शनिवार 25 अक्टूबर 1969 की अव्यक्त मुरली

⁰> 25-10-69 ōm śhānti avyakt bāpdādā madhuban ¹“ mālā kā maṇkā bannē kē liē vijayī banō ”

⁰> > 25-10-69 Om Shanti Avyakt Bapdada Madhuban

²Bāp-dādā jab bachchō̃ kō dēkhtē haĩ tō mukhya bāt kyā dēkhtē haĩ  ?

¹Become victorious in order to become a bead of the rosary. ²What is the main aspect that BapDada sees when He sees the children?

³Āj yahī dēkhnē āyē hai ki harēk ratna apnē mē̃ kyā-kyā parivartan lāyā hai tō āj parivartan dēkhnē liyē āyē hai .

³Today, BapDada has come to see what transformation each jewel has brought in himself. ⁴Today, BapDada has come to see the transformation.

⁴Harēk nē yathāśhakti parivartan tō lāyā hī hai . ⁵Lēkin bāp-dādā kaun-sā parivartan dēkhnē chāhtē hai  ?

⁵Each one has brought about transformation according to his own capacity, but which transformation does BapDada wish to see?

⁶Uskō bhī jāntē hō nā .

⁶You know that, do you not?

⁷Bāp-dādā parivartan kē sāth paripakvatā bhī dēkhnē chāhtē hai .

⁷Together with the transformation, BapDada also sees wishes to see the strength of that.

⁸Parivartan tō dēkhā lēkin parivartan kē sāth apnē mē̃ paripakvatā bhī lāī  ?

⁸BapDada has seen the transformation, but with the transformation, have you also go that strength in that?

⁹Bāp kō avināśhī satya bōltē hō nā . ¹⁰Tō aisē hī bāp kē sāth avināśhī parivartan lāyā hai  ?

⁹You call BapDada the eternal Truth, so have you brought about eternal transformation to such a Father?

¹¹Jō khajānā miltā hai vah bhī avināśhī hai , jō prālabdh miltī hai , vah bhī avināśhī hai . ¹²Tō parivartan bhī avināśhī lāyā hai vā sōchtē hō ki jānē kē bād mālūm paṛēgā .

¹⁰The treasures that you receive are imperishable. ¹¹The reward that you receive is imperishable, so have you brought about eternal transformation, or are you still thinking that you will find that out when you return to your place?

¹³Na mālūm kaun-sī paristhitiyā̃ āyē , na mālūm paripakva rah sakē vā nahī̃ , vāydā tō karkē jātē hai lēkin kahā̃ tak nibhā saktē hai , vah dēkhē̃gē .

¹²Are you thinking that you don't know what situations will arise, or whether you will be able to remain in the face of that? ¹³I am going from here having made a promise, but to what extent will I be able to fulfill that?

¹⁴Ēk tō yah sōchtē hai . ¹⁵Phir dūsrē hai niśhchay buddhi jinhō̃ kā bāp kē sāth apnē mē̃ bhī pūrā niśhchay hai ki jō parivartan lāyā hai vah sadā kāyam rakhē̃gē . ¹⁶Aur jō vāydā karkē jātē hō vah karkē dikhāyēṅgē .

¹⁴Firstly, you think this, and secondly, those who have a faithful intellect, that is, those who have the full faith in themselves as the Father, that whatever transformation they have brought about, they will maintain that eternally, and the promise they make before they go will definitely be fulfilled.

¹⁷Vah hai sampūrṇ niśhchaybuddhi aur kōī tō bichārē himmat dhāraṇ karnē key|kī kōśhiśh kartē hai , lēkin ab tak agar aisē hī kartē chalē̃gē tō ant tak bhī kyā kōśhiśh kartē rahē̃gē  ?

¹⁵They are the ones who have a completely faithful intellect whilst the other poor things are still trying to maintain their courage. ¹⁶But if you continue to move along in this way even now, will you simply continue to make effort in this way?

¹⁸Aisē puruṣhārthī kō jhāṭakū kahē̃gē  ?

¹⁷Are such effort makers called the ones who instantly sacrifice themselves?

¹⁹Dēviyō̃ par bali chaṛhtē hai tō śhaktiyā̃ vā dēviyā̃ hī bigar jhāṭakū svīkār nahī̃ kartī hai tō kyā bāp-dādā aisē kō svīkār kar saktā hai .

¹⁸When something is sacrificed to the goddesses, the goddesses or shaktis do not accept that sacrifice if it is not an instant sacrifice. ¹⁹So will BapDada accept it just like that?

²⁰Agar yahā̃ svīkār na kiyā tō svarg mē̃ ū̃ch pad key|kī svīkr̥ti nahī̃ milēgī .

²⁰If you are not accepted here, you will not be able to have the acceptance of a high status in satyug.

²¹Isliyē sunāyā thā ki jō sōchnā hai vahī kahnā hai , jō kahnā hai vahī karnā hai .

²¹This is why you were told that you must speak only what you think about, and you must do only what you speak about.

²²Sōchnā , kahnā , karnā tīnō̃ hī ēk hōnā chāhiyē .

²²Your thinking, speaking and doing should all be the same.

²³Lēkin vartamān samay kaī aisē bachchē haĩ jō sōchtē bahut haĩ , kahtē bhī bahut haĩ lēkin karnē K|kē samay cum|kam rah jātē haĩ .

²³But at the present time, there are many children who think a great deal, who speak a lot, and are lacking in actually doing it.

²⁴Isliyē kahā thā is bhaṭṭhī mē̃ pakkā kar jānā arthāt pakkā vāydā karkē jānā hai .

²⁴This is why you were told that you must make yourselves strong in this bhatthi and then go. ²⁵That is, make a firm promise and then return.

²⁵Pahlē tō vāydā karnē liyē himmat hai ki himmat dhāraṇ karē̃gē  ? ²⁶Jō himmatvān bachchē haĩ unkī niśhānī kyā hai  ?

²⁶First of all, do you have the courage to make the promise, or are you still trying to maintain that courage? ²⁷What is the sign of courageous children.

²⁷Vah kabhī hār nahī̃ khātē .

²⁸They will never be defeated.

²⁸Agar āp sabhī himmatvān haĩ tō jarur āj sē kabhī hārē̃gē nahī̃ .

²⁹If all of you are courageous, then from today, you will definitely not experience defeat.

²⁹Bahut samay sē jō vijayī bantē haĩ vahī vijay mālā K|kē maṇakē bantē hai .

³⁰Those who are victorious over a long period of time will become the beads of the rosary of victory.

³⁰Agar vijay mālā mē̃ pirōnē chāhtē hai tō vijayī bannē kā parivartan lānā paṛēgā .

³¹If you wish to be threaded into the rosary of victory, you will have to bring about the transformation of being victorious.

³¹Parivartan mē̃ mukhya - mukhya bātē̃ check karnī hai .

³²You have to check the main aspects in your transformation. ³³It is very easy.

³²Bahut sahaj hai .

³⁴Just remember two words.

³³Dō śhabda yād rakhnā hai . ³⁴Ēk tō ākarṣhaṇ mūrti bannā hai aur dūsrā harṣhit mukh .

³⁵Firstly, you have to become the image that attracts, and secondly, you have to remain cheerful.

³⁵Ākarṣhaṇ karnē vālā hai rūh .

³⁶It is the spirit that attracts.

³⁶Rūhānī sthiti mē̃ hī ēk dō kō ākarṣhaṇ kar sakē̃gē .

³⁷You will be able to attract others only with the spiritual stage.

³⁷Agar yah dōnō̃ bātē̃ apnē mē̃ dhāraṇ kar lī tō sampūrṇ vijayī hai hī .

³⁸If you have imbibed these two aspects, then you are completely victorious anyway.

³⁸Majority bachchō̃ mē̃ mukhya kaun-sī bāt hai vah bhī āj sunā rahē hai .

³⁹Today, Baba is also telling you about the main aspect in the majority of the children.

³⁹Niśhchay buddhi tō hō tab tō yahā̃ āyē hō .

⁴⁰You are the ones with a faithful intellect and this is why you have reached here.

⁴⁰Bāp mē̃ niśhchay hai , gyān mē̃ bhī niśhchay hai lēkin apnē mē̃ niśhchay kahā̃-kahā̃ ḍagmagā dētā hai .

⁴¹You have faith in Baba and in knowledge, but sometimes, faith in yourself fluctuates. ⁴²The main weakness is that you do not have controlling power.

⁴¹Mukhya kamī yah hai jō controlling power nahī̃ hai . ⁴²Yah na hōnē kāraṇ samajhtē huē , sōchtē huē , apnē kō mahsūs kartē huē bhī phir vahī bāt kar lētē hai .

⁴³Because you do not have this, whilst understanding everything and thinking about it, you even tell yourself off for something, and yet do that same thing again. ⁴⁴Because of this, there is definitely the need for controlling power.

⁴³Iskā kāraṇ ki controlling power key|kī āvaśhyaktā hai . ⁴⁴Mansā mē̃ , vāchā mē̃ aur karmaṇā mē̃ bhī aur sāth-sāth laukik sambandhiyō̃ athavā daivī parivār K|kē sambandh mē̃ ānē mē̃ bhī . ⁴⁵Kahā̃ tak kyā karnā hai , kyā kahnā hai .

⁴⁵In your thoughts, words and actions, and also in connection with the lokik relations and when coming into relationship with those of the divine family, because you do not have the full controlling power of what you must do, what you must say and what you cannot say, you are not able to have success.

⁴⁶Kyā nahī̃ kahnā hai . ⁴⁷Aur jō nahī̃ karnā hai uskō control karnā - yah pūrī power na hōnē kāraṇ saphal nahī̃ hōtē hō . ⁴⁸Tō controlling power key|kī kamī kaisē miṭāvēṅgē  ?

⁴⁶So how will you remove the weakness of controlling power. ⁴⁷You brothers must have seen many times that when something is to be controlled very firmly, in order to control it properly, you sometimes have to keep it light.

⁴⁹Kaī bār āp gōpō̃ nē dēkhā hōgā kōī bhī chīz kō kahā̃ bahut zōr sē control karnā hōtā hai tō control karnē liyē bhī kaī chījō̃ kō halkā chhōṛnā paṛtā hai .

⁴⁸Have you ever flown a kite? ⁴⁹What do you do in order to control it or to make it fly high? ⁵⁰It is the same here. ⁵¹In order to control your intellect you must let yourself become light in many aspects.

⁵⁰Pataṅg kab uṛāyā hai  ?

⁵²What is the lightest thing of all.

⁵¹Pataṅg kō control karnē aur ū̃chā uṛānē liyē kyā kiyā jātā hai  ? ⁵²Yah bhī aisē hai .

⁵³The soul, the point. ⁵⁴So when you have to control yourself, stabilise yourself in the point-form which is the lightest.

⁵³Apnī buddhi kō control karnē K|kē liyē kaī bātō̃ kō halkā karnā paṛtā hai .

⁵⁵In order to control anything, you have to apply a full stop. ⁵⁶So you must also apply the point, the dot.

⁵⁴Sabhī sē halkī kyā chīz hōtī hai  ?

⁵⁷Whatever has passed forget that completely.

⁵⁵Ātmā ( bindī ) . ⁵⁶Tō jab apnē kō control karnā hō tō apnē kō bilkul halkā bindu rūp mē̃ sthit karnā hai .

⁵⁸You may have seen something, you may have done something, but then finish it completely. ⁵⁹To finish it means to apply a full stop. ⁶⁰You know how to apply a comma and a question mark.

⁵⁷Control karnē liyē fullstop karnā hōtā hai . ⁵⁸Tō āp bhī bindī lagā dō .

⁶¹You even know how to apply an exclamation mark, but you do not know how to apply the full stop.

⁵⁹Jō bīt chukā uskō bilkul bhūl jāō .

⁶²It is easy to make these signs on paper.

⁶⁰Dēkhā , kiyā lēkin phir ēkdam uskō samāpt kar dō .

⁶³But why is there a difficulty in applying these signs in your actions?

⁶¹Samāpt karnā arthāt bindī , fullstop karnā .

⁶⁴You apply these signs on paper, and that sign is put exactly where it should be.

⁶²Comma ( , ) lagānē ātī hai , yā question (  ? ⁶³) karnē bhī ātā hai . ⁶⁴Ajab key|kī niśhānī (  !

⁶⁵So that person is called an expert. ⁶⁶If someone applies a comma instead of a full stop, he cannot be called an expert.

⁶⁵) bhī lagānē ātī hai , lēkin fullstop lagānā nahī̃ ātā hai .

⁶⁷He cannot be called an expert if he doesn't put a question mark where there should be a question mark.

⁶⁶Kāgaz par niśhāniyā̃ lagānā tō sahaj hai lēkin apnē karmō̃ kē ūpar yah niśhāniyā̃ lagānā ismē̃ muśhkil kyō̃  ?

⁶⁸You are not able to become experts because you do not have the full recognition of where to apply the comma, the question mark, exclamation or the full stop.

⁶⁷Kāgaj par niśhāniyā̃ lagātē hō nā .

⁶⁹Now do you understand why you are not able to have control.

⁶⁸Aur jō niśhānī jahā̃ lagānī hai vahā̃ hī lagtī haĩ iskō kahā jātā hai pravīṇ . ⁶⁹Agar comma K|kē badlī|badalī kōī fullstop likh dē tō pravīṇ nahī̃ kahā jāyēgā .

⁷⁰Because at that time, there isn't so much petrol of knowledge. ⁷¹If there is the petrol of knowledge, you will be able to have control. ⁷²This is why you must always have petrol in the tank of the intellect.

⁷⁰Jahā̃ question karnā hai vahā̃ question na karē tō bhī pravīṇ nahī̃ kahē̃gē .

⁷³Have you learnt the calculation of adding and subtracting? ⁷⁴Have you also learnt how to balance?

⁷¹Yahā̃ bhī question kis bāt mē̃ , ajab kis bāt mē̃ , fullstop kis bāt mē̃ dēnā hai , yah pūrī pahchān na hōnē kāraṇ pravīṇ nahī̃ bantē hai .

⁷⁵It isn't enough just to learn to add and subtract, but you also have to learn how to accumulate. ⁷⁶If you haven't accumulated anything, you will not be able to give it to others.

⁷²Ab samjhā . ⁷³Control kyō̃ nahī̃ kar pātē kyōṅki us samay gyān kā paiṭrōl kam hō jātā hai .

⁷⁷You will not be able to move yourself forward. ⁷⁸One accumulates in order to give it to others and to be able to use it at a time of need.

⁷⁴Agar gyān kā paiṭrōl hai tō control hai .

⁷⁹So you have to check to what extent you have accumulated.

⁷⁵Isliyē apnē buddhi rūpī ṭaṅkī mē̃ paiṭrōl kō jamā rakhō .

⁸⁰Are you just going to earn something and eat that, or are you also going to accumulate something?

⁷⁶Minus aur plus kā hisāb sīkhē hō  ?

⁸¹Have you ever calculated that?

⁷⁷Aur bailansa nikālnā bhī sīkhē hō  ?

⁸²If you are accumulating only 25% that is very little.

⁷⁸Aisē tō nahī̃ sirph jōṛ kiyā , kaṭ kiyā lēkin jamā karnā bhī sīkhō .

⁸³If you are accumulating only 25% then according to the present calculation, what responsibility will BapDada give you?

⁷⁹Agar jamā nahī̃ hōgā tō na aurō̃ kō dē sakē̃gē na apnē kō āgē baṛhā sakē̃gē .

⁸⁴When will you be able to accumulate the remaining 75%? ⁸⁵When will destruction then take place?

⁸⁰Jamā kiyā jātā hai dūsarō kō dēnē K|kē liyē , apnī āvaśhyaktā K|kē samay kām mē̃ lānē K|kē liyē .

⁸⁶Since you tell others that they must not leave for tomorrow what they can do today, why do you think about all these years?

⁸¹Tō yah bhī dēkhnā hai kitnā jamā kiyā hai  ? ⁸²Sirph kamānā aur khānā hai vā jamā bhī hōtā hai  ?

⁸⁷The aspect of the world changing is something to happen finally anyway, but there aren't so many years in order for you to change.

⁸³Kab hisāb kiyā hai  ? ⁸⁴25 pratiśhat jamā tō bahut cum|kam hai .

⁸⁸Intense effort makers will never say that they will change in this many years.

⁸⁵Agar 25 pratiśhat jamā kiyā hai tō abhī K|kē hisāb sē bāp-dādā bhī kaun see|sī|C jimmēvārī dēgē  ?

⁸⁹If you have sanskars of perfection over a long period of time, you will be able to perfect. ⁹⁰If you become perfect only at the end, then BapDada will also give you a little something just at the end.

⁸⁶Yahā̃ sē jāstī yād kitnē dinō̃ mē̃ karē̃gē  ?

⁹¹Those who do this from now, BapDada will tell them: Go into satyug from the beginning.

⁸⁷Tīv puruṣhārthī kabhī vināśh key|kī date kā nahī̃ sōchtē .

⁹²BapDada has hopes in each jewel that this child will make many others into those who fulfill the hopes.

⁸⁸Bahut samay sē agar sampūrṇtā K|kē saṅskār hōṅgē tō ant mē̃ bhī sampūrṇ hō sakē̃gē .

⁹³How can one who makes others into those who fulfill the hopes of others, have the hope of doing something at the last moment?

⁸⁹Agar ant mē̃ banē̃gē tō phir bāp dādā bhī ant mē̃ thōṛā dē dēgē .

⁹⁴Achcha, Is this is the beginning, or the end of the bhatthi for this group? ⁹⁵Did this group not give an examination?

⁹⁰Jō abhī kartē haĩ unkō bāp-dādā bhī satyug K|kē ārambh mē̃ kahatē-āō .

⁹⁶If you continue to keep the example that you have just seen, you will be able to give the exam.

⁹¹Bāp-dādā tō harēk ratna mē̃ ummīd rakhtē hai ki yah anēkō̃ kō ummīdvār banāyēṅgē .

⁹⁷What do you do in order to make something very strong? ⁹⁸In order to make the foundation strong, it is essential to have a support all around.

⁹²Jō anēkō̃ K|kē ummīdvār haĩ vah apnē liyē phir ant key|kī ummīd kaisē rakh saktē haĩ . ⁹³Achchhā .

⁹⁹The more there is something surrounding it, the greater will be the strength. ¹⁰⁰There will not be that much strength by laying a foundation just on the top.

⁹⁴Is group key|kī bhaṭṭhī bhī samāpt huī . ⁹⁵Samāpt huī vā ārambh huī  ?

¹⁰¹You will have brought as much strength in yourself as the depth to which you have imbibed knowledge.

⁹⁶Is group kā ēgzāmin ( parīkṣhā ) nahī̃ liyā hai .

¹⁰²Everyone has brought about one or another transformation.

⁹⁷Jō ēgzāmpal dēkhā uskō sadā kāl K|kē liyē kāyam rakhtē āyēṅgē tō phir imtihān lē̃gē .

¹⁰³Why is it said: One or another? ¹⁰⁴Because the final certificate will be given when you bring it into practical form.

⁹⁸Kōī bhī chīz kō majbūt karnā hōtā hai tō kyā kiyā jātā hai  ? ⁹⁹Foundation majbūt rakhnē K|kē liyē ghērāv key|kī āvaśhyaktā hōtī hai .

¹⁰⁵The certificate will not be given now. ¹⁰⁶At the moment you remain cheerful that each child is very busy in making his effort progress with a lot of zeal and enthusiasm.

¹⁰⁰Jitnā-jitnā ghērāv mē̃ jāyēṅgē itnā majbūtī hōgī .

¹⁰⁷But you will only receive the certificate when the result is given out in a practical form.

¹⁰¹Ūpar-ūpar sē nīṃv lagānē sē majbūtī nahī̃ hōtī .

¹⁰⁸Do not think that the bhatthi has finished. ¹⁰⁹It has only just begun.

¹⁰²Jitnā gahrāī sē gyān kō dhāraṇ kiyā hōgā , utnā hī apnī majbūtī lāī hōgī .

¹¹⁰At the moment, you have only heard all this, then you will have to do it practically.

¹⁰³Parivartan tō sabhī nē kuchh na kuchh lāyā hī hai , lēkin kuchh na kuchh kyō̃ kahtē hai . ¹⁰⁴Kyōṅki final certificate practical lānē kē bād dēgē .

¹¹¹You will receive the certificate after you have done it practically. ¹¹²The main speciality of this group is their unity, but together with that unity you have to add another word.

¹⁰⁵Abhī certificate nahī̃ dēgē .

¹¹³Together with unity, you have to have love for solitude.

¹⁰⁶Abhī harṣhit hōtē hai ki harēk bachchā umaṅg-utsāh sē apnē puruṣhārth kō āgē baṛhānē mē̃ bahut tatpar hai .

¹¹⁴Just as you are number one in unity, you have to become number one in the subject of solitude. ¹¹⁵If this group imbibes this, it will be able to go ahead of many.

¹⁰⁷Lēkin certificate tab milēgā jab practical mē̃ result out hōgī .

¹¹⁶You also have to make yourself one who has love for solitude as well as being in unity.

¹⁰⁸Aisē nahī̃ samajhnā ki bhaṭṭhī samāpt huī , lēkin ārambh huī hai .

¹¹⁷Only the one who yoga of the intellect is broken away from all other directions.

¹⁰⁹Abhī sunnā huā , phir karnā hai .

¹¹⁸I should be linked in only one direction.

¹¹⁰Karnē kē bād certificate milēgā .

¹¹⁹That is, there should be only One and none other.

¹¹¹Is group key|kī mukhya khūbī yah dēkhī ki ēktā hai .

¹²⁰Those who have such a stage will be able to have love for solitude.

¹¹²Lēkin ēktā K|kē sāth-sāth ab dūsrā śhabda bhī add karnā hai .

¹²¹Otherwise, even when he tries to sit in solitude, the intellect will wander in many directions.

¹¹³Ēktā kē sāth ēkāntpriy bannā hai .

¹²²He will not be able to experience the bliss of solitude.

¹¹⁴Jaisē ēktā mē̃ number one hai vaisē ēkānt mē̃ bhī number one ānā hai .

¹²³Only the one who has all relationships with One and tastes all the sweetness from One can have love for solitude.

¹¹⁵Yah dhāraṇ kar lō tō yah group bahutō̃ sē āgē jā saktā hai .

¹²⁴Since he can taste all the sweetness from just One, what is the need to go into other directions.

¹¹⁶Ēktā kē sāth ēkāntvāsī kaisē banē yah bhī apnē mē̃ bharnā hai . ¹¹⁷Ēkāntpriy vah hōgā jinkā anēk taraph sē buddhi yōg ṭūṭā huā hōgā aur ēk kā hī priya hōgā .

¹²⁵However those who do not have the practice of tasting all sweetness from just One will try to taste the sweetness from everyone. ¹²⁶And then there isn't any attainment. ¹²⁷He will have love for only One.

¹¹⁸Ēk priya hōnē kāraṇ ēk hī key|kī yād mē̃ rah saktā .

¹²⁸Because He has love only for One, he will be able to stay in the remembrance of One.

¹¹⁹Anēk K|kē priya hōnē K|kē kāraṇ ēk hī yād mē̃ rah nahī̃ saktā , anēk taraph sē buddhiyōg ṭūṭā huā hō .

¹²⁹Because of having love for many, you are not able to stay in the remembrance of One. ¹³⁰The yoga of your intellect should be broken from many others.

¹²⁰Ēk taraph juṭā huā hō arthāt ēk K|kē sivāy dūsrā na kōī - aisī sthiti vālā jō hōgā vah ēkānt priya hō saktā hai .

¹³¹It should be linked to the One, that is, "belong to the One and none other". ¹³²Those who have such a stage will have love for solitude.

¹²¹Nahī̃ tō ēkānt mē̃ baiṭhnē kā prayatna kartē huē bhī anēk taraph buddhi bhaṭakēgī . ¹²²Ēkānt kā ānad anubhav kar nahī̃ sakē̃gē .

¹³³Otherwise, even whilst trying to sit in solitude, their intellect will wander towards many and they won't be able to experience the bliss of solitude.

¹²³Sarv sambandh , sarv rasanāē̃ ēk sē lēnē vālā hī ēkāntpriy hō saktā hai .

¹³⁴Only those who experience all relationships and all sweetness from the One will be able to have love for solitude.

¹²⁴Jab ēk dvārā sarv rasanāē̃ prāpt hō saktī hā̃ . ¹²⁵Tō anēk taraph jānē key|kī āvaśhyaktā hī kyā  ?

¹³⁵Since you are able to attain all sweetness from the One, what is the need to go to many others?

¹²⁶Lēkin jō ēk dvārā sarv rasanāō̃ kō lēnē K|kē abhyāsī nahī̃ hōtē vah anēk taraph ras lēnē key|kī kōśhiśh kartē .

¹³⁶However, those who don't have the practice of experiencing all sweetness from the One will try to take it from many others, and so they don't attain anything.

¹²⁷Tō phir ēk bhī prāpti nahī̃ hōtī .

¹³⁷And by connecting with the one Father, you have many attainments.

¹²⁸Aur ēk bāp kē sāth lagānē sē anēk prāptiyā̃ hōtī hai .

¹³⁸If you simply remember the word "One", all the knowledge is included in this.

¹²⁹Sirph ēk śhabda bhī yād rakhō tō usmē̃ sārā gyān ā jātā , smr̥iti bhī ā jātī , sambandh bhī ā jātā , sthiti bhī ā jātī .

¹³⁹Awareness, relationships and stage are all included in this. ¹⁴⁰And whatever attainments you have becomes clear through this one word "One".

¹³⁰Aur sāth-sāth jō prāpti hōtī hai vah bhī us ēk śhabda sē spaṣhṭ hō jātī . ¹³¹Ēk key|kī yād , sthiti ēkras aur gyān bhī sārā ēk key|kī yād kā hī miltā hai .

¹⁴¹You have remembrance of One, your stage is constant (ekras - ek-one), and all the knowledge you receive is for the remembrance of the One. ¹⁴²The attainments you receive are also constant.

¹³²Prāpti bhī jō hōtī hai vah bhī ēkras rahtī hai . ¹³³Āj bahut khuśhī kal gum hō jātī ismē̃ prāpti nahī̃ hōtī .

¹⁴³When you have a lot of happiness today and then you experience sorrow tomorrow, there is no attainment in that.

¹³⁴Jō atīndriya sukh hai vah bhī ēkras nahī̃ rahtā .

¹⁴⁴Then even the supersensuous joy you experience is not constant.

¹³⁵Kabhī bahut tō kabhī cum|kam . ¹³⁶Ab tō ēkras avasthā mē̃ sthit hōnē kā paper dēnē liyē jā rahē hō .

¹⁴⁵Sometimes, there is a lot and sometimes very little. ¹⁴⁶You are now going to take the paper of remaining stable in a constant stage.

¹³⁷Dēkhē̃gē paper mē̃ kitnē marks lētē hai .

¹⁴⁷So we shall see how many marks you claim in this paper.

¹³⁸Hamēśhā yah kōśhiśh karō ham aurō̃ kō kar K|kē dikhāyē .

¹⁴⁸Always try to demonstrate to others by doing it practically.

¹³⁹Hamārē karma aur hamārī chalan aurō̃ key|kī paṛhāī karāyē .

¹⁴⁹Our actions and our activity should become a lesson for others.

¹⁴⁰Kōī bhī bāt mē̃ fail na hō iskē liyē sahaj bāt sunā rahē hai .

¹⁵⁰You should not fail in any aspect. ¹⁵¹Baba is telling you something easy for this.

¹⁴¹Tō kōī bhī bāt mē̃ fail na hō iskē liyē ēk bāt yād rakhnā follow father .

¹⁵²Remember one thing so that you don't fail in any aspect: Follow the Father.

¹⁴²Sākār rūp mē̃ jō kar K|kē dikhāyā vah follow karō tō kōī bhī bāt mē̃ fail nahī̃ hō saktē .

¹⁵³Follow the father in everything that he demonstrated through the corporeal form and you cannot fail in any aspect.

¹⁴³Kahā̃ bhī jab fail hōnē key|kī bāt sāmnē āyē tō yahī yād rakhnā follow father kar rahā hū̃  ?

¹⁵⁴Whenever you see a situation in which you think you will fail, then remember: Am I following the Father?

¹⁴⁴Jō itnē varṣh sākār rūp mē̃ karma kiyē , vah ēk śhabda bhī sāmnē ā jātā hai .

¹⁵⁵All the actions that Baba performed through the corporeal form in all those years, all of those scenes also come in front of you.

¹⁴⁵Tō jab phālōphādar karē̃gē tō jō bhī kōī aisē kārya hōṅgē tō vah karnē mē̃ brake ā jāyēgī , judge karē̃gē yah karma ham kar saktē hai .

¹⁵⁶So when you are following the Father, then a brake will be applied in performing any wrong type of actions. ¹⁵⁷You will be able to judge yourself: Am I able to perform this action?

¹⁴⁶Follow father .

¹⁵⁸Follow the father.

¹⁴⁷Father kahnē mē̃ dōnō̃ hī ā jātē hai .

¹⁵⁹When you say father, both are included in this.

¹⁴⁸Follow father yād ānē sē fail nahī̃ hōṅgē . ¹⁴⁹Flawless ban jāyēṅgē .

¹⁶⁰When you remember that you are following the Father, you cannot fail.

¹⁵⁰Bāp-dādā bachchō̃ kō flawless banānā chāhtē hai .

¹⁶¹You will become flawless. ¹⁶²BapDada wants to make the children flawless.

¹⁵¹Mālā mē̃ najdīk lānē liyē yah sahaj yukti batā rahē hai .

¹⁶³Baba is showing you this easy method to make you come close in the rosary.

¹⁵²Dēkhnā āp kō sunāī yukti āp sē pahlē aur kōī prayōg na kar lē . ¹⁵³Bāpdādā tō harēk sitārē mē̃ ummīd rakhtē hai .

¹⁶⁴So, just make sure that someone else doesn't put into practice the method first the method that Baba has shown you. ¹⁶⁵BapDada has hopes in all the stars.

¹⁵⁴Isliē kahatēhaĩ ummīdvār sitārē .

¹⁶⁶This is why He calls you the stars of hope.

¹⁵⁵Viśhēṣh snēh hai tab tō aisē samay bhī āyē haĩ .

¹⁶⁷It is because Baba has special love that He has come at such a time.

¹⁵⁶Tyāg bhī hai nā .

¹⁶⁸You have had renunciation.

¹⁵⁷Apnī nīnd kā tyāg hai tō yah bhī snēh .

¹⁶⁹You renounced your sleep and so this is also an expression of your love.

¹⁵⁸Bāpdādā abhī snēh kā return dētē hai .

¹⁷⁰BapDada is giving you the return of love.

¹⁵⁹Abhī jānē kē bād dēkhē̃gē .

¹⁷¹Now, He will see the result when you go back.

¹⁶⁰Jātē hō ānē K|kē liyē . ¹⁶¹Jānā aur ānā .

¹⁷²You go back so that you can come again.

¹⁶²Jānā tō hai hī .

¹⁷³To go and then to come back.

¹⁶³Lēkin jānā hai ānē K|kē liyē .

¹⁷⁴You have to go, but you go in order to come back.

¹⁶⁴Jitnā-jitnā avyakt sthiti K|kē anubhavī hōtē jāyēṅgē utnā hī avyakt madhuban mē̃ ākarṣhit hō āyēṅgē .

¹⁷⁵The more you develop the practice of the avyakt stage, the more you will be attracted to the avyakt Madhuban and come back here.

¹⁶⁵Ab vyakt madhuban nahī̃ hai .

¹⁷⁶This is now not the vyakt (gross, corporeal) Madhuban. ¹⁷⁷Achcha.

¹⁶⁶Achchhā  !

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