शुक्रवार 28 नवंबर 1969 की अव्यक्त मुरली

⁰> 28-11-69 om shanti avyakt baapdaada madhuban ¹“laukik ko alaukik mein parivartan karne ki yuktiyaan”

⁰> > 28-11-69 Om Shanti Avyakt Bapdada Madhuban ¹Methods to transform the worldly (lokik) into spiritual (alokik)

²aaj bhatthi ka kaun-sa din hai?

²What day of the bhatthi is it today?

³aaj hai sampoorn samarpan hone ka din ।

³Today, it is the day for surrendering yourself completely.

⁴baapdaada ko aisa samajhkar bulaaya hai ।

⁴You consider it to be this day and this is why you have called BapDada.

⁵sampoorn samarpan hone ke liye sabhi taiyaar ho va sampoorn ho chuke ho?

⁵Are you ready to be surrendered completely, or do you think that you have already surrendered completely?

⁶jo sampoorn ho chuke hain aaj unheen ka samaaroh hai ।

⁶Today, it is the celebration of those who have surrendered completely.

⁷yeh sabhi ke sabhi sampoorn samarpan hue hain ।

⁷Have all of you surrendered completely?

⁸sampoorn samarpan jo ho jaata hai uski drishti kya hoti hai?

⁸What is the vision like of those who have surrendered completely?

⁹(shuddh drishti,shuddh vritti ho jaati hai) lekin kis yukti se woh vritti-drishti shuddh ho jaati hai?

⁹(Their vision and attitude are pure.) ¹⁰But with what yukti did their vision and attitude become pure?

¹⁰ek hi shabd mein yeh kahenge ki drishti aur vritti mein roohaaniyat aa jaati hai । ¹¹arthaat drishti vritti ruhaani ho jaati hain ।

¹¹In just one word, it can be said that there is spirituality in their vision and attitude, that is, their vision and attitude become spiritual.

¹²jisma ko nahin dekhte hain to shuddh, pavitra drishti ho jaati hai ।

¹²When you do not see the body, the vision becomes pure.

¹³jad cheez ko aankhon se dekhenge hi nahin to us taraph vritti bhi nahin jaayegi ।

¹³When you do not even look at the non­living things with your eyes, your attitude will not be drawn towards them.

¹⁴drishti nahin jaayegi to vritti bhi nahin jaayegi ।

¹⁴If your vision does not go towards them, neither will your attitude.

¹⁵drishti dekhti hai tab vritti bhi jaati hai ।

¹⁵Your attitude is drawn towards them when your vision is drawn towards them.

¹⁶roohaani drishti arthaat apne ko aur doosron ko bhi rooh dekhna chaahiye ।

¹⁶Spiritual vision means that you have to see yourself and others as spirits.

¹⁷jisma taraph dekhte hue bhi nahin dekhna hai, aisi practice honi chaahiye ।

¹⁷Even whilst looking at the body, you must not see it. ¹⁸You should have such a practice.

¹⁸jaise koi bahut goodh vichaar mein rehte hai, kuchh bhi karte hai,chalte, khaate-peete hai lekin unko maaloom nahin padta hai ki kahaan tak aa pahuncha hoon,kya khaaya hai ।

¹⁹For example, when someone is deep in thought, even while he is walking, eating, drinking or whatever he is doing, he does not realise how much he has already done that, or what he has eaten.

¹⁹isi reeti se jisma ko dekhte hue bhi nahin dekhenge aur apne us rooh ko dekhne mein hi busy honge to phir aisi avastha ho jaayegi jo koi bhi aapse poochhenge yeh kaisi thi to aapko maaloom nahin padega ।

²⁰In the same way, you will not see the body even whilst looking at it, but you will be busy in seeing yourself as a soul. ²¹And then, your stage will become such that when anyone asks you what was so-and-so like, you will not know.

²⁰aisi avastha hogi ।

²²Your stage will be like that.

²¹lekin woh tab hogi jab jismaani cheez ko dekhte hue us jismaani laukik cheez ko alaukik roop mein parivartan karenge ।

²³But that will only happen when you transform the lokik things that you see into their spiritual form.

²²apne mein parivartan karne ke liye jo laukik cheezen dekhte ho ya laukik sambandhiyon ko dekhte ho un sabhi ko parivartan karna padega ।

²⁴In order to bring about transformation within yourself, you will have to change your way of seeing lokik things and lokik relations.

²³laukik mein alaukikta ki smriti rakhenge ।

²⁵You will have to have a spiritual awareness of lokik things.

²⁴bhal laukik sambandhiyon ko dekhte ho lekin yeh samjho ki ab hamaari yeh bhi brahma baap ke bachche pichhli biraadri hai ।

²⁶When you look at lokik relations, you must consider them to be the final generation of the children of Brahma Baba. ²⁷They are part of the dynasty of Brahma.

²⁵brahma vansh to hai na ।

²⁸Brahma is the creator.

²⁶kyonki brahma di creator hai,to bhakta, gyaani va agyaani hain lekin biraadri to woh bhi hain na ।

²⁹So whether they are devotees, enlightened or ignorant souls, they are also part of that generation, are they not?

²⁷to laukik sambandhi bhi brahmaavanshi hain lekin woh najdeek sambandh ke hain,woh door ke hain ।

³⁰So even lokik relations are part of the dynasty of Brahma; but some are in close relationship and others are in a distant relationship.

²⁸isi reeti koi bhi laukik cheez dekhte ho, daphtar mein kaam karte ho,business karte ho, khaana khaate ho, dekhte ho,bolte ho lekin ek-ek laukik baat mein alaukikta ho ।

³¹It is the same when you see anything lokik: whether you are working in your office or doing your business, eating food or looking at or speaking about something, you should have a spiritual awareness about everything lokik.

²⁹isi shareer ke kaarya ke liye chal rahe ho to saath-saath samjho in shaareerik paanv dvaara laukik kaarya taraph ja raha hoon lekin buddhi dvaara apne alaukik desh, kalyaan ke kaarya ke liye ja raha hoon ।

³²You have to continue to move for the activity of your body, but while going towards your lokik work with the feet of the body, at the same time, consider that you are moving towards your alokik land and bringing benefit through the intellect.

³⁰paanv yahaan chal rahe hain lekin buddhi yaad ki yaatra mein ।

³³The feet are walking here, but the intellect is engaged on the pilgrimage of remembrance.

³¹shareer ko bhojan de rahe hain lekin aatma ko phir yaad ka bhojan dete jaao ।

³⁴Just as you give food to the body, in the same way, continue to give to the soul the food of remembrance.

³²yeh yaad bhi aatma ka bhojan hai ।

³⁵This remembrance is food for the soul.

³³jis samay shareer ko bhojan dete ho aise hi shareer ke saath mein aatma ko bhi shakti ka, yaad ka bal dena hai ।

³⁶At the time you give food to your body, also give the soul the strength and the power of remembrance. ³⁷What do you have to do to bring about transformation within yourself?

³⁴apne ko parivartan mein laane ke liye kya karna padega?

³⁸You have to change everything from lokik into alokik.

³⁵harek cheez ko laukik se alaukikta mein parivartan karna hai ।

³⁹Through this, people will realise that you are a special alokik soul.

³⁶jisse logon ko maaloom ho ki yeh koi vishesh alaukik aatma hai ।

⁴⁰Even whilst living amongst the lokiks, you are different from them.

³⁷laukik mein rehte hue bhi ham, logon se nyaare hain ।

⁴¹With the awareness of the soul, you have to consider yourself to be detached.

³⁸apne ko aatmik roop mein nyaara samajhna hai ।

⁴²It is easy to become detached from your duties and your work.

³⁹kartavya se nyaara hona to sahaj hai, usse duniya ko pyaare nahin lagenge, duniya ko pyaare tab lagenge jab shareer se nyaari aatma roop mein kaarya karenge ।

⁴³You will not be loved by the world through that. ⁴⁴You will be loved by the world when you perform your tasks whilst considering yourself to be a soul, detached from the body.

⁴⁰to sirf duniya ki baaton se hi nyaara nahin banna hai, pahle to apne shareer se nyaara banna hai ।

⁴⁵You must not be detached from just the things of the world, but you first have to be detached from your body. ⁴⁶You will be loved when you become detached from your body.

⁴¹jab shareer se nyaare honge tab pyaare honge ।

⁴⁷You will then be loved by your own mind, by God and by the world.

⁴²apne man ke priy, prabhu priy aur lok priy bhi banenge ।

⁴⁸Why are you not loved by the world at present? ⁴⁹Because you have not become detached from your body.

⁴³abhi logon ko kyon nahin priy lagte hain?

⁵⁰You simply try to become detached from the bodily relations.

⁴⁴kyonki apne shareer se nyaare nahin hue ho ।

⁵¹They then complain to you and say: How much have you changed yourself?

⁴⁵sirf deh ke sambandhiyon se nyaare hone ki koshish karte ho to woh ulhane dete ।

⁵²You will continue to receive complaints until you become detached from your body first.

⁴⁶khud ko kya change kiya hai?

⁵³Then, you will be loved by the world.

⁴⁷pahle deh ke bhaan se nyaare nahin hue ho tab tak ulhana milta hai ।

⁵⁴Some look at themselves and also look at the things of the world outside.

⁴⁸pahle deh se nyaare honge to ulhane nahin milenge ।

⁵⁵They first change those other things and then change themselves.

⁴⁹aur hi lokapriy ban jaayenge ।

⁵⁶This is why there is no impact.

⁵⁰kai apne ko dekh baahar ki baat ko dekh lete hain aur baaton ko pahle change kar lete hain,apne ko peechhe change karte hain । ⁵¹isliye prabhaav nahin padta hai ।

⁵⁷In order to create an impact, you first have to transform yourself. ⁵⁸You have to bring about transformation in your vision, attitude and consciousness, as well as in the way you use your wealth and your time.

⁵²prabhaav daalne ke liye pahle apne ko parivartan mein laao ।

⁵⁹Then you will be loved by the world. ⁶⁰What do you have to do after you have become perfect?

⁵³apni drishti, vritti,smriti ko, sampatti ko, samay ko parivartan mein laao tab duniya ko priy lagenge ।

⁶¹Baba is telling you what your walking and talking should be like. ⁶²It should be like your memorial which has been shown in the scriptures.

⁵⁴kyonki jab sampoorn ho gaye to uske baad phir kya karna hai?

⁶³Who made whom surrender totally? ⁶⁴And in how much time?

⁵⁵bolna-chalna kaise ho woh bata rahe hain ।

⁶⁵Do you remember the memorial? ⁶⁶(The example of King Janak.)

⁵⁶jaise apki yaadgaar shaakhon mein bataate hain - sampoorn samarpan kisne aur kisko karaaya aur kitne mein karaaya? ⁵⁷yaadgaar ki yaad aati hai?

⁶⁷That was inspired by the children, but there is also the memorial in which the Father made him surrender completely.

⁵⁸(raaja janak ka misaal) unko to bachchon ne karaaya । ⁵⁹lekin baap ne karaaya aisa bhi yaadgaar hai ।

⁶⁸They have shown Vaman (an incarnation of the god Vishnu as a midget), that is, they have shown something small.

⁶⁰batlaate hain na ki vaaman arthaat chhota ।

⁶⁹What has the smallest form?

⁶¹sabhi se chhota roop kiska hai?

⁷⁰The soul and the Supreme Soul.

⁶²aatma aur paramatma ka, to baap ne aakar maaya bali,jo balvaan hai usse teen pair mein sabhi kuchh liya arthaat sampoorn samarpan banaaya ।

⁷¹So the Father came and took everything from Maya, Bali. ⁷²He (God) made the most powerful one completely surrender everything in three steps.

⁶³aap logon ko bhi sampoorn samarpan karna hai arthaat jo bhi maaya ka bal hai woh sabhi kuchh tyaagna hai ।

⁷³All of you have to surrender completely. ⁷⁴That is, you have to renounce the power of Maya.

⁶⁴maaya ka bali nahin banna hai lekin eethreey shakti mein balvaan banna hai ।

⁷⁵You must not become strong with the power of Maya, but you must become strong with Godly power.

⁶⁵to jaise woh teen pair dikhaate hain । ⁶⁶yeh kaun si teen baaten sunaai jaati hain jisse sampoorn samarpan aa jaata hai ।

⁷⁶So just as they have portrayed the three steps, what are the three things that are spoken of through which there is complete surrender?

⁶⁷mansa, vaacha aur karmana ke liye shiksha kaunsi hai?

⁷⁷What are the teachings for your thoughts, words and actions?

⁶⁸agar woh teen baaten yaad rakhenge to sampoorn samarpan ho hi jaayenge ।

⁷⁸If you remember these three things, you will become completely surrendered.

⁶⁹woh teen baaten kaunsi?

⁷⁹What are these three things?

⁷⁰ek to deh sahit sabhi sambandhon ka tyaag । ⁷¹maamekmu yaad karo ।

⁸⁰One is to renounce your body and bodily relations, and remember Me alone.

⁷²yeh to ho gaya mansa ।

⁸¹This is for your thoughts.

⁷³vaacha ke liye kya shiksha milti hai?

⁸²What teachings do you receive for your words?

⁷⁴har samay jaise moti chugte hai, is reeti mukh se ratna hi nikle ।

⁸³Every second, just as you pick up pearls, in the same way, you must only let jewels emerge from your mouth.

⁷⁵ek do ko patthar nahin lekin gyaan ratnon ka daan dena hai ।

⁸⁴You must donate to others only the jewels of knowledge and never stones.

⁷⁶aur karmana ke liye yahi yaad rakho ki jo karma main karoonga mujhe dekh sabhi karenge ।

⁸⁵And for your actions, you must remember that whatever actions I perform, others will see me and do the same.

⁷⁷doosri baat ki jo karenge so paayenge ।

⁸⁶And also, those who do something will receive the return of that.

⁷⁸yeh donon baaten yaad rahne se karmana mein bal milta hai arthaat jo sabhi ke samparka mein aate hai usmein bal milta hai ।

⁸⁷Both these aspects give power in your actions, that is to say, those who come into connection with you receive power through this. ⁸⁸Do you understand?

⁷⁹samjha? ⁸⁰mansa, vaacha,karmana ke liye in mukhya baaton ko yaad rakhe to phir sampoorn samarpan jo hue ho usko avinaashi bana sakenge ।

⁸⁹If you remember these main things for your thoughts, words and actions, then you will be able to make your surrender complete and eternal.

⁸¹aise nahin ki yahaan sampoorn samarpan ka nasha chadha hai woh baad mein kam ho jaaye ।

⁹⁰The intoxication that you have here of complete surrender should not decrease later.

⁸²agar yeh pakka yaad rakhenge ki ham to sampoorn samarpan ho hi gaye to yeh avinaashi yaad aapko avinaashi banaakar rakhegi ।

⁹¹If you firmly remember that you have surrendered completely, this imperishable remembrance will then make you imperishable.

⁸³agar aap kuchh dagmag hue to phir samasya dagmag karegi ।

⁹²If you fluctuate a little, then the obstacles will also make you fluctuate.

⁸⁴aapke dagmag hone ko aur samasyaaon ko dekhte hue log bhi uska tamaasha dekhenge ।

⁹³People will ridicule your fluctuation and your obstacles.

⁸⁵baapdaada to dekhte rehte hain ।

⁹⁴BapDada continues to see everything anyway.

⁸⁶saath kiske rahenge?

⁹⁵Whom will you live with?

⁸⁷saathi anguli chhod de to kya karenge?

⁹⁶What will you do if your Companion lets go of your finger?

⁸⁸sabhi apna saath nibhaaye । ⁸⁹baapdaada to kis na kis rup se saath nibhaane arthaat anguli pakadne ki koshish karte rehte hain ।

⁹⁷All of you must fulfill the responsibility of keeping company. ⁹⁸BapDada tries to fulfill the responsibility of keeping your company in one way or another.

⁹⁰itne tak jo bilkul saans nikalne tak,saans nikalne vaala bhi hota hai to bhi jaan bharte hain ।

⁹⁹That is to say, He tries to hold onto your finger to such an extent that He gives life to even those who are on their last breath.

⁹¹lekin koi okseejan lagaane hi na de,nali ko hi nikaal de to kya karenge?

¹⁰⁰But if some do not let BapDada give them oxygen, or if they remove the tube, what can He do?

⁹²agar baapdaada ka sahayog chaahiye to vaastav mein sahayog koi maangane ki cheez nahin hai ।

¹⁰¹If you want BapDada's co-operation, then in fact, you do not need to even ask for it.

⁹³sahayog,snehi ko svatah hi praapta hota hai ।

¹⁰²Those who are loving automatically receive co-operation.

⁹⁴aap baapdaada ka snehi bano to sahayog svatah hi praapta hoga ।

¹⁰³If you have love for BapDada, you will automatically receive co-operation.

⁹⁵maangane ki aavashyakta nahin ।

¹⁰⁴There is no need to ask for it.

⁹⁶aadha kalpa maangate rahe,bhakta roop mein ।

¹⁰⁵In the form of devotees you have been asking for half a kalpa.

⁹⁷abhi bachcha bankar bhi maangate rahe to baaki pharka kya raha bhakta aur bachchon mein?

¹⁰⁶If you continue to ask, even now as a child, then what difference is there between the devotees and the children?

⁹⁸lekin kaaran kya hai ki agyaani hokar sahayog maangate ho adhikaari samjho to phir maangane ki aavashyakta nahin ।

¹⁰⁷You continue to ask for co­operation as ignorant souls. ¹⁰⁸If you consider yourself to be one with a right, you do not need to ask for it.

⁹⁹beeti so beeti ।

¹⁰⁹Whatever has happened is in the past.

¹⁰⁰jo beet chuka uska chintan na karke,beeti hui baaton se shiksha lekar aage ke liye saavdhaan ।

¹¹⁰Now, you must also transform all the experiences you have had. ¹¹¹Do not think about whatever has happened.

¹⁰¹agar beeti hui baaton ko sochte rahenge to yeh bhi ek samasya ho jaayegi ।

¹¹²Learn a lesson from whatever has happened and be cautious in the future.

¹⁰²samasyaayen to bahut aati hai,yeh bhi ek nai samasya khadi kar denge ।

¹¹³If you continue to think about whatever has happened in the past, that will become an obstacle.

¹⁰³beeti ko parivartan mein laane, bal bharne ke liye us roop se socho ।

¹¹⁴Many obstacles come, and this would be a new obstacle arising.

¹⁰⁴agar yeh sochenge ki yeh kyon,kaise hua, ab kaise hoga, jump de sakoonga ya nahin । ¹⁰⁵question nahin karo ।

¹¹⁵In order to transform the past, and to fill yourself with strength, think about it in that way.

¹⁰⁶question mark ke badli fullstop,bindi lagaao ।

¹¹⁶But instead you think: Why did this happen?

¹⁰⁷bindi lagaana sahaj hota hai ।

¹¹⁷How did it happen? ¹¹⁸How will it happen now?

¹⁰⁸question - mark to koi likh sake va nahin ।

¹¹⁹Will I be able to take a high jump or not?

¹⁰⁹lekin yahaan question lagaana sabhi ko aata hai ।

¹²⁰Do not ask all these questions.

¹¹⁰bindi lagaate jaao to bindi roop mein sthit ho sakenge ।

¹²¹Apply a full stop instead of question marks. ¹²²It is easy to apply a full stop.

¹¹¹museum ya pradarshani mein aap log samjhaane ke baad phir kya karte ho?

¹²³Whether someone knows how to write a question mark or not, everyone here knows how to ask questions.

¹¹²museum va pradarshani ke pashchaat kya karna hai woh parcha sabhi ko dete ho ।

¹²⁴Continue to apply a full stop and you will be able to stabilise yourself in the stage of a point.

¹¹³to baapdaada bhi aaj poochhte hai ki aap bhatthi ke pashchaat kya karenge?

¹²⁵Today, BapDada is asking the children: What will you do after the bhatthi?

¹¹⁴yagya ke kaarya ko kaise aage badhaayenge?

¹²⁶How will you make the task of the yagya progress?

¹¹⁵apni unnati ka saadhan kya karenge?

¹²⁷What will you adopt as a method for your progress?

¹¹⁶daivi gun dhaaran karna,snehi banna - yeh to karna hi hai lekin practical roop se kya denge?

¹²⁸You have to imbibe the divine virtues and become loving anyway. ¹²⁹But what will you do in a practical form?

¹¹⁷jaise aap logon ne sunaaya bhi ki apne, baap-daada ke, parivaar ke snehi-sahayogi banenge । ¹¹⁸lekin woh bhi kin- kin baaton mein banna hai ।

¹³⁰All of you related how you will be loving and cooperative to BapDada and the family, but in what aspects do you have to become that?

¹¹⁹mansa- vaacha-karmana ke saath-saath tan-man-dhan teenon roop se apne ko change karna hai ।

¹³¹Together with your thoughts, words and actions, you also have to check yourself in terms of your body, mind and wealth.

¹²⁰madadgaar aur vaphaadaar । ¹²¹jab donon baaten hogi tab baapdaada aur parivaar ke snehi aur sahayogi ban sakenge ।

¹³²It is when you are obedient and faithful that you will be able to be loving and cooperative to BapDada and the family.

¹²²jo sahayogi honge unki parakh kya hogi?

¹³³What is the sign of those who are cooperative?

¹²³woh parivaar aur baapdaada ke vichaaron aur jo karma hote hain unmein ek do ke sameep honge ।

¹³⁴They will be close to the family and BapDada in their thoughts and actions.

¹²⁴ek do ke mat ke sameep aate jaayenge to phir matbhed khatma ho jaayega ।

¹³⁵As you continue to come closer to one another in opinion, all conflict of opinion will finish.

¹²⁵ek to madadgaar aur vaphaadaar uska tareeka bhi bataaya,doosri baat yeh hai ki jo bhi sampoorn samarpan hote hain unko apna tan-man-dhan aur samay yeh chaaron cheezen kahaan lagaani chaahiye?

¹³⁶You have been given the method to become helpers and how to be faithful. ¹³⁷Secondly, in what way should those who have surrendered completely use their mind, body, wealth and time?

¹²⁶yeh to zaroor hai ki pravritti maarga taraph bhi dhyaan dena hai lekin yeh jo chaaron cheezen dete ho uske liye aap ke man mein jajmennta theek hai ki ham yathaartha reeti prayog kar rahe hain?

¹³⁸Of course, you have to pay attention to your family, but do you have the accurate judgment of whether you are accurately using the four things that you have given?

¹²⁷sampoorn samarpan aatma ko jo sachmuch tan, man,dhan aur samay dena chaahiye is pramaan de rahe hain?

¹³⁹Is a totally surrendered soul giving his body, mind, wealth and time to the extent that he should?

¹²⁸yeh potaamel bhi nikaalo ki tan,man, dhan aur samay ka prayog kahaan karte hain?

¹⁴⁰You must maintain the account of how you use your body, mind, wealth and time.

¹²⁹jaise apne ghar ka potaamel rakhte ho vaise jo sampoorn samarpan huye hain unhon ko yeh bhi potaamel nikaalna chaahiye ।

¹⁴¹Just as you maintain an account of your home, in the same way, those who have surrendered completely should also write this account.

¹³⁰tan bhi kahaan aur kaise lagaaya?

¹⁴²Where and how did you use your body?

¹³¹yeh short mein likhna hai lekin spashta ।

¹⁴³You have to write it in short, but clearly.

¹³²kyonki detail bhi hota hai parantu spashta nahin hota ।

¹⁴⁴There is detail also, but sometimes it is not clear.

¹³³isliye short bhi ho aur spashta bhi ho ।

¹⁴⁵This is why it should be short and clear.

¹³⁴jitna-jitna short aur spashta likh sakenge utna aantarik sthiti bhi spashta aur clear hogi ।

¹⁴⁶The shorter and clearer you write it, so accordingly your internal stage will also be clear.

¹³⁵sankalp ko short karenge to samaachaar bhi short hoga aur purushaartha ki line clear hogi ।

¹⁴⁷If you keep your thoughts short, your news will be short and the line of effort will be clear.

¹³⁶to samaachaar bhi spashta hoga ।

¹⁴⁸Then your news will also be clear.

¹³⁷ismen saara potaamel aa jaayega ।

¹⁴⁹The entire account will be included in this.

¹³⁸teesri baat yeh yaad rakhne ki hai ki mansa,vaacha, karmana jo kuchh bhi ab tak purushaartha ki kami ke kaaran chalta raha,usko buddhi se bilkul hi bhool jaao । ¹³⁹jaisa ki ab naya janma liya hai ।

¹⁵⁰Thirdly, remember that whatever you have been continuing to do in your thoughts, words and actions due to lack of effort, that should be totally removed from the intellect, as though you have taken a new birth.

¹⁴⁰purushaartha mein jo baaten kamjori ki hai woh sabhi yahaan hi chhodkar jaani hai ।

¹⁵¹In your effort, you have to leave behind all the things of weakness here.

¹⁴¹phir patron mein yeh nahin aana chaahiye ki pichhle sanskaaron ke kaaran yeh ho gaya ।

¹⁵²Then you will not write in your letters how such and such happened due to the sanskars of the past.

¹⁴²jabki sampoorn samarpan ho gaye to aise hi sochna ki daan di hui cheez hai,jisko agar phir sveekaar karenge to uska parinaam kya hoga ।

¹⁵³Since you have completely surrendered, you must think that that was something you already donated. ¹⁵⁴If you accept again what you have donated, what will be the result?

¹⁴³yeh smriti rakhne se chaaron baaten change ho jaayengi ।

¹⁵⁵When you maintain this awareness, all the four things will be transformed.

¹⁴⁴mukh se kabhi aise bol nahin nikalni chaahiye ।

¹⁵⁶You must never let such words emerge from your mouth.

¹⁴⁵samasyaayen saamne kyon aati hain kyonki gyaan ki kai baaten ulte roop mein andar mein dhaaran kar li haan ।

¹⁵⁷Why do obstacles come in front of you? ¹⁵⁸Because you have imbibed the knowledge in the wrong way.

¹⁴⁶koi bhool hogi to kahenge ki sampoorn to bane nahin hai । ¹⁴⁷abhi to samay pada hai । ¹⁴⁸purushaarthi hain ।

¹⁵⁹If you make a mistake, you say: We have not yet become perfect; there is still time remaining; we are still effort-makers.

¹⁴⁹purushaarthi ko bhoolen karne ki chhutti nahin hai ।

¹⁶⁰Effort-makers do not have the freedom to make mistakes.

¹⁵⁰lekin aajkal aise samajh baithe hain ki purushaarthi arthaat bhoolen maaph hain । ¹⁵¹ye aisa karta hai to hamko karna padta hai ।

¹⁶¹But nowadays, most of you think that to be an effort-maker means that your mistakes are forgiven.

¹⁵²yeh gyaani ke badle agyaani ho gaya ।

¹⁶²This one is doing this; therefore I have to do this.

¹⁵³yaad kya rakhna hai, jo karega so paayega । ¹⁵⁴main jo karoonga mujhe dekh aur karenge ।

¹⁶³This one has become agyani (one without knowledge) instead of being a gyani (enlightened) soul.

¹⁵⁵unko dekh mujhe nahin karna hai ।

¹⁶⁴What do you have to remember?

¹⁵⁶main aisa karoon, jo mujhe dekh aur bhi aisa kare ।

¹⁶⁵Whosoever does something, he receives the return of that.

¹⁵⁷to yeh chhoti-chhoti baaten ulte roop mein dhaaran kar li hain ।

¹⁶⁶Whatever I do, when others see me, they will do the same. ¹⁶⁷I must not do what I see others doing.

¹⁵⁸gyaan ka sahi advantage jo lena chaahiye uske badle ulte roop se prayog karne se purushaartha mein kamjori aati hai ।

¹⁶⁸I should perform such actions that when others see me they will be inspired to do the same. ¹⁶⁹You have imbibed these minor things in the wrong way.

¹⁵⁹ye purushaarthaheen ki baaten hain lekin samajhte hai ki yahi purushaarthi jeevan hai ।

¹⁷⁰Instead of taking advantage of knowledge in the right way, you use it in the wrong way, and so there is weakness in your effort.

¹⁶⁰isliye yeh to gyaan ki points apne purushaartha ki kami ko chhipaane ke saadhan banaakar rakhe hain ।

¹⁷¹Although these are things about not making effort, you instead think that these are things of a life of effort.

¹⁶¹in saadhnon ko mitaao । ¹⁶²to sabhi samasyaayen aapehi khatma ho jaayengi ।

¹⁷²And so you have been using, as an instrument, points of knowledge to hide the weakness in your effort.

¹⁶³chaar shaktiyon ko dhaaran karna hai । ¹⁶⁴hai to ek hi eeshvareey shakti ।

¹⁷³Finish all these methods and all your obstacles will finish automatically.

¹⁶⁵lekin spashta karne ke liye kaha jaata hai ।

¹⁷⁴You have to imbibe four powers.

¹⁶⁶1 - sametne ki shakti arthaat short karne ki shakti,2- samaane ki shakti, 3- sahan karne ki shakti, 4- saamna karne ki shakti, lekin kiska saamna karna hai?

¹⁷⁵In fact, it is one and the same Godly power, but this is said in order to make it clear. ¹⁷⁶1) The power to pack up, that is, the power to make something short.

¹⁶⁷baapdaada va daivi parivaar ka nahin ।

¹⁷⁷2) The power to accommodate.

¹⁶⁸maaya ki shakti ka saamna karne ki shakti ।

¹⁷⁸3) The power to tolerate and 4) The power to confront.

¹⁶⁹yeh chaaron shaktiyaan dhaaran karenge to sampoorn samarpan ko avinaashi kaayam rakh sakenge ।

¹⁷⁹But whom do you have to confront? ¹⁸⁰Not BapDada or the divine family, but the power to confront the power of Maya.

¹⁷⁰jaise kehte hain na ki ek to short (chhota) karo aur short (chhaantana) karo ।

¹⁸¹If you imbibe all these four powers, you will be able to remain completely and eternally surrendered.

¹⁷¹yeh karna hai,yeh sochna hai, yeh nahin,yeh banna hai yeh nahin । ¹⁷²short karte jaao aur jitna ho sake short karo ।

¹⁸²It is said: Keep everything short and also sort out everything: I have to think this, and not this, I have to become this and not this.

¹⁷³jo das shabd bolne hain,unko short kar 2 shabdon mein rahasya bataao to aise short karte-karte bilkul short ho jaayega ।

¹⁸³Continue to sort out everything and then make everything as short as possible. ¹⁸⁴If whatever you say in ten words is made short, and then the essence can be told in two words.

¹⁷⁴aisa purushaartha is bhatthi ke pakshaat karna hai ।

¹⁸⁵Then by making it short in this way, everything will become short.

¹⁷⁵ek baat yeh bhi yaad rakhna ki jaise baapdaada ne aap sabhi bachchon ko srishti ke saamne pratyaksha kiya hai to ab aap bachchon ka bhi kaam hai ki har kartavya se,har baat se baapdaada ko anek aatmaon ke aage pratyaksha karna hai ।

¹⁸⁶You have to make such effort after the bhatthi. ¹⁸⁷The other thing you have to remember is that just as BapDada has revealed you to the world, so it is now the duty of you children to reveal BapDada to all souls through your every task and every aspect.

¹⁷⁶woh hai aapka kartavya ।

¹⁸⁸This is your task.

¹⁷⁷yeh bhi apna chart dekho ki ab tak hamne baap ka sandesh to diya lekin us sandesh se aatmaon ke andar baapdaada ke sneh aur sambandh ko pratyaksha kiya?

¹⁸⁹Also maintain your chart of how many souls you have given Baba's message to, and whether you have been revealing BapDada's love and relationship to those souls through that message.

¹⁷⁸nahin । ¹⁷⁹to woh service kya rahi?

¹⁹⁰If not, then what service took place?

¹⁸⁰adhoori service nahin karni hai ।

¹⁹¹You must not do incomplete service.

¹⁸¹abhi sampoorn samarpan hue ho to service bhi sampoorn karni hai ।

¹⁹²You have now surrendered completely, and so you have to do complete service.

¹⁸²isliye harek ko yeh bhi check karna hai ki aaj mainne mansa, vaacha, karmana kitni aatmaon ke andar baapdaada ke sneh aur sambandh ko kahaan tak pratyaksha kiya hai?

¹⁹³Therefore, each of you has to check to how many souls and to what extent you have revealed BapDada's love and relationship, through your thoughts, words and actions.

¹⁸³sirf sandesh dena service nahin ।

¹⁹⁴Just to give a message is not service.

¹⁸⁴sandesh dena arthaat unko apne sambandhi banaana ।

¹⁹⁵To give a message means to bring them into relationship.

¹⁸⁵apna sambandhi banaana arthaat shivvanshi brahmaakumaar-kumaari banaana ।

¹⁹⁶To make them your relations means to make them Brahma Kumars and Kumaris who belong to the clan of Shiva.

¹⁸⁶yeh hai apna sambandhi banaana ।

¹⁹⁷This is what it means to make them your relations.

¹⁸⁷apna sambandhi tab banaayenge jab unko snehi banaayenge ।

¹⁹⁸You will only make them into your relations when you make them loving.

¹⁸⁸snehi banne se sambandhi ban jaayenge ।

¹⁹⁹When they become loving, they will become your relations.

¹⁸⁹sirf sandesh dena to cheenti maarga ki service hai, yeh vihang maarga ki service hai ।

²⁰⁰Just to give the message is the service of a crawling speed. ²⁰¹The other is fast service.

¹⁹⁰duniya ke andar yeh aavaaj phailaao ki baapdaada apne kartavya ko kaise gupta vesh mein kar rahe hain ।

²⁰²Spread the word in the whole world how BapDada is carrying out His task in an incognito way.

¹⁹¹unko is sneh, sambandh mein laao ।

²⁰³Forge their love and relationship.

¹⁹²hai to sabhi aapke sambandhi na ।

²⁰⁴All of them are your relations anyway.

¹⁹³to sambandhiyon ko apna sambandh yaad dilaao ।

²⁰⁵So just remind your relations of the relationship.

¹⁹⁴bichhudi aatmaon ko snehi banaao ।

²⁰⁶Make the souls who have been separated, loving.

¹⁹⁵abhi service ka gupta roop chal raha hai, pratyaksha roop nahin chal raha hai ।

²⁰⁷At present, service is being done in an incognito way, not in a revealed way.

¹⁹⁶museum mein aate hain baahar ka pratyaksha roop aur cheez hai । ¹⁹⁷lekin service ka roop abhi gupta hai ।

²⁰⁸When they come to the museums, the revealed, external form is something else; but the form of service is at present incognito.

¹⁹⁸service ka roop jab pratyaksha hoga tab pratyakshata hogi ।

²⁰⁹Revelation will take place when the form of service is revealed.

¹⁹⁹service kaise vriddhi ko paaye uske liye naye-naye plans bhi banaao ।

²¹⁰Create new plans for expanding service. ²¹¹How can you spread the sound?

²⁰⁰aavaaj kaise ho । ²⁰¹bedhdak hokar soochna dene, sandesh dene ke liye jaao ।

²¹²Go and give them the information and message fearlessly and without hesitation.

²⁰²pradarshani bhi karte jaao lekin baad mein unko jo kehte ho woh tum bhi karo ।

²¹³Continue to hold exhibitions. ²¹⁴But afterwards, you must do whatever you are telling them to do.

²⁰³aapas mein milkar socho । ²⁰⁴duniya ko yeh kaise maaloom ho ki abhi samay kya hai aur kartavya kya ho raha hai?

²¹⁵Get together and think about how the world can come to know what the time is and what task is being carried out.

²⁰⁵kisi bhi reeti aavaaj pahunch jaaye ।

²¹⁶The message should reach them in some way.

²⁰⁶paper dvaara service honi chaahiye, woh hui nahin hai ।

²¹⁷The service that should take place through the papers is not yet being carried out.

²⁰⁷ek sangathan ke roop mein, ek do ko samajh,sahayogi ban behad ki service mein behad ka roop laana hai ।

²¹⁸In the form of one gathering, and by understanding one another and giving co-operation, you have to bring about an unlimited form in the unlimited service.

²⁰⁸is group mein emerge roop mein sabhi ko yeh umang hai ki jaise baapdaada chaahte hai vaise hi ham 100 kar ke dikhaayenge । ²⁰⁹jaise yeh emerge roop mein hai,poora ho jaayega ।

²¹⁹The enthusiasm of everyone in this group in an emerged form is to do whatever BapDada wishes by one hundred per cent, just as it is in an emerged form that it will happen.

²¹⁰sabhi ke man mein jo hai ki totli laukik kaarya se sabhi surrender ho jaayen woh din bhi najdeek hai ।

²²⁰It is in everyone's mind to surrender completely from their lokik work; that day is very close.

²¹¹lekin woh tab hoga jab man se surrender honge ।

²²¹But that will only happen when you have surrendered with the mind.

²¹²phir laukik kaarya se surrender hone mein deri nahin lagegi ।

²²²Then it will not take long to surrender from your lokik work.

²¹³is baari man se surrender ho jaao ।

²²³This time, surrender with your mind.

²¹⁴jiski result achhi dekhenge us anusaar number denge ।

²²⁴A number will be given according to whoever's result is good.

²¹⁵bhatthi ka proyaam bhal ho na ho lekin madhuban to hai hi bhatthi ।

²²⁵Madhuban is a bhatthi anyway, whether there is a bhatthi programme or not.

²¹⁶madhuban aate rahenge aur apna amar banne ka saboot dete rahenge ।

²²⁶You will continue to come to Madhuban and give the proof of being immortal.

²¹⁷sabhi se bada surrender hona hai - sankalpon mein ।

²²⁷The greatest surrender is that of being surrendered in thought.

²¹⁸koi vyartha sankalp na aaye ।

²²⁸You should not have any waste thoughts.

²¹⁹in sankalpon ke kaaran hi samay aur shakti vesta hoti hai ।

²²⁹It is because of these waste thoughts that your time and energy are wasted.

²²⁰to sankalp se bhi sampoorn samarpan hona hai ।

²³⁰So you have to surrender completely even in thoughts.

²²¹man ke umangon ko ab practical mein laana hai ।

²³¹You now have to bring the enthusiasm of the mind into a practical form.

²²²achha - om shanti !

²³²Achcha. ²³³* * * O M S H A N T I* * *