शनिवार 24 जनवरी 1970 की अव्यक्त मुरली

⁰> 24-01-70 ōm śhānti [ … / … / … / j p g / R a y 2 . j p g ] avyakt bāpdādā madhuban

⁰> > 12/12/04 Madhuban Avyakt BapDada Om Shanti 24/01/70 ¹The main business of Brahmins is to surrender the self and inspire others to surrender. ²To whom have you handed over the boat of your life? ³(Shiv Baba).

¹Brāhmaṇō̃ kā mukhya dhandhā – samarpaṇ karnā aur karānā – २४-०१-१९७०

⁴Are you following shrimat completely? ⁵To follow shrimat means to put spirituality into every action. ⁶Do you consider yourselves to have a full right to the inheritance from Shiv Baba? ⁷Those who claim the right to the inheritance have a right over everything.

²Apnē jīvan key|kī naiyyā kiskē havālē kī hai  ?

⁸They are not dependent on anything. ⁹If they are dependent on their body or bodily relations, or on anything belonging to the body, then by being dependent in such a way, it means they cannot be ones with a right. ¹⁰Those who have a right are not dependent. ¹¹By constantly considering yourself to be one with a right, you will be saved from becoming dependent on any form of Maya.

³ ( śhivbābā K|kē ) śhrīmat par pūrṇ rīti sē chal rahē hō  ?

¹²Always check how many spiritual actions you have performed and how many worldly actions you have performed. ¹³Spiritual actions will give others inspiration to become spiritual. ¹⁴All of you have kept the aim of claiming the highest-on-high royal status by being the children of the highest-on-high Father. ¹⁵Or, will you be content with whatever you receive?

⁴Śhrīmat par chalnā arthāt her|har karma mē̃ alaukiktā lānā | śhivbābā K|kē varasē kā pūrā adhikārī apnē kō samajhtē hō  ?

¹⁶Since you are the children of the highest-on-high Father, you have kept a high aim. ¹⁷Only when you remain in the imperishable stage of soul consciousness will you attain such imperishable happiness. ¹⁸Souls are imperishable, are they not?

⁵Jō varsē K|kē adhikārī bantē haĩ , unhō̃ kā sarv kē ūpar adhikār hōtā hai , vah kōī bhī bāt K|kē adhīn nahī̃ hōtē | agar adhīn hōtē haĩ dēh K|kē , dēh K|kē sambandhiyō̃ vā dēh K|kē kōī bhī vastuō̃ sē tō aisē adhīn hōnēvālē adhikārī nahī̃ hō saktē | adhikārī adhīn nahī̃ hōtē haĩ | sadaiv apnē kō adhikārī samajhnē sē kōī bhī māyā K|kē rūp K|kē adhīn bannē sē bākh jāyēṅgē | hamēśhā yah check karnā ki alaukik karma kitnē kiyē haĩ aur laukik karma kitnē kiyē haĩ  ?

¹⁹You came to Madhuban and claimed the blessings of Madhuban. ²⁰You receive blessings easily, without effort. ²¹You are easily able to attain avyakt bliss, avyakt love and avyakt power by remaining in the avyakt stage. ²²You have to try to keep this blessing with you eternally.

⁶Alaukik karma aurō̃ kō alaukik banānē key|kī prērṇā dēgē | sabhī nē yah lakṣhya rakhā hai ki ham sabhī ū̃chē tē ū̃chē bāp K|kē bachchē ū̃chē tē ū̃chā rājya pad prāpt karē̃gē vā jō milēgā vāhī ṭhīk hai  ?

²³By constantly staying in remembrance of the Bestower of Blessings, you will keep these blessings with you eternally. ²⁴If you forget the Bestower of Blessings, the blessings will finish. ²⁵Therefore, you must never become separated from the Bestower of Blessings. ²⁶If the Bestower of Blessings is with you, the blessings are also with you.

⁷Jab ū̃chē sē ū̃chē bāp K|kē bachchē haĩ tō lakṣhya bhī ū̃chā rakhnā hai | jab avināśhī ātmik sthiti mē̃ rahē̃gē tab hī avināśhī sukh key|kī prāpti hōgī | ātmā avināśhī hai nā |

²⁷Who is the most loved out of the whole world? ²⁸(Shiv Baba). ²⁹If He is that, then you should automatically be able to remember Him. ³⁰Since He is the most loved of all, why do you forget to remember Him?

⁸Madhuban mē̃ ākar madhuban K|kē vardān kō prāpt kiyā  ?

³¹You must surely be remembering something else. ³²Nothing happens without a reason. ³³There is also a reason for forgetting.

⁹Vardān , vibar mhaṇat K|kē sahaj hī miltā hai | avyakti sthiti mē̃ avyakti ānand , avyakti snēh , avyakti śhakti in sabhī key|kī prāpti sahaj rīti hōtī hai | tō aisā vardān sadaiv kāyam rahē , iskī kōśhiśh kī jātī hai | sadaiv vardānō̃ key|kī yād mē̃ rahnē sē yah vardān avināśhī rahēgā | agar vardātā kō bhūlē tō vardān bhī ḵẖatm | isliē vardātā kō kabhī alag nahī̃ karnā | vardātā sāth hai tō vardān bhī sāth hai | sārī sr̥iṣhṭi mē̃ sabhī sē priya vāstu ( śhivbābā ) vāhī hai tō unkī yād bhī svataḥ hī rahnī chāhiē | jabki hai hī priya mē̃ priya ēk tō phir unkī yād bhūltē kyō̃  ?

³⁴Because of your forgetting, the One you love the most becomes distant. ³⁵The reason for forgetting is your own weakness. ³⁶Because you do not follow shrimat fully, there is weakness, then, because of the weakness, there is forgetfulness. ³⁷It is only in forgetfulness that you forget the thing you love the most.

¹⁰Zarūr aur kuchh yād ātā hōgā | kōī bhī bāt binā kāran K|kē nahī̃ hōtī | vismr̥iti kā bhī kāraṇ hai | vismr̥iti K|kē kāran priya vāstu dūr hō jātī hai | vismr̥iti kā kāran hai apnī kamzōrī | jō śhrīmat miltī hai un par pūrī rīti sē na chalnē kāran kamzōrī ātī hai | aur kamzōrī K|kē kāran vismr̥iti hōtī hai | vismr̥iti mē̃ priya vāstu bhūl jātī hai | isliē sadaiv karma karnē K|kē pahlē śhrīmat key|kī smr̥iti rakh phir her|har karma karō | tō phir vah karma śhrēṣhṭh hōgā | śhrēṣhṭh karma sē śhrēṣhṭh jīvan svataḥ hī bantī hai | isliē her|har kārya K|kē pahlē apnī checking karnī hai | karma karnē kē bād checking karnē sē jō ulṭā karma hō gayā uskā tō vikarma ban gayā | isliē pahlē checking karō phir karma karō |

³⁸Therefore, before performing any action, always have the awareness of shrimat and when you then perform an action that action will be elevated. ³⁹Through performing elevated actions, you automatically make your life elevated. ⁴⁰This is why you must check yourself before carrying out any task. ⁴¹If you check yourself after you have performed the action, the wrong action that you have already performed has already become a sin.

¹¹Īśhvarīy paṛhāī bahut sahaj aur saral rīti kiskō dēnē kā tarīkā ātā hai  ?

⁴²This is why you must first check before you perform that action. ⁴³Do you know the way to give the Godly study to others in an easy and simple way? ⁴⁴Can you give anyone the Father’s introduction in a second?

¹²Ēk sēkaṇḍ mē̃ kiskō bāp kā parichay dē saktē hō  ?

⁴⁵The more you give others the Father’s introduction to others to that extent you will create your future reward. ⁴⁶You have to give here and receive there. ⁴⁷So, that means that you only have to receive.

¹³Jitnā aurō̃ kō pparicay dēgē utnā hī apnā bhaviṣhya prālabdh banāyēṅgē | yahā̃ dēnā aur vahā̃ lēnā | tō gōyā lēnā hī hai | jitnā dētē rahō utnā samjhō ham lētē haĩ | is gyān kā bhī pratyakṣha phal aur bhaviṣhya K|kē prālabdh prāpti kā anubhav karnā hai | vartamān K|kē prāpti K|kē ādhār par hī bhaviṣhya kō samajh saktē hō | vartamān anubhav bhaviṣhya kō spaṣhṭ kartā hai | apnē kō kis rūp mē̃ samajhkar chaltē hō  ?

⁴⁸Whatever you continue to give, so you should consider yourself to be receiving that much. ⁴⁹You should experience the attainment of the instant fruit of this knowledge as well as the future reward. ⁵⁰You can understand the future on the basis of the attainment of the present. ⁵¹What you experience at the present time makes your future very clear.

¹⁴Maĩ śhakti hū̃ , jagat key|kī mātā hū̃ – yah bhāvnā rahtī hai  ?

⁵²Whilst moving along, what form do you consider yourself to have? ⁵³Do you have the feeling that you are a Shakti, a world mother? ⁵⁴Those who are the form of a world mother have the feeling of benefit for the world. ⁵⁵By having the form of a Shiv Shakti no weaknesses will remain.

¹⁵Jō jagat mātā kā rūp hai usmē jagat K|kē kalyāṇ kā rahtā hai | śhivśhakti ruppa mē̃ kōī bhī kamzōrī nahī̃ rahēgī | tō maĩ jagatamātā hū̃ aur śhivśhakti hū̃ , yah dōnō̃ rūp smr̥iti mē̃ rakhnā tab māyājīt banē̃gē | aur viśhva K|kē kalyāṇ key|kī bhāvnā sē kaī ātmāō̃ K|kē kalyāṇ kē nimitt banē̃gē | naṣhṭōmōhā sambandh sē vā apnē śharīr sē banē hō  ?

⁵⁶So, "I am a world mother and a Shiv Shakti". ⁵⁷When you keep both these forms in your awareness, you will become a conqueror of Maya. ⁵⁸And, through having the feeling of world benefit, you will become an instrument to bring benefit to many souls. ⁵⁹Have you conquered attachment to your relations and your body?

¹⁶Naṣhṭōmōhā key|kī last stage kahā̃ tak hai  ?

⁶⁰To what extent have you attained the last stage of being a conqueror of attachment? ⁶¹The more you become a conqueror of attachment, the more you will become an embodiment of remembrance. ⁶²So, the way to have constant remembrance is to become a conqueror of attachment. ⁶³Is it easy or difficult to become a conqueror of attachment?

¹⁷Jitnā naṣhṭōmōhā banē̃gē utnā smr̥iti rūp banē̃gē | tō smr̥iti kō sadā kāyam rakhnē kē liē sādhan hai naṣhṭōmōhā bannā | naṣhṭōmōhā bannā sahaj hai vā muśhkil hai  ?

⁶⁴When you surrender yourself, everything becomes easy. ⁶⁵If you do not surrender everything, but keep it to yourself, you find it difficult. ⁶⁶The main method to make it easy is to surrender. ⁶⁷The Father should be able to do whatever He wants through you.

¹⁸Jab apnē āp kō samarpaṇ kar dēgē tō phir sabhī sahaj hōgā | agar samarpaṇ na kar K|kē apnē ūpar rakhtē hō tō muśhkil bhāstā hai | sahaj banānē kā mukhya sādhan hai – samarpaṇ karnā | bāp kō jō chāhiē vō karāvē | jaisē machine hōtī haĩ , un dvārā sārā kārkhānā chaltā hai | machine kā kām hai kārkhānē kō chalānā | vaisē ham nimitt haĩ | chalānē vālā jaisē calāvē̃ | hamkō chalnā hai | aisā samajhnē sē muśhkilāt feel nahī̃ hōgī | yā sthiti din prati din paripakva karnī hai | is mukhya bāt par attention rakhnā hai | jitnā svayã kō samarpaṇ kartē haĩ bāp kē āgē , utnā hī bāp bhī un bachchō̃ kē āgē samarpaṇ hōtē haĩ | arthāt jō bāp kā khazānā hai vah svataḥ hī unkā ban jātā hai | jō guṇ apnē mē̃ hōtā hai vah kiskō dēnā muśhkil kyō̃  ?

⁶⁸Just as an entire factory is run by machines and it is the task of the machines to make the factory function, in the same way, we are instruments. ⁶⁹The One who wants to use us can use us in whatever way He wants. ⁷⁰We just have to continue according to that. ⁷¹By thinking in this way, you will not feel any difficulty.

¹⁹Samarpaṇ karnā aur karānā – yahī brāhmaṇō̃ kā dhandhā hai | jō hai hī brāhmaṇō̃ kā dhandhā tō brāhmaṇō̃ K|kē sivāē aur kaun jānē̃gē | jaisē bāp thōṛē mē̃ rāzī nahī̃ hōtā bachchō̃ kō bhī thōṛē mē̃ rāzī nahī̃ hōnā hai |

⁷²You have to make this stage stronger day by day. ⁷³You must pay attention to this main thing. ⁷⁴The more you children surrender yourselves to the Father to that extent the Father also surrenders Himself to you children. ⁷⁵That is to say, the treasures of the Father automatically belong to such children.

²⁰Niśhchay kī niśhānī kyā hai  ?

⁷⁶Why should it be difficult to give others the virtues you have? ⁷⁷To surrender and inspire others to surrender is the business of Brahmins. ⁷⁸Who else, apart from Brahmins, would know about the business of Brahmins? ⁷⁹Just as the Father is not pleased with just a little, in the same way, children should not be pleased with just a little.

⁸⁰What is the sign of faith?

⁸¹Victory.

²¹Vijay | jitnā niśhchaybuddhi hōṅgē utnā hī sabhī baiṭan mē̃ vijayī hōṅgē | niśhchaybuddhi key|kī kabhī hār nahī̃ hōtī | hār hōtī hai tō samajhnā chāhiē ki niśhchay kī kamī hai | niśhchaybuddhi vijayī ratnō̃ mē̃ sē ham ēk ratna haĩ aisē apnē kō samajhnā hai | vighna tō āēṅgē , unhō̃ kō ḵẖatm karnē key|kī yukti hai – sadaiv samjhō ki yah paper hai | apnī sthiti key|kī parakh yah paper karātā hai | kōī bhī vighna āyē tō unkō paper samajh pās|pass karnā hai | bāt kō nahī̃ dēkhnā hai lēkin paper samajhnā hai | paper mē̃ bhī bhinn-bhinn question hōtē haĩ – kabhī mansā kā , kabhī lōk-lāj kā , kabhī dēśhvāsiyō̃ kā question āēgā | parantu ismē̃ ghabrānā nahī̃ hai | gahrāī mē̃ jānā hai | vātāvaraṇ aisā banānā chāhiē jō na chāhtē bhī kōī khīñch āyē | jitnā khud avyakt vāyumaṇḍal banānē mē̃ busy rahē̃gē | utnā svataḥ sabhī hōtā rahēgā | jaisē rastē jātē kōī khuśhbū bhī na chāhtē huē khicēṅgī |

⁸²The more faith you have in the intellect, the more victorious you will be in all respects. ⁸³Someone who has faith in the intellect is never defeated. ⁸⁴If there is defeat, you should understand that there is a lack of faith. ⁸⁵You must always consider yourself to be one of the jewels amongst the victorious jewels who have faith in the intellect.

²²Jō lakṣhya rakhā jātā hai uskō pūrṇ karnē kē liē aisē lakṣhaṇ bhī apnē mē̃ bharnē haĩ | ḍhīlē kōśhiśh vālē kahā̃ tak pahũchēṅgē  ?

⁸⁶Obstacles will come. ⁸⁷The method to finish them is constantly to think that they are papers. ⁸⁸Each paper enables you to discern your stage. ⁸⁹If an obstacle comes, consider it to be a paper and pass it.

²³Kōśhiśh śhabda hī kahtē rahē̃gē tō kōśhiśh mē̃ hī rah jāyēṅgē | aim|M|am tō rakhnā hai ki karnā hī hai | kōśhiśh akṣhar kahnā kamjōrī hai | kamjōrī kō miṭānē kē liē kōśhiśh śhabda kō miṭānā hai | niśhchay sē vijay hō jātī hai | sanśhay lānē sē śhakti kam hō jātī hai | niśhchaybuddhi banē̃gē tō sabhī kā sahyōg bhī milēgā | kōī bhī kārya karnā hōtā hai tō sadaiv yahī sōchā jātā hai ki mērē binā kōī kar nahī̃ saktā tab hī safalatā hōtī hai | āj sē kōśhiśh akṣhar ḵẖatm karō | maĩ śhivśhakti hū̃ | śhivśhakti sabhī kārya kar saktī hai | śhaktiyō̃ key|kī śhēr par savārī dikhātē haĩ | kis bhī prakār māyā śhēr rūp mē̃ āyē ḍarnā nahī̃ hai | śhivśhakti kabhī hār nahī̃ khā saktī | abhī samay hī kahā̃ hai | samay K|kē pahlē apnē kō badalnē sē ēk kā lākh guṇā milēgā badalnā hī hai , tō aisē badalnā chāhiē | yād ātā hai ki aglē kalp bhī vārasā liyā thā | apnē kō purānā samajhnē sē vah kalp pahlē key|kī smr̥iti ānē sē puruṣhārth sahaj hō jātā hai | kyōṅki niśhchay rahtā hai kalp pahlē bhī mainnē liyā thā | ab bhī lēkar chhōṛē̃gē | kalp pahlē key|kī smr̥iti śhakti dilānēvālī hōtī hai | apnē kō naē samajhē̃gē tō kamjōrī K|kē saṅkalp āyēṅgē | pā sakē̃gē vā nahī̃ | lēkin maĩ hū̃ hī kalp pahlē vālā is smr̥iti sē śhakti āēgī | sadaiv apnē kō himmatvān banānā chāhiē | himmat hārnā nahī̃ chāhiē | himmat sē madad bhī milēgī | ham sarvśhaktivān bāp K|kē bachchē haĩ , bāp kō yād kiyā , yahī himmat hai | bāp kō yād karnā sahaj hai va muśhkil  ?

⁹⁰Don't see the situation but consider it to be a paper. ⁹¹There are different questions in a paper: sometimes about the mind, sometimes concern about public opinion, sometimes of relationships and sometimes a question of fellow-countrymen will come. ⁹²However, don't be afraid of them but go into their depth. ⁹³Create such an atmosphere that anyone can be pulled even against his will.

²⁴Sahaj karnē mē̃ sahaj hō jātā hai | yah tō mērā karttavya hī hai | farz hai | kyā karū̃ yah saṅkalp ānē sē muśhkil hō jātā hai | kabhī bhī apnē andar kamzōr saṅkalp kō nahī̃ rahnē dēnā | agar man mē̃ kamzōr saṅkalp utpanna bhī hō jāyē̃ tō unkō vahā̃ hī ḵẖatm kar śhakti śālī banānā hai | ab tak bhī agar kōśhiśh kartē rahē̃gē tō avyakt kaśhiśh kā anubhav kab karē̃gē  ?

⁹⁴The more you remain busy in creating an avyakt atmosphere, the more everything will happen automatically. ⁹⁵Whilst walking along, if you smell a fragrance, you would want to go and see what it is. ⁹⁶In the same way, this avyakt fragrance will pull souls against their will. ⁹⁷In order to fulfil the aim that you have kept, you also have to fill yourself with such qualities.

⁹⁸How far will you go if you are slack in trying?

²⁵Jab tak kōśhiśh hai tab tak avyakti kaśhiśh apnē mē̃ nahī̃ ā saktī hai | yah bhāṣhā hī kamjōrī kī hai | sarvśhaktivān bāp K|kē bachchē yah nahī̃ kah saktē | unkē saṅkalp , vāṇī sabhī niśhchay K|kē hōṅgē | aisī sthiti banānī hai | sadaiv check karō ki saṅkalp rūpī phāuṇḍēśan mazbūt hai | tīvr puruṣhārthī key|kī chalan mē̃ yah viśhēṣhtā hōgī jō unkē saṅkalp , vāṇī , karma tīnō̃ hī ēk samān hōṅgē | saṅkalp uñc hō̃ aur karma kamzōr hō̃ tō unkō tīvr puruṣhārthī nahī̃ kahē̃gē | tīnō̃ key|kī samāntā chāhiē | sadaiv yah samajhnā chāhiē | jō ki māyā kabhī-kabhī apnā rūp dikhātī hai yah sadaiv kē liē vidāī lēnē ātī hai | vidāī kē badlē nimantraṇ dē dētē hō | sadaiv śhivbābā kē sāth hū̃ , unsē alag hōṅgē hī nahī̃ tō phir kōī kyā karē̃gē | kōī busy rahtā hai tō phir tīsrā disturb nahī̃ kartā hai | samajhtē haĩ taṅg karnē vālā kōī nahī̃ āyē | tō ēk board lagā dētē haĩ | āp bhī aisā board lagāō | tō māyā lauṭ jāēgī | ānē kā sthān hī nahī̃ milēgā | kursī khālī hōtī hai tō kōī baiṭh jātā hai |

⁹⁹If you use the word "trying", then, whilst trying, you will get left behind. ¹⁰⁰Your aim should be that you must do it. ¹⁰¹To use the word "trying" is a weakness. ¹⁰²In order to finish this weakness, finish the word "trying".

²⁶Mātāō̃ kē liē tō bahut sahaj hai sirf bāp kō yād karnā , bas | bāp kō yād karnē sē gyān āpē hī emerge hō jātā hai | bāp kō jō yād kartā hai unkō her|har kārya mē̃ madad bāp key|kī mil jātī hai | yād kī itnī śhakti hai jō anubhav yahā̃ pātē hō vah vahā̃ bhī smr̥iti mē̃ rakhē̃gē tō avināśhī ban jāyēṅgē | buddhi mē̃ bār-bār yahī smr̥iti rakhō ham paramdhām nivāsī haĩ | karttavya arth|earth yahā̃ āyē haĩ | phir vāpas jānā hai | jitnā buddhi kō in bātō̃ mē̃ busy rakhē̃gē tō phir bhaṭakē̃gē nahī̃ | gyān bhī kiskō yukti sē sunnā hai | sīdhā gyān sunānē sē ghabrā jāyēṅgē | pahlē tō īśhvarīy snēh mē̃ khīñchnā hai | śharīrdhārī kō chāhiē dhan , bāp kō chāhiē man | tō man kō jahā lagānā hai vahā̃ hō lagā rahē aur kahā̃ prayōg na hō | yōgyukt avyakt sthiti mē̃ rah dō bōl bōlnā bhī bhāṣhaṇ karnā hī hai | ēk ghaṇṭē K|kē bhāṣhaṇ kā sār dō śhabda mē̃ sunā saktē hō |

¹⁰³There is victory in having faith. ¹⁰⁴If there are doubts, power is reduced. ¹⁰⁵If you have faith in the intellect, you will also receive co-operation from everyone. ¹⁰⁶When you have to carry out a task you must always think, "No one can do it without me", and then there will be success.

²⁷Din pratidin kadam āgē samajhtē hō  ?

¹⁰⁷So from today, finish the word "trying". ¹⁰⁸"I am a Shiv Shakti". ¹⁰⁹Shiv Shaktis are able to perform all tasks. ¹¹⁰Shaktis are portrayed riding a lion.

²⁸Aisē bhī nahī̃ sōchnā ki abhī samay paṛā hai , puruṣhārth kar lē̃gē | lēkin samay K|kē pahlē samāpti karkē aur is sthiti kā anubhā prāpt karnā hai | agar samay ānē par is sthiti kā anubhav karē̃gē tō samay kē sāth sthiti bhī badal jāēgī | samay samāpt tō phir avyakt sthiti kā anubhav bhī samāpt hō , dūsrā part ā jāyēgā | isliē pahlē sē hī avyakt sthiti kā anubhav karnā hai | kumāryā̃ dauṛnē mē̃ tēz hōtī haĩ | tō is īśhvarīy dauṛ mē̃ bhī tēz jānā hai | first ānē vālē hī first K|kē najdīk āyēṅgē | jaisē sākār first gayā nā | lakṣhya tō ū̃chā rakhnā hai | lakṣhya sampūr hai tō puruṣhārth bhī sampūrṇ karnā hai , tab hī sampūrṇ pad mil saktā | sampūrṇ puruṣhārth arthāt sabhī bātō̃ mē̃ apnē kō sampanna banānā | baṛī bāt tō hai nahī̃ | jānnē kē bād yād karnā muśhkil hōtā hai kyā  ?

¹¹¹If any type of Maya comes in the form of a lion, don't be afraid. ¹¹²A Shiv Shakti can never be defeated. ¹¹³There is no time left anyway. ¹¹⁴If you change yourself before the time, you will receive a hundred-thousand fold return of one.

²⁹Jānnē kō hī knowledge kahā jātā hai | agar knowledge , light aur mighta nahī̃ hai tō vah knowledge hī kis kām key|kī , unkō jānnā nahī̃ kahā jāyēgā | yahī̃ jānnā aur karnā ēk hai | aurō̃ mē̃ jānnē aur karnē mē̃ phark hōtā hai | knowledge vah chīz hai jō vah rūp banā dētī hai | īśhvarīy knowledge kyā rūp banāēgī  ?

¹¹⁵You have to change anyway, so why not change in this way. ¹¹⁶Do you remember that you claimed your inheritance in the previous cycle as well? ¹¹⁷If you consider yourself to be old, when the memory of the previous cycle returns, effort becomes easy. ¹¹⁸Because there is the faith of having claimed the inheritance in the previous cycle, you will not let go until you do so again.

³⁰Īśhvarīy sthiti | tō īśhvarīy knowledge lēnēvālē īśhvarīy rūp mē̃ kyō̃ nahī̃ āēṅgē | theory aur chīz hai | jānnā arthāt buddhi mē̃ dhārṇā karnā aur chīz hai | dhārṇā sē karma automatically hō jātā hai | dhārṇā kā arth|earth hī hai us bāt kō buddhi mē̃ samānā | jab buddhi mē̃ samā̃ jātē haĩ tō phir buddhi K|kē direction anusār karmēndriyā̃ bhī vah kartī haĩ | knowledgeful bāp K|kē ham bachchē haĩ aur īśhvarīy knowledge key|kī light mighta hamārē sāth hai | aisē samajh kar chalnā hai | nôlējak sirph sunnā nahī̃ lēkin samānā hai | bhōjan khānā aur chīz hai hazam karnā aur chīz hai | khānē sē śhakti nahī̃ āēgī | hazam karnē sē śhakti kahā̃ sē ā jātī hai , khāē huē bhōjan kō hazam karnē sē hī śhakti rūp bantā hai | śhaktivān bāp K|kē bachchē aur kuchh kar na sakē̃ , yah hō saktā hai  ?

¹¹⁹The memory of the previous cycle brings you power. ¹²⁰If you consider yourself to be new, there will be weak thoughts: Will I be able to do this or not? ¹²¹With the consciousness – "I am from the previous cycle," – there will be power. ¹²²You must always make yourself courageous.

³¹Nahī̃ tō bāp K|kē nām kō bhī śaramātē haĩ | sadaiv yahī aim|M|am rakhnī chāhiē ham aisā karma karē̃ jō misāl ban dikhāē̃ | intzār mē̃ nahī̃ rahnā hai lēkin example bannā hai | bāp example banā nā |

¹²³You must never lose courage. ¹²⁴When you have courage you receive help. ¹²⁵"We are children of the Father, the Almighty Authority". ¹²⁶To remember the Father is in itself courage.

³²Apnē ghar mē̃ āyē hō yah samajhtē hō  ?

¹²⁷Is it easy or difficult to remember Baba? ¹²⁸It becomes easy when you make it easy. ¹²⁹"This is my task, this is my duty".

³³Jab kōī bhaṭakā|bhaṭkā huā apnē ghar pahũch jātā hai tō jaisē viśhrām mil jātā hai | tō yahā̃ viśhrām key|kī bhāsnā ātī hai | sthān milnē sē viśhrām key|kī sthiti hō jātī hai | sadaiv viśhrām sthiti mē̃ samjhō | bhāl kārya arth|earth jāō tō bhī yah sthiti kā anubhav sāth lē jānā | iskō sāth rakhē̃gē tō phir kitnā bhī kārya kartē huē sthiti viśhrām kī rahēgī | viśhrām avasthā mē̃ śhānti sukh kā anubhav hōtā hai | apnē mē̃ jab śhakti ā jātī hai tō phir vātāvaraṇ kā bhī asar apnē par nahī̃ hōtā , lēkin hamārā asar vātāvaraṇ par rahē | sarvśhaktivān vātāvaraṇ hai yā bāp  ?

¹³⁰When the question of how you can do it arises, it becomes difficult. ¹³¹Don't allow weak thoughts to remain in you. ¹³²If weak thoughts arise in the mind, finish them there and then and become powerful. ¹³³If you still keep trying, when will you experience the avyakt attraction?

³⁴Jabki sarvśhaktivān bāp K|kē bachchē hō tō phir vātāvaraṇ āp sē śhaktiśhālī kyō̃  ?

¹³⁴As long as you are trying, you cannot develop the avyakt attraction in yourself. ¹³⁵That language is weakness. ¹³⁶The children of the Father, the Almighty Authority, cannot speak that. ¹³⁷Their thoughts, words, everything, are those of faith.

³⁵Apnī śhakti bhūlnē sē hī vātāvaraṇ kā asar hōtā hai | jaisē doctor kōī bhī bīmārī vālē pēśēṇṭ kē āgē jāyēgā tō bhī unkō asar nahī̃ hōgā | vaisē hī apnī smr̥iti rakhkar service karnī hai | yah apnē mē̃ śhakti rakhō ki hamē̃ vātāvaraṇ kō banānā hai nā ki vātāvaraṇ hamkō banāvē | yugal hōtē huē bhī akēlī ātmā key|kī smr̥iti mē̃ rahtē hō  ?

¹³⁸You have to create such a stage. ¹³⁹Always check: Is the foundation of your thoughts powerful? ¹⁴⁰The speciality of someone who makes intense effort is that his thoughts, words and deeds, all three, are equal. ¹⁴¹If your thoughts are elevated but your deeds weak, you cannot be called an intense effort-maker.

³⁶Ātmā akēlī hai nā | agar ātmā kō sambandh mē̃ ānā bhī hai tō kiskē  ?

¹⁴²The two should be equal. ¹⁴³You should always understand that when Maya sometimes comes to show her form, she is actually coming to take leave for all time.

³⁷Sarv sambandh kissē haĩ  ?

¹⁴⁴However, instead of bidding her farewell, you invite her in. ¹⁴⁵If you are always with Shiv Baba, if you are never separated from Him, then what can anyone do? ¹⁴⁶When someone is busy, a third person will not disturb him. ¹⁴⁷The busy person would put up a sign, so that no one would come to disturb him.

³⁸Ēk sē | tō ēk sē dō bhī bannā hai bāp aur bachchē | tīsrā kōī sambandh nahī̃ | sarv sambandh kō ēk sē jōṛnā hai | ēk sē dūsrā śhivbābā | is sthiti kō hī uñc sthiti kahā jātā hai | tīsrī kōī bhī chīz dēkhtē huē dēkhnē mē̃ na āyē | agar dēkhnā hai tō bhī ēk kō , bōlnā bhī unsē | aisī sthiti rahnē sē hī māyā jīt banē̃gē | jō māyā jīt bantē haĩ vah jagatjīt ban jātē haĩ | yah śhuddha snēh sārē kalp mē̃ ēk hī bār miltā hai | aisē snēh kō ham pātē haĩ yah sadaiv yād rakhnā hai | jō kōī kō prāpt nahī̃ hō saktā vah hamē̃ prāpt huā hai | isī naśhē aur niśhchay mē̃ rahnā hai | dillī mē̃ nām bālā hōnā , bhārat mē̃ nām bālā hōnā hai |

¹⁴⁸You can also put up such a sign that Maya goes away. ¹⁴⁹She would not have a place to visit. ¹⁵⁰When a seat is empty, someone will come and sit there. ¹⁵¹It is very easy for you mothers.

³⁹Itnī zimmēvārī dillī vālō̃ kō uṭhānī hai | samay cum|kam hai service bahut hai | isī raftār sē jab service karē̃gē tab hī sabhī kō sandēśh pahuñchēgā | kōī kō dhanvān banānē kē liē maukā dēnā bhī mahādān hai , mahādān kā phal bhī itnā miltā hai | bāp kō sadaiv sāth rakhē̃gē tō māyā dēkhēgī iskē sāth sarvśhaktivān bāp hai tō vah dūr sē hī bhāg jāēgī | akēlā dēkhtī hai tab himmat rakhtī hai | śhikār karnē jab jātē haĩ tō kōī bhī jānvar war|vār na karē̃ iskē liē ā jalātē haĩ | vaisē hī yād kī agni jalī huī hōgī tō māyā ā nahī̃ sakēgī | yah lagan key|kī agni bujhnī nahī̃ chāhiē | sāth rakhnē sē śhakti āpē hī ā jāēgī | phir vijay hī vijay hai |

¹⁵²You simply have to remember the Father, that’s all! ¹⁵³By remembering the Father, the knowledge automatically emerges. ¹⁵⁴Those who remember the Father receive His help in every task. ¹⁵⁵Remembrance has so much power that by keeping the experiences you have here in your awareness they become imperishable.

⁴⁰Bāpdādā kō buzurga mātāē̃ sabsē pyārī lagtī haĩ | kyōṅki bahut dukhō̃ sē thakī huī haĩ | tō thakē huē bachchō̃ par bāp kā snēh rahtā hai | itnā snēh bachchō̃ kō bhī rakhnā hai | ghar baiṭhē bhī yād kī yātrā mē̃ pās|pass hō gaē tō bhī āgē baṛh saktē hō | jitnā yād kī yātrā mē̃ saphal hōṅgē tō man key|kī bhāvanāē̃ bhī śhuddha hō jāyēṅgī | sabhī service mē̃ sahyōgī hō rahtē hō  ?

¹⁵⁶Constantly keep the awareness in your intellect that you are residents of the supreme abode, that you have come here for a particular task and that you have to return home again. ¹⁵⁷The busier you keep your intellect in these things, the less it will wander around. ¹⁵⁸You have to relate knowledge to others tactfully. ¹⁵⁹By giving them direct knowledge, they will become afraid.

⁴¹Jitnā duśrō̃ kō sandēśh dētē haĩ utnā apnē kō bhī sampūrṇtā kā sandēśh miltā hai | kyōṅki dūsrō̃ kō samjhānē sē apnē kō sampūrṇ banānē kā na chāhtē huē bhī dhyān jātā haĩ | yah service karnā bhī apnē kō sampūrṇ banānē kā mīṭhā bandhan hai | is bandhan mē̃ jitnā apnē kō bāndh lē̃gē utnā hī sarv sambandhō̃ sē mukt hōtē jāyēṅgē | sarv bandhanō̃ sē mukt hōnē kā sādhan kyā huā  ?

¹⁶⁰First of all, pull them with God's love. ¹⁶¹Bodily beings want wealth whereas the Father wants the mind. ¹⁶²So, let the mind be focused where it has to be; let it not go anywhere else. ¹⁶³To stay in a yog-yukt and avyakt stage whilst speaking a few words is equivalent to giving a lecture.

⁴²Ēk bandhan mē̃ apnē kō bāndhnā | yah mīṭhā bandhan bhī ab kā hī hai | phir kabhī nahī̃ hōtā | sabhī is īśhvarīy bandhan mē̃ bandhī huī ātmāē̃ haĩ | śhrēṣhṭh karma karnē sē hī śhrēṣhṭh pad mil saktā hai aur śhrēṣhṭhāchārī bhī ban jātē haĩ | ēk hī śhrēṣhṭh karma sē varmān bhī ban jātā hai aur bhaviṣhya bhī bantā | jissē dōnō̃ hī śhrēṣhṭh ban jāyē̃ vah karma karnā chāhiē | ahamadābād kō sabhī sē jyādā service karnī hai kyōṅki ahamadābād sabhī centres kā bīj rūp hai | bīj mē̃ jyādā śhakti hōtī hai | khūb lalkār karō | jō gahrī nīnd mē̃ sōyē huē bhī jāg uṭhē̃ | kumāriyā̃ tō bahut kamāl kar saktī haĩ | ēk kumārī mē̃ jitnī śhakti hai tō itnī service mē̃ saphaltā dikhānī chāhiē | kumāriyā̃ puruṣhārth mē̃ , service mē̃ , sabhī sē tēz jā saktī haĩ | śhaktiyā̃ service mē̃ āgē haĩ vā pāṇḍav  ?

¹⁶⁴You can relate the essence of an hour's lecture in just a few words. ¹⁶⁵Do you experience yourselves to be moving forward day by day? ¹⁶⁶Don't think that you still have time and that you will be able to make effort later. ¹⁶⁷You have to attain completion before time and attain the experience of this stage.

⁴³Apnā yādgār hai – ham kalp pahlē vālē pāṇḍav haĩ | kitnē bār pāṇḍav banē hō jō anginat bār hōtī hai vah pakkī yād rahtī hai nā | yah smr̥iti rahēgī tō phir kabhī bhī vismr̥iti nahī̃ hōgī | kalp pahlē bhī ham hī thē ab bhī ham hī haĩ yah naśhā aur niśhchay rakhnā hai | ham hī haqadār haĩ , kiskē  ?

¹⁶⁸If you experience this stage when the time comes, then your stage will also change when the time changes. ¹⁶⁹When the time finishes, the experience of the avyakt stage will also change, and another part will come. ¹⁷⁰Therefore, you have to experience the avyakt stage in advance. ¹⁷¹Kumaris run faster, and so go fast in this Godly race too.

⁴⁴Uñc tē uñc bāp K|kē | yah yād rahnē sē phir sadaiv ēkras avasthā rahēgī | ēk key|kī yād mē̃ rahnē sē hī ēkras avasthā hōgī |

¹⁷²Only those who are going to come first will come close to the one who comes first. ¹⁷³The corporeal one came first, did he not? ¹⁷⁴So, you have to keep a high aim. ¹⁷⁵The aim is to become complete and so you also have to make complete effort, for only then will you receive the perfect status.

⁴⁵Avyakt mē̃ service kaisē hōtī hai  ?

¹⁷⁶Complete effort means to make yourself complete in all matters. ¹⁷⁷This is not a big thing.

⁴⁶Yah anubhav hōtā jātā hai  ?

¹⁷⁸Is it difficult to remember someone after you know him?

⁴⁷Avyakt mē̃ service kā sāth kaisē sadaiv rahtā hai | yah bhī anubhav hōtā hai  ?

¹⁷⁹To know means to have knowledge. ¹⁸⁰If that knowledge is not in the form of light and might, then of what use is that knowledge? ¹⁸¹That would not be called knowing. ¹⁸²Here, knowing and doing are the same.

⁴⁸Jō vāydā kiyā hai ki snēhī ātmāō̃ K|kē her|har sēkaṇḍ sāth hī hai | aisē sadaiv sāth kā anubhav hōtā hai  ?

¹⁸³Elsewhere, there is a difference between knowing and doing. ¹⁸⁴Knowledge is something that enables that form to be created. ¹⁸⁵What form would Godly knowledge create? ¹⁸⁶That of the Godly stage.

⁴⁹Sirph rūp badalā hai lēkin karttavya vāhī chal rahā hai | jō bhī snēhī bachchē haĩ unhō̃ kē ūpar chatra rūp mē̃ jazar ātā hai | chhatrachhāyā K|kē nicē sabhī kārya chal rahā hai | aisī bhāsnā ātī hai | vyakt sē avyakt , avyakt sē vyakt mē̃ ānā yah sīṛhī utarnā aur chaṛhnā jaisē ādat pad gayī hai | abhī-abhī vahā̃ , abhī abhī yahā̃ | jiskī aisī sthiti hō jātī hai , abhyās hō jātā hai uskō yah vyakt dēśh bhī jaisē avyakt bhāstā hai | smr̥iti aur dr̥iṣhṭi badal jātī hai | sabhī ever ready bankar baṭhē huē hō  ?

¹⁸⁷So, why would those who take Godly knowledge not adopt the Godly form? ¹⁸⁸Theory is something else, and to know, that is, to imbibe in the intellect is something else. ¹⁸⁹By imbibing, it automatically comes into action. ¹⁹⁰Dharna means to merge that aspect in your intellect.

⁵⁰Kōī bhī dēh K|kē hisāb kitāb sē bhī halkā | vatan mē̃ śhurū-śhurū mē̃ pakṣiyō̃ kā khēl dikhlātē thē , pakṣiyō̃ kō uṛātē thē | vaisē yah ātmā bhī pakṣhī hai jab chāhē tab uṛ saktī hai | vah tab hō saktā hai jab abhyās hō | jab khud uṛtā pakṣhī banē̃ tab aurō̃ kō bhī ēk sēkaṇḍ mē̃ uṛā saktē haĩ | abhī tō samay lagtā hai | aparōkṣha rīti sē vatan kā anubhav batāyā | aparōkṣha rūp sē kitnā samay vatan mē̃ sāth rahtē hō  ?

¹⁹¹When it is merged in the intellect, then the physical organs perform actions according to the directions of the intellect. ¹⁹²We are the children of the knowledge-full Father, and we have to move along considering ourselves to have the light and might of Godly knowledge within us. ¹⁹³Simply to listen to knowledge is something else. ¹⁹⁴You mustn't just listen to it, but merge it in you.

⁵¹Jaisē is vakt jiskē sāth snēh hōtā hai , vah kahā̃ vidēśh mē̃ bhī hai tō unkā man jyādā us taraf rahtā hai | jis dēśh mē̃ vah hōtā hai us dēśh kā vāsī apnē kō samajhtē haĩ | vaisē hī tumkō ab sūkṣhmavatanvāsī bannā hai | sūkṣhmavatan kō sthūlvatan mē̃ emerge kartē hō vā khud kō sūkṣhmavatan mē̃ sāth samajhtē hō  ?

¹⁹⁵To eat food is one thing but to digest it is something else. ¹⁹⁶You won't feel energised simply by eating, but when it is digested, energy comes. ¹⁹⁷It is only when you digest the food you have eaten that strength is created. ¹⁹⁸Is it possible that being the children of the Almighty Authority Father, you cannot do anything?

⁵²Kyā anubhav hai  ?

¹⁹⁹If so, you would bring disgrace to the Father's name.

⁵³Sūkṣhmavatanvāsī bāp kō yahā̃ emerge kartē hō vā apnē kō bhī sūkṣhmavatanvāsī banākar sāth rahtē hō  ?

²⁰⁰Always have the aim of having to perform such actions that you demonstrate being an example. ²⁰¹Do not remain waiting in anticipation, but become an example.

⁵⁴Bāpdādā tō yahī samajhtē haĩ ki sthūl vatan mē̃ rahtē bhī sūkṣhmavatanvāsī ban jātē , yahā̃ jō bhī bulātē hō yah bhī sūkṣhmavatan K|kē vātāvaraṇ mē̃ hī sūkṣhma sē service lē saktē hō | avyakt sthiti mē̃ sthit hōkar madad lē saktē hō | vyakt rūp mē̃ avyakt madad mil saktī hai | abhī jyādā samay apnē kō fariśhtē hī samjhō | pharisthō̃ key|kī duniyā mē̃ rahnē sē bahut hī halkāpan anubhav hōgā jaisē ki sūkṣhmavatan kō hī sthūlvatan mē̃ basā diyā hai | sthūl aur sūkṣhma mē̃ antar nahī̃ rahēgā | tab sampūrṇ sthiti mē̃ bhī antar nahī̃ rahēgā | yah vyakt dēśh jaisē avyakt dēśh ban jāyēgā | sampūrṇtā K|kē samīp ā jāyēṅgē | jaisē bāpdādā vyakt mē̃ ātē bhī haĩ tō bhī avyakt rūp K|kē avyakt dēśh K|kē avyakti pravāh mē̃ rahtē haĩ | vāhī bachchō̃ kō anubhav karānē liē ātē haĩ | aisē āp sabahī̃ bhī apnē avyakt sthiti kā anubhav aurō̃ kō karāō | jab avyakt sthiti key|kī stage sampūrṇ hōgī tab hī apnē rājya mē̃ sāth chalnā hōgā | ēk ā̃kh mē̃ avyakt sampūrṇ sthiti dūsrī ā̃kh mē̃ rājya pad | aisē hī spaṣhṭ dēkhnē mē̃ āēṅgē jaisē sākār rūp mē̃ dikhāī paṛtā hai | bachpan rūp bhī aur sampūrṇ rūp bhī | bas yah bankar phir yah banē̃gē | yah smr̥iti rahtī hai | bhaviṣhya key|kī ruparēkhā bhī jaisē sampūrṇ dēkhnē mē̃ ātī hai | jitnā-jitnā fariśhtē life K|kē nazdīk hōṅgē utnā-utnā rājapad kō bhī sāmnē dēkhē̃gē | dōnō̃ hī sāmnē | ājkal kaī aisē hōtē haĩ jinkō apnē pasta key|kī pūrī smr̥iti rahtī hai | tō yah bhaviṣhya bhī aisē hī smr̥iti mē̃ rahē yah bannā hai | vah bhaviṣ K|kē saṅskār emerge hōtē rahē̃gē | merge nahī̃ | emerge hōṅgē | achchhā -

²⁰²The father became an example, did he not? ²⁰³Achcha.