गुरुवार 13 नवंबर 1969 की अव्यक्त मुरली
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
बिना इंटरनेट पढ़ने के लिए ।
ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।
आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।
हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।
लिप्यंतरण कैसे पढ़ें
यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।
| ISO 15919 | इस साइट पर |
|---|---|
| c | ch |
| ś | śh |
| ṣ | ṣh |
| r̥ | r̥i |
पढ़ने के कुछ संकेत:
- ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
- ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
- स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।
0> 113-11-69 ōm śhānti avyakt bāpdādā madhuban
0> > 13-11-69 Om Shanti Avyakt Bapdada Madhuban
2 bāpdādā key|kī ummīdē̃
1BapDadaâs hopes
3Aśharīrī hōkar phir śharīr mē̃ ānē kā abhyās pakkā hōtā jātā hai .
2The practice of being bodiless and then coming into a body is being made firm.
4Jaisē bāpdādā aśharīrī sē śharīr mē̃ ātē hai vaisē hī tum sabhī bachchō̃ kō bhī aśharīrī hōkar K|kē śharīr mē̃ ānā hai .
3Just as BapDada enters a body from being in the bodiless state, in the same way, all of you children have to be bodiless and then enter a body.
5Avyakt sthiti mē̃ sthit hōkar phir vyakt mē̃ ānā hai .
4You have to stabilise yourself in the avyakt stage and then come into the corporeal world.
6Aisā abhyās din-pratidin baṛhātē chaltē hō ?
5Are you increasing your practice of this day by day?
7Bāpdādā jab ātē hai tō kissē milnē ātē hai ?
6Whom does BapDada come to meet when He comes?
8 ( ātmāō̃ sē ) ātmāē̃ kaun see|sī|C ?
7(The souls.) 8Which souls?
9Jō sārē viśhva mē̃ śhrēṣhṭh ātmāē̃ hai . 10Un śhrēṣhṭh ātmāō̃ sē bāpdādā kā milan hōtā hai .
9The souls of the whole world who are elevated; those elevated souls have a meeting with BapDada.
11Itnā naśhā rahtā hai ham hī sārē viśhva mē̃ śhrēṣhṭh ātmāyē̃ hai .
10Do you have such intoxication that you are the elevated souls of the entire world?
12Śhrēṣhṭh ātmāō̃ kō hī sarvśhaktimān K|kē milan kā saubhāgya prāpt hōtā hai .
11Only elevated souls attain the fortune of meeting the Almighty Authority.
13Tō bāpdādā bhr̥ikuṭī K|kē bīch mē̃ chamaktē huē sitārē kō hī dēkhtē haĩ .
12So BapDada only sees the shining stars in the centre of the foreheads.
14Tum sitārō̃ kō kis-kis nām sē bulāyā jātā hai ?
13What names are you stars called by?
15Ēk tō lucky sitārē bhī hō aur nayanō̃ K|kē sitārē bhī aur kaunsē sitārē hō ?
14Firstly, you are the lucky stars, and you are also the stars of the eyes. 15What other stars are you?
16Jō kārya ab bachchō̃ kā rahā huā hai us nām K|kē sitārē kō bhūl gayē hō .
16Have you forgotten being the stars of the task that still remains for the children?
17Jō mēhnat kā kārya hai vah bhūl gayē hō .
17You have forgotten the task that takes effort.
18Yād karō apnē kartavya kō .
18Remember your task.
19Bāpdādā K|kē ummīdō̃ K|kē sitārē .
19You are the stars of BapDada's hopes.
20Bāpdādā K|kē jō gāyē huē haĩ vahī kārya ab rahā huā hai ?
20The task for which you are remembered still remains.
21Bāpdādā jō ummīdē̃ bachchō̃ sē rakhtē hai vah kārya pūrā kiyā huā hai ?
21Have you accomplished the task for which BapDada has hope in you?
22Bāpdādā ēk-ēk sitārē mē̃ yahī ummīd rakhtē haĩ ki ēk-ēk anēkō̃ kō parichay dēkar lāyak banāyē .
22BapDada has the hope in each of you stars that you will give Baba's introduction to many and make them worthy.
23Ēk sē hī anēk bannē haĩ .
23Many will be created through one.
24Yah check karō ki ham aisē banē haĩ .
24Check to see if you have become like that.
25Anēkō̃ kō banāyā hai ? 26Usmē̃ bhī quantity tō ban rahē hai .
25You have made many like that and so a quantity is being prepared.
27Quality banānā hai .
26You now have to create quality.
28Quantity banānā sahaj hai lēkin quality vālē banānā - yah ummīd bāpdādā sitārō̃ mē̃ rakhtē haĩ .
27It is easy to create quantity, but BapDada has the hope in the stars that you will now create quality.
29Abhī yah kārya rahā huā hai .
28This task still remains.
30Quality banānā hai .
29You have to create quality.
31Quantity banānā yah tō chal rahā hai . 32Lēkin abhī aisī quality vālī ātmāyē̃ banānē key|kī service rahī huī hai .
30You are creating quantity anyway, but even now, the service of preparing such quality souls still remains.
33Quality vālī ēk ātmā quantity kō āpēhī lāyēgī .
31Even one soul of quality will automatically bring a quantity of souls.
34Ēk quality vālā anēkō̃ kō lā saktē hai .
32Even a single one of quality can bring many.
35Quality , quantity kō lā saktī hai .
33Quality can bring quantity.
36Abhī yahī kārya jō rahā huā hai uskō pūrā karnā hē .
34You now have to accomplish this task that still remains.
37Apnī service key|kī quality sē āp khud santuṣhṭ rahtē hō ?
35Are you yourselves content with the quality of your service?
38Quantity kō dēkh khuśh tō hōtē hō lēkin quality kō dēkh service sē santuṣhṭ hōnā hai .
36You become happy seeing the quantity of service you do, but you have to become content in service seeing the quality of your service.
39Quality kaisē lāyēṅgē ?
37How will you bring about quality?
40Jitnī-jitnī jismē̃ divine quality hōgī utnā hī quality vālō̃ kō lāyēgī .
38The extent to which you have divine qualities, accordingly, you will bring about souls with quality.
41Kaī bachchō̃ kō sabhī prakār key|kī mēhnat bahut karnī paṛtī hai . 42Apnē puruṣhārth mē̃ bhī tō service mē̃ bhī .
39Some children have to labour a lot in every aspect: in their effort as well as their service.
43Kōī kō jyādā mēhnat karnī paṛtī hai kōī kō cum|kam .
40Some have to labour a lot and some less. 41What is the reason for this?
44Is kāraṇ kyā hai ? 45Kabhī usī kō hī mēhnat lagtī hai kabhī phir unhī̃ kō hī sahaj lagtā hai .
42Sometimes someone feels something to be difficult and at other times, the same person will find the same thing to be easy.
46Yah kyō̃ ?
43Why is this?
47Dhārṇā key|kī kamī K|kē kāraṇ mēhnat lagtī hai ?
44You find it to be labour because of the lack of your dharna.
48Kaī kartavyō̃ mē̃ tō lōg kah dētē haĩ ki inkē bhāgya mē̃ hī nahī̃ hai .
45For some tasks, people say that it is not in that one's fortune.
49Yahā̃ tō aisē nahī̃ kahē̃gē .
46Here, no-one will say that.
50Kis viśhēṣh kamī K|kē kāraṇ mēhnat lagtī hai ?
47Due to which particular weakness, do you feel it to be labour?
51Śhrīmat par chalnā hai . 52Phir bhī kyō̃ nahī̃ chal pātē ?
48You have to follow shrimat, but even then, why are you not able to follow it?
53Kōī bhī kārya mē̃ chāhē puruṣhārth , chāhē service mē̃ mēhnat lagnē kā kāraṇ yah hai ki bātē̃ tō sabhī buddhi mē̃ haĩ lēkin in bātō̃ key|kī mahīntā mē̃ nahī̃ jātē .
49The reason why you find it hard work, whether in your effort or in service, is that although you have all the aspects in your intellect, you do not go into the subtle aspects.
54Mahīn buddhi kō kabhī mēhnat nahī̃ lagtī .
50Those who have a subtle intellect do not find it hard work.
55Mōṭī buddhi kāraṇ bahut mēhnat lagtī hai .
51However, those who have a gross intellect feel it to be a lot of hard work.
56Śhrīmat par chalnē kē liē bhī mahīn buddhi chāhiē .
52You need a subtle intellect in order to follow shrimat.
57Mahīntā mē̃ jānē kā abhyās karnā hai .
53You have to practise going into the subtlety.
58Dūsrē śhabdō̃ mē̃ yah kahē̃gē ki jō sunā hai vah karnā hai arthāt uskī mahīntā mē̃ jānā hai .
54In other words, it can also be said that you have to do what you have heard, that is, you have to go into the subtle aspects.
59Jaisē dahī kō bilōrakar mahīn kartē haĩ tab usmē̃ makkhan nikaltā hai . 60Tō yah bhī mahīntā mē̃ jānē key|kī bāt hai .
55Just as it is only when yoghurt is beaten and made smooth that butter can then be made from it, so too this is an aspect of going into the depth.
61Mahīntā key|kī kamī K|kē kāraṇ mēhnat hōtī hai .
56Due to the lack of going into the subtle depth (mahinta), you find it to be hard work (mehnat).
62Mahīntā mē̃ jānē key|kī bajāē us bāt kō mōṭē rūp mē̃ dēkhtē haĩ .
57Instead of going into the subtle depth of something, you see it in its gross form.
63Service K|kē samay bhī mahīn buddhi hō , gyān key|kī mahīntā mē̃ jākar uskō sunāyē̃ aur usajñā na key|kī mahīntā mē̃ lē jāyē tō unkō bhī mēhnat cum|kam lagē . 64Aur apnē kō bhī cum|kam lagē .
58At the time of service, develop a subtle intellect and go into the subtle aspects of knowledge and relate that to others, and take them into the depth. 59Then neither will they have to labour, nor will you have to labour so much.
65Is mahīntā key|kī hī kamī hai .
60This subtle aspect is lacking.
66Ab yahī puruṣhārth karnā hai .
61You now have to make this effort.
67Śhārīrik śhakti bhī kab ātī hai ?
62How do you develop physical strength?
68Jab bhōjan mahīn rūp sē khāō , tō us bhōjan key|kī śhakti bantī hai .
63When you make the food you eat very refined, it turns into strength.
69Bhōjan kā mahīn rūp kyā bantā hai ?
64What is created from the refined food?
70Khūn .
65Blood.
71Jab khūn ban jātā hai tab śhakti ā jātī hai .
66You have strength when it is turned into blood.
72Tō ab sirph bāhar K|kē , ūpar K|kē rūp kō na dēkhtē huē andar jānē key|kī kōśhiśh karō .
67So now, do not just see the external, superficial form, but try to go into the depth.
73Jitnā her|har bāt mē̃ andar jāyēṅgē , tab ratna dēkhnē mē̃ āyēṅgē . 74Aur har ēk bāt key|kī vailyūkā patā paṛēgā .
68As you go into the depth of every aspect, you will be able to see the jewels, and you will know the value of everything.
75Jitnā gyān key|kī value , service key|kī value kā mālūm hōgā utnā āp vailyūbal ratna banē̃gē .
69The more you know the value of knowledge and service, the more valuable a jewel you will become.
76Gyān ratnō̃ key|kī value cum|kam kartē hō tō khud bhī vailyūbal nahī̃ ban saktē .
70Since you do not give so much value to the jewels of knowledge, you are not able to become so valuable either.
77Ēk-ēk ratna key|kī value kō parakhnē key|kī kōśhiśh karō .
71Try and recognise the value of each jewel.
78Āp bāpdādā K|kē vailyūbal ratna hō nā !
72You are the valuable jewels of BapDada, are you not?
79Vailyūbal ratna kō kyā kiyā jātā hē ?
73What is done with valuable jewels?
80 ( chhipākar rakhnā hōtā hai ) bāpdādā K|kē jō vailyūbal ratna haĩ unhō kō bāpdādā chhipākar rakhtē haĩ . 81Māyā sē chhipātē haĩ .
74(They have to be kept hidden away.) 75BapDada keeps His valuable jewels hidden away. 76You have to understand that He keeps them hidden from Maya.
82Māyā sē chhipākar phir kahā̃ rakhtē haĩ ?
77Where does He keep them in order to hide them from Maya?
83Jitnā-jitnā jō amūlya ratna hōṅgē utnā-utnā bāpdādā K|kē dil takht par nivās karē̃gē .
78The more valuable a jewel someone is, the closer he will sit on the heart-throne of BapDada.
84Jab dil takhtnaśhīn banē̃gē tab rājya K|kē takhtnaśhīn banē̃gē .
79It is when you become seated on the heart-throne, that you claim the throne of the kingdom.
85Tō saṅgamyug kā kaun sā takht hai ?
80So which is the throne of the confluence age?
86Takht hai vā beggar hō ?
81Do you have a throne or are you a beggar?
87Saṅgamyug par kaunsā takht miltā hai .
82What throne have you received at the confluence age?
88Bāpdādā K|kē dil kā takht .
83The throne of BapDada's heart.
89Yah sārē jahān K|kē takhtō̃ sē śhrēṣhṭh hai .
84This throne is more elevated than the thrones of the whole world.
90Kitnā bhī baṛā takht satyug mē̃ milē lēkin is takht kē āgē vah kyā hai ?
85No matter how big a throne you receive at the golden age, what is that compared to this throne?
91Is takht par rahnē sē māyā kuchh nahī̃ kar saktī .
86Maya will not be able to do anything when you are seated on this throne.
92Is par utarnā chaṛhnā nahī̃ paṛēgā .
87You will not have to climb onto and get off this throne.
93Is par rahnē sē māyā K|kē sarv bandhanō̃ sē mukt rahē̃gē .
88By remaining seated on this throne, you will be liberated from all the bondages of Maya. 89Achcha.
94Achchhā !
90* * * O M S H A N T I* * *