रविवार 9 नवंबर 1969 की अव्यक्त मुरली

⁰> ¹09-11-69 ōm śhānti avyakt bāpdādā madhuban

⁰> > 09-11-69 Om Shanti Avyakt Bapdada Madhuban

²“ bhaviṣhya kō jānnē key|kī yuktiyā̃ ”

¹Methods to know the future

³“ dīpāvalī K|kē śhubh divas par – prāṇapriy avyakt bāpdādā K|kē madhur mahāvākya ”

²(Most Beloved Avyakt BapDada’s sweet elevated versions on the auspicious festival of Diwali).

⁴Bāpdādā ēk-ēk dīpak kō ēk kāl ( samay ) key|kī dr̥iṣhṭi sē dēkh rahē hai yā tīnō̃ key|kī  ?

³Is BapDada seeing each child in just one aspect of time or in all three aspects of time?

⁵Bāp tō trikāldarśhī hai vā dādā bhī trikāldarśhī hai  ?

⁴The Father is Trikaldarshi anyway, but is Dada trikaldarshi as well?

⁶Āp bhī trikāldarśhī hō yā ban rahē hō  ?

⁵Are you trikaldarshi, or are you still becoming that?

⁷Agar trikāldarśhī hō tō apnē bhaviṣhya kō dēkhtē vā jāntē hō  ?

⁶If you are trikaldarshi, can you see your future, or do you know it?

⁸Jāntē hō maĩ kyā banū̃gā  ?

⁷Do you know what you are to become?

⁹Pāṇḍav sēnā mē̃ apnā bhaviṣhya jāntē hō yā spaṣhṭ hai ki kyā banōgē . ¹⁰Aur kaunsī rājdhānī mē̃  ?

⁸Do you know your future in the Pandav army? ⁹Do you clearly know what you are to become and in which kingdom?

¹¹Lakṣhmī-nārāyaṇ bhī kis number mē̃  ?

¹⁰Which number Lakshmi and Narayan will you become?

¹² ( harēk nē apnā vichār batāyā ) jaisē āp āgē baṛhtē jāyēṅgē vaisē apnā bhaviṣhya nām-rūp-dēś-kāl yah chārō̃ hī spaṣhṭ hōtē jāyēṅgē ki kis dēśh mē̃ rājya karnā hai kis nām sē , kis rūp sē aur kis samay , pahlē rājdhānī mē̃ bhī kyā banē̃gē . ¹³Dūsrī rājdhānī mē̃ kyā banē̃gē  ! ¹⁴Yah pūrī janmapatrī ēk-ēk kō apnē andar spaṣhṭ hōgī . ¹⁵Bāpdādā jab bhī kisī kō dēkhtē hai tō tīnō̃ kō dēkhtē hai .

¹¹(Each one shared his ideas.)

¹⁶Pahlē kyā thā ab kyā hai phir bhaviṣhya mē̃ kyā bannē vālē hai . ¹⁷Tō ēk-ēk dīp mē̃ yah tīnō̃ kāl dēkhtē hai . ¹⁸Āp dō kāl tō spaṣhṭ jāntē hō .

¹²As you progress further, your future name, form, place and time will become clear as to which land you will rule in, with which name and form, and at what time.

¹⁹Pahlē kyā thē aur ab kyā hai lēkin bhaviṣhya mē̃ kyā hōnā hai , uskō jitnā-jitnā yōg - yukta hōṅgē utnā bhaviṣhya bhī spaṣhṭ jān jāyēṅgē . ²⁰Jaisē vartamān spaṣhṭ hai .

¹³What you will become in the first kingdom; what you will become in the second kingdom will internally be clear to each of you, in your own horoscope.

²¹Vartamān mē̃ kabhī bhī saṅkalp nahī̃ uṭhtā hai ki hai yā nahī̃ hai . ²²Nā mālūm kyā hai yah kabhī saṅkalp nahī̃ uṭhēgā .

¹⁴Whenever BapDada sees anyone, He sees him in all three aspects of time: what he was before, what he is now and what he is to become in the future.

²³Isī rīti sē bhaviṣhya bhī spaṣhṭ hōgā .

¹⁵So He sees all these three aspects in each lamp.

²⁴Aisā spaṣhṭ naśhā har ēk key|kī buddhi mē̃ number-vār ātā jāyēgā .

¹⁶You know about two aspects of time very clearly: you know what you were and what you are.

²⁵Jaisē sākār rūp mē̃ mā̃-bāp dōnō̃ kō apnā bhaviṣhya spaṣhṭ thā . ²⁶Nām bhī , rūp bhī spaṣhṭ , dēśh bhī spaṣhṭ aur kāl bhī spaṣhṭ thā .

¹⁷But what will you become in the future? ¹⁸The more you remain yog-yukt, the clearer your future will be to you, just as your present is very clear to you.

²⁷Itnā spaṣhṭ hai ki kis sambandh mē̃ āyēṅgē  ? ²⁸Vā sambandh bhī spaṣhṭ kis rūp mē̃ sāmnē āyēgā .

¹⁹You do not have any thoughts about your present, as to whether you are something or not.

²⁹Abhī dil mē̃ thōṛā bahut kis-kis kō ā saktā hai .

²⁰You never have the thought: I don't know whether I am this or not.

³⁰Lēkin kuchh samay bād aisē hī niśhchay buddhi hōkar kahē̃gē ki yah hōnā hī hai .

²¹In the same way, your future will also be clear to you.

³¹Abhī agar āp kahē̃gē bhī tō dūsrē niśhchay karē yā na karē .

²²Each of you will have such clear intoxication numberwise in your intellect.

³²Lēkin thōṛē samay mē̃ āpkī chalan , āpkī tadbīr jō hai vah āpkē bhaviṣhya taṣhwīr kō prasiddh karēgī .

²³In the sakar form, both the mother and father had their future very clearly in front of them.

³³Ab tadbīr aur bhaviṣhya mē̃ kuchh phark hai .

²⁴Their name, form, place and time were all clear.

³⁴Lēkin jaisē - jaisē samay aur āpkā puruṣhārth samān hōtā jāyēgā tō phir kōī kō saṅkalp nahī̃ uṭhēgā .

²⁵Is it as clear to you that you know in which relationship you will come?

³⁵Āp sabhī nē dīpmālā manāī . ³⁶Dīpmālā par kyā kartē hai  ?

²⁶At present, this enters the hearts of some of you some of the time.

³⁷Ēk dīp sē anēk dīp jagātē hai tō anēkō̃ kā ēk kē sāth lagan lagtā hai , yahī dīpmālā hai .

²⁷However, after some time, you will have such faith in the intellect, that you will say that this has to happen.

³⁸Agar ēk-ēk dīpak key|kī ēk dīpak kē sāth lagan hai tō yahī dīpmālā hai . ³⁹Dīpak mē̃ kyā hai  ?

²⁸At present, even if you say something, others may or may not have that faith.

⁴⁰Agni . ⁴¹Tō lagan hōgī tō asti bhī hōgī . ⁴²Lagan nahī̃ tō agni bhī nahī̃ .

²⁹But after a while, your behaviour and your effort will reveal your future form.

⁴³Yahī dēkhnā hai ki ham dīpak lagan lagākar agni banē hai  ?

³⁰At present, there is some difference between your effort and your future.

⁴⁴Dīpak kitnē prakār K|kē hōtē hai  ? ⁴⁵Jō duniyā mē̃ bhī prasiddh hai  ?

³¹But as your effort matches the time, you will not have any thoughts.

⁴⁶ ( harēk nē apnā - apnā vichār sunāyā ) ēk hai andhiyārē kō miṭākar rōśhnī karnē vālā miṭṭī kā sthūl dīpak aur dūsrā hai ātmā kā dīpak , tīsrā hai kul kā dīpak aur chauthā kaun-sā hai  ?

³²All of you celebrated Deepmala. ³³What do you do at the time of Deepmala? ³⁴You ignite many lamps with one lamp. ³⁵Therefore, many lamps develop their love from one and this is Deepmala.

⁴⁷Āśhāō̃ kā dīpak kahtē haĩ nā . ⁴⁸Bāp kō bachchō̃ mē̃ āśhā rahtī hai .

³⁶If each lamp has developed love for One, then that is Deepmala.

⁴⁹Tō chauthā hai āśhāō̃ kā dīpak .

³⁷What is there in a lamp? ³⁸Fire.

⁵⁰Yah chār prakār K|kē dīpak gāyē jātē hĩ . ⁵¹Ab in chār dīpakō̃ sē harēk nē kitnē dīpak jagāyē haĩ  ?

³⁹So if there is that deep love, there will be that fire, and if there isn't that deep love, then there isn't that fire.

⁵²Bāpdādā key|kī āśhāyē̃ jō bachchō̃ mē̃ rahtī haĩ - vah dīpak jagāyā hai  ?

⁴⁰You have to check whether you have become like fire with that deep love.

⁵³Miṭṭī K|kē dīpak tō kaī janm jagāyē hĩ .

⁴¹How many types of lamps are very well known in the world?

⁵⁴Ātmā kā dīpak jagā hai  ?

⁴²(Each one shared his ideas.)

⁵⁵Yah chārō̃ prakār K|kē dīpak jab jag jātē haĩ tab samjhō dīpmālā manāī .

⁴³One is the gross lamp which dispels physical darkness and brings light.

⁵⁶Aisā kōī karma na hō jō kul kā dīpak bujh jāyē .

⁴⁴Secondly, there is the lamp of the soul.

⁵⁷Aisī kōī chalan na hō jō bāpdādā bachchō̃ mē̃ āśhāō̃ kā dīpak jagātē vah bujh jāyē .

⁴⁵Thirdly, there is the lamp of the clan. ⁴⁶What is the fourth lamp?

⁵⁸Ēkras aur aṭal-aḍōl yah sabhī dīpak jag rahē hanī  ?

⁴⁷People speak of the lamp of hope. ⁴⁸Baba has hope in the children.

⁵⁹Jiskā dīpak khud jagā huā hōgā vah aurō̃ kā dīpak jagānē bigar rah nahī̃ saktā .

⁴⁹So fourthly, there is the lamp of hope. ⁵⁰These four types of lamps have been remembered.

⁶⁰Bāpdādā key|kī bachchō̃ mē̃ mukhya āśhāyē̃ kaun see|sī|C rahtī haĩ  ?

⁵¹Out of these four lamps, how many lamps have each of you ignited?

⁶¹Bāpdādā key|kī har ēk bachchē mē̃ yahī āśhā rahtī haĩ ki ēk-ēk bachchā pahlē number mē̃ jāyē arthāt harēk vijayī ratna banē .

⁵²Have you ignited the lamp of hope that BapDada has in the children? ⁵³You have been igniting the gross lamps during many births.

⁶²Vijayī ratna key|kī niśhāniyā̃ kyā hōgī  ?

⁵⁴Have you ignited the lamp of the soul?

⁶³Jō āp sabhī nē sunāyā vah tō jō sunā hai vahī bōlā . ⁶⁴Isliē ṭhīk hī hai .

⁵⁵You can understand that you have celebrated Deepmala when you have ignited all four types of lamps.

⁶⁵Jō vijayī hōgā unkē lakṣhaṇ tō āp sabhī nē sunāyē lēkin sāth-sāth vijayī unkō kahā jātā hai - jō khud tō vijay prāpt kiyā huā hō lēkin aurō̃ kō bhī apnē sē āgē vijayī banāyē . ⁶⁶Jaisē bāpdādā bachchō̃ kō apnē sē bhī āgē rakhtē thē nā  ! ⁶⁷Vaisē hī jō vijayī ratna hōṅgē unkī vijay key|kī niśhānī yah hai ki vah apnē saṅg kā raṅg sabhī kō lagāyēṅgē . ⁶⁸Jō bhī sāmnē āyē vah vijayī bankar hī nikalē .

⁵⁶You should not perform any such action through which the lamp of the clan is extinguished.

⁶⁹Aisē vijayī ratna vijay mālā K|kē kis number mē̃ ātē haĩ  ? ⁷⁰Khud tō vijayī banē hō lēkin aur bhī āpkē saṅg K|kē raṅg sē vijayī ban jāyē .

⁵⁷There shouldn't be any such activity through which the lamp of hope, which BapDada ignites in the children is extinguished. ⁵⁸Are all the lamps burning constantly and steadily?

⁷¹Yahī service rahī huī hai . ⁷²Aisē nahī̃ ki kōṭō̃ mē̃ kōī hī vijayī banē̃gē .

⁵⁹Those whose lamp is ignited cannot stay without igniting the lamps of others.

⁷³Lēkin jō jaisā hōtā hai vaisā hī banātā hai .

⁶⁰What is the main hope that BapDada has in the children?

⁷⁴Aisē vijayī ratna jō anēkō̃ kō vijayī banā sakē vahī mālā K|kē mukhya maṇakē haĩ . ⁷⁵Tō vijayī key|kī niśhānī hai āp samān vijayī banānā .

⁶¹BapDada has the hope in the children that each child should become number one, that is, each one should become a victorious jewel.

⁷⁶Abhī yah service rahī huī hai .

⁶²What are the signs of the victorious jewels?

⁷⁷Anēkō̃ kō vijayī banānā hai sirph khud kō nahī̃ banānā hai . ⁷⁸Dīpmālā mē̃ pūrī dīpmālā jagī huī hōtī hai .

⁶³What all of you have spoken is only that which you have heard, and therefore it is correct.

⁷⁹Jab dīpmālā kahā jātā hai tō anēk jagē huē dīpakō̃ key|kī mālā harēk nē galē mē̃ ḍālī hai  ? ⁸⁰Aisē jagē huē dīpakō̃ key|kī mālā harēk ratna aur galē mē̃ jab ḍālē̃gē tab vijay kā nagāṛā bajēgā .

⁶⁴You have all spoken of the characteristics of those who are victorious, but together with that, a victorious one is not just someone who has himself attained victory, but it is someone who will also make others even more victorious than the self.

⁸¹Jaisē divya guṇō̃ key|kī mālā apnē mē̃ ḍālī hai vaisē anēk jagē huē dīpakō̃ key|kī mālā apnē galē mē̃ ḍālnā hai . ⁸²Jitnī yahā̃ dīpakō̃ key|kī mālā apnē galē mē̃ ḍālōgē utnī vahā̃ prajā banēgī .

⁶⁵Just as BapDada keeps the children in front of Him, in the same way, the sign of those who are victorious jewels is that they will colour everyone through their own company.

⁸³Kōī-kōī mālā bahut lambī-cauḍī hōtī hai .

⁶⁶All those who come in front of you should become victorious.

⁸⁴Kōī sirph galē mē̃ pahannē tak hōtī hai . ⁸⁵Tō mālā kaun see|sī|C pahannī hai  ?

⁶⁷What number do such victorious jewels claim in the rosary of victory?

⁸⁶Bahut baṛī . ⁸⁷Aisī mālā sē apnē āpkō śhrr̥iṅgār karnā hai . ⁸⁸Kitnē dīpakō̃ key|kī mālā ab tak ḍālī hai  ?

⁶⁸You yourselves have become victorious, but others should also become victorious through the colour of your company.

⁸⁹Gintī kar saktē hō vā anginat hai  ?

⁶⁹This service is still remaining.

⁹⁰Dīpak bhī achchhē vah lagtē haĩ jō tēj jagē huē hōtē haĩ .

⁷⁰It isn't that only a handful out of multi-millions will become victorious.

⁹¹Ṭim-ṭim karnē vālē achchhē nahī̃ lagtē . ⁹²Achchhā .

⁷¹But whatever someone is like, he makes others become the same.

⁹³Madhuban K|kē phūlō̃ mē̃ viśhēṣhatāyē̃ kyā hōnī chāhiē  ? ⁹⁴Nām hī hai madhuban .

⁷²Such victorious jewels who make others into victorious jewels are the main beads of the rosary.

⁹⁵Tō pahlī viśhēṣhtā hai madhurtā . ⁹⁶Madhurtā aisī chīz hai jō kōī kō bhī harṣhit kar saktē haĩ .

⁷³The sign of a victorious soul is that he makes others as victorious as he is.

⁹⁷Madhurtā kō dhāraṇ karnē vālā yahā̃ bhī mahān bantā hai , aur vahā̃ bhī martabā pātā hai .

⁷⁴This service is still remaining. ⁷⁵You have to make not just yourself victorious, but many others also.

⁹⁸Madhurtā vālō̃ kō sabhī mahān rūp sē dēkhtē haĩ .

⁷⁶At Deepmala, the whole garland of lamps is lit.

⁹⁹Tō yah madhurtā kā viśhēṣh guṇ hōnā chāhiē . ¹⁰⁰Madhurtā sē hī madhusūdan kā nām bālā karē̃gē .

⁷⁷Since it is called a garland of lamps, has each of you worn a garland of ignited lamps around your neck?

¹⁰¹Yah madhuban nām hai . ¹⁰²Madhu arthāt madhurtā aur ban mē̃ kyā viśhēṣhtā hōtī hai  ?

⁷⁸When each victorious jewel wears a garland of ignited lamps, then the drums of victory will be heard.

¹⁰³Ban mē̃ vairāgya vr̥itti vālē jātē hai . ¹⁰⁴Tō bēhad key|kī vairāgya buddhi bhī chāhiē . ¹⁰⁵Phir issē sārī bātē̃ ā jāyēgī .

⁷⁹Just as you have worn a garland of divine virtues around your neck, in the same way, you have to wear a garland of many ignited lamps around your neck.

¹⁰⁶Aur āp sabhī kō copy karnē kē liē yahā̃ āyēṅgē . ¹⁰⁷Sabhī sācēṅgē yah kaisē aisē banē haĩ .

⁸⁰The more lamps you have in the garland around your neck, accordingly you will have your subjects there.

¹⁰⁸Sabhī K|kē mukh sē nikalēgā ki madhuban tō madhuban hī hai .

⁸¹Some garlands are very long. ⁸²Some are just large enough to go around your neck.

¹⁰⁹Tō yah dō viśhēṣhatāyē̃ dhāraṇ karnī haĩ - madhurtā aur bēhad key|kī vairāgya vr̥itti .

⁸³So which garland are you going to wear. ⁸⁴A very long one; you have to decorate yourself with such a garland.

¹¹⁰Dūsrē śhabdō̃ mē̃ kahtē haĩ snēh aur śhakti .

⁸⁵How many lamps are there in the garland up to now?

¹¹¹Āp sabhī kā sabhī sē jāstī snēh hai nā  !

⁸⁶Can you count them, or are they countless?

¹¹²Bāpdādā sē . ¹¹³Aur bāpdādā kā madhuban vālō sē viśhēṣh snēh rahtā hai .

⁸⁷The lamps which are burning brightly are the ones which are very much liked.

¹¹⁴Kyōṅki bhal kaisē bhī haĩ lēkin sarvasva tyāgī haĩ .

⁸⁸Those that just flicker are not so beautiful. ⁸⁹Achcha.

¹¹⁵Isliē ākarṣhit kartē haĩ . ¹¹⁶Lēkin sarvasva tyāgī kē sāth ab snēh aur śhakti bhī bharnī hai .

⁹⁰What specialities should there be in the flowers of Madhuban? ⁹¹Its very name is Madhuban (Forest of Honey).

¹¹⁷Samjhā – kis viśhēṣhtā kō bharnā hai .

⁹²So the first speciality is sweetness.

¹¹⁸Kumāriyō̃ kō kamāl kar dikhānī hai .

⁹³Sweetness is such that it can make anyone smile.

¹¹⁹Kumāriyō̃ kā her|har kartavya kamāl yōgya hōnā chāhiē .

⁹⁴Those who imbibe sweetness become great here and also claim a high status there.

¹²⁰Saṅkalp aur vāṇī tathā karma kamāl kā hōnā chāhiē .

⁹⁵Everyone see the greatness in those who are sweet.

¹²¹Kumāriyā̃ pavitra hōnē K|kē kāraṇ apnī dhārṇā kō tēj banā saktī hai .

⁹⁶So you should have this special virtue of sweetness.

¹²²Aisē kamāl kā kartavya kar dikhānā hai , jō har ēk K|kē mukh sē yahī nikalē ki inhō̃ kā kartavya kamāl kā hai .

⁹⁷It is only with sweetness that the name of the Lord will be glorified. ⁹⁸This place is called Madhuban.

¹²³Jaisē bāpdādā K|kē her|har bōl suntē haĩ tō mukh sē nikaltā hai nā ki āj key|kī murlī tō kamāl kī hai .

⁹⁹Madhu (honey) means sweetness and what is the speciality of a forest (ban)?

¹²⁴Tō kumāriyō̃ K|kē her|har karma aisē kamāl K|kē hōnē chāhiē .

¹⁰⁰Those with an attitude of disinterest go there.

¹²⁵Bāpdādā kō follow karnā hai . ¹²⁶Aisē nahī̃ kahnā ki kōśhiśh karē̃gē .

¹⁰¹So you also need an attitude of unlimited disinterest.

¹²⁷Jab tak kōśhiśh karē̃gē tab tak kaśhiśh nahī̃ hōgī . ¹²⁸Agar kaśhiśh dhāraṇ karnī hai tō kōśhiśh śhabda kō khatm kar dō .

¹⁰²Through this you will be able to imbibe anything and everyone will then come here to copy all of you.

¹²⁹Abhī kaśhiśh rūp bannā hai . ¹³⁰Follow father karnā hai .

¹⁰³Everyone will wonder how you became this.

¹³¹Bāpdādā kabhī kahtē thē ki kōśhiśh karē̃gē . ¹³²Phir āp kyō̃ kahtī hō ki kōśhiśh karē̃gī .

¹⁰⁴From everyone's mouth, there will be the words: Madhuban is Madhuban, there is no other place like it.

¹³³Kumāriyā̃ kamāl karē̃gī tō sāthī sāth bhī dēgā . ¹³⁴Nahī̃ tō sāthī sākṣhī hō jāyēgā .

¹⁰⁵So you have to imbibe these two specialities: sweetness and an attitude of unlimited disinterest.

¹³⁵Isliē sāthī kō sāth rakhnā hai .

¹⁰⁶In other words, love and power.

¹³⁶Nahī̃ tō sākṣhī ban jāyēṅgē . ¹³⁷Sākṣhī achchhā lagtā hai yā sāthī  ?

¹⁰⁷The love all of you have for BapDada is greater than the love anyone else has for BapDada.

¹³⁸Jō mēhnat kartē hai uskā phal bhī yahā̃ hī miltā hai . ¹³⁹Yah snēh aur bhaviṣhya pad miltā hai . ¹⁴⁰Sabhī kā snēhī bannē kē liē mēhnat karnī hai .

¹⁰⁸BapDada has special love for those who are living in Madhuban because no matter what they are like they are total renunciates and this is why they attract.

¹⁴¹Jō jitnī mēhnat kartē hai vah utnē hī snēhī bantē hai . ¹⁴²Samay par snēhī key|kī hī yād ātī hai .

¹⁰⁹But as well as being total renunciates, you now also have to fill yourself with love and power.

¹⁴³Kōī bāt mē̃ mēhnat key|kī yād ātī hai .

¹¹⁰Do you understand? ¹¹¹Kumaris have to show wonders.

¹⁴⁴Bābā bhī kyō̃ yād ātē hai  ? ¹⁴⁵Mēhnat kī hai tab snēh hai . ¹⁴⁶Mēhnat sē snēhī bannā hai .

¹¹²Each thought, word and action of the kumaris should be one that performs wonders.

¹⁴⁷Jitnā jāstī mēhnat utnā sarv K|kē snēhī banē̃gē .

¹¹³Because kumaris are pure, they can make their dharna very powerful.

¹⁴⁸Mēhnat kā phal hī snēh hai . ¹⁴⁹Jō mēhnat kartē hai unkō harēk snēhī key|kī najar sē dēkhē̃gē .

¹¹⁴You have to display a work of such wonder that the words that emerge from everyone's mouth are: This is a work of great wonder.

¹⁵⁰Jō mēhnat nahī̃ karē̃gē unkō snēh key|kī najar sē nahī̃ dēkhē̃gē . ¹⁵¹Student kō teacher K|kē guṇ jarūr dhāraṇ karnē hai .

¹¹⁵Just as when you listen to BapDada, you say: Today's murli was a great wonder, in the same way, each work of the kumaris should be one of great wonder.

¹⁵²Snēh hī sampūrṇ banātā hai .

¹¹⁶You have to follow BapDada.

¹⁵³Snēh kē sāth phir śhakti bhī chāhiē .

¹¹⁷You must not say that you will try.

¹⁵⁴Dōnō̃ kā jab milan hō jātā hai tō snēh aur śhakti vālī avasthā ati nyārī aur ati pyārī hōtī hai .

¹¹⁸All the time that you are still trying (koshish), there will not be that attraction (kashish).

¹⁵⁵Jiskē liē snēh hai uskē samān bannā hai . ¹⁵⁶Yahī snēh kā sabūt hai .

¹¹⁹If you want to have that attraction, you will have to finish the word 'try'.

¹⁵⁷Ismē̃ apnē kō check karnā hai-kahā̃ tak ham samāntā mē̃ samīp āyē hai  ?

¹²⁰Did BapDada ever say that He would try? ¹²¹So why do you say that you will try?

¹⁵⁸Jitnā-jitnā samāntā mē̃ samīp hōṅgē utnā hī samjhō karmātīt avasthā K|kē samīp pahuchēṅgē .

¹²²When kumaris perform wonders, the Companion (Saathi) will give company (saath).

¹⁵⁹Yahī samāntā kā meter hai . ¹⁶⁰Apnī karmātīt avasthā parakhnā hai .

¹²³Otherwise, the Companion will become a detached Observer (Sakshi).

¹⁶¹Sirph snēh rakhnē sē bhī sampūrṇ nahī̃ banē̃gē .

¹²⁴So do you like the detached Observer or the Companion?

¹⁶²Snēh K|kē sāth-sāth śhakti bhī hōgī tō khud sampūrṇ ban aurō̃ kō bhī sampūrṇ banāyēṅgē .

¹²⁵Those who make effort, receive the fruit of that here. ¹²⁶You have to make effort to be loved by all.

¹⁶³Kyōṅki śhakti sē vah saṅskār bhar jātē hai .

¹²⁷At a time of need, you remember those who love you.

¹⁶⁴Tō ab snēh kē sāth śhakti bhī bharnī hai .

¹²⁸Sometimes you remember the effort for something.

¹⁶⁵Sabhī K|kē dilō̃ par vijay kin guṇō̃ sē prāpt kar saktē hō  ?

¹²⁹Why do you remember Baba? ¹³⁰It is because he made effort that you have love for him.

¹⁶⁶Sabhī kō santuṣhṭ karnā . ¹⁶⁷Bāp mē̃ yah viśhēṣh guṇ thā .

¹³¹You have to become loving through your effort.

¹⁶⁸Vahī follow karnā hai . ¹⁶⁹Sabhī madhuban key|kī list mē̃ hō yā all-rounder key|kī list mē̃ hō  ?

¹³²The more effort you make, the more you will be loved by all. ¹³³The fruit of effort is love.

¹⁷⁰Ēk hai had key|kī list , dūsrī hai bēhad key|kī list .

¹³⁴Everyone sees those who make effort with a vision of love.

¹⁷¹All-rounder aur ever ready .

¹³⁵It is love that makes you perfect.

¹⁷²Isī list mē̃ mālūm hai kyā karnā hōtā hai  ?

¹³⁶Together with love, you also need power.

¹⁷³Ēk second mē̃ taiyār . ¹⁷⁴Sakalpō̃ kō bhī ēk second mē̃ band karnā hai . ¹⁷⁵Miliṭrī vālō̃ kā her|har samay bistarā taiyār rahtā hai .

¹³⁷When there is the combination of the two, then the stage of both love and power becomes extremely unique and extremely lovable.

¹⁷⁶Yah sakalpō̃ kā bistarā bhī band karnā hai .

¹³⁸You have to become like the One you have love for.

¹⁷⁷Bistarā bhī ever ready rahnā chāhiē .

¹³⁹This is the proof of love.

¹⁷⁸Ever ready bannē vālō̃ kā sakalpō̃ kā bistarā taiyār rahnā chāhiē .

¹⁴⁰You have to check yourself in this to see, to what extent you have come close to being equal.

¹⁷⁹Kōī bhī paristhiti hō uskā sāmnā karnē kē liē pēṭī bistarā taiyār hō .

¹⁴¹The more you come close to being equal, the more you can consider yourself to have come close to your karmateet stage.

¹⁸⁰Achchhā . ¹⁸¹Rūhānī bachchō̃  !

¹⁴²This is the meter of being equal.

¹⁸²Tum ātmāō̃ kō vāṇī sē parē apnē ghar jānē kē liē puruṣhārth karnā hai .

¹⁴³You have to recognise your karmateet stage. ¹⁴⁴You will not become karmateet simply by having that love.

¹⁸³Isliē is purānī duniyā mē̃ rahtē dēh aur dēh K|kē sambandhō̃ sē uparāmacit hōnā hai .

¹⁴⁵If together with that love, there is power, then you yourself will become perfect and make others perfect also.

¹⁸⁴Patit duniyā mē̃ rahtē huē bāp pavitra bannē key|kī śhakti dētē hai .

¹⁴⁶This is because you will have been filled with those sanskars with that power.

¹⁸⁵Puruṣhārth karkē tumkō sadā pavitra bannā hai .

¹⁴⁷So now, together with love, you have to fill yourself with power.

¹⁸⁶Bachchē  !

¹⁴⁸Achcha.

¹⁸⁷Sadaiv guṇgrāhak bannā hai .

¹⁴⁹Always pick up virtues.

¹⁸⁸Stuti-nindā , lābh-hāni , jay-parājay sabhī mē̃ santuṣhṭ hōkar chalnā hai aur merciful bannā hai .

¹⁵⁰You have to be content in praise and defamation, benefit and loss, victory and defeat, and you also have to be merciful. ¹⁵¹Achcha.

¹⁸⁹Achchhā  !

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