रविवार 25 जनवरी 1970 की अव्यक्त मुरली

ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।

आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।

हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।

लिप्यंतरण कैसे पढ़ें

यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।

इस साइट पर किए गए बदलाव
ISO 15919	इस साइट पर
c	ch
ś	śh
ṣ	ṣh
r̥	r̥i

पढ़ने के कुछ संकेत:

ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।

⁰> 25-01-70 ōm śhānti [ … / … / … / j p g / R a y 2 . j p g ] avyakt bāpdādā madhuban ¹Yādgār kāyam karnē key|kī vidhi २५-०१-१९७०

⁰> > 25/01/70 AVYAKT BAPDADA Revised: 04/03/91 ¹The avyakt stage is the main subject. ²You have to pass in the subject of remaining avyakt whilst performing actions in the corporeal world.

³You have to keep the line of your intellectclear. ⁴When the way is clear, you can run quickly and reach your destination. ⁵When there is any obstruction in the line of effort,t hen with the method of making the line clear and removing that obstruction, you are able to reach the avyakt stage. ⁶When you come to Madhuban, each of you must give one or another specialvirtue.

⁷This is the memorial.

⁸The other is a non-living memorial .To remind them of your virtues is a living memorial which they remember constantly. ⁹Whenever you go anywhere, always have the aim that your memorial should remain there for all time. ¹⁰If you have filled yourself with special love here, and then go, lovewill melt even stone into water. ¹¹So take with you this gift of spiritual love through which you can attain victory over anything.

¹²Do you think there is a lot of time or little time? ¹³So, you now have to try to reach one hundred per cent in the little time that remains. ¹⁴You have to use all the courage you have. ¹⁵You have to pay so much attention that even one second isnot wasted.

⁵Ab rūh kō hī dēkhnā hai | jism kō bahut dēkh-dēkhkar thak gaē hō | isliē ab rūh kō hī dēkhnā hai | jism kō dēkhnē sē kyā milā  ?

¹⁶How great is even one second of the confluence age? ¹⁷You have to use both your time and your thoughts in a worth while way. ¹⁸The task which cannot be accomplished by the big ones can be accomplished by the little ones.

⁶Dukhī hī banē | ab rūh-rūh kō dēkhtā hai tō rahat miltī hai | śūravīr hō nā  !

¹⁹Now, that task is still remaining. ²⁰Up until now, it's fine that you have just beenrunning, but now you will only be able to reach your aim if you take a jump.

⁷Śūravīr key|kī niśhānī kyā hōtī hai  ?

²¹To transform many things in one second means to take a jump.

⁸Unakō̃ kōī bhī bāt kō pār karnā muśhkil nahī̃ lagtā hai aur samay bhī nahī̃ lagtā hai | unkā samay sivāē service K|kē apnē vighnō̃ ādi kō haṭānē mē̃ nahī̃ jātā hai | iskō kahā jātā hai śūravīr | apnā samay A [ mē̃ vighnō̃ mē̃ nahī̃ , lēkin service mē̃ lagānā chāhiē | ab tō samay bahut āgē baṛh gayā hai | is hisāb sē ab tak vah bātē̃ bachpan kī haĩ | chhōṭē bachchē nāzuk hōtē haĩ | baṛē bahādūr hōtē haĩ | tō puruṣhārth mē̃ bacapanā na hō | aisā bahādūr hōnā chāhiē | kaisī bhī paristhiti hō , kyā bhī hō , vāyumaṇḍal kaisā bhī hō | lēkin kamzōr na banē̃ , iskō śūravīr kahā jātā hai | śhārīrik kamjōrī hōtī hai tō bhī asar hō jātā hai mausam , vāyu ādi kā | tandurusta kō asar nahī̃ hōtā hai | tō yah bhī vāyumaṇḍal kā asar nāzuk kō hōtā hai | vāyumaṇḍal kōī rachayitā nahī̃ hai | vah tō rachnā hai | rachayitā ū̃chā vā rachnā  ?

²²Do you have this much courage? ²³Whatever you have heard,you definitely have to bring that about in your practical life.You have to become like the one you have love for. ²⁴So toassimilate all the virtues of BapDada into the self is theresponsibility of love. ²⁵You have to assimilate into yourself thegreatness of the Father.

⁹ ( rachayitā ) tō phir rachayitā rachnā K|kē adhīn kyō̃  ?

²⁶This is love. ²⁷There should not be aweakness in even one speciality.

¹⁰Ab śūravīr bannē kā apnā smr̥iti divas yād rakhnā | yah smr̥iti bhūlnā nahī̃ | aisā nakśhā bankar jāō jō āpkē naqśē mē̃ bāp kō dēkhē̃ | apnē kō sampūrṇtā kā nakśhā dikhānā hai | himmat hai tō madad zarūr mil jāēgī | ab yah samajhtē hō ki yahā̃ ākar ḍhīlēpan mē̃ tēz āī hai  ?

²⁸When you have assimilated intoyourself all the virtues, you will then become the deities whoare complete with all virtues in the future. ²⁹Keep the aim ofbecoming complete with all virtues. ³⁰By keeping the virtues of theFather in front of yourself, check to what extent you haveachieved that. ³¹It shouldn't be less by any percentage.

¹¹Abhī puruṣhārth ma i ḍhīlē nahī̃ bannā hai | sampūrṇ hak lēnē kē liē sampūrṇ āhuti bhī dēnī hai | kōī bhī yagya rachā jātā hai tō vah sampūrṇ saphal kaisē hōtā  ?

³²Thereshould be the complete percentage, only then will you be able tocome into a close relationship there. ³³Now, you must see only thespirit. ³⁴What did you receive by seeing the body? ³⁵You onlyexperienced sorrow.

¹²Jabki āhuti ḍālī jātī hai | agar āhuti kam hōgī tō yagya saphal nahī̃ hō saktā | yahā̃ bhī harēk kō yah dēkhnā hai ki āhuti ḍālī hai  ?

³⁶Now, if the spirit sees the spirit, it willreceive comfort. ³⁷You are brave, courageous ones, aren't you?What is the sign of brave, courageous ones? ³⁸They do not find itdifficult to overcome anything.

¹³Zarā bhī āhuti key|kī kamī rah gayī tō sampūrṇ safalatā nahī̃ hōgī | jitnā aur itnā kā hisāb hai | hisāb karnē mē̃ dharmarāj bhī hai | unsē kōī bhī hisāb rah nahī̃ saktā | isliē jō bhī kuchh āhuti mē̃ dēnā hai vah sampūrṇ dēnā hai aur phir sampūrṇ lēnā hai | dēnē mē̃ sampūrṇtā nahī̃ tō lēnē mē̃ bhī nahī̃ hōgī | jitnā dēgē utnā hī lē̃gē | jab mālūm pad gayā ki saphaltā kismē hai phir bhī saphal na karē̃gē tō kyā hōgā  ?

³⁹They do not take a lot of time either. ⁴⁰Their time is not used in removing obstacles etc. of theself but in service. ⁴¹Such a soul is called a brave, courageousone. ⁴²You should use your time for service and not for removingyour obstacles.

¹⁴Kamī rah jāēgī isliē sadaiv dhyān rakhō ki kahā̃ kuchh rah tō nahī̃ gayā | mansā mē̃ , vāṇī mē̃ , karma mē̃ kahā̃ bhī kuchh rahnā nahī̃ chāhiē | kōī bhī kārya kā jab samāpti kā din hōtā hai tō us samay chārō̃ ōr dēkhā jātā hai ki kuchh rah tō nahī̃ gayā | vaisē abhī bhī samāpti kā samay hai | agar kuchh rah gayā tō vah rah hī jāyēgā | phir svīkār nahī̃ hō saktā | iskō sampūrṇ āhuti bhī nahī̃ kahā jāyēgā | isliē itnā dhyān rakhnā hai | abhī kamī rakhnē kā samay bīt chūkā | ab samay bahut tēz ā rahā hai | agar samay tēz chalā gayā aur khud ḍhīlē rah gaē tō phir kyā hōgā  ?

⁴³Time has now moved ahead a great deal. ⁴⁴Accordingto this calculation, all of those things are the things ofchildhood. ⁴⁵Small children are very sensitive whereas elderchildren are the courageous ones. ⁴⁶So there should not be anychildishness in your effort.

¹⁵Mañzil par pahũch sakē̃gē  ?

⁴⁷You should be courageous.

⁴⁸No matterwhat the circumstances are or what the atmosphere is like, not tobe weak is called being a brave, courageous one. ⁴⁹When someone hasa physical weakness in the body, he is affected by the weather orthe atmosphere etc. ⁵⁰Those who are healthy are not affected. ⁵¹Soonly those who are sensitive are affected by the atmosphere.

¹⁷Bāp sr̥iṣhṭi kō badaltē haĩ , bachchē apnē kō bhī nahī̃ badal saktē  !

⁵²Theatmosphere is not the creator. ⁵³It is only the creation. ⁵⁴Is thecreator greater or the creation?

¹⁸Yahī sōchō ki bāp kyā hai aur ham kyā hai  ?

⁵⁵(The creator.) ⁵⁶So why is thecreator being dependent on the creation?

¹⁹Tō apnē ūpar khud hī śharm āēgā | apnī chalan kō parivartan mē̃ lānā hai | vāṇī sē itnā nahī̃ samajhē̃gē | parivartan dēkh khud hī pūchhē̃gē ki āp kō aisā banānēvālā kaun  ?

⁵⁷So now remember yourday of becoming the brave, courageous ones. ⁵⁸Do not forget thisawareness. ⁵⁹Go from here having become such a portrait; a portraitin which people see the Father. ⁶⁰You have to reveal to yourselfthe portrait of perfection.

²⁰Kōī badalkar dikhtā hai tō na chāhtē huē bhī unsē pūchhtē haĩ kyā huā , kaisē kiyā , tō āp key|kī bhī chalan kō dēkh khud khīñchē̃gē |

⁶¹If you have courage, you willdefinitely receive help. ⁶²Do you now think that having come here,you have developed speed in whatever you were slack in? ⁶³You mustnow not be slack in your effort. ⁶⁴25/01/70- 2 - 04/03/91

⁶⁵In order to claim the full right, you have to make the complete sacrifice. ⁶⁶How can there be complete success in a sacrificial fire that is created? ⁶⁷Only when an offering is sacrificed into it. ⁶⁸If there is something lacking in the offering, the sacrificial fire will not be successful.

²²Dēkhbhāl kar saudā kiyā jātā hai yā kahnē par kiyā jātā hai  ?

⁶⁹Here also, each of you has to check whether you have put the offering intothe fire.

⁷⁰If the offering is lacking even slightly, the sacrificial fire will not be completely successful. ⁷¹There is the accurate calculation of receiving as much as you give.

²⁶Apnē kō dēkhnā ki lōgō̃ sē nyārā apnē kō samajhtē haĩ | agar yād bhūl jātē haĩ tō buddhi kahā̃ rahtī hai  ?

⁷²Dharamraj is also there keeping the account. ⁷³He cannot miss out any accounts. ⁷⁴This is why, whatever you give as an offering, give it completely and receive the return in full.

²⁷Sirph ēk taraph sē bhūltē haĩ tō dusarē taraph lagēgī nā | yah apnē kō check karō ki avyakt sthiti sē nicē ātē haĩ tō kis vyakt taraph buddhi jātī hai  ?

⁷⁵If you do not give something fully, you will not be able to receive anything fully. ⁷⁶You can only receive as much as you give. ⁷⁷If you know through what you can attain success, and you do not even then use that in a worthwhile way, what will happen? ⁷⁸There will be a weakness remaining.

²⁸Zarūr kuchh rahā huā hai tab buddhi vahā̃ jātī hai | kis bātē̃ aisī hōtī haĩ jinkō khīñchnē sē khiñchā jātā hai | kaī bātiō̃ mē̃ ḍhīlā chhōṛnā bhī khīñchnā hōtā hai | pataṅg kō ū̃chā uṛānē kē liē ḍhīlā chhōṛnā paṛtā hai | dēkhā jātā hai is rīti nahī̃ khīñchēgā tō phir ḍhīlā chhōṛnā chāhiē | jissē vah svayã khīñchēgā |

⁷⁹So always pay attention that nothing is still left behind. ⁸⁰There should not be anything remaining in your thoughts, words or actions. ⁸¹Atthe time when it is the last day for any task, you check in allfour directions to see if anything still remains. ⁸²In the sameway, it is now the time for completion.

²⁹Vighnō̃ kō miṭānē key|kī yuktiyā̃ agar sadaiv yād haĩ tō puruṣhārth mē̃ ḍhīlē nahī̃ hōṅgē | yuktiyā̃ bhūl jātē haĩ tō puruṣhārth mē̃ ḍhīlā hō jātā hai | ēk ēk bāt kē liē kitnī yuktiyā̃ milī haĩ  ?

⁸³If there is a weaknessremaining, that will continue. ⁸⁴Then, the sacrifice will not beaccepted; it will not then be called the complete offering.Therefore, you have to pay this much attention. ⁸⁵The time forhaving weaknesses has now passed. ⁸⁶The time is now going veryfast.

³⁰Prāpti kitnī baṛī hai aur rāstā kitnā saral hai | jō anēk janm puruṣhārth karnē par bhī kōī nahī̃ pā saktē | vah ēk janm K|kē bhī kuchh ghaṛiyō̃ mē̃ prāpt kar rahē hō | itnā naśhā rahtā hai nā  !

⁸⁷If the time goes very fast, and you remain slow, what willhappen? ⁸⁸Will you be able to reach your destination? ⁸⁹Then,instead of reaching the destination of the golden age, you willreach the silver age. ⁹⁰Just as the time is going fast, you have tomake yourself run just as fast.

³¹ ichchhā mātrã avidyā aisī avasthā prāpt karnē kā tarīkā batāyā | aisī ūñchī knowledge aur kitnī mahīn hai | jīvan mē̃ itnā ū̃chā lakṣhya kōī rakh nahī̃ saktā ki maĩ dēvtā ban saktā hū̃ | yah kab sōchā thā ki ham hī dēvtā thē  ?

⁹¹In a physical way, when you haveto catch a train, you have to check the time, otherwise you willbe left behind. ⁹²The time is moving by anyway. ⁹³Time does not haveto wait for anyone. ⁹⁴The time for going very slowly has nowpassed.

³²Sōchā kyā thā aur bantē kyā hō  ?

⁹⁵The days of running have even passed. ⁹⁶Now, these are thedays for taking a jump.

³³Bin māṅgē amūlya ratna mil jātē haĩ | aisē padmāpadma bhāgyaśhālī apnē kō samajhtē hō  ?

⁹⁷When you feel a weakness in anything, totransform that in one second means to take a jump. ⁹⁸It may seemvery high to take a jump, but it is very easy. ⁹⁹You just needfaith and courage.

³⁴Prēsiḍēṇṭ ādi bhī āpkē āgē kyā haĩ  ?

¹⁰⁰Those who had faith attained victory a kalpaago also. ¹⁰¹That has already taken place even now.

³⁵Itnī ūñchī dr̥iṣhṭi , itnā ū̃chā svamān yad rahtā hai ki kab bhūl bhī jātē hō  ?

¹⁰²It should bethis firm. ¹⁰³You have to protect yourself. ¹⁰⁴You have to check yourmind, words and actions at every second. ¹⁰⁵It isn't difficult forBapDada to see such souls.

³⁶Smr̥iti-vismr̥iti key|kī chaṛhāī utārtē chaṛhtē hō  ?

¹⁰⁶There is no need to take the physicalsupport of anything in order to see the children, Baba can seethem from anywhere.

¹⁰⁷The new ones have greater enthusiasm than theolder ones for definitely doing something. ¹⁰⁸There are some suchfast, intense students. ¹⁰⁹The new ones can perform wonders becausethey are able to see the time very clearly. ¹¹⁰You have co-operationfrom the time and also the circumstances.

¹¹¹Even the circumstancesare now showing you what your effort should be. ¹¹²Once the examshave begun, you will not be able to make any effort. ¹¹³Then thefinal paper will begin. ¹¹⁴You have reached here before the finalpaper, consider it to be your great fortune that you have reachedhere in good time and that you have been allowed to take thepaper.

³⁹६३ janm vismr̥iti mē̃ dhōkhā khāyā , ab ēk janm kē liē dhōkhē sē bachnā muśhkil lagtā hai  ?

¹¹⁵Once an exam has begun the doors are closed. ¹¹⁶Those whocame in the beginning had to be inspired to have disinterest.

⁴⁰Agar bār-bār kamzōr bantē , checking nahī̃ rakhtē tō phir unkī nature hī kamzōr ban jātī hai | avasthā check kar apnē kō tāqatavar banānā hai , kamjōrī kō badal śhakti lānī hai |

¹¹⁷Butnowadays, the circumstances themselves inspire you to havedisinterest. ¹¹⁸It will not take long for your land to be prepared.You will just sow a strong seed of the faith of knowledge and thefruit will be ready. ¹¹⁹This is such a seed that it can bear fruitvery quickly. ¹²⁰Although the seed is very powerful, it is your taskto sustain and look after it.

⁴¹Abhī jō baiṭhē haĩ vah apē kō sūryavanśhī sitārē samajhtē hō  ?

¹²¹Baba is the Almighty Authority yetthe children do not even have the power to stop their thoughts!

⁴²Sūryavanśhī sitārō̃ kā kyā karttavya hai  ?

¹²²Baba changes the world yet the children cannot even changethemselves!

⁴³Sūryavanśhī sitārā māyā K|kē adhīn hō saktē haĩ  ?

¹²³Just think what Baba is and what you are, and youwill be ashamed of yourself.

⁴⁴Sabhī māyājīt banē hō  ?

¹²⁴You have to bring abouttransformation within your activity.

⁴⁵Banē haĩ vā bannā hai  ?

¹²⁵People will not understandso much through your words.

⁴⁶Māyājīt kā title apnē ūpar dhāraṇ kiyā hai  ?

¹²⁶When they see your transformation,they will themselves ask you: Who made you like you are.

⁴⁷Yugal mē̃ bhī ēk kahtē haĩ ki māyājīt ban rahē haĩ aur ēk kahtē haĩ ki ban gaē haĩ | ēk hī paḍhāī , ēk hī paṛhanēvālā , phir bhī kōī vijayī ban gaē haĩ , kōī ban rahē haĩ , yah phark kyō̃  ?

¹²⁷Whensomeone reveals himself by bringing about transformation, peoplethen ask him even without wanting to: What happened to you andhow did you bring about transformation? ¹²⁸So seeing your activity, they will be drawn to you.These centres are just for the namesake. ¹²⁹There is only one main Centre for all of you. ¹³⁰You have such an unlimitedvision, do you not?

⁴⁸Agar ab tak bhī truṭiyā̃ rahē̃gī tō truṭiyō̃ vālē trētā yug K|kē ban jāyēṅgē | aur jō puruṣhārthī haĩ vah satyug K|kē banē̃gē | pahlē sē hī pūrā abhyās hōgā tō vah abhyās madad dēgā | agar aisā hī abhyās rahā , kabhī vismr̥iti kabhī smr̥iti tō ant samay bhī vismr̥iti hō saktī hai | jō bahut samay K|kē saṅskār hōtē haĩ vāhī ant key|kī sthiti rahtī hai | laukik rīti sē jab kōī śharīr chhōṛtē haĩ , agar kōī saṅskār dr̥iṛh hōtā hai , khān-pān vā pahannē ādi kā tō pichhāṛī samay bhī vah saṅskār sāmnē ātā hai | isliē abhī sē lēkar sadaiv smr̥iti K|kē saṅskār bharō | tō ant mē̃ yahī madadgār banē̃gē vijayī bannē mē̃ | student bahut samay key|kī paḍhāī ṭhīk nahī̃ paṛhtē haĩ tō paper ṭhīk nahī̃ dē saktē | bahut samay kā abhyās chāhiē | isliē ab yē vismr̥iti K|kē athavā hār khānē K|kē saṅskār miṭ jānē chāhiē | abhī vah samay ā gayā | kyōṅki sākār rūp mē̃ sampūrṇtā kā sabūt dēkhā | sākār sampūrṇtā kō prāpt kar chukē , phir āp kab karē̃gē  ?

¹³¹All of you have a connection with the main Centre. ¹³²All souls have a connection and relationshipwith the main Centre. ¹³³When you have a connection with only the One, your stage also remains stable. ¹³⁴If the thread ofrelationship is pulled anywhere else, your stage will not remain stable.

⁴⁹Samay key|kī ghaṇṭī baj chukī hai | phir bhī ghaṇṭī bajnē kē bād agar puruṣhārth karē̃gē tō kyā hōgā  ? ⁵⁰Ban sakē̃gē  ?

¹³⁵So, in order to create a stable stage, evenwhilst looking at everything do not see anyone except the One. ¹³⁶Nothing of what you see now will remain. ¹³⁷The Onethat will remain with you eternally is only the one Father.

¹³⁸There can be all attainments through having theremembrance of One, and there are no attainments through having the remembrance of many. ¹³⁹So which bargain isbetter? ¹⁴⁰Do you make a bargain after having seen something for yourself, or on the basis of what someone tells you?You have also been given the understanding that Maya will show you her face for a little while, in order to take leavefrom you for all time. ¹⁴¹Now, she will come to take leave, not to defeat you.

⁵²Agar tīsrī sīṭī par saṅskārō̃ kō samēṭnā śhurū karē̃gē tō phir rah jāyēṅgē | sunāyā thā nā ki pēṭī bistar kaun-sā hai | vyarth saṅkalpō̃ rūpī bistarā aur anēk samasyāō̃ key|kī pēṭī dōnō̃ hī band karnī hai | jab dōnō̃ hī samēt kar taiyār hōṅgē tab jā sakē̃gē | agar kuchh rah gayā tō buddhiyōg zarūr us taraph jāyēgā | phir savār hō na sakē̃gē arthāt vijayī ban nahī̃ sakē̃gē | ab isē kyā karnā paṛē  ?

¹⁴²She comes to take leave. ¹⁴³If you becomeafraid, that will be considered a weakness. ¹⁴⁴Then Maya will attack you through that weakness. ¹⁴⁵You now have power,do you not?

¹⁴⁶You have a relationship with the Almighty Authority, and so what is Maya's power in front of Baba'spower? ¹⁴⁷Do not forget the intoxication that you are the children of the Almighty Authority. ¹⁴⁸Maya attacks only whenyou forget this.

¹⁴⁹You must not become unconscious. ¹⁵⁰Those who are clever always remain conscious. ¹⁵¹Nowadays, thebandits make people unconscious with something or another, and so Maya does the same. ¹⁵²Those who are clever knowin advance what their methods are and they therefore take pracautions in advance.

⁵⁶Phir bic mē̃ bhī checking kartē rahō | kitnā samay yād rahī  ?

¹⁵³They do not lose consciousness. ¹⁵⁴Sotherefore, always keep the life-giving herb with you.

¹⁵⁵Achcha. ¹⁵⁶*** OM SHANTI***