रविवार 9 नवंबर 1969 की अव्यक्त मुरली

⁰> ¹09-11-69om shanti avyakt baapdaada madhuban

⁰> > 09-11-69 Om Shanti Avyakt Bapdada Madhuban

²“bhavishya ko jaanne ki yuktiyaan”

¹Methods to know the future

³“deepaavli ke shubh divas par – praanapriy avyakt baapdaada ke madhur mahaavaakya”

²(Most Beloved Avyakt BapDada’s sweet elevated versions on the auspicious festival of Diwali).

⁴baapdaada ek-ek deepak ko ek kaal (samay) ki drishti se dekh rahe hai ya teenon ki?

³Is BapDada seeing each child in just one aspect of time or in all three aspects of time?

⁵baap to trikaaldarshi hai va daada bhi trikaaldarshi hai?

⁴The Father is Trikaldarshi anyway, but is Dada trikaldarshi as well?

⁶aap bhi trikaaldarshi ho ya ban rahe ho?

⁵Are you trikaldarshi, or are you still becoming that?

⁷agar trikaaldarshi ho to apne bhavishya ko dekhte va jaante ho?

⁶If you are trikaldarshi, can you see your future, or do you know it?

⁸jaante ho main kya banoonga?

⁷Do you know what you are to become?

⁹paandav sena mein apna bhavishya jaante ho ya spashta hai ki kya banoge। ¹⁰aur kaunsi raajdhaani mein?

⁸Do you know your future in the Pandav army? ⁹Do you clearly know what you are to become and in which kingdom?

¹¹lakshmi-naaraayan bhi kis number mein?

¹⁰Which number Lakshmi and Narayan will you become?

¹²(harek ne apna vichaar bataaya) jaise aap aage badhte jaayenge vaise apna bhavishya naam-roop-desh-kaal yeh chaaron hi spashta hote jaayenge ki kis desh mein raajya karna hai kis naam se,kis roop se aur kis samay,pahle raajdhaani mein bhi kya banenge। ¹³doosri raajdhaani mein kya banenge! ¹⁴yeh poori janmapatri ek-ek ko apne andar spashta hogi। ¹⁵baapdaada jab bhi kisi ko dekhte hai to teenon ko dekhte hai।

¹¹(Each one shared his ideas.)

¹⁶pahle kya tha ab kya hai phir bhavishya mein kya banne vaale hai। ¹⁷to ek-ek deep mein yeh teenon kaal dekhte hai। ¹⁸aap do kaal to spashta jaante ho।

¹²As you progress further, your future name, form, place and time will become clear as to which land you will rule in, with which name and form, and at what time.

¹⁹pahle kya the aur ab kya hai lekin bhavishya mein kya hona hai, usko jitna-jitna yog- yukta honge utna bhavishya bhi spashta jaan jaayenge। ²⁰jaise vartamaan spashta hai।

¹³What you will become in the first kingdom; what you will become in the second kingdom will internally be clear to each of you, in your own horoscope.

²¹vartamaan mein kabhi bhi sankalp nahin uthta hai ki hai ya nahin hai। ²²na maaloom kya hai yeh kabhi sankalp nahin uthega।

¹⁴Whenever BapDada sees anyone, He sees him in all three aspects of time: what he was before, what he is now and what he is to become in the future.

²³isi reeti se bhavishya bhi spashta hoga।

¹⁵So He sees all these three aspects in each lamp.

²⁴aisa spashta nasha har ek ki buddhi mein nambarvaar aata jaayega।

¹⁶You know about two aspects of time very clearly: you know what you were and what you are.

²⁵jaise saakaar roop mein maa-baap donon ko apna bhavishya spashta tha। ²⁶naam bhi, roop bhi spashta, desh bhi spashta aur kaal bhi spashta tha।

¹⁷But what will you become in the future? ¹⁸The more you remain yog-yukt, the clearer your future will be to you, just as your present is very clear to you.

²⁷itna spashta hai ki kis sambandh mein aayenge? ²⁸va sambandh bhi spashta kis roop mein saamne aayega।

¹⁹You do not have any thoughts about your present, as to whether you are something or not.

²⁹abhi dil mein thoda bahut kis-kis ko aa sakta hai।

²⁰You never have the thought: I don't know whether I am this or not.

³⁰lekin kuchh samay baad aise hi nishchay buddhi hokar kahenge ki yeh hona hi hai।

²¹In the same way, your future will also be clear to you.

³¹abhi agar aap kahenge bhi to doosre nishchay kare ya na kare।

²²Each of you will have such clear intoxication numberwise in your intellect.

³²lekin thode samay mein aapki chalan, aapki tadbeer jo hai woh aapke bhavishya tasveer ko prasiddha karegi।

²³In the sakar form, both the mother and father had their future very clearly in front of them.

³³ab tadbeer aur bhavishya mein kuchh pharka hai।

²⁴Their name, form, place and time were all clear.

³⁴lekin jaise- jaise samay aur aapka purushaartha samaan hota jaayega to phir koi ko sankalp nahin uthega।

²⁵Is it as clear to you that you know in which relationship you will come?

³⁵aap sabhi ne deepmaala manaai। ³⁶deepmaala par kya karte hai?

²⁶At present, this enters the hearts of some of you some of the time.

³⁷ek deep se anek deep jagaate hai to anekon ka ek ke saath lagan lagta hai, yahi deepmaala hai।

²⁷However, after some time, you will have such faith in the intellect, that you will say that this has to happen.

³⁸agar ek-ek deepak ki ek deepak ke saath lagan hai to yahi deepmaala hai। ³⁹deepak mein kya hai?

²⁸At present, even if you say something, others may or may not have that faith.

⁴⁰agni। ⁴¹to lagan hogi to asti bhi hogi। ⁴²lagan nahin to agni bhi nahin।

²⁹But after a while, your behaviour and your effort will reveal your future form.

⁴³yahi dekhna hai ki ham deepak lagan lagaakar agni bane hai?

³⁰At present, there is some difference between your effort and your future.

⁴⁴deepak kitne prakaar ke hote hai? ⁴⁵jo duniya mein bhi prasiddha hai?

³¹But as your effort matches the time, you will not have any thoughts.

⁴⁶(harek ne apna- apna vichaar sunaaya) ek hai andhiyaare ko mitaakar roshni karne vaala mitti ka sthool deepak aur doosra hai aatma ka deepak,teesra hai kul ka deepak aur chautha kaun-sa hai?

³²All of you celebrated Deepmala. ³³What do you do at the time of Deepmala? ³⁴You ignite many lamps with one lamp. ³⁵Therefore, many lamps develop their love from one and this is Deepmala.

⁴⁷aashaaon ka deepak kehte hain na। ⁴⁸baap ko bachchon mein aasha rehti hai।

³⁶If each lamp has developed love for One, then that is Deepmala.

⁴⁹to chautha hai aashaaon ka deepak।

³⁷What is there in a lamp? ³⁸Fire.

⁵⁰yeh chaar prakaar ke deepak gaaye jaate hin। ⁵¹ab in chaar deepkon se harek ne kitne deepak jagaaye hain?

³⁹So if there is that deep love, there will be that fire, and if there isn't that deep love, then there isn't that fire.

⁵²baapdaada ki aashaayen jo bachchon mein rehti hain - woh deepak jagaaya hai?

⁴⁰You have to check whether you have become like fire with that deep love.

⁵³mitti ke deepak to kai janma jagaaye hin।

⁴¹How many types of lamps are very well known in the world?

⁵⁴aatma ka deepak jaga hai?

⁴²(Each one shared his ideas.)

⁵⁵yeh chaaron prakaar ke deepak jab jag jaate hain tab samjho deepmaala manaai।

⁴³One is the gross lamp which dispels physical darkness and brings light.

⁵⁶aisa koi karma na ho jo kul ka deepak bujh jaaye।

⁴⁴Secondly, there is the lamp of the soul.

⁵⁷aisi koi chalan na ho jo baapdaada bachchon mein aashaaon ka deepak jagaate woh bujh jaaye।

⁴⁵Thirdly, there is the lamp of the clan. ⁴⁶What is the fourth lamp?

⁵⁸ekras aur atal-adol yeh sabhi deepak jag rahe hani?

⁴⁷People speak of the lamp of hope. ⁴⁸Baba has hope in the children.

⁵⁹jiska deepak khud jaga hua hoga woh auron ka deepak jagaane bigar rah nahin sakta।

⁴⁹So fourthly, there is the lamp of hope. ⁵⁰These four types of lamps have been remembered.

⁶⁰baapdaada ki bachchon mein mukhya aashaayen kaun si rehti hain?

⁵¹Out of these four lamps, how many lamps have each of you ignited?

⁶¹baapdaada ki har ek bachche mein yahi aasha rehti hain ki ek-ek bachcha pahle number mein jaaye arthaat harek vijayi ratna bane।

⁵²Have you ignited the lamp of hope that BapDada has in the children? ⁵³You have been igniting the gross lamps during many births.

⁶²vijayi ratna ki nishaaniyaan kya hogi?

⁵⁴Have you ignited the lamp of the soul?

⁶³jo aap sabhi ne sunaaya woh to jo suna hai vahi bola। ⁶⁴isliye theek hi hai।

⁵⁵You can understand that you have celebrated Deepmala when you have ignited all four types of lamps.

⁶⁵jo vijayi hoga unke lakshan to aap sabhi ne sunaaye lekin saath-saath vijayi unko kaha jaata hai - jo khud to vijay praapta kiya hua ho lekin auron ko bhi apne se aage vijayi banaaye। ⁶⁶jaise baapdaada bachchon ko apne se bhi aage rakhte the na! ⁶⁷vaise hi jo vijayi ratna honge unki vijay ki nishaani yeh hai ki woh apne sang ka rang sabhi ko lagaayenge। ⁶⁸jo bhi saamne aaye woh vijayi bankar hi nikle।

⁵⁶You should not perform any such action through which the lamp of the clan is extinguished.

⁶⁹aise vijayi ratna vijay maala ke kis number mein aate hain? ⁷⁰khud to vijayi bane ho lekin aur bhi aapke sang ke rang se vijayi ban jaaye।

⁵⁷There shouldn't be any such activity through which the lamp of hope, which BapDada ignites in the children is extinguished. ⁵⁸Are all the lamps burning constantly and steadily?

⁷¹yahi service rahi hui hai। ⁷²aise nahin ki koton mein koi hi vijayi banenge।

⁵⁹Those whose lamp is ignited cannot stay without igniting the lamps of others.

⁷³lekin jo jaisa hota hai vaisa hi banaata hai।

⁶⁰What is the main hope that BapDada has in the children?

⁷⁴aise vijayi ratna jo anekon ko vijayi bana sake vahi maala ke mukhya manke hain। ⁷⁵to vijayi ki nishaani hai aap samaan vijayi banaana।

⁶¹BapDada has the hope in the children that each child should become number one, that is, each one should become a victorious jewel.

⁷⁶abhi yeh service rahi hui hai।

⁶²What are the signs of the victorious jewels?

⁷⁷anekon ko vijayi banaana hai sirf khud ko nahin banaana hai। ⁷⁸deepmaala mein poori deepmaala jagi hui hoti hai।

⁶³What all of you have spoken is only that which you have heard, and therefore it is correct.

⁷⁹jab deepmaala kaha jaata hai to anek jage hue deepkon ki maala harek ne gale mein daali hai? ⁸⁰aise jage hue deepkon ki maala harek ratna aur gale mein jab daalenge tab vijay ka nagaada bajega।

⁶⁴You have all spoken of the characteristics of those who are victorious, but together with that, a victorious one is not just someone who has himself attained victory, but it is someone who will also make others even more victorious than the self.

⁸¹jaise divya gunon ki maala apne mein daali hai vaise anek jage hue deepkon ki maala apne gale mein daalna hai। ⁸²jitni yahaan deepkon ki maala apne gale mein daaloge utni vahaan praja banegi।

⁶⁵Just as BapDada keeps the children in front of Him, in the same way, the sign of those who are victorious jewels is that they will colour everyone through their own company.

⁸³koi-koi maala bahut lambi-chaudi hoti hai।

⁶⁶All those who come in front of you should become victorious.

⁸⁴koi sirf gale mein pahanne tak hoti hai। ⁸⁵to maala kaun si pahanni hai?

⁶⁷What number do such victorious jewels claim in the rosary of victory?

⁸⁶bahut badi। ⁸⁷aisi maala se apne aapko shrringaar karna hai। ⁸⁸kitne deepkon ki maala ab tak daali hai?

⁶⁸You yourselves have become victorious, but others should also become victorious through the colour of your company.

⁸⁹ginti kar sakte ho va anginat hai?

⁶⁹This service is still remaining.

⁹⁰deepak bhi achhe woh lagte hain jo tej jage hue hote hain।

⁷⁰It isn't that only a handful out of multi-millions will become victorious.

⁹¹tim-tim karne vaale achhe nahin lagte। ⁹²achha।

⁷¹But whatever someone is like, he makes others become the same.

⁹³madhuban ke phoolon mein visheshtaayen kya honi chaahiye? ⁹⁴naam hi hai madhuban।

⁷²Such victorious jewels who make others into victorious jewels are the main beads of the rosary.

⁹⁵to pahli visheshta hai madhurta। ⁹⁶madhurta aisi cheez hai jo koi ko bhi harshit kar sakte hain।

⁷³The sign of a victorious soul is that he makes others as victorious as he is.

⁹⁷madhurta ko dhaaran karne vaala yahaan bhi mahaan banta hai,aur vahaan bhi martaba paata hai।

⁷⁴This service is still remaining. ⁷⁵You have to make not just yourself victorious, but many others also.

⁹⁸madhurta vaalon ko sabhi mahaan roop se dekhte hain।

⁷⁶At Deepmala, the whole garland of lamps is lit.

⁹⁹to yeh madhurta ka vishesh gun hona chaahiye। ¹⁰⁰madhurta se hi madhusoodan ka naam baala karenge।

⁷⁷Since it is called a garland of lamps, has each of you worn a garland of ignited lamps around your neck?

¹⁰¹yeh madhuban naam hai। ¹⁰²madhu arthaat madhurta aur ban mein kya visheshta hoti hai?

⁷⁸When each victorious jewel wears a garland of ignited lamps, then the drums of victory will be heard.

¹⁰³ban mein vairaagya vritti vaale jaate hai। ¹⁰⁴to behad ki vairaagya buddhi bhi chaahiye। ¹⁰⁵phir isse saari baaten aa jaayegi।

⁷⁹Just as you have worn a garland of divine virtues around your neck, in the same way, you have to wear a garland of many ignited lamps around your neck.

¹⁰⁶aur aap sabhi ko copy karne ke liye yahaan aayenge। ¹⁰⁷sabhi saachenge yeh kaise aise bane hain।

⁸⁰The more lamps you have in the garland around your neck, accordingly you will have your subjects there.

¹⁰⁸sabhi ke mukh se niklega ki madhuban to madhuban hi hai।

⁸¹Some garlands are very long. ⁸²Some are just large enough to go around your neck.

¹⁰⁹to yeh do visheshtaayen dhaaran karni hain - madhurta aur behad ki vairaagya vritti।

⁸³So which garland are you going to wear. ⁸⁴A very long one; you have to decorate yourself with such a garland.

¹¹⁰doosre shabdon mein kehte hain sneh aur shakti।

⁸⁵How many lamps are there in the garland up to now?

¹¹¹aap sabhi ka sabhi se jaasti sneh hai na!

⁸⁶Can you count them, or are they countless?

¹¹²baapdaada se। ¹¹³aur baapdaada ka madhuban vaalo se vishesh sneh rehta hai।

⁸⁷The lamps which are burning brightly are the ones which are very much liked.

¹¹⁴kyonki bhal kaise bhi hain lekin sarvasva tyaagi hain।

⁸⁸Those that just flicker are not so beautiful. ⁸⁹Achcha.

¹¹⁵isliye aakarshit karte hain। ¹¹⁶lekin sarvasva tyaagi ke saath ab sneh aur shakti bhi bharni hai।

⁹⁰What specialities should there be in the flowers of Madhuban? ⁹¹Its very name is Madhuban (Forest of Honey).

¹¹⁷samjha – kis visheshta ko bharna hai।

⁹²So the first speciality is sweetness.

¹¹⁸kumaariyon ko kamaal kar dikhaani hai।

⁹³Sweetness is such that it can make anyone smile.

¹¹⁹kumaariyon ka har kartavya kamaal yogya hona chaahiye।

⁹⁴Those who imbibe sweetness become great here and also claim a high status there.

¹²⁰sankalp aur vaani tatha karma kamaal ka hona chaahiye।

⁹⁵Everyone see the greatness in those who are sweet.

¹²¹kumaariyaan pavitra hone ke kaaran apni dhaarna ko tej bana sakti hai।

⁹⁶So you should have this special virtue of sweetness.

¹²²aise kamaal ka kartavya kar dikhaana hai, jo har ek ke mukh se yahi nikle ki inhon ka kartavya kamaal ka hai।

⁹⁷It is only with sweetness that the name of the Lord will be glorified. ⁹⁸This place is called Madhuban.

¹²³jaise baapdaada ke har bol sunte hain to mukh se nikalta hai na ki aaj ki murli to kamaal ki hai।

⁹⁹Madhu (honey) means sweetness and what is the speciality of a forest (ban)?

¹²⁴to kumaariyon ke har karma aise kamaal ke hone chaahiye।

¹⁰⁰Those with an attitude of disinterest go there.

¹²⁵baapdaada ko follow karna hai। ¹²⁶aise nahin kehna ki koshish karenge।

¹⁰¹So you also need an attitude of unlimited disinterest.

¹²⁷jab tak koshish karenge tab tak kashish nahin hogi। ¹²⁸agar kashish dhaaran karni hai to koshish shabd ko khatma kar do।

¹⁰²Through this you will be able to imbibe anything and everyone will then come here to copy all of you.

¹²⁹abhi kashish roop banna hai। ¹³⁰follow father karna hai।

¹⁰³Everyone will wonder how you became this.

¹³¹baapdaada kabhi kehte the ki koshish karenge। ¹³²phir aap kyon kehti ho ki koshish karengi।

¹⁰⁴From everyone's mouth, there will be the words: Madhuban is Madhuban, there is no other place like it.

¹³³kumaariyaan kamaal karengi to saathi saath bhi dega। ¹³⁴nahin to saathi saakshi ho jaayega।

¹⁰⁵So you have to imbibe these two specialities: sweetness and an attitude of unlimited disinterest.

¹³⁵isliye saathi ko saath rakhna hai।

¹⁰⁶In other words, love and power.

¹³⁶nahin to saakshi ban jaayenge। ¹³⁷saakshi achha lagta hai ya saathi?

¹⁰⁷The love all of you have for BapDada is greater than the love anyone else has for BapDada.

¹³⁸jo mehnat karte hai uska phal bhi yahaan hi milta hai। ¹³⁹yeh sneh aur bhavishya pad milta hai। ¹⁴⁰sabhi ka snehi banne ke liye mehnat karni hai।

¹⁰⁸BapDada has special love for those who are living in Madhuban because no matter what they are like they are total renunciates and this is why they attract.

¹⁴¹jo jitni mehnat karte hai woh utne hi snehi bante hai। ¹⁴²samay par snehi ki hi yaad aati hai।

¹⁰⁹But as well as being total renunciates, you now also have to fill yourself with love and power.

¹⁴³koi baat mein mehnat ki yaad aati hai।

¹¹⁰Do you understand? ¹¹¹Kumaris have to show wonders.

¹⁴⁴baba bhi kyon yaad aate hai? ¹⁴⁵mehnat ki hai tab sneh hai। ¹⁴⁶mehnat se snehi banna hai।

¹¹²Each thought, word and action of the kumaris should be one that performs wonders.

¹⁴⁷jitna jaasti mehnat utna sarva ke snehi banenge।

¹¹³Because kumaris are pure, they can make their dharna very powerful.

¹⁴⁸mehnat ka phal hi sneh hai। ¹⁴⁹jo mehnat karte hai unko harek snehi ki najar se dekhenge।

¹¹⁴You have to display a work of such wonder that the words that emerge from everyone's mouth are: This is a work of great wonder.

¹⁵⁰jo mehnat nahin karenge unko sneh ki najar se nahin dekhenge। ¹⁵¹student ko teacher ke gun zaroor dhaaran karne hai।

¹¹⁵Just as when you listen to BapDada, you say: Today's murli was a great wonder, in the same way, each work of the kumaris should be one of great wonder.

¹⁵²sneh hi sampoorn banaata hai।

¹¹⁶You have to follow BapDada.

¹⁵³sneh ke saath phir shakti bhi chaahiye।

¹¹⁷You must not say that you will try.

¹⁵⁴donon ka jab milan ho jaata hai to sneh aur shakti vaali avastha ati nyaari aur ati pyaari hoti hai।

¹¹⁸All the time that you are still trying (koshish), there will not be that attraction (kashish).

¹⁵⁵jiske liye sneh hai uske samaan banna hai। ¹⁵⁶yahi sneh ka saboot hai।

¹¹⁹If you want to have that attraction, you will have to finish the word 'try'.

¹⁵⁷ismen apne ko check karna hai-kahaan tak ham samaanta mein sameep aaye hai?

¹²⁰Did BapDada ever say that He would try? ¹²¹So why do you say that you will try?

¹⁵⁸jitna-jitna samaanta mein sameep honge utna hi samjho karmaateet avastha ke sameep pahuchenge।

¹²²When kumaris perform wonders, the Companion (Saathi) will give company (saath).

¹⁵⁹yahi samaanta ka meter hai। ¹⁶⁰apni karmaateet avastha parakhna hai।

¹²³Otherwise, the Companion will become a detached Observer (Sakshi).

¹⁶¹sirf sneh rakhne se bhi sampoorn nahin banenge।

¹²⁴So do you like the detached Observer or the Companion?

¹⁶²sneh ke saath-saath shakti bhi hogi to khud sampoorn ban auron ko bhi sampoorn banaayenge।

¹²⁵Those who make effort, receive the fruit of that here. ¹²⁶You have to make effort to be loved by all.

¹⁶³kyonki shakti se woh sanskaar bhar jaate hai।

¹²⁷At a time of need, you remember those who love you.

¹⁶⁴to ab sneh ke saath shakti bhi bharni hai।

¹²⁸Sometimes you remember the effort for something.

¹⁶⁵sabhi ke dilon par vijay kin gunon se praapta kar sakte ho?

¹²⁹Why do you remember Baba? ¹³⁰It is because he made effort that you have love for him.

¹⁶⁶sabhi ko santushta karna। ¹⁶⁷baap mein yeh vishesh gun tha।

¹³¹You have to become loving through your effort.

¹⁶⁸vahi follow karna hai। ¹⁶⁹sabhi madhuban ki list mein ho ya all-rounder ki list mein ho?

¹³²The more effort you make, the more you will be loved by all. ¹³³The fruit of effort is love.

¹⁷⁰ek hai had ki list,doosri hai behad ki list।

¹³⁴Everyone sees those who make effort with a vision of love.

¹⁷¹all-rounder aur ever ready।

¹³⁵It is love that makes you perfect.

¹⁷²isi list mein maaloom hai kya karna hota hai?

¹³⁶Together with love, you also need power.

¹⁷³ek second mein taiyaar। ¹⁷⁴sakalpon ko bhi ek second mein banda karna hai। ¹⁷⁵militri vaalon ka har samay bistara taiyaar rehta hai।

¹³⁷When there is the combination of the two, then the stage of both love and power becomes extremely unique and extremely lovable.

¹⁷⁶yeh sakalpon ka bistara bhi banda karna hai।

¹³⁸You have to become like the One you have love for.

¹⁷⁷bistara bhi ever ready rehna chaahiye।

¹³⁹This is the proof of love.

¹⁷⁸ever ready banne vaalon ka sakalpon ka bistara taiyaar rehna chaahiye।

¹⁴⁰You have to check yourself in this to see, to what extent you have come close to being equal.

¹⁷⁹koi bhi paristhiti ho uska saamna karne ke liye peti bistara taiyaar ho।

¹⁴¹The more you come close to being equal, the more you can consider yourself to have come close to your karmateet stage.

¹⁸⁰achha। ¹⁸¹roohaani bachchon!

¹⁴²This is the meter of being equal.

¹⁸²tum aatmaon ko vaani se pare apne ghar jaane ke liye purushaartha karna hai।

¹⁴³You have to recognise your karmateet stage. ¹⁴⁴You will not become karmateet simply by having that love.

¹⁸³isliye is puraani duniya mein rehte deh aur deh ke sambandhon se upraamchit hona hai।

¹⁴⁵If together with that love, there is power, then you yourself will become perfect and make others perfect also.

¹⁸⁴patit duniya mein rehte hue baap pavitra banne ki shakti dete hai।

¹⁴⁶This is because you will have been filled with those sanskars with that power.

¹⁸⁵purushaartha karke tumko sada pavitra banna hai।

¹⁴⁷So now, together with love, you have to fill yourself with power.

¹⁸⁶bachche!

¹⁴⁸Achcha.

¹⁸⁷sadaiv gunagraahak banna hai।

¹⁴⁹Always pick up virtues.

¹⁸⁸stuti-ninda, laabh-haani,jay-paraajay sabhi mein santushta hokar chalna hai aur merciful banna hai।

¹⁵⁰You have to be content in praise and defamation, benefit and loss, victory and defeat, and you also have to be merciful. ¹⁵¹Achcha.

¹⁸⁹achha!

¹⁵²* * * O M S H A N T I* * *