹⁶²The result is good, but you must maintain that eternally.

¹⁶³Result tō achchhī hai lēkin uskō avināśhī rakhnā hai .

¹⁶³You should be able to create whatever stage you want whenever you want.

¹⁶⁴Jab jaisē chāhē vaisī sthiti banā sakē . ¹⁶⁵Yah man kō drill karānī hai .

¹⁶⁴You have to make the mind practise this drill.

¹⁶⁶Yah jarūr practice karō . ¹⁶⁷Ēk second mē̃ āvāj mē̃ , ēk second mē̃ phir āvāj sē parē .

¹⁶⁵You must definitely practise coming into sound in one second and going beyond sound in one second.

¹⁶⁸Ēk second mē̃ service K|kē saṅkalp mē̃ āyē aur ēk second mē̃ saṅkalp sē parē svarūp mē̃ sthit hō jāyē .

¹⁶⁶Practice coming into thoughts about service in one second, and going beyond thought and stabilising yourself in your original form in one second.

¹⁶⁹Is drill key|kī bahut āvaśhyaktā hai .

¹⁶⁷This drill is absolutely essential.

¹⁷⁰Aisē nahī̃ ki śhārīrik bhān sē nikal hī na sakē .

¹⁶⁸It shouldn't be that you are not able to come away from the physical consciousness.

¹⁷¹Ēk second mē̃ kārya prati śhārīrik bhān mē̃ āyē phir ēk second mē̃ aśharīrī hō jāyē , jiskī yah drill pakkī hōgī vah sabhī paristhitiyō̃ kā sāmnā kar saktē hai .

¹⁶⁹Come into physical consciousness for the sake of a task in one second and then become bodiless in one second. ¹⁷⁰Those who have made this drill firm will be able to face all situations.

¹⁷²Jaisē śhārīrik drill subah kō karāī jātī hai vaisē yah avyakt drill bhī amr̥itvēlē viśhēṣh rūp sē karnā hai .

¹⁷¹Just as you are made to practise physical drill in the morning, in the same way, you must especially practise this avyakt drill at amrit vela.

¹⁷³Karnā tō sārā din hai lēkin viśhēṣh practice karnē kā samay amr̥itvēlē hai .

¹⁷²You have to do it throughout the day, but the time for this special practice is amrit vela.

¹⁷⁴Jab dēkhō buddhi bahut busy hai tō usī samay yah practice karō .

¹⁷³When you see that your intellect is very busy, at that time practise this.

¹⁷⁵Paristhiti mē̃ hōtē huē bhī ham apnī buddhi kō nyārā kar saktē hai .

¹⁷⁴Even whilst being in a situation, are you able to make your intellect detached?

¹⁷⁶Lēkin nyārē tab hō sakē̃gē jab jō bhī kārya kartē hō vah nyārī avasthā mē̃ hōkar karē̃gē .

¹⁷⁵You will be able to remain detached when you perform all your actions in a detached stage.

¹⁷⁷Agar us kārya mē̃ attachment hōgī tō phir ēk second mē̃ detach nahī̃ hōṅgē .

¹⁷⁶If you have attachment to that task, you will not be able to become detached in one second.

¹⁷⁸Isliē yah practice karō . ¹⁷⁹Kaisī bhī paristhiti hō .

¹⁷⁷This is why you must practise this, no matter what the situation is.

¹⁸⁰Kyōṅki final paper anēk prakār K|kē bhayānak aur na chāhtē huē bhī apnē taraph ākarṣhit karnē vālī paristhitiyō̃ K|kē bīch hōṅgē .

¹⁷⁸The final paper will be of many fearsome situations, and you will be amidst situations which you would not wish to be in.

¹⁸¹Unkī bhēṭ mē̃ jō ājkal kī paristhitiyā̃ hai vah kuchh nahī̃ hai .

¹⁷⁹Compared with that, the situations of today are nothing.

¹⁸²Jō antim paristhiti ānē vālī hai , un paristhitiyō̃ K|kē bīch paper hōnā hai .

¹⁸⁰The final paper will take place amidst the final situations.

¹⁸³Iskī taiyārī pahlē sē karnī hai .

¹⁸¹You must prepare for that beforehand.

¹⁸⁴Isliē jab apnē kō dēkhō ki bahut busy hū̃ , buddhi bahut school kārya mē̃ busy hai , chārō̃ ōr sarakamasṭānsēj apnē taraph khaiñcanē vālī hai tō aisē samay par yah abhyās karō .

¹⁸²This is why when you see that you are very busy, that the intellect is very busy in a physical task, that the circumstances are such that they pull you in all directions, at that time, practise this.

¹⁸⁵Tab mālūm paṛēgā kahā̃ tak ham drill kar saktē hai .

¹⁸³Then you will know to what extent you are able to practise the drill.

¹⁸⁶Yah bhī bāt bahut āvaśhyak hai .

¹⁸⁴This aspect is most essential also.

¹⁸⁷Isī drill mē̃ rahtē rahē̃gē tō saphaltā kō pāyēṅgē .

¹⁸⁵If you continue this drill, you will achieve success.

¹⁸⁸Ēk-ēk subject key|kī number hōtī hai .

¹⁸⁶There is a number for each subject.

¹⁸⁹Mukhya tō yahī hai .

¹⁸⁷This is the main thing.

¹⁹⁰Ismē̃ agar achchhē haĩ tō number āgē lē saktē haĩ .

¹⁸⁸If you are good in that, you can claim a good number.

¹⁹¹Agar is subject mē̃ number cum|kam hai tō final number āgē nahī̃ ā saktē .

¹⁸⁹If you are lacking in this subject, you will not be able to claim a number ahead, in the final result.

¹⁹²Isliē sunāyā thā ki gyānī tū ātmā kē sāth mē̃ snēhī bhī bannā hai .

¹⁹⁰This is why you were told that together with being an enlightened soul, you also have to be a loving soul.

¹⁹³Jō snēhī hōtā hai vah snēh pātā hai .

¹⁹¹Those who are loving receive love.

¹⁹⁴Jissē jyādā snēh hōtā hai . ¹⁹⁵Tō kahtē hai yah tō sudh-budh hī bhūl jātē hai .

¹⁹²When you have a lot of love for someone, it is said: This one has totally forgotten consciousness of everything else.

¹⁹⁶Sudh-budh kā arth|earth hī hai apnē svarup key|kī jō smr̥iti rahtī hai vah bhī bhūl jātē hai .

¹⁹³The meaning of forgetting consciousness of everything else is that you forget the awareness of even your own form.

¹⁹⁷Buddhi key|kī lagan bhī uskē sivāē kahā̃ nahī̃ hō .

¹⁹⁴The love of the intellect should be only towards that One and none other.

¹⁹⁸Aisē jō rahnē vālē hōtē unkō kahā jātā hai snēhī . ¹⁹⁹Is group kā viśhēṣh guṇ yahī hai ki sabhī bātō̃ kō sīkhnē aur dhāraṇ karnē aur āgē kē liē bhī apnē kō usmē̃ chalānē K|kē liyē chātrak hai .

¹⁹⁵Those who are like this are called loving. ¹⁹⁶The special virtue of this group is that they are the chatraks (kind of bird thirsty for rain-water only) for learning and imbibing all aspects and in making themselves move along in that stage in the future.

²⁰⁰Chātrak banē hō lēkin sāth mē̃ charitravān bhī bannā hai .

¹⁹⁷You have become chatraks, but you also have to become charitravan (one with a good character).

²⁰¹Chātrak hai , yah is group key|kī viśhēṣhtā hai .

¹⁹⁸The speciality of this group is that they are chatraks.

²⁰²Lēkin chātrak kā kārya hōtā hai uskē pyāsī rahnā .

¹⁹⁹However, the task of a chatrak is to remain thirsty for this One.

²⁰³Yah chitra charitra mē̃ dēkhē tab phir cātrakō̃ kē sāth mē̃ pātr bhī kahē̃gē . ²⁰⁴Abhī chātrak tō hai .

²⁰⁰Only when this image (chitra) is visible in the activity (charitra) will you be called worthy (patra) as well as being chatrak.

²⁰⁵Phir result ānē bād dō title milē̃gē , abhī chātrak haĩ .

²⁰¹Now, you are chatraks, but you will receive two titles after the result has been given.

²⁰⁶Phir vijay mālā K|kē najdīk ānē K|kē pātr bhī hōṅgē .

²⁰²Now, you are chatraks, but then you will become worthy (patra) of coming close in the rosary of victory.

²⁰⁷Jō slōgan sunāyā aur jō bhaṭṭhī key|kī chhāp sunāī unkō kāyam rakhē̃gē tō dōnō̃ hī guṇ ā jāyēṅgē .

²⁰³If you eternally keep the slogan that you have heard and the stamp of the bhatthi that you have been given, you will then be able to adopt both the virtues. ²⁰⁴Achcha.

²⁰⁸Achchhā  !

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