सोमवार 26 जनवरी 1970 की अव्यक्त मुरली

⁰> 26-01-70om shanti […/…/…/jpg/Ray2.jpg]avyakt baapdaada madhuban

⁰> > 06/02/05 Madhuban Avyakt BapDada Om Shanti 26/01/70 ¹The perfect stage of the pilgrimage of remembrance ²BapDada is sitting here and you are also sitting here, but what is the difference between BapDada and you? ³Previously, Baba used to sit here in the sakar form, but what do you now feel when you sit here?

¹yaad ke yaatra ki sampoorn stage – २६-०१-१९७०

⁴Just as Baba used to feel that He had taken a corporeal body on loan to come here, do you have the same experience? ⁵Now Baba comes as a guest. ⁶In fact, all of you also consider yourselves to be guests, but there is a difference between Baba considering Himself to be this and you considering yourself this. ⁷A guest is someone who comes and goes.

²baapdaada bhi yahaan baithe hain aur aap bhi baithe ho | lekin baapdaada aur aap mein kya antar hai ?

⁸He comes now in order to go back. ⁹That was the experience of the intellect’s yoga and this is now the practical experience.

³pahle bhi saakaar roop mein yahaan baithte the lekin ab jab baithte hain to kya feel hota hai ?

¹⁰You have to experience in the same way as Baba how to enter another body and perform actions. ¹¹Day by day, the stage of you children will become more and more like the Father’s stage.

⁴jaise saakaar roop mein baap ke liye samajhte the ki loan le aaye hain | usi samaan anubhav abhi hota hai | abhi aate hain mehmaan bankar | yoon to aap sabhi bhi apne ko mehmaan samajhte ho | lekin aapke aur baap ke samajhne mein pharka hai | mehmaan usko kaha jaata hai jo aata hai aur jaata hai | abhi aate hain phir jaane ke liye | woh tha buddhiyog ka anubhav, yeh hai practical anubhav | dusre shareer mein pravesh ho kaise karttavya karna hota, yeh anubhav baap ke samaan karna hai | din pratidin tum bachchon ki bahut kuchh samaan sthiti hoti jaaegi | aap log bhi aise anubhav karenge | sachmuch jaise loan liya hua hai, karttavya ke liye mehmaan hain | jab tak apne ko mehmaan nahin samajhte ho tab tak nyaari avastha nahin ho sakti hai | jo jyaada nyaari avastha mein rehte hain, unki sthiti mein visheshta kya hoti hai ?

¹²You will also feel as though you have truly taken that body on loan, that you are guests just in order to perform actions. ¹³Unless you consider yourselves to be guests, you cannot have the stage of detachment. ¹⁴What is the specialty of those who stay in the stage of detachment for a long time? ¹⁵Through their words and behaviour others can experience the stage of being beyond.

⁵oonkhi९ boli se unke chalan se upraam sthiti ka auron ko anubhav hoga | jitna oopar sthiti jaaegi, utna upraam hote jaayenge | shareer mein hote hue bhi upraam avastha tak pahunchna hai | bilkul deh aur dehi alag mahsoos ho | usko kaha jaata hai yaad ke yaatra ki sampoorn stage | va yog ki practical siddhi | baat karte-karte jaise nyaaraapan kheenche | baat sunte bhi jaise ki sunte nahin | aisi bhaasna auron ko bhi aaye | aisi sthiti ki stage ko karmaateet avastha kaha jaata hai | karmaateet arthaat deh ke bandhan se mukta | karma kar rahe hain lekin unke karmon ka khata nahin banega jaise ki nyaare rahenge, koi attachment nahin hoga | karma karnevaala alag aur karma alag hain – aise anubhav din prati din hota jaayega | is avastha mein jaasti buddhi chalaane ki bhi aavashyakta nahin hai | sankalp utha aur jo hona hai vaahi hoga | aisi sthiti mein sabhi ko aana hoga | mool vatan jaane ke pahle via sookshm vatan jaayenge | vahaan sabhi ko aakar milna hai phir apne ghar chalkar phir apne raajya mein aa jaayenge jaise saakaar vatan mein mela hua vaise hi sookshm vatan mein hoga | woh pharishton ka mela najdeek hai | kahaaniyaan bataate hain na | farishte aapas mein milte the | rooh roohon se baat karte the | vaahi anubhav karenge | to jo kahaaniyaan gai hui hain uska practical mein anubhav hoga | usi mele ke dinon ka intazaar hai |

¹⁶The higher the stage becomes, the more you will experience being beyond. ¹⁷Whilst in a body, you have to reach the stage of being beyond. ¹⁸You should experience the bodiless one (the soul) being separate from the body. ¹⁹This is called the complete stage of the pilgrimage of remembrance, or the practical result of yoga.

⁶abhi service ke nimitta hain | sabhi kuchh bhoole hue baithe hain | us avyakt sthiti mein man aur tan vyakta desh mein hai | aise anubhav hota hai ?

²⁰Whilst speaking, the stage of detachment should pull you. ²¹Whilst listening to anything, it should be as though you are not hearing it. ²²Others too should have this feeling. ²³Such a stage is called the karmateet stage.

⁷achha-

²⁴Karmateet means to be free from any bondage of the body. ²⁵You would also be performing actions, but not be creating any karmic accounts through those actions; it is as though you are detached, that there is no attachment. ²⁶The one who is performing actions is separate from the action itself. ²⁷Day by day, you will continue to have such an experience.

⁸apne ko kahaan ke nivaasi samajhte ho ?

²⁸There is no need to use your intellect a lot when you have reached this stage.

⁹paramdham ke nivaasi samajhte ho ?

²⁹As soon as you have a thought, only that which has to happen takes place. ³⁰Everyone has to reach this stage.

¹⁰yeh kitna samay yaad rehti hai ?

³¹Before arriving in the incorporeal world, you first have to go to the subtle region. ³²Everyone has to meet there; then you will go to your home and then to your own kingdom. ³³Just as there is the gathering in the corporeal world, so in the same way, the gathering will take place in the subtle region. ³⁴That gathering of angels is very close.

¹¹yeh ek hi baat yaad rahe ki ham paramdham nivaasi aatma is vyakta desh mein eeshvareey karttavya karne ke nimitta aaye hue hain | madhuban mein aakar ke vishesh kaun sa gun liya hai ?

³⁵You used to relate stories of how angels would to meet together, how the spirits would converse with the spirits. ³⁶You will have the same experience. ³⁷You will have the practical experience of the stories that you related. ³⁸You are now waiting in anticipation for the days of that gathering.

¹²madhuban ka vishesh gun hai madhurta | madhu arthaat madhurta | snehi | jitna snehi honge utna behad ka vairaagya hoga | yeh hai madhuban ka arth | ati snehi aur itna hi behad ki vairaagya vritti | agar madhuban ke vishesh gun jeevan mein dhaaran karke jaaen to sahaj hi sampoorn ban sakte hain | phir jo roohaani teachers banna chaahiye to number one ki teacher ban sakte ho | kyonki jaisi apni dharna hogi vaise auron ko anubhav mein la sakenge | in donon gunon ki apne mein dharna karni hai | madhuban ki lakeer se baahar nikalne ke pahle apne mein poori reeti yeh bharkar jaana | ek sneh se doosra behad ki vairaagya vritti se koi bhi paristhitiyon ko sahaj hi saamna karenge | saphalta ke sitaare banne ke liye yeh do gun mukhya madhuban ki saugaat le jaana hai | jaise kahaan bhi jaana hota hai to vahaan jaate hi poochha jaata hai ki yahaan ki vishesh cheez kya hain ?

³⁹At present, you are instruments for service. ⁴⁰You experience sitting in the avyakt stage whilst the mind and body have forgotten everything of the corporeal world. ⁴¹Achcha. ⁴²Which place do you consider yourselves to be residents of?

¹³jo prasidda vishesh cheez hoti hai, woh zaroor saath mein le jaate hain | to yahaan madhuban ke do vishesh gun apne saath le jaana | jaise sthool madhu le jaate ho na | vaise yeh sookshm madhurta ki madhu le jaana | phir saphalta hi saphalta hai | asphalta aapke jeevan se mit jaaegi | saphalta ka sitaara apne mastak mein chamakte hue dekhenge |

⁴³Do you consider yourselves to be residents of the supreme abode? ⁴⁴For how long do you remember it? ⁴⁵You should just remember this one thing: that you, the soul, a resident of the supreme abode, have come into this corporeal world to perform a Godly task. ⁴⁶Having come to Madhuban what special virtue have you taken,?

¹⁴tum saphalta ke sitaare ho va purushaartha ke sitaare ho ?

⁴⁷The special virtue of Madhuban is sweetness. ⁴⁸Madhu (honey) means sweetness, loving.

¹⁵kya samajhte ho ?

⁴⁹The more love you have, the greater the unlimited disinterest you will have. ⁵⁰This is the meaning of Madhuban: to be extremely loving and to have just as much an attitude of unlimited disinterest. ⁵¹If you return, having imbibed the special virtue of Madhuban in your life, you will easily become perfect. ⁵²Then you will be able to become a number one spiritual teacher, because as your imbibing, so you will give others the experience of that.

¹⁶saphalta ke sitaare ho ?

⁵³You have to imbibe both these virtues in your life.

¹⁷jaisa lakshya hota hai vaisa hi lakshan hota hai | agar ab tak yahi sochte rahenge ki ham purushaarthi hain to aisa samajhne se kai chhoti-chhoti galtiyaan apne ko maaf kar dete ho | samajhte ho ham to purushaarthi hai | isliye ab purushaarthi nahin lekin saphalta ka svarup banna hai | kahaan tak purushaartha mein rahenge | jab svayan saphalta svarup banenge tab doosri aatmaon ko bhi saphalta ka maarga bata sakenge | agar khud hi ant tak purushaarthi chalte rahenge to sangam ke praalabdha ka anubhav kab karenge ?

⁵⁴Before stepping outside the boundary of Madhuban, completely fill yourselves with these. ⁵⁵If you firstly fill yourself with love and secondly with the attitude of unlimited disinterest you will easily be able to face any situation. ⁵⁶In order to become a star of success, take these two main virtues with you as a gift from Madhuban. ⁵⁷Whenever you go anywhere, as soon as you reach that place you ask: What is the specialty of this place?

¹⁸kya yeh jeevan purushaarthi hi rahenge ?

⁵⁸Then you take back with you that specialty when you return. ⁵⁹Therefore, take back with you the two special virtues of Madhuban.

¹⁹is sangamayug ki praalabdha pratyaksha roop mein nahin praapta karenge ?

⁶⁰Just as people take back honey, in the same way, take back the honey of subtle sweetness. ⁶¹Then there will be nothing but success. ⁶²Failure will be removed from your life. ⁶³The star of success will be seen sparkling on your forehead.

²⁰sangam ke purushaartha ka phal kya ?

⁶⁴Are you stars of success or stars of effort? ⁶⁵What do you consider yourselves to be? ⁶⁶Are you stars of success?

²¹(saphalta) to saphalta svarup bhi nishchay karne se saphalta hoti rahegi | jab yeh samjhenge ki mein hoon hi saphalta ka sitaara to asphalta kaise aa sakti hai | sarvashaktivaan ki santaan koi kaarya mein asphal nahin ho sakti | apne mastak mein vijay ka sitaara dekhte ho ya dekhenge ?

⁶⁷As the aim, so the qualifications for that aim. ⁶⁸If you still consider yourselves to be effort-makers, then, by considering yourselves to be that, you allow yourselves to make little mistakes. ⁶⁹You think you are still effort-makers anyway. ⁷⁰However, you are not effort-makers now, for you have to become embodiments of success.

²²vijay to nishchit hai hi na | vijay arthaat saphalta | abhi samay badal raha hai | jab samay badal gaya to apne purushaartha ko bhi badlenge na | ab baap ne saphalta ka roop dikhla diya to bachche bhi roop mein vyakta deh mein hote saphalta ka roop nahin dikhaayenge | apne ko sadaiv saphalta ka moorta hi samjho | nishchay ko vijay kaha jaata hai | jaisa vishvaas rakha jaata hai vaisa hi karma hota hai | nishchay mein kami hoti to karma mein bhi kami ho jaaegi | smriti shaktivaan hai to sthiti aur karma bhi shaktivaan honge | isliye kabhi bhi apni smriti ko kamzor nahin rakhna | shaktidal aur paandav kab asphal ho sakte hain kya ?

⁷¹Till when will you continue to make effort? ⁷²Only when you have become an embodiment of success will you be able to show other souls the path to success. ⁷³If you yourself continue to move along as an effort-maker till the end, when will you experience the reward of the confluence age?

²³apni kalpa pahle vaali baat yaad hai ki paandavon ne kya kiya tha ?

⁷⁴Will you remain an effort-maker all your life? ⁷⁵Will you not attain the reward of the confluence age in a practical form?

²⁴vijayi bane the | to ab apne smriti ko shreshtha banaao | ab sangam par hai vijay ka tilak phir is vijay ke tilak se raaj tilak milega | is vijay ke tilak ko koi mita nahin sakte | aisa nishchay hai ?

⁷⁶What is the fruit of effort of the confluence age? ⁷⁷(Success.) ⁷⁸So, in order to become an embodiment of success, you have to have faith that there will be success. ⁷⁹Since you consider yourself to be a star of success, how can you not be successful?

²⁵jo vijayi ratna hain unki har baat mein vijay hi vijay hai | unki haar ho nahin sakti | haar to bahut janma khaate rahe | ab aakar vijayi banne baad phir haar kyon ?

⁸⁰A child of the Almighty Authority can never be unsuccessful in anything. ⁸¹Are you able to see the star of victory on your forehead, or are you yet to see it? ⁸²Victory is guaranteed, is it not? ⁸³Victory means success.

²⁶“vijay hamaari hi hai” aisa ek bal ek bharosa ho |

⁸⁴The time has now changed. ⁸⁵Since the time has changed, you will also change your effort, will you not? ⁸⁶The father showed you the form of success, so will the children, whilst in a corporeal body, show the form of success? ⁸⁷You must constantly consider yourselves to be an image of success.

²⁷(bachchi yadi gyaan mein nahin chalti hai to kya karen ?

⁸⁸Faith is called victory. ⁸⁹As your faith, so your actions.

²⁸) agar koi is maarga mein nahin chal sakte hain to shaadi karni hi pade | unhon ki kamjori bhi apne oopar se mitaani hai | saakshi ho mazboori bhi karna hota hai | woh hua farz | lagan nahin hai | farz paalan karte hain | ek hota hai lagan se karna, ek hota hai nimitta farz nibhaana | sabhi aatmaon ka ek hi samay yeh janma siddha adhikaar lene ka part nahin hai | parichay milna to zaroor hai, pahchaanna bhi hai lekin koi ka part abhi hai koi ka peechhe | beejon mein se koi jhat se phal deta hai, koi deri se phal deta hai | vaise hi yahaan bhi harek ka apne samay par part hai, koi deri se phal deta hai | vaise hi yahaan bhi harek ka apne samay par part hai | farz samajh karenge to maaya ka merge nahin lagega | nahin to vaayumandal ka asar lag sakta hai | isliye farz samajh karna hai | farz aur merge mein sirf ek bindi ka pharka hai | lekin bindi roop mein na hone kaaran farz bhi merge ho jaata hai | jo madadgaar hain unhon ko madad to sadaiv milti hai | baap ki madad har kaarya mein kaise milti hai yeh anubhav hota hain ?

⁹⁰If faith is lacking, there will also be something lacking in your actions. ⁹¹If your consciousness is powerful, your stage and actions will also be powerful. ⁹²Therefore, you must never allow your consciousness to become weak. ⁹³Can the Shakti and Pandava Army be unsuccessful in anything?

²⁹ek do ke vishesh gun ko dekh ek do ko aage rakhna hai | kisko aage rakhna yeh bhi apne ko aage badhaana hai |

⁹⁴Do you remember your story about what the Pandavas did in the previous cycle? ⁹⁵They were victorious. ⁹⁶Therefore now make your consciousness elevated. ⁹⁷Now, at the confluence age, you have the tilak of victory.

³⁰shivjayanti par aavaaz phailaana sahaj hota hai, jitni himmat ho utna karo | kyonki phir samay aisa aana hai jo is service ke mauke bhi kam milenge | isliye jitna kar sakte ho utna karo | bhoolen kyon hoti hain ?

⁹⁸Then, later, through this tilak of victory, you will receive the tilak of the kingdom. ⁹⁹No one can erase this tilak of victory. ¹⁰⁰Do you have such faith? ¹⁰¹Those who are jewels of victory have victory in every respect; they can never be defeated.

³¹uski gahraai mein jaana hai | antarmukh ho sochna chaahiye yeh bhool kyon hui ?

¹⁰²You have been experiencing defeat for many births. ¹⁰³So why, having become victorious, should you again be defeated? ¹⁰⁴There should be the one strength and the one faith that victory is yours.

³²yeh to maaya ka roop ha | main to rachayita baap ka bachcha hoon | apne saath ekaant mein aise-aise baat karo | ubhaarne ki koshish karo | kahaan bhi jaana hota hai to apna yaadgaar chhodna hota hai aur kuchh le jaana hota hai | to madhuban mein vishesh kaun sa yaadgaar chhoda ?

¹⁰⁵(What can we do if our daughter is not following the path of knowledge?) ¹⁰⁶If someone is not able to continue to move on this path, he or she has to get married. ¹⁰⁷Their weakness has to be removed from around you. ¹⁰⁸You have to become detached observers and do it out of compulsion.

¹⁰⁹That is just your duty.

³³ek-ek aatma ke paas yeh eeshvareey sneh aur sahayog ka yaadgaar chhodna hai | jitna ek do ke snehi sahayogi bante hain utna hi maaya ke vighna hataane mein sahayog milta hai | sahayog dena arthaat sahayog lena | parivaar mein aatmik sneh dena hai aur maaya par vijay paane ka sahayog lena hai | yeh len-den ka hisaab theek rehta hai | is sangam samay par hi anek janmon ka sambandh jodna hai | sneh hai sambandh jodne ka saadhan | jaise kapde silaai karne ka saadhan dhaaga hota hai vaise hi bhavishya sambandh jodne ka saadhan hai sneh roopi dhaaga | jaise yahaan jodenge vaise vahaan joota hua milega | jodne ka samay aur sthaan yeh hai | eeshvareey sneh bhi tab jud sakta hai jab anek ke saath sneh samaapta ho jaata hai | to ab anek sneh samaapta kar ek se sneh jodna hai | woh anek sneh bhi pareshaan karne vaale hain | aur yeh ek sneh sadaiv ke liye paripakva banaane vaala hai | anek taraph se todna aur ek taraph jodna hai | bina tode kabhi jut nahin sakta | abhi kami ko bhi bhar sakte ho | phir bharne ka samay khatma | aise samajh kar kadam ko aage badhaana hai |

¹¹⁰That is not your desire, but you are just fulfilling your duty. ¹¹¹One is to do something because of a desire and the other is to fulfil your duty as an instrument. ¹¹²Not all souls have a part of claiming their birthright at the same time. ¹¹³They will definitely receive the introduction, and they will even recognise Baba, but the part of some is now and that of others is later.

³⁴sabhi teevra purushaarthi ho va purushaarthi ho ?

¹¹⁴Some seeds bear fruit quickly and some a little later. ¹¹⁵In the same way, here too, each one has a part at his own time.

³⁵teevra purushaarthi ke man ke sankalp mein bhi haar nahin ho sakti hai | aisi sthiti banaani hai | jo sankalp mein bhi maaya se haar na ho | isko kaha jaata hai teevra purushaarthi | ve shuddh sankalpon mein pahle se hi man ko busy rakhenge to aur sankalp nahin aaenge | poora bhara hua hoga to ek boond bhi jaasti pad nahin sakegi, nahin to baj jaayega | to yahi sankalp man mein rahe jo vyartha sankalp aane ka sthaan hi na ho | itna apne ko busy rakho | man ko busy rakhne ke tareeke jo milte hain, woh aap pure prayog mein nahin laate ho | isliye vyartha sankalp aa jaate hain | ek taraph busy rakhne se doosra taraph svayan chhut jaata hai |

¹¹⁶If you play your part whilst considering it to be your duty, you will not find yourself infected by Maya. ¹¹⁷Otherwise, you can be affected by the atmosphere. ¹¹⁸This is why you have to play your part considering it to be a duty. ¹¹⁹There is a difference of just the one stroke (in Sindhi) between having the duty and becoming dirty.

³⁶manthan karne ke liye to bahut khazaana hai | ismen man ko busy rakhna hai | samay ki raftaar tez hai va aap logon ke purushaartha ki raftaar tez ha ?

¹²⁰Because of your not being stable in the seed stage, duty becomes an illness. ¹²¹Those who are helpers constantly receive help. ¹²²You experience how you receive help from the Father in every task. ¹²³You must see the special virtue of one another and keep others in front of you.

³⁷agar samay tez chal raha hai aur purushaartha dheela hai to uski result kya hogi ?

¹²⁴To keep someone in front of you is to make yourself move forward. ¹²⁵It is easy to spread the sound on Shiv Jayanti.

³⁸samay aage nikal jaayega aur purushaarthi rah jaayenge | samay ki gaadi chhut jaaegi | savaar honevaale rah jaayenge | samay ki kaun si tez dekhte ho ?

¹²⁶Do as much as your courage allows, because such a time will come later that you will have very few opportunities for service. ¹²⁷Therefore, do as much as you can. ¹²⁸Why do you make mistakes? ¹²⁹Go into the depths of that.

³⁹samay mein beeti ko beeti karne ki tez hai | vaahi baat ko samay phir kab repeat karta hai ?

¹³⁰Become introverted and think about why that mistake happened. ¹³¹"That is a form of Maya. ¹³²I am a child of Baba, the Creator." ¹³³Talk to yourself in this way in solitude.

⁴⁰to purushaartha ki jo bhi kamiyaan hain usme beeti ko beeti samajh aage har sekand mein unnati ko laate jaao to samay ke samaan tez chal sakte ho | samay to rachna hai na | rachna mein yeh gun hai to rachayita mein bhi hona chaahiye | drama krieshan hai to krietar ke bachche aap ho na | to krietar ke bachche krieshan se dheele kyon ?

¹³⁴Whenever you go somewhere, you have to leave your memorial behind and also take something back with you. ¹³⁵So what special memorial did you leave in Madhuban? ¹³⁶You have to leave with each soul the memorial of Godly love and co-operation. ¹³⁷The more loving and co-operative you are with one another, the more co-operation you receive to remove Maya.

⁴¹isliye sirf ek baat ka dhyaan rahe ki jaise drama mein har sekand athva jo baat beeti, jis roop se beet gayi woh phir se repeat nahin hogi phir repeat hogi ५००० varsha ke baad | vaise hi kamjoriyon ko baar-baar repeat karte ho ?

¹³⁸To give co-operation means to receive co-operation. ¹³⁹You have to give spiritual love to the family and receive co-operation to conquer Maya. ¹⁴⁰The account of this give and take is accurate. ¹⁴¹You have to forge relationships for many births at this confluence age.

⁴²agar yeh kamjoriyaan repeat na hone paaen to phir purushaartha tez ho jaayega | jab kamjori sameti jaati hai tab kamjori ki jagah par shakti bhar jaati hai | agar kamjoriyaan repeat hoti rehti hain to shakti nahin bhaarti hai | isliye jo beeta so beeta, kamjori ki beeti hui baaten phir sankalp mein bhi nahin aani chaahiye | agar sankalp chalte hain to vaani aur karma mein aa jaate hain | sankalp mein hi khatma kar denge to vaani karma mein nahin aayenge | phir man vaani karma teenon shaktishaali ho jaayenge | buri cheez ko sadaiv fauran hi phenka jaata hai | achhi cheez ko prayog kiya jaata hai to buri baaton ko aise phenko jaise buri cheez ko phenka jaata hai | phir samay purushaartha se tez nahin jaaega | samay ka intazaar aap karenge to ham taiyaar baithe hain | samay aaye to ham jaaen | aisi sthiti ho jaaegi | agar apni taiyyaari nahin hoti hai to phir socha jaata hai ki samay thoda hamaare liye ruk jaayega | ⁴³baandheli ka yog tez hota hai | kyonki jis baat se koi rokte hain to buddhi zaroor us taraph lagi rehti hai | ghar baithe bhi charitron ka anubhav kar sakte ho | lekin aisi lagan chaahiye | jab aisi lagan-avastha ho jaaegi to phir bandhan kat jaayenge | ek ki yaad hi anek bandhan ko todnevaali hai | ek se jodna hai, anek se todna hai | ek baap ke sivaae doosra na koi | jab aisi avastha ho jaaegi phir yeh bandhan aadi sabhi khatma ho jaayenge | jitna atoot sneh hoga utna hi atoot sahayog milega | sahayog nahin milta, iska kaaran sneh mein kami hai | atoot sneh rakh karke atot sahayog ko praapta karna hai | kalpa pahle ka apna adhikaar lene liye phir se pahuch gae ho, aisa samajhte ho ? ⁴⁴woh smriti aati hai ki ham hi kalpa pahle the | abhi bhi phir se ham hi nimitta banenge | jisko yeh nasha rehta hai unke chere mein khushi aur jyoti roop dekhne mein aata hai | unke chehre mein alaukik avyakti chamak rehti hai | unke naynon se, mukh se sadaiv khushi hi khushi dekhenge | dekhnevaala bhi apna duhkh bhool jaaye | jab koi dukhi aatma hoti hai to apne ko khushi mein laane liye khushi ke saadhan banaati hai na | to darpan mein chehra dekhne mein aaye | tumhaare chehre se service ho | na bolte hue aapka mukh service kare | aajkal duniya mein apne chehre ko hi shrringaarte hain na | to aap sabhi aatmaon ka bhi aisa shrringaara hua munh dekhne mein aaye | sarvashaktimaan baap ke bachche hain phir shakti na aaye yeh kaise ho sakta hai | zaroor buddhi ki taar mein kami hai | taar ko jodne ke liye jo yuktiyaan milti hain usko abhyaas mein laao | todne bigar jod lete hain to poora phir jutta nahin | thode samay ke liye jutta phir toot jaata hai | isliye anek taraph se todkar ek taraph jodna hai | iske liye sang bhi chaahiye aur attention bhi chaahiye | har kadam par, sankalp par attention | sankalp jo uthta hai woh check karo ki yeh hamaara sankalp yathaartha hai va nahin ? ⁴⁵itna attention jab sankalp par ho tab vaani bhi theek aur karma bhi theek rahe | sankalp aur samay donon hi sangam yug ke vishesh khajaane hain | jisse bahut kamaai kar sakte ho | jaise sthool dhan ko soch samajhkar prayog karte hain ki ek paisa bhi vyartha na jaayen | vaise hi yeh sangam ka samay aur sankalp vyartha na jaaen | agar sankalp powerful hain to apne hi sankalp ke aadhaar par apne liye satayugi srishti laayenge | apne hi sankalp kamzor hain to apne liye tretaayugi srishti laate hain | yeh khazaana saare kalpa mein phir nahin milega | to jo mushkil se ek hi samay par milne vaali cheez hai, uska kitna moolya rakhna chaahiye | abhi jo bana so bana | phir bane hue ko dekhna padega | bana nahin sakenge | abhi bana sakte ho | uska ab thoda samay hai | doosron ko to kehte ho bahut gai thodi rahi | | | lekin apne saath lagaate ho ?

¹⁴²Love is the instrument to forge a relationship.

⁴⁶samay thoda raha hai lekin kaam bahut karna hai | apne aap se dridh pratigya karo ki aaj se phir yeh baaten kabhi nahin rahengi | yeh sanskaar apne mein phir emerge nahin hone denge | yeh vyartha sankalp kabhi bhi utpanna nahin hone denge | jab aisi dridh pratigya karenge tab hi pratyaksha phal milega | ab din badalte jaate hain | to khud ko bhi badalna hai | ab dheele purushaartha ke din chale gae, ab hai teevra purushaartha karne ka samay | teevra purushaartha ke samay agar koi dheela purushaartha kare to kya kahenge ? ⁴⁷isliye ab josh mein aao | baar-baar behosh na ho | sanjeevni booti saath mein rakh sadaiv josh mein raho | baaki haan karenge, ho jaayega, dekh lenge yeh akshar abhi na niklen | aisi baaten bahut samay suneen | ab baapdaada yahi sunne chaahte hain ki haan baba karke dikhaayenge | ⁴⁸apni chalan mein alaukikta laao to chalan ki aakarshan laukik sambandhiyon aadi ko bhi svayan khinchegi | laukik sambandh mein vaani kaam nahin karti | chalan ki aakarshan hogi | to ab bahut tez se chalna hai | abhi aisa badal kar dikhaao jo sabhi ke aage example bano | ab ek sekand bhi nahin ganvaana hai | check aap kar sakte ho | ab samay bahut thoda rah gaya hai | samay bhi behad ki vairaagya vritti ko utpanna karta hai | lekin samay ke pahle jo apni mhanat se karenge to unka phal jyaada milega | jo khud nahin kar sakenge unhon ke liye samay help karega | lekin woh samay ki balihaari hogi | apni nahin |

¹⁴³Just as thread is the instrument to sew clothes together, in the same way, the instrument to forge relationships for the future is the thread of love. ¹⁴⁴You will have relationships forged there according to how you forge them together here.

⁴⁹kitni baar baapdaada se mile hue ho ?

¹⁴⁵This is the time and place for forging them.

⁵⁰yeh smriti mein hai ki anek baar yeh janma-siddha adhikaar mila hai | kitna bada adhikaar hai | jo kai prayatnon se bhi nahin praapta ho sakta, yeh sahaj hi praapta ho raha hai aisa anubhav kiya hai ?

¹⁴⁶Godly love can only be forged when love for everyone else has been broken. ¹⁴⁷Therefore now, finish love for all others and have love for One. ¹⁴⁸The love for all is that which causes you distress, whereas this love for One is that which makes you strong for all time.

⁵¹samay baaki kitna hai aur purushaartha kya kiya hai ? ⁵²donon ki parakh hai ?

¹⁴⁹You have to break love away from all and link it to One. ¹⁵⁰You cannot join it anywhere else without first breaking it.

⁵³samay kam hai aur purushaartha bahut karna hai | jab koi student last time par aakar daakhil hote hain to woh thode samay mein kitni mhanat karte hain | jitna samay tez ja raha hai itna tez purushaartha hai ?

¹⁵¹At this time, you can remove any weakness, but later the time for removing weaknesses will have ended. ¹⁵²Take a step forward whilst understanding in this way. ¹⁵³Are all of you intense effort-makers or just effort-makers? ¹⁵⁴There cannot be defeat even in the thoughts of an intense effort-maker.

⁵⁴kab shabd nikaal hi dena chaahiye | jo teevra purushaarthi hote hain woh kab shabd nahin bolte, ab bolenge | ab se karenge | yeh sangam samay ka ek sekand bhi kitna bada moolyavaan hai | ek sekand bhi vyartha gaya to kitni kamaai vyartha ho jaaegi | pure kalpa ki takdeer banaane ka yeh thoda samay hai | ek sekand padmon ki kamaai karne vaala bhi hai aur ek sekand mein padmon ki kamaai ganvaata hai | aise samay ko parakh karke phir paanv tez karo | samasyaaen to banti rahengi | sthiti itni powerful ho jo paristhitiyaan sthiti se badal jaaen | paristhiti ke aadhaar par sthiti na ho | sthiti paristhiti ko badal sakti hai kyonki sarvashaktimaan ke santaan ho to kya eeshvareey shakti paristhiti nahin badal sakti!

¹⁵⁵Create such a stage that you are not defeated by Maya even in thoughts. ¹⁵⁶This is called being an intense effort-maker. ¹⁵⁷If you keep your mind busy in pure thoughts from the beginning, you will not have any other thoughts. ¹⁵⁸If something is full, you cannot add even a drop, because it would then overflow.

⁵⁵rachayita ke bachche rachna ko nahin badal sakte hain! ⁵⁶rachna powerful hoti hai va rachayita ?

¹⁵⁹So, simply keep these thoughts in your mind so that there is no place for you to have waste thoughts. ¹⁶⁰Keep yourself busy to this extent.

⁵⁷rachayita ke bachche rachna ke adheen kaise honge | adhikaar rakhna hai na ki adheen hona hai | jitna adhikaar rakhenge utna paristhitiyaan bhi badal jaaengi | agar unke peechhe padte rahenge to aur hi saamna karengi | paristhitiyon ke peechhe padna aise hai jaise koi apni parchhaai ko pakadne se woh haath aati hai ?

¹⁶¹You do not fully use the methods you receive for keeping the mind busy, and this is why you have waste thoughts. ¹⁶²By only keeping one side busy, you automatically become slack on the other side. ¹⁶³You have received many treasures for churning, so keep your mind busy in that. ¹⁶⁴Is the speed of time fast or is the speed of the efforts of all of you fast?

⁵⁸aur hi aage badhti hai to usko chhod do | vaayumandal ko badalna, yeh to bahut sahaj hai | itni chhoti si agarbatti, khushbu ki cheez bhi vaayumandal ko badal sakti hai | to gyaan ki shakti se vaayumandal ko nahin badal sakte ?

¹⁶⁵Is the speed of time fast, or is the speed of your efforts fast? ¹⁶⁶If time is moving fast and your efforts are slack, what would the result be? ¹⁶⁷Time will move ahead and the effort-maker will be left behind. ¹⁶⁸The train of time will leave and those who are yet to get on board will be left behind.

⁵⁹yeh dhyaan rakhna hai, vaayumandal ko sadaiv shuddh rakhna hai | log kya bhi bolen | jis baat mein apni lagan nahi hoti hai to woh baat sunte hue jaise nahin sunte | tan bhaav vahaan ho lekin man nahin | aise to kai baar hota hai | man koi aur taraph hota hai aur vahaan baithe bhi jaise nahin baithte hain | tan se saath dena padta hai lekin man se nahin | uske liye sirf attention den ahai | jab tak himmat na rakh paanv nahin rakha hai to oonchi manzil lagegi | agar paanv rakhenge to phir lift ki tarah jhat pahunch jaayenge | himmat rakho to chadhaai bhi lift ban jaaegi | to himmat ka paanv rakho, kar sakte ho, sirf lok laaj ka tyaag aur himmat ki dhaarna chaahiye | ek do ka sahayog bhi badi lift hai | paristhitiyaan to aayengi lekin apni sthiti powerful chaahiye | phir jaisa samay vaisa tareeka bhi touch hoga | agar samay pramaan yukti nahin aati hai to samajhna chaahiye yog bal nahin hai | yogayukta hai to madad bhi zaroor milti hai | jo yathaartha purushaarthi hai unke purushaartha mein itni power rehti hai | jyaada sochna bhi nahin chaahiye | anek taraph lagaav hai, phir maaya ki agni bhi lag jaati hai | parantu lagaav nahin hona chaahiye | farz to nibhaana hai lekin usme lagaav na ho | aisa powerful rehna hai jo auron ke aage example ho | jo example bante hain woh egjaamin mein paas hote hain | egjaamin dene liye example ban dikhaao | jo sabhi dekhen ki ye kaise naveenta mein aa gae hain | aise sarvisebul banna hai jo aap ko dekh auron ko prerna mile | pahle jo shaktiyaan nikleen unhon ne itni shaktiyon ko nikaala | aap shaktiyaan phir srishti ko badlo | itna aage jaana hai | geet bhi hain na ham shaktiyaan duniya ko badal kar dikhaayenge | srishti ko kaun badlenge ?

¹⁶⁹What is the intensity of the speed of time that you are seeing? ¹⁷⁰Time has the speed to let the past be the past. ¹⁷¹Does time repeat the same thing again and again? ¹⁷²So whatever weaknesses there have been in your efforts, continue to let the past be the past in that and bring about progress at every second, and you will then be able to move as fast as time.

⁶⁰jo pahle khud badlenge | shaktiyon ki savaari sher par dikhaate hain | kaun sa sher ?

¹⁷³Time is the creation. ¹⁷⁴If the creation has this virtue, the creator should also have it. ¹⁷⁵The drama is the creation, but all of you are children of the Creator.

⁶¹yeh maaya jo sherni roop mein saamna karne aati hai unko apne adheen kar savaari banaana arthaat unki shakti ko khatma karna | aisi shaktiyaan jinki sher par savaari dikhaate hain vahi tum ho na | woh sabhi ka hi chitra hai | aisi sherni shaktiyaan kabhi maaya se ghabraati nahin | lekin maaya unse ghabraati hai | aise maaya jeet bane ho na | shakti bigar bandhan nahin tootenge | yaad ki shakti hai – ek baap doosra na koi | aisa saubhaagya koton mein koi ko milta hai | itna padma padmabhaagyashaali apne ko samajhte ho ?

¹⁷⁶So, why should the children of the Creator be more slack than the creation? ¹⁷⁷This is why you should pay attention to just one aspect: as every second in the drama, or anything that happens in whatever form does not repeat, it only repeats after five thousand years, why do you repeat your weaknesses again and again? ¹⁷⁸If these weaknesses were not repeated again and again, your efforts would become fast. ¹⁷⁹When weaknesses are removed, they are replaced with power.

⁶²shakti dal bahut kamaal kar sakta hai | jo haddi seva karnevaale hote hain unko baap bhi madad karta hai | jo snehi hain, unse baap bhi snehi rehta hai | baap ke bhi vaahi bachche saamne rehte hain | bhaal koi kitna bhi door ho lekin baapdaada ke dil ke najdeek hai |

¹⁸⁰If weaknesses continue to be repeated, you cannot be filled with power. ¹⁸¹This is why, whatever has happened is the past, the weaknesses of the past should not emerge again, even in thoughts. ¹⁸²If you have thoughts about them, they will come into words and deeds. ¹⁸³If you finish it whilst it is in thought, it will not come into words or deeds.

⁶³sabhi se achhi saugaat hai apne is chehre ko sadaiv harshit banaana | kabhi bhi koi pareshaani ki rekha na ho | jaise sampoorn chandrama kitna sundar lagta hai | vaise apna chehra sadaiv harshit rahe | chehra aisa chamakta hua ho jo aur bhi aapke chehre mein apna roop dekh saken | chehra darpan ban jaae | anek aatmaon ko apna mukhda dikhlaana hai | abhi padmaapadma bhaagyashaali banna hai | mahaadaani banna hai | raham dil baap ke bachche sarva aatmaon par raham karna hai | is raham ki bhaavna se kaisi bhi aatmaaen badal sakti hain | saare din mein yeh check karo ki kitne raham dil bane | kitni aatmaon par raham karna hai | is raham ki bhaavna se kaisi bhi aatmaaen badal sakti hai | saare din mein yeh check karo ki kitne raham dil bane ?

¹⁸⁴Then your mind, words and deeds, all three, will become powerful. ¹⁸⁵Bad things are always instantly thrown away and good things are used. ¹⁸⁶So, throw away the bad things just as something bad is thrown away. ¹⁸⁷Then time will not go faster than your efforts.

⁶⁴kitni aatmaon par raham kiya | doosron ko sukh dene mein bhi apne mein sukh bharta hai | dena arthaat lena | doosron ko sukh dene se khud bhi sukh svarup banenge | koi vighna nahin aayenge | daan karne se shakti milti hai | andhon ko aankhen dena kitna mahaan kaarya hai | aap sabhi ka yahi kaarya hai | agyaani andhon ko gyaan netra dena | aur apni avastha sadaiv achal ho | tum bachchon ki sthiti ka hi yeh achalghar yaadgaar hai | jaise baapdaada ekras rehte hain vaise bachchon ko bhi ekras rehna hai | jab ek ke hi ras mein rahenge to ekras avastha mein rahenge | achha-

¹⁸⁸You will then wait in anticipation for time: We are sitting ready. ¹⁸⁹When the time comes, we will go. ¹⁹⁰You will reach such a stage. ¹⁹¹If you are not ready, you then think that time should wait a little for you.