सोमवार 2 फ़रवरी 1970 की अव्यक्त मुरली

⁰> ¹02-02-70 ōm śhānti avyakt bāpdādā madhuban

⁰> > 02/11/08 Madhuban Avyakt BapDada Om shanti 02/02/70

²“ ātmik power key|kī parakh ”

¹The recognition of soul power.

³Āj bāpdādā harēk kā projector show dēkh rahē haĩ .

²Today, BapDada is seeing a projector show of each of you.

⁴Āp lōg bhī projector rakhtē hō  ?

³Do you also have a projector show?

⁵Projector kaun sā hai , jis dvārā chitra dēkhtē hō  ?

⁴What is the projector through which you see the pictures?

⁶Harēk K|kē nayan projector hai .

⁵The eyes of each of you is a projector.

⁷Is projector dvārā kaunsā chitra duniyā kō dikhlā saktē hō  ?

⁶What picture can you show the world through this projector?

⁸Vah hai science key|kī śhakti kā projector aur yah hai īśhvarīy śhakti kā projector .

⁷That is the projector of the power of science and this is the projector of Godly power.

⁹Jitnā-jitnā projector powerful hōtā hai utnā hī dr̥iśhya clear dēkhnē mē̃ ātā hai .

⁸The more powerful the projector is, the more clearly visible the picture is.

¹⁰Vaisē hī tum sabhī bachchō̃ K|kē yah divya nētra jitnā-jitnā clear arthāt ruhāniyat sē sampūrṇ hōṅgē utnā hī tum bachchō̃ K|kē nayanō̃ dvārā kaī chitra dēkh saktē haĩ . ¹¹Aur aisē hī spaṣhṭ dikhlāī dēgē jaisē projector dvārā spaṣhṭ dikhāī dētē haĩ .

⁹In the same way, the clearer the divine eyes of all of you children are, that is to say, the more full of spirituality they are, the more visible the pictures will be to many through your eyes, and they will be just as clearly visible as those images made through a projector.

¹²Tō in nayanō̃ dvārā bāpdādā aur pūrī rachnā K|kē sthūl , sūkṣhma , mūl tīnō̃ lōkō̃ K|kē chitra dikhāī dē saktē haĩ .

¹⁰So you can show the pictures of BapDada and the corporeal, subtle and incorporeal worlds of the entire creation through those eyes.

¹³Kōī bhī āpkē sāmnē āyē tō sarv sākṣhātkār tumhārē nayanō̃ dvārā kar saktē haĩ .

¹¹Whoever comes in front of you can have all visions through your eyes.

¹⁴Jitnī-jitnī light tēz hōgī utnā chitra clear .

¹²The more powerful the light, the clearer the picture will be.

¹⁵Bulb powerful kitnā hai , vah phir bāpdādā kaisē dēkhtē haĩ , mālūm hai  ?

¹³Do you know how BapDada checks how powerful a bulb is?

¹⁶Apnā bulb dēkhā hai ki kitnē power kā hai  ?

¹⁴Have you checked your bulb to find out what power it is?

¹⁷Harēk nē apnē bulb key|kī power dēkhī hai  ?

¹⁵Has each of you checked the power of your own bulb?

¹⁸Jō samajhtē haĩ ham apnī light key|kī parasēṇṭēj kō jāntē haĩ ki hamārā bulb kis prakār kā hai . ¹⁹Vah hāth uṭhāē̃ .

¹⁶Those who think that they know the percentage of their light, of what type their bulb is, should raise their hand.

²⁰Hamārī ātmā kitnī powerful hai iskī parakh kis ādhār par kar saktē hō  ?

¹⁷On what basis can you recognise how powerful your soul is? ¹⁸(Through the chart.)

²¹ ( chart sē ) vah bhī total bāt hō gayī , kaun see|sī|C bāt sē apnī parakh kar saktē hō  ?

¹⁹That is the total aspect. ²⁰Through which aspect can you recognise yourself?

²²Light mē̃ viśhēṣhtā kyā hōtī hai  ?

²¹What is the speciality of light?

²³Unmē̃ viśhēṣh guṇ yah hōtā hai jō chīz jaisī hai vaisē hī spaṣhṭ dēkhnē mē̃ ātī hai .

²²Its special quality is that it enables you to see something clearly as it really is.

²⁴Andhiyārē̃ mē̃ jō jaisī vastu hai vaisē dēkhnē mē̃ nahī̃ ātī hai .

²³You cannot see something when it is in the dark.

²⁵Tō light kā viśhēṣh guṇ hai aspaṣṭa kō spaṣhṭ karnā .

²⁴So the special quality of light is to make clear something that is unclear.

²⁶Is rīti sē apnī light key|kī parasēṇṭēj parakhnē kā tarīkā yahī hai .

²⁵In this way, this is the method to recognise the percentage of your light.

²⁷Ēk tō apnē puruṣhārth kā mārg spaṣhṭ hōgā arthāt line clear dēkhnē mē̃ āēgī .

²⁶Firstly, the path of your effort will be clear, that is, the line will be clearly visible.

²⁸Dūsrī bāt apnā bhaviṣhya status bhī dēkhnē mē̃ āēgā .

²⁷Secondly, you will also be able to see your future status.

²⁹Tīsrī bāt unhō̃ key|kī service kartē hō tō jitnī khud key|kī rauśanī powerful hōgī , unhō̃ kō bhī itnā hī sahaj aur spaṣhṭ mārg dikhā sakē̃gē .

²⁸Thirdly, the more powerful your light is, the more you will be able to show those whom you serve the easy and clear path.

³⁰Vah bhī sahaj hī apnē puruṣhārth mē̃ chal paṛēgā .

²⁹They will be able to continue with their efforts easily.

³¹Apnī majĩl sahaj dēkhnē mē̃ āēgī .

³⁰They will be able to see their destination easily.

³²Jitnā light key|kī parasēṇṭēj jyādā hōgī . ³³Utnā hī sabhī bātō̃ mē̃ spaṣhṭ dēkhnē mē̃ āēgā .

³¹The greater the percentage of light, the more clearly you will be able to see everything.

³⁴Agar light key|kī parasēṇṭēj cum|kam hai tō khud bhī puruṣhārth mē̃ spaṣhṭ nahī̃ hōgā aur jiskō mārg batātē haĩ vah bhī sahaj aur spaṣhṭ apnē mārg aur mañjil kō jān nahī̃ sakē̃gē .

³²If the percentage of light is less, you yourself will not be clear in your own efforts, and those to whom you show the path will not be able to know their destination easily or clearly.

³⁵Jiskī light powerful hōgī vah na khud ulajhtē na dūsrē kō ulajhātē haĩ .

³³Those whose light is powerful will not be confused about anything nor will they make others confused.

³⁶Tō apnē puruṣhārth apnī service sē dēkh saktē hō ki jinhō̃ key|kī service kartē hō unhō̃ kā mārg spaṣhṭ hōtā hai .

³⁴So you can see from your effort and from your service whether the path of those whom you serve is clear.

³⁷Agar mārg spaṣhṭ nahī̃ hōtā hai tō apnī light key|kī parasēṇṭēj key|kī kamī hai .

³⁵If their path is not clear, your percentage of light is lacking.

³⁸Kaī khud kabhī kadam-kadam par ṭhōkar khātē haĩ aur unkī rachnā bhī aisī hōtī hai .

³⁶Some stumble at every step and so their creation is also the same.

³⁹Abhī āp ēk-ēk master rachayitā hō tō master rachayitā apnī rachnā sē bhī apnī power kō parakh saktē haĩ .

³⁷Now, each of you is a master creator. ³⁸So you master creators can recognise your power through your creation.

⁴⁰Jaisā bīj hōtā hai vaisā hī phal nikaltā hai .

³⁹As the seed, so its fruit.

⁴¹Agar bīj powerful nahī̃ hōtā hai tō kahā̃-kahā̃ phūl nikalē̃gē , phal nikalē̃gē lēkin svīkār karnē yōgya nahī̃ hōtē haĩ .

⁴⁰If the seed is not powerful, then although it sometimes bears fruit and flowers, they are not worthy of acceptance.

⁴²Jō bahut sundar va khuśabudār hōṅgē , jō phal achchhā hōgā unkō hī kharīd karē̃gē nā .

⁴¹Those flowers that are beautiful and fragrant and those fruits that are very good are the ones that are bought.

⁴³Agar bīj hī powerful nahī̃ hōtā hai tō rachnā bhī jō paidā hōtī hai vah svīkār karnē yōgya nahī̃ hōtī .

⁴²If the seed is not powerful, then the creation that is created from that is not worthy of acceptance.

⁴⁴Isliē apnī light key|kī parasēṇṭēj kō baṛhāō .

⁴³This is why you must increase the percentage of your light.

⁴⁵Din prati din sabhī K|kē mastak aur nayan aisē hī service karē̃ jaisē āp kā projector show service kartā hai .

⁴⁴Day by day, the eyes and forehead of each of you should do service in the way that your projector show does.

⁴⁶Kōī bhī sāmnē āyēṅgē vah chitra āpkē nayanō̃ mē̃ dēkhē̃gē , nayan dēkhtē hī buddhiyōg dvārā anēk sākṣhātkār hōṅgē .

⁴⁵Anyone who comes in front of you will see that picture in your eyes. ⁴⁶As soon as they look in your eyes, they will have many visions through the intellect’s yoga.

⁴⁷Aisē sākṣhātkār mūrt apnē kō banānā hai .

⁴⁷You have to make yourselves such images that grant visions.

⁴⁸Lēkin sākṣhātkār mūrt vah ban sakē̃gē jō sadaiv sākṣhī key|kī sthiti mē̃ sthit hōṅgē .

⁴⁸However only those who are constantly stable in the stage of a detached observer are able to become images that grant visions.

⁴⁹Unkē nayan projector kā kām karē̃gē .

⁴⁹Their eyes will carry out the task of a projector.

⁵⁰Unkā mastak sadaiv chamaktā huā dikhāī paṛēgā .

⁵⁰Their forehead will always be visible as sparkling.

⁵¹Hōlī|holy kē bād sāṅg banātē haĩ nā .

⁵¹After Holi, people create fancy images.

⁵²Dēvtāō̃ kō sajākar mastak mē̃ bulb jalātē haĩ .

⁵²They decorate the images of the deities and light a bulb on their forehead.

⁵³Yah sāṅg kyō̃ banātē haĩ  ?

⁵³Why do they create those images?

⁵⁴Yah kis samay kā practical rūp hai  ?

⁵⁴Of which time is it a practical form?

⁵⁵Is samay kā . ⁵⁶Jō phir āpkē yādgār banātē ātē haĩ .

⁵⁵Of the present time which later becomes your memorial.

⁵⁷Tō ēk-ēk K|kē mastak mē̃ light dēkhnē mē̃ āyē .

⁵⁶So there should be a light visible on the foreheads of all of you.

⁵⁸Vināśh K|kē samay bhī yah light rūp āpkō bahut madad dēgī .

⁵⁷At the time of destruction, this form of light will help you a lot.

⁵⁹Kōī kis bhī vr̥itti vālā āpkē sāmnē āyēṅgē . ⁶⁰Vah is dēh kō na dēkh āpkē chamaktē huē is bulb kō dēkhē̃gē .

⁵⁸No matter with what attitude someone comes in front of you, he will not see your body but will see your sparkling bulb.

⁶¹Jō bahut tēz light hōtī hai aur uskō jab dēkhnē lagtē haĩ tō dūsrī sārī chīz chhip jātī hai .

⁵⁹When you look at a very bright light, all the other things get hidden.

⁶²Vaisē hī jitnī-jitnī āp sabhī key|kī light tēz hōgī utnā hī unhō̃ kō āpkī dēh dēkhtē huē bhī nahī̃ dēkhnē āēgī .

⁶⁰In the same way, the more powerful the light of all of you is, the less they will be able to see your body while looking at it.

⁶³Jab dēh kō dēkhē̃gē hī nahī̃ tō tamōguṇī dr̥iṣhṭi aur vr̥itti svataḥ hī ḵẖatm hō jāēgī .

⁶¹When they do not even see the body, the tamoguni vision and attitude will automatically finish.

⁶⁴Yah parīkṣāē̃ ānī haĩ .

⁶²These tests are yet to come.

⁶⁵Sabhī prakār key|kī paristhitiyā̃ pās|pass karnī hai .

⁶³You have to cross all types of situations.

⁶⁶Yah jō group hai inhō̃ kā hansī mē̃ ēk nām rakhā hai . ⁶⁷Āj vatan mē̃ ciṭ-caiṭ chal rahī thī isī bāt par .

⁶⁴This group was given a name jokingly. ⁶⁵Today, there was chit-chat taking place in the subtle region about this subject.

⁶⁸Kōī nē hansī mē̃ kahā thā baṛī bahanē̃ hamārī heads haĩ tō phir ham lēg ( ṭā̃gē ) haĩ .

⁶⁶Someone jokingly said that the senior sisters are the heads and that these teachers are the legs.

⁶⁹Tō bāpdādā nē phir nām rakhā hai inhōnnē K|kē baṛē tō haĩ heads .

⁶⁷So BapDada then gave them a name. ⁶⁸Their seniors are the heads but they are the handles.

⁷⁰Lēkin yah handle haĩ . ⁷¹Motor mē̃ handle bigar kām chal na sakē .

⁶⁹A motor cannot do anything without a handle.

⁷²Handle dvārā hī motor kō mōṛ saktē haĩ .

⁷⁰You can only turn a motor with a handle.

⁷³Tō heads bhī in handle binā service kō handle nahī̃ kar saktē haĩ .

⁷¹So even the heads cannot handle service without the handles.

⁷⁴Yah jō group hai yah hai haiṇḍalsa .

⁷²This group is the handles.

⁷⁵Inkē bin heads kuchh bhī kar nahī̃ saktē .

⁷³The heads cannot do anything without them.

⁷⁶Jō bhī ātē haĩ unkō pahlē pahlē handle karnē vālē yah handle haĩ nā .

⁷⁴Whoever comes, these are the handles who handle them first.

⁷⁷Tō āp lōgō̃ kē ūpar itnī jimmēvārī hai .

⁷⁵All of you have this much responsibility.

⁷⁸Agar āp handle ṭhīk nahī̃ , tō service key|kī handling bhī ṭhīk nahī̃ hōgī .

⁷⁶If you are not good handles, the handling of service will not be right.

⁷⁹Lēkin yah sirph dēkhnā handle tō hai lēkin heads kō kabhī handle nahī̃ karnā .

⁷⁷However, just be careful that, although you are the handles, you do not handle the heads.

⁸⁰Head kō hand ban kar rahnā .

⁷⁸You must become the hands of the heads.

⁸¹Bāpdādā K|kē bhī right hand haĩ nā , left hand bhī haĩ .

⁷⁹You are also BapDada's right hands. ⁸⁰There are even the left hands.

⁸²Right hand kō full power hōtī hai , lēkin hōtā hand hai . ⁸³Head nahī̃ hōtā .

⁸¹The right hand has full power, but it is still the hand, not the head.

⁸⁴Handle tō haĩ nā . ⁸⁵Lēkin kaisē handle karnā hai aur kaisē bāpdādā K|kē right hand banē̃ , iskē liē yahā̃ āyē hō .

⁸²You are the handles, but you have come here to know how to handle something and how to become BapDada's right hand.

⁸⁶Yah group aisā hai jō ēk-ēk kamāl kar saktē haĩ .

⁸³This group is such that each of you can work wonders.

⁸⁷Service kō saphaltā K|kē rūp mē̃ lā saktē haĩ .

⁸⁴You can bring about success in service.

⁸⁸Service mē̃ saphaltā lānē kē liē dō bātē̃ dhyān mē̃ rakhnī hai .

⁸⁵In order to bring about success in service, you must pay attention to two things in particular.

⁸⁹Sarv bātō̃ mē̃ sahyōgī tō hō lēkin service mē̃ saphaltā lānē kē nimitt viśhēṣh yah group hai .

⁸⁶You are co-operative in all aspects, but this group is specially to bring about success in service.

⁹⁰Iskē liē dō bātē̃ viśhēṣh dhyān mē̃ rakhnā hai ēk hai niśhānā pūrā aur dūsrā naśhā bhī pūrā hōnā .

⁸⁷For this, you have to keep your attention on two things. ⁸⁸One is that you must have an accurate target and secondly, you must have full intoxication.

⁹¹Naśhā aur niśhānā yah dō bātē̃ is group mē̃ viśhēṣh ānī chāhiē .

⁸⁹This group should especially have these two aspects: the target and the intoxication.

⁹²Jab niśhānā ṭhīk hōtā hai tō ēk dhak sē kiskō marjīvā banā saktē hō .

⁹⁰When the target is accurate, you can make someone die a living death with one stroke.

⁹³Jō niśhānē bāz hōtē haĩ vah ēk hī gōlī sē ṭhīk niśhānā kartē haĩ .

⁹¹Marksmen hit a target accurately with just one bullet.

⁹⁴Jinkō niśhānā nahī̃ ātā , unkō ३-४ bārī gōlī chalānī paṛtī hai .

⁹²Those who do not know how to shoot have to shoot a bullet three or four times.

⁹⁵Agar apnī sthiti kā bhī niśhānā aur dūsrē key|kī service karnē kā bhī niśhānā ṭhīk hōgā aur sāth-sāth naśhā bhī sadaiv ēkras rahtā hōgā tō service mē̃ saphaltā jyādā pā saktē hō .

⁹³If the target of your stage and the target of serving others are accurate, and, together with that, there is always constant intoxication, you can attain greater success in service.

⁹⁶Kabhī naśhā utar jātā , kabhī niśhānā chuṭ jātā , yah dōnō̃ bātē̃ ṭhīk hōnī chāhiē .

⁹⁴Sometimes you lose your intoxication, and sometimes you miss the target. ⁹⁵These two things should be accurate.

⁹⁷Jismē̃ jitnā khud naśhā hōgā utnā hī niśhānā ṭhīk kar sakē̃gē .

⁹⁶The more intoxication someone has, the more accurately he can hit a target.

⁹⁸Serviceable tō hō lēkin service mē̃ ab kyā viśhēṣhtā lānī hai  ?

⁹⁷You are serviceable, but what speciality do you have to bring about in service now?

⁹⁹Serviceable unkō kahā jātā hai jinkā ēk sēkaṇḍ aur ēk saṅkalp bhī binā service K|kē nā jāyē , her|har sēkaṇḍ service kē prati hō . ¹⁰⁰Chāhē apnī service chāhē dūsrō̃ key|kī service .

⁹⁸Serviceable ones are those whose every second or every thought is not without service. ⁹⁹Every second should be for service, whether it is service of the self or of others.

¹⁰¹Lēkin jab hō hī serviceable , tō samay aur saṅkalp service K|kē bigar nahī̃ jānā chāhiē .

¹⁰⁰However, since you are serviceable anyway, then time or thoughts should not be spent without service in them.

¹⁰²Pharmānbardār kā arth|earth hī hai farmān par chalnā .

¹⁰¹To be obedient means to follow orders.

¹⁰³Mukhya farmān hai nirantar yād mē̃ rahō .

¹⁰²The main order is to stay constantly in remembrance.

¹⁰⁴Agar is farmān par nahī̃ chaltē tō kyā kahē̃gē  ?

¹⁰³If you do not follow this order, what would you say?

¹⁰⁵Jitnā-jitnā is farmān kō practical mē̃ lāyēṅgē utnā hī pratyakṣha phal milēgā .

¹⁰⁴The more you put this order into a practical form, the more instant fruits you will receive.

¹⁰⁶Puruṣhārth mē̃ chaltē huē kaun sā vighna dēkhnē mē̃ ātā hai , jō sampūrṇ hōnē mē̃ rūkāvaṭ ḍāltā hai  ?

¹⁰⁵What obstacle is visible while you move along in your efforts, one which causes an obstruction to your becoming perfect?

¹⁰⁷Viśhēṣh vighna vyarth saṅkalpō̃ K|kē rūp mē̃ dēkhā gayā hai .

¹⁰⁶The main obstacle is seen to be that of wasteful thoughts.

¹⁰⁸Tō issē bachnē kē liē kyā karnā hai  ?

¹⁰⁷So what should you especially do to save yourself from this?

¹⁰⁹Ēk tō kabhī andar key|kī vā bahār key|kī rest na lō|low .

¹⁰⁸One is that you must not take a rest, internally or externally.

¹¹⁰Agar rest mē̃ nahī̃ hōṅgē tō west|waste nahī̃ jāyēgā .

¹⁰⁹If you do not take a rest, nothing will be wasted.

¹¹¹Aur dūsrī bāt apnē kō sadaiv guest samjhō .

¹¹⁰Secondly, you must always consider yourselves to be guests.

¹¹²Agar guest samajhē̃gē tō rest nahī̃ karē̃gē tō west|waste nahī̃ jāyēgā . ¹¹³Chāhē saṅkalp , chāhē samay , yah hai sahaj tarīkā .

¹¹¹If you consider yourselves to be guests and do not take rest, nothing will be wasted, whether it is thoughts or time. ¹¹²This is an easy method.

¹¹⁴Achchhā sab phir samāpti K|kē din sabhī K|kē mastak K|kē bulb kitnē power K|kē haĩ vah dēkhē̃gē .

¹¹³Achcha. ¹¹⁴Now, Baba will see on the final day (of this bhatthi) what the power of the bulb on each one's forehead is.

¹¹⁵Aur powerful hōṅgē tō māyā us power kē āgē ānē kā sāhas nahī̃ rakhēgī .

¹¹⁵If it is powerful, Maya will not have the courage to come in front of this power.

¹¹⁶Jitnā bulb key|kī power hōtī hai utnā sāmnā kōī nahī̃ kar saktā .

¹¹⁶The more powerful a bulb is, the less anyone will be able to oppose it.

¹¹⁷Aisī powerful sthiti dēkhē̃gē .

¹¹⁷Such a powerful stage will be seen.

¹¹⁸Serviceable hō , ab powerful banō .

¹¹⁸You are serviceable; now become powerful.

¹¹⁹Active hō , lēkin accurate banō .

¹¹⁹You are active and now become accurate.

¹²⁰Tō is group kō viśhēṣh chhāp kaun sā lagna hai  ?

¹²⁰So what is this group going to be especially stamped with?

¹²¹Accurate . ¹²²Kōī bhī bāt mē̃ sadaiv accurate . ¹²³Chāhē mansā , chāhē vāchā , chāhē karmaṇā – tīnō̃ mē̃ accurate .

¹²¹That of being accurate: To be always accurate in everything, whether in thoughts, words or deeds. ¹²²Now become accurate in all three.

¹²⁴Achchhā  !

¹²³Achcha.