शनिवार 24 जनवरी 1970 की अव्यक्त मुरली

⁰> 24-01-70om shanti […/…/…/jpg/Ray2.jpg]avyakt baapdaada madhuban

⁰> > 12/12/04 Madhuban Avyakt BapDada Om Shanti 24/01/70 ¹The main business of Brahmins is to surrender the self and inspire others to surrender. ²To whom have you handed over the boat of your life? ³(Shiv Baba).

¹braahmanon ka mukhya dhandha – samarpan karna aur karaana – २४-०१-१९७०

⁴Are you following shrimat completely? ⁵To follow shrimat means to put spirituality into every action. ⁶Do you consider yourselves to have a full right to the inheritance from Shiv Baba? ⁷Those who claim the right to the inheritance have a right over everything.

²apne jeevan ki naiyya kiske havaale ki hai ?

⁸They are not dependent on anything. ⁹If they are dependent on their body or bodily relations, or on anything belonging to the body, then by being dependent in such a way, it means they cannot be ones with a right. ¹⁰Those who have a right are not dependent. ¹¹By constantly considering yourself to be one with a right, you will be saved from becoming dependent on any form of Maya.

³(shivbaaba ke) shreemat par poorn reeti se chal rahe ho ?

¹²Always check how many spiritual actions you have performed and how many worldly actions you have performed. ¹³Spiritual actions will give others inspiration to become spiritual. ¹⁴All of you have kept the aim of claiming the highest-on-high royal status by being the children of the highest-on-high Father. ¹⁵Or, will you be content with whatever you receive?

⁴shreemat par chalna arthaat har karma mein alaukikta laana | shivbaaba ke varse ka poora adhikaari apne ko samajhte ho ?

¹⁶Since you are the children of the highest-on-high Father, you have kept a high aim. ¹⁷Only when you remain in the imperishable stage of soul consciousness will you attain such imperishable happiness. ¹⁸Souls are imperishable, are they not?

⁵jo varse ke adhikaari bante hain, unhon ka sarva ke oopar adhikaar hota hai, woh koi bhi baat ke adheen nahin hote | agar adheen hote hain deh ke, deh ke sambandhiyon va deh ke koi bhi vastuon se to aise adheen honevaale adhikaari nahin ho sakte | adhikaari adheen nahin hote hain | sadaiv apne ko adhikaari samajhne se koi bhi maaya ke roop ke adheen banne se baakh jaayenge | hamesha yeh check karna ki alaukik karma kitne kiye hain aur laukik karma kitne kiye hain ?

¹⁹You came to Madhuban and claimed the blessings of Madhuban. ²⁰You receive blessings easily, without effort. ²¹You are easily able to attain avyakt bliss, avyakt love and avyakt power by remaining in the avyakt stage. ²²You have to try to keep this blessing with you eternally.

⁶alaukik karma auron ko alaukik banaane ki prerna denge | sabhi ne yeh lakshya rakha hai ki ham sabhi oonche te oonche baap ke bachche oonche te ooncha raajya pad praapta karenge va jo milega vaahi theek hai ?

²³By constantly staying in remembrance of the Bestower of Blessings, you will keep these blessings with you eternally. ²⁴If you forget the Bestower of Blessings, the blessings will finish. ²⁵Therefore, you must never become separated from the Bestower of Blessings. ²⁶If the Bestower of Blessings is with you, the blessings are also with you.

⁷jab oonche se oonche baap ke bachche hain to lakshya bhi ooncha rakhna hai | jab avinaashi aatmik sthiti mein rahenge tab hi avinaashi sukh ki praapti hogi | aatma avinaashi hai na |

²⁷Who is the most loved out of the whole world? ²⁸(Shiv Baba). ²⁹If He is that, then you should automatically be able to remember Him. ³⁰Since He is the most loved of all, why do you forget to remember Him?

⁸madhuban mein aakar madhuban ke vardaan ko praapta kiya ?

³¹You must surely be remembering something else. ³²Nothing happens without a reason. ³³There is also a reason for forgetting.

⁹vardaan, vibar mhanat ke sahaj hi milta hai | avyakti sthiti mein avyakti aanand, avyakti sneh, avyakti shakti in sabhi ki praapti sahaj reeti hoti hai | to aisa vardaan sadaiv kaayam rahe, iski koshish ki jaati hai | sadaiv vardaanon ki yaad mein rahne se yeh vardaan avinaashi rahega | agar vardaata ko bhoole to vardaan bhi khatma | isliye vardaata ko kabhi alag nahin karna | vardaata saath hai to vardaan bhi saath hai | saari srishti mein sabhi se priy vaastu (shivbaaba) vaahi hai to unki yaad bhi svatah hi rahni chaahiye | jabki hai hi priy mein priy ek to phir unki yaad bhoolte kyon ?

³⁴Because of your forgetting, the One you love the most becomes distant. ³⁵The reason for forgetting is your own weakness. ³⁶Because you do not follow shrimat fully, there is weakness, then, because of the weakness, there is forgetfulness. ³⁷It is only in forgetfulness that you forget the thing you love the most.

¹⁰zaroor aur kuchh yaad aata hoga | koi bhi baat bina kaaran ke nahin hoti | vismriti ka bhi kaaran hai | vismriti ke kaaran priy vaastu door ho jaati hai | vismriti ka kaaran hai apni kamzori | jo shreemat milti hai un par poori reeti se na chalne kaaran kamzori aati hai | aur kamzori ke kaaran vismriti hoti hai | vismriti mein priy vaastu bhool jaati hai | isliye sadaiv karma karne ke pahle shreemat ki smriti rakh phir har karma karo | to phir woh karma shreshtha hoga | shreshtha karma se shreshtha jeevan svatah hi banti hai | isliye har kaarya ke pahle apni checking karni hai | karma karne ke baad checking karne se jo ulta karma ho gaya uska to vikarma ban gaya | isliye pahle checking karo phir karma karo |

³⁸Therefore, before performing any action, always have the awareness of shrimat and when you then perform an action that action will be elevated. ³⁹Through performing elevated actions, you automatically make your life elevated. ⁴⁰This is why you must check yourself before carrying out any task. ⁴¹If you check yourself after you have performed the action, the wrong action that you have already performed has already become a sin.

¹¹eeshvareey padhaai bahut sahaj aur saral reeti kisko dene ka tareeka aata hai ?

⁴²This is why you must first check before you perform that action. ⁴³Do you know the way to give the Godly study to others in an easy and simple way? ⁴⁴Can you give anyone the Father’s introduction in a second?

¹²ek sekand mein kisko baap ka parichay de sakte ho ?

⁴⁵The more you give others the Father’s introduction to others to that extent you will create your future reward. ⁴⁶You have to give here and receive there. ⁴⁷So, that means that you only have to receive.

¹³jitna auron ko pparichay denge utna hi apna bhavishya praalabdha banaayenge | yahaan dena aur vahaan lena | to goya lena hi hai | jitna dete raho utna samjho ham lete hain | is gyaan ka bhi pratyaksha phal aur bhavishya ke praalabdha praapti ka anubhav karna hai | vartamaan ke praapti ke aadhaar par hi bhavishya ko samajh sakte ho | vartamaan anubhav bhavishya ko spashta karta hai | apne ko kis roop mein samajhkar chalte ho ?

⁴⁸Whatever you continue to give, so you should consider yourself to be receiving that much. ⁴⁹You should experience the attainment of the instant fruit of this knowledge as well as the future reward. ⁵⁰You can understand the future on the basis of the attainment of the present. ⁵¹What you experience at the present time makes your future very clear.

¹⁴main shakti hoon, jagat ki maata hoon – yeh bhaavna rehti hai ?

⁵²Whilst moving along, what form do you consider yourself to have? ⁵³Do you have the feeling that you are a Shakti, a world mother? ⁵⁴Those who are the form of a world mother have the feeling of benefit for the world. ⁵⁵By having the form of a Shiv Shakti no weaknesses will remain.

¹⁵jo jagat maata ka roop hai usme jagat ke kalyaan ka rehta hai | shivshakti ruppa mein koi bhi kamzori nahin rahegi | to main jagatmaata hoon aur shivshakti hoon, yeh donon roop smriti mein rakhna tab maayaajeet banenge | aur vishwa ke kalyaan ki bhaavna se kai aatmaon ke kalyaan ke nimitta banenge | nashtomoha sambandh se va apne shareer se bane ho ?

⁵⁶So, "I am a world mother and a Shiv Shakti". ⁵⁷When you keep both these forms in your awareness, you will become a conqueror of Maya. ⁵⁸And, through having the feeling of world benefit, you will become an instrument to bring benefit to many souls. ⁵⁹Have you conquered attachment to your relations and your body?

¹⁶nashtomoha ki last stage kahaan tak hai ?

⁶⁰To what extent have you attained the last stage of being a conqueror of attachment? ⁶¹The more you become a conqueror of attachment, the more you will become an embodiment of remembrance. ⁶²So, the way to have constant remembrance is to become a conqueror of attachment. ⁶³Is it easy or difficult to become a conqueror of attachment?

¹⁷jitna nashtomoha banenge utna smriti roop banenge | to smriti ko sada kaayam rakhne ke liye saadhan hai nashtomoha banna | nashtomoha banna sahaj hai va mushkil hai ?

⁶⁴When you surrender yourself, everything becomes easy. ⁶⁵If you do not surrender everything, but keep it to yourself, you find it difficult. ⁶⁶The main method to make it easy is to surrender. ⁶⁷The Father should be able to do whatever He wants through you.

¹⁸jab apne aap ko samarpan kar denge to phir sabhi sahaj hoga | agar samarpan na kar ke apne oopar rakhte ho to mushkil bhaasta hai | sahaj banaane ka mukhya saadhan hai – samarpan karna | baap ko jo chaahiye vo karaave | jaise masheen hoti hain, un dvaara saara kaarkhaana chalta hai | masheen ka kaam hai kaarkhaane ko chalaana | vaise ham nimitta hain | chalaane vaala jaise chalaaven | hamko chalna hai | aisa samajhne se mushkilaat feel nahin hogi | ya sthiti din prati din paripakva karni hai | is mukhya baat par attention rakhna hai | jitna svayan ko samarpan karte hain baap ke aage, utna hi baap bhi un bachchon ke aage samarpan hote hain | arthaat jo baap ka khazaana hai woh svatah hi unka ban jaata hai | jo gun apne mein hota hai woh kisko dena mushkil kyon ?

⁶⁸Just as an entire factory is run by machines and it is the task of the machines to make the factory function, in the same way, we are instruments. ⁶⁹The One who wants to use us can use us in whatever way He wants. ⁷⁰We just have to continue according to that. ⁷¹By thinking in this way, you will not feel any difficulty.

¹⁹samarpan karna aur karaana – yahi braahmanon ka dhandha hai | jo hai hi braahmanon ka dhandha to braahmanon ke sivaae aur kaun jaanenge | jaise baap thode mein raazi nahin hota bachchon ko bhi thode mein raazi nahin hona hai |

⁷²You have to make this stage stronger day by day. ⁷³You must pay attention to this main thing. ⁷⁴The more you children surrender yourselves to the Father to that extent the Father also surrenders Himself to you children. ⁷⁵That is to say, the treasures of the Father automatically belong to such children.

²⁰nishchay ki nishaani kya hai ?

⁷⁶Why should it be difficult to give others the virtues you have? ⁷⁷To surrender and inspire others to surrender is the business of Brahmins. ⁷⁸Who else, apart from Brahmins, would know about the business of Brahmins? ⁷⁹Just as the Father is not pleased with just a little, in the same way, children should not be pleased with just a little.

⁸⁰What is the sign of faith?

⁸¹Victory.

²¹vijay | jitna nishchaybuddhi honge utna hi sabhi baitan mein vijayi honge | nishchaybuddhi ki kabhi haar nahin hoti | haar hoti hai to samajhna chaahiye ki nishchay ki kami hai | nishchaybuddhi vijayi ratnon mein se ham ek ratna hain aise apne ko samajhna hai | vighna to aaenge, unhon ko khatma karne ki yukti hai – sadaiv samjho ki yeh paper hai | apni sthiti ki parakh yeh paper karaata hai | koi bhi vighna aaye to unko paper samajh paas karna hai | baat ko nahin dekhna hai lekin paper samajhna hai | paper mein bhi bhinna-bhinna question hote hain – kabhi mansa ka, kabhi lok-laaj ka, kabhi deshvaasiyon ka question aaega | parantu ismen ghabraana nahin hai | gahraai mein jaana hai | vaataavran aisa banaana chaahiye jo na chaahte bhi koi kheench aaye | jitna khud avyakt vaayumandal banaane mein busy rahenge | utna svatah sabhi hota rahega | jaise raste jaate koi khushbu bhi na chaahte hue khichengi |

⁸²The more faith you have in the intellect, the more victorious you will be in all respects. ⁸³Someone who has faith in the intellect is never defeated. ⁸⁴If there is defeat, you should understand that there is a lack of faith. ⁸⁵You must always consider yourself to be one of the jewels amongst the victorious jewels who have faith in the intellect.

²²jo lakshya rakha jaata hai usko poorn karne ke liye aise lakshan bhi apne mein bharne hain | dheele koshish vaale kahaan tak pahunchenge ?

⁸⁶Obstacles will come. ⁸⁷The method to finish them is constantly to think that they are papers. ⁸⁸Each paper enables you to discern your stage. ⁸⁹If an obstacle comes, consider it to be a paper and pass it.

²³koshish shabd hi kehte rahenge to koshish mein hi rah jaayenge | em to rakhna hai ki karna hi hai | koshish akshar kehna kamjori hai | kamjori ko mitaane ke liye koshish shabd ko mitaana hai | nishchay se vijay ho jaati hai | sanshay laane se shakti kam ho jaati hai | nishchaybuddhi banenge to sabhi ka sahayog bhi milega | koi bhi kaarya karna hota hai to sadaiv yahi socha jaata hai ki mere bina koi kar nahin sakta tab hi safalta hoti hai | aaj se koshish akshar khatma karo | main shivshakti hoon | shivshakti sabhi kaarya kar sakti hai | shaktiyon ki sher par savaari dikhaate hain | kis bhi prakaar maaya sher roop mein aaye darna nahin hai | shivshakti kabhi haar nahin kha sakti | abhi samay hi kahaan hai | samay ke pahle apne ko badalne se ek ka laakh guna milega badalna hi hai, to aise badalna chaahiye | yaad aata hai ki agle kalpa bhi vaarsa liya tha | apne ko puraana samajhne se woh kalpa pahle ki smriti aane se purushaartha sahaj ho jaata hai | kyonki nishchay rehta hai kalpa pahle bhi mainne liya tha | ab bhi lekar chhodenge | kalpa pahle ki smriti shakti dilaanevaali hoti hai | apne ko nae samjhenge to kamjori ke sankalp aayenge | pa sakenge va nahin | lekin main hoon hi kalpa pahle vaala is smriti se shakti aaegi | sadaiv apne ko himmatvaan banaana chaahiye | himmat haarna nahin chaahiye | himmat se madad bhi milegi | ham sarvashaktivaan baap ke bachche hain, baap ko yaad kiya, yahi himmat hai | baap ko yaad karna sahaj hai va mushkil ?

⁹⁰Don't see the situation but consider it to be a paper. ⁹¹There are different questions in a paper: sometimes about the mind, sometimes concern about public opinion, sometimes of relationships and sometimes a question of fellow-countrymen will come. ⁹²However, don't be afraid of them but go into their depth. ⁹³Create such an atmosphere that anyone can be pulled even against his will.

²⁴sahaj karne mein sahaj ho jaata hai | yeh to mera karttavya hi hai | farz hai | kya karoon yeh sankalp aane se mushkil ho jaata hai | kabhi bhi apne andar kamzor sankalp ko nahin rahne dena | agar man mein kamzor sankalp utpanna bhi ho jaayen to unko vahaan hi khatma kar shakti shaali banaana hai | ab tak bhi agar koshish karte rahenge to avyakt kashish ka anubhav kab karenge ?

⁹⁴The more you remain busy in creating an avyakt atmosphere, the more everything will happen automatically. ⁹⁵Whilst walking along, if you smell a fragrance, you would want to go and see what it is. ⁹⁶In the same way, this avyakt fragrance will pull souls against their will. ⁹⁷In order to fulfil the aim that you have kept, you also have to fill yourself with such qualities.

⁹⁸How far will you go if you are slack in trying?

²⁵jab tak koshish hai tab tak avyakti kashish apne mein nahin aa sakti hai | yeh bhaasha hi kamjori ki hai | sarvashaktivaan baap ke bachche yeh nahin kah sakte | unke sankalp, vaani sabhi nishchay ke honge | aisi sthiti banaani hai | sadaiv check karo ki sankalp roopi phaaundeshan mazboot hai | teevra purushaarthi ki chalan mein yeh visheshta hogi jo unke sankalp, vaani, karma teenon hi ek samaan honge | sankalp unch hon aur karma kamzor hon to unko teevra purushaarthi nahin kahenge | teenon ki samaanta chaahiye | sadaiv yeh samajhna chaahiye | jo ki maaya kabhi-kabhi apna roop dikhaati hai yeh sadaiv ke liye vidaai lene aati hai | vidaai ke badle nimantran de dete ho | sadaiv shivbaaba ke saath hoon, unse alag honge hi nahin to phir koi kya karenge | koi busy rehta hai to phir teesra disturb nahin karta hai | samajhte hain tang karne vaala koi nahin aaye | to ek board laga dete hain | aap bhi aisa board lagaao | to maaya laut jaaegi | aane ka sthaan hi nahin milega | kursi khaali hoti hai to koi baith jaata hai |

⁹⁹If you use the word "trying", then, whilst trying, you will get left behind. ¹⁰⁰Your aim should be that you must do it. ¹⁰¹To use the word "trying" is a weakness. ¹⁰²In order to finish this weakness, finish the word "trying".

²⁶maataaon ke liye to bahut sahaj hai sirf baap ko yaad karna, bas | baap ko yaad karne se gyaan aape hi emerge ho jaata hai | baap ko jo yaad karta hai unko har kaarya mein madad baap ki mil jaati hai | yaad ki itni shakti hai jo anubhav yahaan paate ho woh vahaan bhi smriti mein rakhenge to avinaashi ban jaayenge | buddhi mein baar-baar yahi smriti rakho ham paramdham nivaasi hain | karttavya arth yahaan aaye hain | phir vaapas jaana hai | jitna buddhi ko in baaton mein busy rakhenge to phir bhatkenge nahin | gyaan bhi kisko yukti se sunna hai | seedha gyaan sunaane se ghabra jaayenge | pahle to eeshvareey sneh mein kheenchana hai | shareerdhaari ko chaahiye dhan, baap ko chaahiye man | to man ko jaha lagaana hai vahaan ho laga rahe aur kahaan prayog na ho | yogayukta avyakt sthiti mein rah do bol bolna bhi bhaashan karna hi hai | ek ghante ke bhaashan ka saar do shabd mein suna sakte ho |

¹⁰³There is victory in having faith. ¹⁰⁴If there are doubts, power is reduced. ¹⁰⁵If you have faith in the intellect, you will also receive co-operation from everyone. ¹⁰⁶When you have to carry out a task you must always think, "No one can do it without me", and then there will be success.

²⁷din pratidin kadam aage samajhte ho ?

¹⁰⁷So from today, finish the word "trying". ¹⁰⁸"I am a Shiv Shakti". ¹⁰⁹Shiv Shaktis are able to perform all tasks. ¹¹⁰Shaktis are portrayed riding a lion.

²⁸aise bhi nahin sochna ki abhi samay pada hai, purushaartha kar lenge | lekin samay ke pahle samaapti karke aur is sthiti ka anubha praapta karna hai | agar samay aane par is sthiti ka anubhav karenge to samay ke saath sthiti bhi badal jaaegi | samay samaapta to phir avyakt sthiti ka anubhav bhi samaapta ho, doosra part aa jaayega | isliye pahle se hi avyakt sthiti ka anubhav karna hai | kumaaryaan daudne mein tez hoti hain | to is eeshvareey daud mein bhi tez jaana hai | first aane vaale hi first ke najdeek aayenge | jaise saakaar first gaya na | lakshya to ooncha rakhna hai | lakshya sampoor hai to purushaartha bhi sampoorn karna hai, tab hi sampoorn pad mil sakta | sampoorn purushaartha arthaat sabhi baaton mein apne ko sampanna banaana | badi baat to hai nahin | jaanne ke baad yaad karna mushkil hota hai kya ?

¹¹¹If any type of Maya comes in the form of a lion, don't be afraid. ¹¹²A Shiv Shakti can never be defeated. ¹¹³There is no time left anyway. ¹¹⁴If you change yourself before the time, you will receive a hundred-thousand fold return of one.

²⁹jaanne ko hi knowledge kaha jaata hai | agar knowledge, light aur mighta nahin hai to woh knowledge hi kis kaam ki, unko jaanna nahin kaha jaayega | yahin jaanna aur karna ek hai | auron mein jaanne aur karne mein pharka hota hai | knowledge woh cheez hai jo woh roop bana deti hai | eeshvareey knowledge kya roop banaaegi ?

¹¹⁵You have to change anyway, so why not change in this way. ¹¹⁶Do you remember that you claimed your inheritance in the previous cycle as well? ¹¹⁷If you consider yourself to be old, when the memory of the previous cycle returns, effort becomes easy. ¹¹⁸Because there is the faith of having claimed the inheritance in the previous cycle, you will not let go until you do so again.

³⁰eeshvareey sthiti | to eeshvareey knowledge lenevaale eeshvareey roop mein kyon nahin aaenge | theory aur cheez hai | jaanna arthaat buddhi mein dhaarna karna aur cheez hai | dhaarna se karma automatically ho jaata hai | dhaarna ka arth hi hai us baat ko buddhi mein samaana | jab buddhi mein samaan jaate hain to phir buddhi ke direction anusaar karmendriyaan bhi woh karti hain | knowledgeful baap ke ham bachche hain aur eeshvareey knowledge ki light mighta hamaare saath hai | aise samajh kar chalna hai | nolejak sirf sunna nahin lekin samaana hai | bhojan khaana aur cheez hai hazam karna aur cheez hai | khaane se shakti nahin aaegi | hazam karne se shakti kahaan se aa jaati hai, khaae hue bhojan ko hazam karne se hi shakti roop banta hai | shaktivaan baap ke bachche aur kuchh kar na saken, yeh ho sakta hai ?

¹¹⁹The memory of the previous cycle brings you power. ¹²⁰If you consider yourself to be new, there will be weak thoughts: Will I be able to do this or not? ¹²¹With the consciousness – "I am from the previous cycle," – there will be power. ¹²²You must always make yourself courageous.

³¹nahin to baap ke naam ko bhi sharmaate hain | sadaiv yahi em rakhni chaahiye ham aisa karma karen jo misaal ban dikhaaen | intazaar mein nahin rehna hai lekin example banna hai | baap example bana na |

¹²³You must never lose courage. ¹²⁴When you have courage you receive help. ¹²⁵"We are children of the Father, the Almighty Authority". ¹²⁶To remember the Father is in itself courage.

³²apne ghar mein aaye ho yeh samajhte ho ?

¹²⁷Is it easy or difficult to remember Baba? ¹²⁸It becomes easy when you make it easy. ¹²⁹"This is my task, this is my duty".

³³jab koi bhatka hua apne ghar pahunch jaata hai to jaise vishraam mil jaata hai | to yahaan vishraam ki bhaasna aati hai | sthaan milne se vishraam ki sthiti ho jaati hai | sadaiv vishraam sthiti mein samjho | bhaal kaarya arth jaao to bhi yeh sthiti ka anubhav saath le jaana | isko saath rakhenge to phir kitna bhi kaarya karte hue sthiti vishraam ki rahegi | vishraam avastha mein shanti sukh ka anubhav hota hai | apne mein jab shakti aa jaati hai to phir vaataavran ka bhi asar apne par nahin hota, lekin hamaara asar vaataavran par rahe | sarvashaktivaan vaataavran hai ya baap ?

¹³⁰When the question of how you can do it arises, it becomes difficult. ¹³¹Don't allow weak thoughts to remain in you. ¹³²If weak thoughts arise in the mind, finish them there and then and become powerful. ¹³³If you still keep trying, when will you experience the avyakt attraction?

³⁴jabki sarvashaktivaan baap ke bachche ho to phir vaataavran aap se shaktishaali kyon ?

¹³⁴As long as you are trying, you cannot develop the avyakt attraction in yourself. ¹³⁵That language is weakness. ¹³⁶The children of the Father, the Almighty Authority, cannot speak that. ¹³⁷Their thoughts, words, everything, are those of faith.

³⁵apni shakti bhoolne se hi vaataavran ka asar hota hai | jaise doctor koi bhi beemaari vaale peshent ke aage jaayega to bhi unko asar nahin hoga | vaise hi apni smriti rakhkar service karni hai | yeh apne mein shakti rakho ki humein vaataavran ko banaana hai na ki vaataavran hamko banaave | yugal hote hue bhi akeli aatma ki smriti mein rehte ho ?

¹³⁸You have to create such a stage. ¹³⁹Always check: Is the foundation of your thoughts powerful? ¹⁴⁰The speciality of someone who makes intense effort is that his thoughts, words and deeds, all three, are equal. ¹⁴¹If your thoughts are elevated but your deeds weak, you cannot be called an intense effort-maker.

³⁶aatma akeli hai na | agar aatma ko sambandh mein aana bhi hai to kiske ?

¹⁴²The two should be equal. ¹⁴³You should always understand that when Maya sometimes comes to show her form, she is actually coming to take leave for all time.

³⁷sarva sambandh kisse hain ?

¹⁴⁴However, instead of bidding her farewell, you invite her in. ¹⁴⁵If you are always with Shiv Baba, if you are never separated from Him, then what can anyone do? ¹⁴⁶When someone is busy, a third person will not disturb him. ¹⁴⁷The busy person would put up a sign, so that no one would come to disturb him.

³⁸ek se | to ek se do bhi banna hai baap aur bachche | teesra koi sambandh nahin | sarva sambandh ko ek se jodna hai | ek se doosra shivbaaba | is sthiti ko hi unch sthiti kaha jaata hai | teesri koi bhi cheez dekhte hue dekhne mein na aaye | agar dekhna hai to bhi ek ko, bolna bhi unse | aisi sthiti rahne se hi maaya jeet banenge | jo maaya jeet bante hain woh jagatjeet ban jaate hain | yeh shuddh sneh saare kalpa mein ek hi baar milta hai | aise sneh ko ham paate hain yeh sadaiv yaad rakhna hai | jo koi ko praapta nahin ho sakta woh humein praapta hua hai | isi nashe aur nishchay mein rehna hai | dilli mein naam baala hona, bhaarat mein naam baala hona hai |

¹⁴⁸You can also put up such a sign that Maya goes away. ¹⁴⁹She would not have a place to visit. ¹⁵⁰When a seat is empty, someone will come and sit there. ¹⁵¹It is very easy for you mothers.

³⁹itni zimmevaari dilli vaalon ko uthaani hai | samay kam hai service bahut hai | isi raftaar se jab service karenge tab hi sabhi ko sandesh pahunchega | koi ko dhanvaan banaane ke liye mauka dena bhi mahaadaan hai, mahaadaan ka phal bhi itna milta hai | baap ko sadaiv saath rakhenge to maaya dekhegi iske saath sarvashaktivaan baap hai to woh door se hi bhaag jaaegi | akela dekhti hai tab himmat rakhti hai | shikaar karne jab jaate hain to koi bhi jaanvar vaar na karen iske liye aa jalaate hain | vaise hi yaad ki agni jali hui hogi to maaya aa nahin sakegi | yeh lagan ki agni bujhni nahin chaahiye | saath rakhne se shakti aape hi aa jaaegi | phir vijay hi vijay hai |

¹⁵²You simply have to remember the Father, that’s all! ¹⁵³By remembering the Father, the knowledge automatically emerges. ¹⁵⁴Those who remember the Father receive His help in every task. ¹⁵⁵Remembrance has so much power that by keeping the experiences you have here in your awareness they become imperishable.

⁴⁰baapdaada ko buzurga maataaen sabse pyaari lagti hain | kyonki bahut dukhon se thaki hui hain | to thake hue bachchon par baap ka sneh rehta hai | itna sneh bachchon ko bhi rakhna hai | ghar baithe bhi yaad ki yaatra mein paas ho gae to bhi aage badh sakte ho | jitna yaad ki yaatra mein saphal honge to man ki bhaavnaaen bhi shuddh ho jaayengi | sabhi service mein sahayogi ho rehte ho ?

¹⁵⁶Constantly keep the awareness in your intellect that you are residents of the supreme abode, that you have come here for a particular task and that you have to return home again. ¹⁵⁷The busier you keep your intellect in these things, the less it will wander around. ¹⁵⁸You have to relate knowledge to others tactfully. ¹⁵⁹By giving them direct knowledge, they will become afraid.

⁴¹jitna dushron ko sandesh dete hain utna apne ko bhi sampoornata ka sandesh milta hai | kyonki doosron ko samjhaane se apne ko sampoorn banaane ka na chaahte hue bhi dhyaan jaata hain | yeh service karna bhi apne ko sampoorn banaane ka meetha bandhan hai | is bandhan mein jitna apne ko baandh lenge utna hi sarva sambandhon se mukta hote jaayenge | sarva bandhanon se mukta hone ka saadhan kya hua ?

¹⁶⁰First of all, pull them with God's love. ¹⁶¹Bodily beings want wealth whereas the Father wants the mind. ¹⁶²So, let the mind be focused where it has to be; let it not go anywhere else. ¹⁶³To stay in a yog-yukt and avyakt stage whilst speaking a few words is equivalent to giving a lecture.

⁴²ek bandhan mein apne ko baandhana | yeh meetha bandhan bhi ab ka hi hai | phir kabhi nahin hota | sabhi is eeshvareey bandhan mein bandhi hui aatmaaen hain | shreshtha karma karne se hi shreshtha pad mil sakta hai aur shreshthaachaari bhi ban jaate hain | ek hi shreshtha karma se varmaan bhi ban jaata hai aur bhavishya bhi banta | jisse donon hi shreshtha ban jaayen woh karma karna chaahiye | ahamdaabaad ko sabhi se jyaada service karni hai kyonki ahamdaabaad sabhi centres ka beej roop hai | beej mein jyaada shakti hoti hai | khoob lalkaar karo | jo gahri neend mein soye hue bhi jaag uthen | kumaariyaan to bahut kamaal kar sakti hain | ek kumaari mein jitni shakti hai to itni service mein saphalta dikhaani chaahiye | kumaariyaan purushaartha mein, service mein, sabhi se tez ja sakti hain | shaktiyaan service mein aage hain va paandav ?

¹⁶⁴You can relate the essence of an hour's lecture in just a few words. ¹⁶⁵Do you experience yourselves to be moving forward day by day? ¹⁶⁶Don't think that you still have time and that you will be able to make effort later. ¹⁶⁷You have to attain completion before time and attain the experience of this stage.

⁴³apna yaadgaar hai – ham kalpa pahle vaale paandav hain | kitne baar paandav bane ho jo anginat baar hoti hai woh pakki yaad rehti hai na | yeh smriti rahegi to phir kabhi bhi vismriti nahin hogi | kalpa pahle bhi ham hi the ab bhi ham hi hain yeh nasha aur nishchay rakhna hai | ham hi haqdaar hain, kiske ?

¹⁶⁸If you experience this stage when the time comes, then your stage will also change when the time changes. ¹⁶⁹When the time finishes, the experience of the avyakt stage will also change, and another part will come. ¹⁷⁰Therefore, you have to experience the avyakt stage in advance. ¹⁷¹Kumaris run faster, and so go fast in this Godly race too.

⁴⁴unch te unch baap ke | yeh yaad rahne se phir sadaiv ekras avastha rahegi | ek ki yaad mein rahne se hi ekras avastha hogi |

¹⁷²Only those who are going to come first will come close to the one who comes first. ¹⁷³The corporeal one came first, did he not? ¹⁷⁴So, you have to keep a high aim. ¹⁷⁵The aim is to become complete and so you also have to make complete effort, for only then will you receive the perfect status.

⁴⁵avyakt mein service kaise hoti hai ?

¹⁷⁶Complete effort means to make yourself complete in all matters. ¹⁷⁷This is not a big thing.

⁴⁶yeh anubhav hota jaata hai ?

¹⁷⁸Is it difficult to remember someone after you know him?

⁴⁷avyakt mein service ka saath kaise sadaiv rehta hai | yeh bhi anubhav hota hai ?

¹⁷⁹To know means to have knowledge. ¹⁸⁰If that knowledge is not in the form of light and might, then of what use is that knowledge? ¹⁸¹That would not be called knowing. ¹⁸²Here, knowing and doing are the same.

⁴⁸jo vaayda kiya hai ki snehi aatmaon ke har sekand saath hi hai | aise sadaiv saath ka anubhav hota hai ?

¹⁸³Elsewhere, there is a difference between knowing and doing. ¹⁸⁴Knowledge is something that enables that form to be created. ¹⁸⁵What form would Godly knowledge create? ¹⁸⁶That of the Godly stage.

⁴⁹sirf roop badla hai lekin karttavya vaahi chal raha hai | jo bhi snehi bachche hain unhon ke oopar chhatra roop mein jazar aata hai | chhatrachhaaya ke niche sabhi kaarya chal raha hai | aisi bhaasna aati hai | vyakta se avyakt, avyakt se vyakta mein aana yeh seedhi utarna aur chadhna jaise aadat pad gayi hai | abhi-abhi vahaan, abhi abhi yahaan | jiski aisi sthiti ho jaati hai, abhyaas ho jaata hai usko yeh vyakta desh bhi jaise avyakt bhaasta hai | smriti aur drishti badal jaati hai | sabhi ever ready bankar bathe hue ho ?

¹⁸⁷So, why would those who take Godly knowledge not adopt the Godly form? ¹⁸⁸Theory is something else, and to know, that is, to imbibe in the intellect is something else. ¹⁸⁹By imbibing, it automatically comes into action. ¹⁹⁰Dharna means to merge that aspect in your intellect.

⁵⁰koi bhi deh ke hisaab kitaab se bhi halka | vatan mein shuru-shuru mein pakshiyon ka khel dikhlaate the, pakshiyon ko udaate the | vaise yeh aatma bhi pakshi hai jab chaahe tab ud sakti hai | woh tab ho sakta hai jab abhyaas ho | jab khud udta pakshi banen tab auron ko bhi ek sekand mein uda sakte hain | abhi to samay lagta hai | aproksha reeti se vatan ka anubhav bataaya | aproksha roop se kitna samay vatan mein saath rehte ho ?

¹⁹¹When it is merged in the intellect, then the physical organs perform actions according to the directions of the intellect. ¹⁹²We are the children of the knowledge-full Father, and we have to move along considering ourselves to have the light and might of Godly knowledge within us. ¹⁹³Simply to listen to knowledge is something else. ¹⁹⁴You mustn't just listen to it, but merge it in you.

⁵¹jaise is vakta jiske saath sneh hota hai, woh kahaan videsh mein bhi hai to unka man jyaada us taraf rehta hai | jis desh mein woh hota hai us desh ka vaasi apne ko samajhte hain | vaise hi tumko ab sookshmavtanvaasi banna hai | sookshm vatan ko sthoolavtan mein emerge karte ho va khud ko sookshm vatan mein saath samajhte ho ?

¹⁹⁵To eat food is one thing but to digest it is something else. ¹⁹⁶You won't feel energised simply by eating, but when it is digested, energy comes. ¹⁹⁷It is only when you digest the food you have eaten that strength is created. ¹⁹⁸Is it possible that being the children of the Almighty Authority Father, you cannot do anything?

⁵²kya anubhav hai ?

¹⁹⁹If so, you would bring disgrace to the Father's name.

⁵³sookshmavtanvaasi baap ko yahaan emerge karte ho va apne ko bhi sookshmavtanvaasi banaakar saath rehte ho ?

²⁰⁰Always have the aim of having to perform such actions that you demonstrate being an example. ²⁰¹Do not remain waiting in anticipation, but become an example.

⁵⁴baapdaada to yahi samajhte hain ki sthool vatan mein rehte bhi sookshmavtanvaasi ban jaate, yahaan jo bhi bulaate ho yeh bhi sookshm vatan ke vaataavran mein hi sookshm se service le sakte ho | avyakt sthiti mein sthit hokar madad le sakte ho | vyakta roop mein avyakt madad mil sakti hai | abhi jyaada samay apne ko farishte hi samjho | pharisthon ki duniya mein rahne se bahut hi halkaapan anubhav hoga jaise ki sookshm vatan ko hi sthoolavtan mein basa diya hai | sthool aur sookshm mein antar nahin rahega | tab sampoorn sthiti mein bhi antar nahin rahega | yeh vyakta desh jaise avyakt desh ban jaayega | sampoornata ke sameep aa jaayenge | jaise baapdaada vyakta mein aate bhi hain to bhi avyakt roop ke avyakt desh ke avyakti pravaah mein rehte hain | vaahi bachchon ko anubhav karaane liye aate hain | aise aap sabheen bhi apne avyakt sthiti ka anubhav auron ko karaao | jab avyakt sthiti ki stage sampoorn hogi tab hi apne raajya mein saath chalna hoga | ek aankh mein avyakt sampoorn sthiti doosri aankh mein raajya pad | aise hi spashta dekhne mein aaenge jaise saakaar roop mein dikhaai padta hai | bachpan roop bhi aur sampoorn roop bhi | bas yeh bankar phir yeh banenge | yeh smriti rehti hai | bhavishya ki ruprekha bhi jaise sampoorn dekhne mein aati hai | jitna-jitna farishte life ke nazdeek honge utna-utna raajpad ko bhi saamne dekhenge | donon hi saamne | aajkal kai aise hote hain jinko apne pasta ki poori smriti rehti hai | to yeh bhavishya bhi aise hi smriti mein rahe yeh banna hai | woh bhavish ke sanskaar emerge hote rahenge | merge nahin | emerge honge | achha-

²⁰²The father became an example, did he not? ²⁰³Achcha.