रविवार 5 अप्रैल 1970 की अव्यक्त मुरली

⁰> ¹05-04-70 ōm śhānti avyakt bāpdādā madhuban

⁰> > 21/12/08 Madhuban Avyakt BapDada Om Shanti 05/04/70

²Sarv point kā sār point ( bindī ) banō

¹The essence of all points is to become the form of a point.

³Sabhī sunnē chāhtē hō vā sampūrṇ bannē chāhtē hō  ?

²Do all of you wish to listen or to become complete?

⁴Sampūrṇ bannē kē bād sunnā hōtā hōgā  ?

³Will you have to listen after you have become complete?

⁵Pahlē hai sunnā phir hai sampūrṇ ban jānā .

⁴First you have to listen and then you have to become complete.

⁶Itnī sabhī point sunī hai un sabhī point kā svarup kyā hai jō bannā hai  ?

⁵You have heard so many points. ⁶What is the form of all these points that you have to become?

⁷Sarv sunē huē point kā svarup kyā bannā hai  ?

⁷The essence or the form of all the points is to become a bindi (a point).

⁸Sarv point kā sār va svarup point ( bindī ) hī bannā hai .

⁸The essence of all points is included in a point.

⁹Sarv point kā sār bhī point mē̃ ātā hai tō point bannā hai .

⁹So you have to become the form of a point.

¹⁰Point ati sūkṣhma hōtā hai jisamē sabhī samāyā huā hai .

¹⁰A point is extremely subtle and everything is merged within it.

¹¹Is samay mukhya puruṣhārth kaun-sā chal rahā hai  ?

¹¹What is the main effort at present?

¹²Abhī puruṣhārth hai viṣār kō samānē kā .

¹²Your effort at present is to merge the expansion.

¹³Jiskō vistār kō samānē kā tarīkā ā jātā hai vāhī bāpdādā K|kē samān ban jātē haĩ .

¹³Those who know the method of merging the expansion become equal to BapDada.

¹⁴Pahlē bhī sunāyā thā nā ki samānā aur samēṭnā hai .

¹⁴You were told previously too that you have to merge and pack up.

¹⁵Jiskō samēṭnā ātā hai unkō samānā bhī ātā hai .

¹⁵Those who know how to pack up also know how to merge.

¹⁶Bīj mē̃ kaun see|sī|C śhakti hai  ?

¹⁶Which power does a seed have?

¹⁷Vr̥ikṣha K|kē vistār kō apnē mē̃ samānē key|kī .

¹⁷That of having the expansion of a tree merged within itself.

¹⁸Tō ab kyā puruṣhārth karnā hai  ?

¹⁸So, what effort do you have to make now?

¹⁹Bīj svarup sthiti mē̃ sthit hōnē kā arthāt apnē vistār kō samānē kā .

¹⁹To stabilise yourself in the seed stage, that is, to merge your expansion.

²⁰Tō yah check karō .

²⁰So check this.

²¹Vistār karnā tō sahaj hai lēkin vistār kō samānā saral huā hai  ?

²¹It is easy to create expansion, but has it become easy to merge the expansion?

²²Ājkal science vālē bhī vistār kō samēṭnē kā hī puruṣhārth kar rahē haĩ . ²³Science power vālē bhī tum silence key|kī śhakti vālō̃ sē copy kartē haĩ . ²⁴Jaisē-jaisē silence key|kī śhakti sēnā puruṣhārth kartī hai vaisā hī vah bhī puruṣhārth kar rahē haĩ . ²⁵Pahlē silence key|kī śhakti sēnā invention kartī hai phir science apnē rūp sē invention kartī hai .

²²Nowadays, scientists are also making effort to merge the expansion.

²⁶Jaisē-jaisē yahā̃ refine hōtē jātē haĩ vaisē hī science bhī refine hōtī jātī hai .

²³Those with the power of science are copying all of you who have the power of silence.

²⁷Jō bātē̃ pahlē unhō̃ kō bhī asambhav lagtī thī vah ab sambhav hōtī jā rahī haĩ . ²⁸Vaisē hī yahā̃ bhī asambhav bātē̃ saral aur sambhav hōtī jātī haĩ .

²⁴Whatever effort the Shakti Army of silence is making, those with the power of science are making the same effort.

²⁹Ab mukhya puruṣhārth yahī karnā hai ki āvāz mē̃ lānā jitnā sahaj hai utnā hī āvāz sē parē jānā sahaj hō .

²⁵First the Shakti Army of silence creates an invention, then the scientists create that invention in their own way.

³⁰Iskō hī sampūrṇ sthiti K|kē samīp key|kī sthiti kahā jātā hai .

²⁶Just as it is being refined here, in the same way, science is also being refined.

³¹Yah group kaun-sā hai  ? ³²Is group K|kē harēk mūrat mē̃ apnī-apnī viśhēṣhtā hai .

²⁷Whatever things they previously used to find impossible, those are now becoming possible.

³³Viśhēṣhtā K|kē kāran hī sr̥iṣhṭi mē̃ viśhēṣh ātmāē̃ banē haĩ .

²⁸In the same way, impossible things are becoming easy and possible here too.

³⁴Viśhēṣh ātmāē̃ tō hō hī . ³⁵Ab kyā bannā hai  ? ³⁶Viśhēṣh hō , ab śhrēṣhṭh bannā hai .

²⁹The main effort you now have to make is to bring yourself closer to everyone.

³⁷Śhrēṣhṭh bannē kē liē bhaṭṭhī mē̃ kyā karē̃gē  ?

³⁰It should be just as easy to go beyond sound as it is to come into sound.

³⁸Is group mē̃ ēk viśhēṣhtā hai jō kōī mē̃ nahī̃ thī . ³⁹Vah kaun see|sī|C ēk viśhēṣhtā hai  ?

³¹This is called the stage of being close to the stage of perfection.

⁴⁰Apnī viśhēṣhtā jāntē hō  ? ⁴¹Is group key|kī yahī viśhēṣhtā dēkh rahē haĩ ki puruṣhārthī key|kī lēval mē̃ ēk dō K|kē najdīk haĩ . ⁴²Harēk K|kē man mē̃ kuchh karkē dikhānē kā hī umaṅg hai . ⁴³Isliē is group kō bāpdādā yahī nām dē rahē haĩ – hōvanhār aur ummīdvār group aur yahī group hai jō sr̥iṣhṭi K|kē sāmnē apnā aslī rūp pratyakṣha karkē dikhā saktē haĩ .

³²Which group is this?

⁴⁴Maidān mē̃ kaṛī huī sēnā yah hai . ⁴⁵Āp lōg tō backbone hō .

³³Each one of you in this group has your own speciality.

⁴⁶Tō bāpdādā K|kē karttavya kō pratyakṣha karnē key|kī yah bhujāē̃ haĩ .

³⁴Because of that speciality, you have become special souls in the world.

⁴⁷Mālūm hai ki bhujāō̃ mē̃ kyā-kyā alaṅkār hōtē haĩ  ?

³⁵You are special souls, anyway. ³⁶What do you have to become now?

⁴⁸Bāpdādā key|kī bhujāē̃ alaṅkāradhārī haĩ .

³⁷You are special, but you now have to become elevated.

⁴⁹Tō apnē āp sē pūchhō ki ham bhujāē̃ alaṅkāradhārī haĩ  ?

³⁸What will you do in the bhatthi in order to become elevated?

⁵⁰Kaun-kaun sē alaṅkār dhāraṇ kiyē huē maidān par upasthit hō  ?

³⁹This group has one speciality which none of the others had.

⁵¹Sarv alaṅkārō̃ kō jāntē hō nā  ?

⁴⁰What is that one speciality?

⁵²Tō alaṅkāradhārī bhujāē̃ hō  ?

⁴¹Do you know your speciality?

⁵³Alaṅkāradhārī śhaktiyā̃ hī bāpdādā kā show kartī haĩ . ⁵⁴Śhaktiyō̃ key|kī bhujāē̃ kabhī bhī khalī nahī̃ dikhātē .

⁴²BapDada sees that the speciality of this group is that the level of effort of each of you is similar.

⁵⁵Alaṅkār kāyam hōṅgē tō lalkār hōgī . ⁵⁶Tō bāpdādā āj kyā dēkh rahē hai  ?

⁴³Each of you has the enthusiasm in your mind to do something in a practical form.

⁵⁷Ēk-ēk bhujā K|kē alaṅkār aur raftār . ⁵⁸Is group kō bhaṭṭhī mē̃ kyā karāyēṅgē  ? ⁵⁹Śhaktiyō̃ kā mukhya guṇ kyā hai  ?

⁴⁴This is why BapDada is giving this group the name of those who are to become deities in the future and those who fulfil BapDada's hopes.

⁶⁰Is group mē̃ ēk śaktipan kā pahlā guṇ nirbhayatā aur dūsrā vistār kō ēk sēkaṇḍ mē̃ samēṭnē key|kī yukti bhī sikhānā .

⁴⁵And this is the group that can reveal their original form to the world. ⁴⁶This is the army that is on the battlefield.

⁶¹Ēktā aur ēkras .

⁴⁷All of you are the backbone.

⁶²Anēk saṅskārō̃ kō ēk saṅskār kaisē banāyē̃ .

⁴⁸So these are the hands who will reveal the task of BapDada.

⁶³Yah bhī is bhaṭṭhī mē̃ sikhānā hai .

⁴⁹Do you know what ornaments the hands have?

⁶⁴Cum|kam samay aur cum|kam bōl lēkin saphaltā adhik hō .

⁵⁰The hands of BapDada are holding ornaments.

⁶⁵Yah bhī tarīkā sikhānā hai . ⁶⁶Sunnā aur svarup ban jānā hai .

⁵¹So ask yourself: Am I a hand that is holding an ornament?

⁶⁷Sunnā adhik aur svarup bannā kaṇ , nahī̃ . ⁶⁸Suntē jānā aur bantē jānā .

⁵²Which ornaments are you holding while on the battlefield?

⁶⁹Jab sākṣhātkār mūrtta bankar jānā , vāchā mūrti nahī̃ .

⁵³You know all the ornaments, do you not?

⁷⁰Jō bhī āp sabhī kō dēkhē tō ākarī aur alaṅkāri dēkhē .

⁵⁴So you are the hands who are holding the ornaments.

⁷¹Sense bahut hai lēkin ab kyā karnā hai  ?

⁵⁵The Shaktis who are holding the ornaments can reveal BapDada.

⁷²Gyān kā jō essence hai usmē rahnā hai .

⁵⁶The hands of the Shaktis are never shown empty.

⁷³Sense kō essence mē̃ lagā dēnā hai . ⁷⁴Tab hī jō bāpdādā ummīd rakhtē haĩ vah pratyakṣha dikhāyēṅgē .

⁵⁷If you are holding the ornaments all the time, you will be able to issue a challenge.

⁷⁵Essence kō jāntē hō nā .

⁵⁸So what was BapDada seeing today?

⁷⁶Jō is gyān key|kī āvaśhyak bātē̃ haĩ vahī essence hai .

⁵⁹The ornament and the speed of each hand.

⁷⁷Agar vah āvaśyakatāē̃ pūrī hō jāēṅgī .

⁶⁰What will this group be made to do in the bhatthi?

⁷⁸Abhī kōī-na-kōī āvaśyakaē̃ haĩ .

⁶¹What is the main virtue of the Shaktis?

⁷⁹Lēkin āvaśyakatāō̃ kō sadā kē liē pūrṇ karnē kē liē dō āvaśhyak bātē̃ haĩ . ⁸⁰Jō batāī – ākārī aur alaṅkārī bannā .

⁶²This group has to learn the yuktis of being fearless and being able to merge the expansion in one second in order to be powerful.

⁸¹Ākārī aur alaṅkārī bannē kē liē sirph ēk śhabda dhāraṇ karnā hai . ⁸²Vah kaun-sā śhabda hai jisamē ākārī aur alaṅkārī dōnō̃ ā jāyē̃  ?

⁶³Unity and stability: how to change many different sanskars into one pure sanskar has to be learnt in this bhatthi.

⁸³Vah ēk śhabda hai light . ⁸⁴Light kā arth|earth ēk tō jyōti bhī hai aur light kā arth|earth halkā bhī hai .

⁶⁴You must spend less time on something and also speak less, yet there should be greater success.

⁸⁵Tō halkāpan aur prakāśhmay bhī .

⁶⁵You have to teach this method too.

⁸⁶Alaṅkārī bhī aur ākārī bhī . ⁸⁷Jyōti svarup bhī , jvālā svarup bhī aur phir halkā , ākārī .

⁶⁶You have to listen to something and become an embodiment of that.

⁸⁸Tō ēk hī light śhabda mē̃ dōnō̃ bātē̃ ā gaī nā . ⁸⁹Ismē̃ karttavya bhī ā jātā hai .

⁶⁷It shouldn't be that you listen to a lot and become an embodiment of that to a lesser extent.

⁹⁰Karttavya kyā hai  ? ⁹¹Light house bannā . ⁹²Light mē̃ svarup bhī ā jātā hai .

⁶⁸You must continue to listen and also become an embodiment at the same time.

⁹³Karttavya bhī ā jātā hai . ⁹⁴Harēk teachers kō bāpdādā dvārā personal gyān ratnō̃ key|kī saugāt milī ⁹⁵Ṭikā kyō̃ lagāyā jātā hai  ?

⁶⁹You now have to return having become an image that grants visions, not an image that just speaks. ⁷⁰Whoever sees you should see you as subtle and holding ornaments.

⁹⁶Jaisē tilak maṣtiṣka par hī lagayā jātā hai , aisē hī bindī svarup yah bhī tilak hai jō sadaiv lagā hī rahē .

⁷¹You have a lot of sense, but what do you have to do now? ⁷²You have to remain within the essence of knowledge.

⁹⁷Dūsrā bhaviṣhya kā rājtikal yah bhī tilak hī hai .

⁷³You have to put the sense into its essence.

⁹⁸Dōnō̃ key|kī smr̥iti rahē . ⁹⁹Uskī niśhānī yah tilak hai .

⁷⁴Only then will you fulfil BapDada's hope in a practical form.

¹⁰⁰Niśhānī kō dēkh naśhā rahē .

⁷⁵You know the essence, do you not?

¹⁰¹Yah niśhānī sadā kāl kē liē dī jātī hai .

⁷⁶The essential things of knowledge are the essence.

¹⁰²Jaisē sunāyā thā point , vaisē yah tilak bhī point hai . ¹⁰³Samēṭnā aur samānā ātā hai  ?

⁷⁷If you adopt all the essential things, all the needs will be fulfilled.

¹⁰⁴Samēṭnā aur samānā yah jādūgarī kā kām hai . ¹⁰⁵Jādūgar lōg kōī bhī chīz kō samēṭ kar bhī dikhātē , samākar bhī dikhātē . ¹⁰⁶Itnī baṛī chīz chhōṭī mē̃ bhī samākar dikhātē . ¹⁰⁷Yahī jādūgarī sīkhnī hai .

⁷⁸At present, there is one need or another that has to be fulfilled, but, in order to fulfil these needs for all time, you have to adopt these two essential things that you were told about: to be subtle and to be one who holds the ornaments.

¹⁰⁸Practice yah karō . ¹⁰⁹Vistār mē̃ jātē phir vahā̃ hī samānē kā puruṣhārth karō .

⁷⁹In order to become subtle and to hold the ornaments, you just have to adopt one word.

¹¹⁰Jis samay dēkhō ki buddhi bahut vistār mē̃ gaī huī hai us samay yah abhyās karō . ¹¹¹Itnā vistār kō samā saktē hō  ?

⁸⁰What is that one word in which the subtle form and that of holding ornaments are both included?

¹¹²Tab āp bāp K|kē samān banē̃gē .

⁸¹That one word is ‘light’.

¹¹³Bāp kō jādūgar kahtē haĩ nā . ¹¹⁴Tō bachchē kyā haĩ  ?

⁸²The meaning of ‘light’ is jyoti (light) and secondly, it is lightness.

¹¹⁵Śhītal svarup aur jyōti svarup , dōnō̃ hī svarup mē̃ sthit hōnā ātā hai  ? ¹¹⁶Abhī-abhī jyōti svarup , abhī-abhī śhītal svarup . ¹¹⁷Jab dōnō̃ svarup mē̃ sthit hōnā ātā hai . ¹¹⁸Tab ēkras sthiti rah saktī hai .

⁸³So there is lightness and brightness; to be the form that is holding the ornaments and also to be subtle, to be the form of light, to be the form of an intense fire, and then to be light and subtle.

¹¹⁹Dōnō̃ key|kī samāntā chāhiē yahī vartamān puruṣhārth hai .

⁸⁴So the one word ‘light’ includes both aspects.

¹²⁰Yah puṣhp kyō̃ dē rahē haĩ  ?

⁸⁵The task is also included in this.

¹²¹Anēk janmō̃ mē̃ jō bāp key|kī pūjā kī hai vah rēturna ēk janm mē̃ bāpdādā dētā hai . ¹²²Jō nyārā hōtā hai vahī ati pyārā hōtā hai . ¹²³Agar sarv kā ati pyārā bannā hai , tō sarv bātō̃ sē jitnā nyārā banē̃gē utnā sarv kā pyārā . ¹²⁴Jitnā nyārāpan utnā hī pyārāpan .

⁸⁶What is your task?

¹²⁵Aur aisē jō nyārē pyārē hōtē haĩ unkō bāpdādā kā sahārā miltā hai . ¹²⁶Nyārē bantē jānā arthāt pyārē bantē jānā . ¹²⁷Agar mānō kōī ātmā K|kē pyārē nahī̃ ban saktē haĩ uskā kāran yahī hōtā hai ki us ātmā K|kē saṅskār aur svabhāv sē nyārē nahī̃ bantē . ¹²⁸Jitnā jiskā nyārāpan kā anubhav hōgā utnā svataḥ pyārā bantā jāyēgā .

⁸⁷To be a lighthouse.

¹²⁹Pyārē bannē kā puruṣhārth nahī̃ , nyārē bannē kā puruṣhārth karnā hai .

⁸⁸The form is included in light. ⁸⁹The task is also included in that.

¹³⁰Nyārē bannē key|kī prālabdh hai pyārā bannē .

⁹⁰BapDada meeting Teachers personally:

¹³¹Yah abhī key|kī prālabdh hai .

⁹¹Why is a tilak applied?

¹³²Jaisē bāp sabhī kō pyārā hai vaisē bachchō̃ kō sārē jagat key|kī ātmāō̃ kā pyārā bannē hai . ¹³³Uskā puruṣhārth sunāyā ki uskī chalan mē̃ nyārāpan .

⁹²Just as a tilak is applied to the forehead, in the same way, the embodiment of a point is a tilak and it should also be applied constantly.

¹³⁴Tō yah puṣhp hai jag sē nyārē aur jag sē pyārē bannē kā .

⁹³Secondly, the tilak of the future kingdom is also a tilak.

¹³⁵Is group mē̃ harṣ-pan bhī hai , abhī harṣh mē̃ kyā aiḍ karnā hai  ?

⁹⁴You should have the awareness of both. ⁹⁵The symbol of that is this tilak.

¹³⁶Ākarṣhaṇmūrt banē haĩ vahī ākārī mūrtta bantē haĩ .

⁹⁶You should have intoxication when you see this symbol.

¹³⁷Bāp ākārī hōtē huē bhī ākarṣhaṇmūrt thē nā . ¹³⁸Jitnā-jitnā ākārī utnā-utnā ākarṣhaṇ . ¹³⁹Jaisē vah lōg pr̥ithvī sē parē space mē̃ jātē haĩ tab pr̥ithvī key|kī ākarṣhaṇ sē parē jātē haĩ . ¹⁴⁰Tum purānī duniyā K|kē ākarṣhaṇ sē parē jāyēṅgē .

⁹⁷This symbol is given for all time.

¹⁴¹Phir na chāhtē huē bhī ākarṣhaṇmūrt ban jāyēṅgē . ¹⁴²Sākār mē̃ hōtē huē bhī sabhī kō ākārī dēkhnā hai .

⁹⁸You were told how to stabilize yourself in the form of the point; in the same way, this tilak is also a point.

¹⁴³Service kā bhī bahut bal miltā hai .

⁹⁹Do you know how to pack up and to merge?

¹⁴⁴Ēk hai apnē puruṣhārth kā bal .

¹⁰⁰To pack up and to merge is magic.

¹⁴⁵Ēk aurō̃ key|kī service karnē sē bhī bal miltā hai . ¹⁴⁶Tō dōnō̃ hī bal prāpt hōtē haĩ .

¹⁰¹Magicians show some things by packing them and some things by merging them.

¹⁴⁷Bāpdādā kā snēh kaisē prāpt hōtā hai , mālūm haĩ  ?

¹⁰²They pack something very big into something very small.

¹⁴⁸Jitnā-jitnā bāp K|kē karttavya mē̃ sahyōgī bantē haĩ utnā-utnā snēh .

¹⁰³You have to learn this magic. ¹⁰⁴You have to practise this.

¹⁴⁹Karttavya K|kē sahyōg sē snēh miltā hai . ¹⁵⁰Aisā anubhav hai  ?

¹⁰⁵When you go into expansion, you have to make effort to merge it there and then.

¹⁵¹Jis din karttavya K|kē adhik sahyōgī hōtē haĩ , us din snēh kā viśhēṣh adhik anubhav hōtā hai  ? ¹⁵²Sadā sahyōgī sadā snēhī .

¹⁰⁶Whenever you see that your intellect has gone into a lot of expansion, you must practise at that moment: Am I able to merge all this expansion?

¹⁵³Svamān kaisē prāpt hōtā hai  ? ¹⁵⁴Jitnā nirmāṇ utnā svamān .

¹⁰⁷Then you will be able to become equal to the Father.

¹⁵⁵Aur jitnā-jitnā bāpdādā K|kē samān utnā hī svamān .

¹⁰⁸The Father is called the Magician. ¹⁰⁹So, what are the children?

¹⁵⁶Nirmāṇ bhī bannā hai , samān bhī bannā hai .

¹¹⁰Embodiments of coolness and embodiments of light.

¹⁵⁷Aisā hī puruṣhārth karnā hai . ¹⁵⁸Nirmāntā mē̃ bhī kamī nahī̃ tō samāntā mē̃ bhī kamī nahī̃ .

¹¹¹Do you know how to stabilise yourself in being an embodiment of both of these?

¹⁵⁹Phir svamān mē̃ bhī kamī nahī̃ . ¹⁶⁰Apnī svamān key|kī parakh samāntā sē dēkhnī hai . ¹⁶¹Bāpdādā kā apnē sē sākṣhātkār karānē liē kyā bannā paṛēgā  ? ¹⁶²Kōī bhī chīz kā sākṣhātkār kis mē̃ hōtā hai  ?

¹¹²To be an embodiment of coolness in one moment and an embodiment of light in the next: when you know how to stabilise yourself in both, you will then be able to have a stable stage.

¹⁶³Darpaṇ mē̃ . ¹⁶⁴Tō apnē kō darpaṇ banānā paṛēgā .

¹¹³Both have to be equal: this is your effort at present.

¹⁶⁵Darpaṇ tab banē̃gē jab sampūrṇ arpaṇ hōṅgē . ¹⁶⁶Sampūrṇ arpaṇ tō śhrēṣhṭh darpaṇ , jis darpaṇ mē̃ spaṣhṭ sākṣhātkār hōtā hai . ¹⁶⁷Agar yathāyōgya yathāśhakti arpaṇ haĩ tō darpaṇ bhī yathāyōgya yathāśhakti hai . ¹⁶⁸Sampūrṇ arthāt svayã K|kē bhān sē bhī arpaṇ .

¹¹⁴Why is this flower being given?

¹⁶⁹Apnē kō kyā samajhnā hai  ? ¹⁷⁰Viśhēṣh kumārī kā karttavya yahī hai jō sabhī bāpdādā kā sākṣhātkār karāē̃ .

¹¹⁵BapDada is giving in one birth the return of all the worshipping you have done for many births.

¹⁷¹Sirph vāṇī sē nahī̃ lēkin apnī sūrat sē .

¹¹⁶Those who are unique are much loved.

¹⁷²Jō bāp mē̃ viśēṣatāē̃ thī̃ sākār mē̃ , vē|way apnē mē̃ lānī haĩ . ¹⁷³Yah hai viśhēṣh group . ¹⁷⁴Is group kō jaisē sākār mē̃ kahtē thē jō ōṭē sō arjun samān allā .

¹¹⁷If you wish to be loved very much by everyone, then the more detached you remain in all aspects, the more you will be loved by everyone.

¹⁷⁵Tō is group kō bhī samān allā bannā hai .

¹¹⁸There should be as much love as there is detachment.

¹⁷⁶Aisē karkē dikhānā jaisē mastiṣka mē̃ yah tilak chamaktā hai aisē sr̥iṣhṭi mē̃ svayã kō chamkānā hai .

¹¹⁹Those who are detached and loving in this way receive support from BapDada. ¹²⁰You must continue to become detached and be loved.

¹⁷⁷Aisā lakṣhya rakhnā hai . ¹⁷⁸Service mē̃ sahyōgī hōnē K|kē kāraṇ bāpdādā kā viśhēṣh snēh bhī hai .

¹²¹If you cannot be loved by any particular soul, the reason is that you are not detached from that soul’s nature and sanskars.

¹⁷⁹Sahyōg aur snēh kē sāth abhī śhakti bharnī hai . ¹⁸⁰Abhī śaktirūp bannā hai .

¹²²The more you experience detachment, the more you will be loved by everyone.

¹⁸¹Śhaktiyō̃ mē̃ viśhēṣh kaun see|sī|C śhakti bharnī hai  ? ¹⁸²Sahanśhakti .

¹²³You do not have to make effort to be loved, but to be detached.

¹⁸³Jisamē sahan śhakti cum|kam usmē sampūrṇtā bhī cum|kam .

¹²⁴The reward of being detached is to be loved.

¹⁸⁴Viśhēṣh is śhakti kō dhāraṇ karkē śhakti svarup ban jānā hai . ¹⁸⁵Tr̥ipt ātmā jō hōtī hai unkā viśhēṣh guṇ hai nirbhayatā aur santuṣhṭ rahnā . ¹⁸⁶Jō svayã santuṣhṭ rahtā hai aur dūsrō̃ kō santuṣhṭ rakhtā hai usmē sarvguṇ ā jātē haĩ . ¹⁸⁷Jitnā-jitnā śaktisvarup hōṅgē tō kamjōrī sāmnē rah nahī̃ saktī .

¹²⁵This is the reward of this time.

¹⁸⁸Tō śaktirūp bankar jānā . ¹⁸⁹Brahmākumārī bhī nahī̃ , kumārī rūp mē̃ kahā̃-kahā̃ kamjōrī ā jātī hai .

¹²⁶Just as Baba is loved by everyone, in the same way, children have to be loved by the souls of the whole world.

¹⁹⁰Śakti-rūp mē̃ sanhār key|kī śhakti hai . ¹⁹¹Śhakti sadaiv vijayī hai .

¹²⁷You have been told about the effort for that.

¹⁹²Śhaktiyō̃ K|kē galē mē̃ sadaiv vijay key|kī mālā hōtī hai .

¹²⁸There will be detachment in their activity.

¹⁹³Śakti-rūp key|kī vismr̥iti sē vijay bhī dūr hō jātī hai isliē sadā apnē kō śhakti samajhnā .

¹²⁹This flower is for becoming completely detached in the world and being loved by the world.

¹⁹⁴Bachchē bāp sē baṛē jādūgar hai .

¹³⁰This group is also cheerful.

¹⁹⁵Bāpasē baṛē jādūgar isliē , jō bāp kō jō banānē chāhtē vah banā saktē haĩ .

¹³¹What has to be added to that cheerfulness now? ¹³²How will you become an image that attracts?

¹⁹⁶Bāp kē liē tō gāyan hai ki jō chāhē sō banā saktē lēkin kō jō chāhē sō banā saktē , vah kaun  ?

¹³³When your intellect is beyond being attracted by anything, you will then become an image that attracts.

¹⁹⁷Bachchē . ¹⁹⁸Avyakt hōtē bhī vyakt mē̃ lātē yah jādūgarī kahē̃  ?

¹³⁴While your intellect is attracted to something, you will not be able to attract.

¹⁹⁹Avyakt hōnē K|kē din najdīk haĩ tab tō avyakt key|kī lift milī hai .

¹³⁵Those who become an image that attracts become a subtle image.

²⁰⁰Jñānamūrtta aur yādamūrtta dōnō̃ mē̃ samān bannā hai .

¹³⁶The father was an image that attracted even while subtle.

²⁰¹Jab chāhē tab gyān mūrtta jab chāhē tab yād mūrtta banē̃ .

¹³⁷The more subtle you become, the more you will be able to attract.

²⁰²Jitnā jō khud yād mūrtta hō rahtā rahtā hai utnā hī vah aurō̃ kō bāp kī yād dilā saktē haĩ . ²⁰³Yād mūrtta ban sabhī kō yād dilānā hai . ²⁰⁴Samay kā intzār kartī hō yā samay tumhārā intzār kartā hai  ? ²⁰⁵Samay kē liē apnē kō intzār nahī̃ karnā hai .

¹³⁸Just as when those people go beyond earth into space, they go beyond the pull of the world, so when you go beyond the pull of the old world, you will then become an image that attracts even against your conscious wish.

²⁰⁶Apnē kō sadaiv aisē hī ever ready rakhnā hai jō kabhī bhī samay ā jāyē .

¹³⁹Even whilst being in the corporeal form, you have to see everyone as subtle.

²⁰⁷Intzār kō ḵẖatm karkē intazām rakhnā hai .

¹⁴⁰You receive a lot of power from service.

²⁰⁸Jab apnā intazām pūrā hōtā hai phir intzār karnē key|kī āvaśhyaktā nahī̃ rahtī . ²⁰⁹Uskō hī kahā jātā hai ever ready .

¹⁴¹One is the power received through your effort and the other is power received through the service of others.

²¹⁰Sab mē̃ ever ready .

¹⁴²You receive both these powers.

²¹¹Sirph service mē̃ nahī̃ , puruṣhārth mē̃ bhī ever ready .

¹⁴³How do you receive BapDada's love? ¹⁴⁴Do you know?

²¹²Saṅskārō̃ kō samīp karnē mē̃ bhī ever ready . ²¹³Viśhēṣh snēh hai isliē viśhēṣh banānē key|kī bātē̃ chal rahī haĩ .

¹⁴⁵The more co-operative you become in the Father’s task, the more love you will receive.

²¹⁴Vr̥ikṣha mē̃ jō pīchhē-pīchhē full aur pattē lagtē haĩ vē|way kaisē hōtē haĩ  ?

¹⁴⁶You receive love by giving co-operation in His task. ¹⁴⁷Do you have this experience?

²¹⁵Pahalēvālē purānē hōtē haĩ aur pīchhē vālē baṛē sundar hōtē haĩ . ²¹⁶Tō yah bhī pīchhē āyē haĩ lēkin pyārē bahut haĩ .

¹⁴⁸On the day when you are more co-operative than the task requires, do you experience greater love?

²¹⁷Pīchhē vālē narm bahut haĩ . ²¹⁸Yahā̃ narm mē̃ kyā hai  ?

¹⁴⁹Be constantly co-operative and be constantly loved.

²¹⁹Jitnā narm utnā garm .

¹⁵⁰How do you receive regard?

²²⁰Agar sirph narm hōṅgē kōī chhīn bhī lēgā . ²²¹Kōmal bannē kē sāth kamāl karnī hai .

¹⁵¹The more humble you remain, the more regard you will receive.

²²²Kōmaltā aur kamāl dōnō̃ hī saṅg hōnē sē kamāl kar dikhātē haĩ  ?

¹⁵²The more equal you become to BapDada, the more regard you will receive.

²²³Yah sārā group kamāl karkē dikhānēvālā hai .

¹⁵³You have to become humble and equal to the Father.

²²⁴Aisā lakṣhya rakhnā hai jō kōī kamāl karkē dikhāē .

¹⁵⁴You have to make such effort.

²²⁵Tab kahē̃gē baṛē , baṛē haĩ lēkin chhōṭē samān allā . ²²⁶Jaisā-jaisā karma karē̃gē vaisā nām paṛēgā .

¹⁵⁵There shouldn't be anything lacking in your humility or in your being equal to the Father.

²²⁷Agar śhrēṣhṭh kām karē̃gē tō nām paṛēgā . ²²⁸Śrēṣṭhamaṇi .

¹⁵⁶Then there will not be anything lacking in the regard for you.

²²⁹Śrēṣṭhamaṇi kō sarv kārya śhrēṣhṭh karnē paṛtē haĩ .

¹⁵⁷You have to recognise your regard from your equality with the Father.

²³⁰Man , vāṇī , karma mē̃ saraltā aur sahanśhīltā yah dōnō̃ āvaśhyak haĩ .

¹⁵⁸What will you have to become in order to grant a vision of BapDada through yourself?

²³¹Agar saraltā hai sahanśhīltā nahī̃ tō bhī śhrēṣhṭh nahī̃ .

¹⁵⁹With what are you able to grant a vision of anything?

²³²Isliē saraltā aur sahanśhīltā dōnō̃ sāth-sāth chāhiē .

¹⁶⁰With a mirror. ¹⁶¹So you have to make yourself into a mirror.

²³³Agar sahanśhīltā K|kē binā saraltā ā jātī hai tō bhōlāpan kahā jātā hai .

¹⁶²Only when you completely surrender yourself can you become a mirror.

²³⁴Saraltā kē sāth sahanśhīltā hai tō śhakti svarup kahā jātā hai .

¹⁶³Complete surrender is an elevated mirror in which you can receive a clear vision.

²³⁵Śhaktiyō̃ mē̃ saraltā aur sahanśhīltā dōnō̃ hī guṇ chāhiē . ²³⁶Abhī key|kī result mē̃ yahī dēkhtē haĩ ki kahā̃ sahanśhīltā adhik hai kahā̃ saraltā adhik hai .

¹⁶⁴If you have surrendered yourself according to your worthiness and according to your capacity, then the mirror will also be according to your worthiness and according to your capacity.

²³⁷Ab in dōnō̃ kō samān banānā hai . ²³⁸Madhurtā bhī chāhiē .

¹⁶⁵Complete surrender means to surrender even the consciousness of the self.

²³⁹Śhakti rūp bhī chāhiē .

¹⁶⁶What must you consider yourself?

²⁴⁰Dēviyō̃ K|kē chitra bahut dēkhtē haĩ tō usmē̃ kyā dēkhtē haĩ  ? ²⁴¹Jitnā jvālā utnī śhītaltā .

¹⁶⁷The special task of you kumaris is to grant everyone a vision of BapDada, not just through words, but through your faces.

²⁴²Karttavya jvālā kā hai sūrat śhītaltā kī hai .

¹⁶⁸You have to bring about in yourself the specialities that sakar father had.

²⁴³Yah hai antim svarup .

¹⁶⁹This is a special group.

²⁴⁴Jaisē buddhi sē chhōṭā bindu khisak jātā hai . ²⁴⁵Aisē yah chhōṭā bindu bhī hāth sē khisak jātā hai .

¹⁷⁰In the sakar form, Baba used to say: This is the group of those who take the initiative like Arjuna who are equal to Allah.

²⁴⁶Jitnā-jitnā apnē dēh sē nyārē rahē̃gē utnā samay bāt sē bhī nyārē . ²⁴⁷Jaisē vastra utārnā aur pahannā sahaj hai ki muśhkil  ? ²⁴⁸Is rīt nyārē hōṅgē tō śharīr K|kē bhān mē̃ ānā , śharīr K|kē bhān sē nikalnā yah bhī aisē lagēgā . ²⁴⁹Abhī-abhī śharīr kā vastra dhāraṇ kiyā , abhī-abhī utārā .

¹⁷¹So this group has to become equal to Allah.

²⁵⁰Mukhya puruṣhārth āj is viśhēṣh bāp par karnā hai .

¹⁷²You have to become equal to Allah and show everyone.

²⁵¹Jab yah mukhya puruṣhārth karē̃gē tab mukhya ratnō̃ mē̃ āēṅgē . ²⁵²Yah bindī lagānā kitnā sahaj hai . ²⁵³Aisē hī bindī rūp hō jānā sahaj hai .

¹⁷³Just as there is a tilak sparkling on your forehead, in the same way, you have to make yourself sparkle in the world.

²⁵⁴Brāhmaṇō̃ key|kī lēn dēn kaun see|sī|C hōtī hai  ?

¹⁷⁴You have to keep this aim.

²⁵⁵Snēh lēnā aur snēh dēnā . ²⁵⁶Snēh dēnē sē hī snēh miltā hai .

¹⁷⁵Because of your being co-operative in service, BapDada also has special love.

²⁵⁷Snēh K|kē dēnē lēnē sē bāp kā snēh bhī lētē aur aisē hī snēhī samīp hōtē haĩ .

¹⁷⁶Together with co-operation and love, you now have to fill yourselves with power.

²⁵⁸Snēh vālē dūr hōtē bhī samīp haĩ .

¹⁷⁷You now have to become embodiments of power.

²⁵⁹Bāpdādā K|kē samīp ānē liē snēh key|kī lēn-dēn karkē samīp ānā hai . ²⁶⁰Is lēn-dēn mē̃ rāt din bitānā hai .

¹⁷⁸Out of all the powers, which special power does this group have to fill themselves with?

²⁶¹Yahī brāhmaṇō̃ kā karttavya hai , tō brāhmaṇō̃ kā lakṣhaṇ bhī haĩ .

¹⁷⁹Tolerance power. ¹⁸⁰Those who lack tolerance power have less perfection.

²⁶²Snēhī bannē liē kyā karnā paṛēgā  ? ²⁶³Jitnā jō vidēhī hōgā utnā vō snēhī hōgā .

¹⁸¹You especially have to adopt this power and become embodiments of power.

²⁶⁴Tō vidēhī bannā arthāt snēhī bannā kyōṅki bāp vidēhī hai nā .

¹⁸²Satisfied souls have the special virtues of fearlessness and contentment.

²⁶⁵Aisē hī dēh mē̃ rahtē bhī vidēhī rahnē vālē sarv K|kē snēhī rahtē haĩ .

¹⁸³Those who remain content and also keep others content automatically have all the virtues in them.

²⁶⁶Yahī note karnā hai kitnā vidēhī rahtē haĩ . ²⁶⁷Aisā śhrēṣhṭh saubhāgya kab svapn mē̃ bhī thā  ?

¹⁸⁴The more you become an embodiment of power, the less the weaknesses will remain in front of you.

²⁶⁸Tō jaisē yah svapn mē̃ bhī saṅkalp nahī̃ thā aisē hī jō bhī kamjōriyā̃ haĩ unhō̃ kā bhī svapn mē̃ saṅkalp nahī̃ rahnā chāhiē . ²⁶⁹Aisā puruṣhārth karnā hai .

¹⁸⁵So you must return having become an embodiment of power, not just a Brahma Kumari, but sometimes there is weakness in considering yourself to be a kumari.

²⁷⁰Lakṣhya bhī rakhō ki yah kamjōriyā̃ pūrv janm K|kē bahut janmō̃ kī haĩ .

¹⁸⁶An embodiment of power has the power to destroy. ¹⁸⁷A Shakti is constantly victorious.

²⁷¹Vartamān janm kē liē aisī kamjōriyō̃ kā prāyaḥlōp karō .

¹⁸⁸There are always garlands of victory around the necks of the Shaktis.

²⁷²Master sarvśhaktimān hō  ? ²⁷³Sarvśhaktimān K|kē bachchē arthāt sarvśhaktimān .

¹⁸⁹When you forget the awareness of your being an embodiment of power, victory becomes distant.

²⁷⁴Aisē kabhī nahī̃ kahē̃ ki maĩ yah nahī̃ kar saktī . ²⁷⁵Sab kuchh kar saktī hū̃ .

¹⁹⁰This is why you must always consider yourself to be a Shakti.

²⁷⁶Kōī bhī asambhav bāp nahī̃ . ²⁷⁷Kōī muśhkil bāt bhī sahaj .

¹⁹¹Children are greater magicians than the Father.

²⁷⁸Unkē liē kuchh muśhkil hōtā hai  ? ²⁷⁹Nahī̃ . ²⁸⁰Master sarvśhaktimān bannā hai .

¹⁹²Children are greater magicians because they can make the Father into whatever they want.

²⁸¹Ēk śhakti key|kī bhī kamī na rahē . ²⁸²Jahā̃ akēlā banō vahā̃ sāth samjhō . ²⁸³Kahā̃ akēlā bhējē̃ tō sāth samajhē̃gē nā .

¹⁹³It is remembered that the Father can make whatever He wants, but who are those who can make God into whatever they want?

²⁸⁴Agar śhivbābā sāth hai tō phir kahā̃ akēlī hō tō akēlāpan lagēgā nahī̃ .

¹⁹⁴The children; your bringing Him into the corporeal while He is subtle would be called magic.

²⁸⁵Akēlē rahtē bhī sāth kā anubhav hō . ²⁸⁶Yah abhyās zarūr karnā chāhiē .

¹⁹⁵The days of becoming subtle are close and so you have received a lift from the subtle.

²⁸⁷Aur sāth rahtē bhī akēlā samajhē , yah bhī abhyās chāhiē . ²⁸⁸Sāth bhī rah sakē̃ aur akēlā bhī rah sakē̃ .

¹⁹⁶You have to become equal in both: being an embodiment of knowledge and an embodiment of remembrance.

²⁸⁹Akēlā arthāt nyārā . ²⁹⁰Saṅgaṭhan arthāt pyārā . ²⁹¹Nyārē bhī hō̃ tō pyārē bhī hō̃ . ²⁹²Abhyās dōnō̃ chāhiē .

¹⁹⁷You have to become an embodiment of knowledge when you wish, and you have to become an embodiment of remembrance when you wish.

²⁹³Bāp akēlā rahtā hai yā sāth mē̃ rahtā hai  ? ²⁹⁴Akēlā rahnā hī sāth hai . ²⁹⁵Bāhar kā akēlāpan aur andar kā sāth .

¹⁹⁸The more you remain an embodiment of remembrance, the more you will be able to remind others of the Father.

²⁹⁶Bāhar kē sāth sē akēlāpan bhūl jātē haĩ . ²⁹⁷Lēkin bāhar sē akēlē andar sē akēlē nahī̃ .

¹⁹⁹You have to become the embodiment of remembrance and remind everyone of Baba.

²⁹⁸Sabhī sē śhrēṣhṭh maṇi kaun hōtē haĩ  ?

²⁰⁰Are you waiting for time or is time waiting for you?

²⁹⁹Mastakmaṇi kaun bantā hai  ?

²⁰¹You must not wait for time.

³⁰⁰Jō mastak mē̃ virājmān huī ātmā mē̃ jyādā samay upasthit rahtā hai . ³⁰¹Vah thōṛē hōtē haĩ .

²⁰²You must keep yourself ever-ready in such a way that the time can come at any moment.

³⁰²Mastak mē̃ thōṛē , hraday mē̃ bahut hōtē haĩ .

²⁰³You must finish waiting and make all preparations.

³⁰³Sabhī sē pahlē nazar kahā̃ jātī hai  ? ³⁰⁴Aisē mastakmaṇi bannā hai .

²⁰⁴When you have finished making all your preparations, there is no need to wait.

³⁰⁵Mastakmaṇi vah bantē haĩ jō sadaiv āstik rahtē haĩ .

²⁰⁵That is called being ever-ready.

³⁰⁶Vah sadaiv hā̃ kartē haĩ . ³⁰⁷Jō āstik hai , vahī mastakmaṇi haĩ .

²⁰⁶To be ever-ready in everything, not just in service, but also in effort.

³⁰⁸Kōī bhī bāt mē̃ nā śhabda saṅkalp mē̃ bhī na hō .

²⁰⁷Ever-ready in also making your sanskars close to those of the Father.

³⁰⁹Aisē guṇ vālē mastak mē̃ ā jātē haĩ . ³¹⁰Gāyan yōgya kaun bantē haĩ aur pūjan yōgya kaun bantē haĩ  ?

²⁰⁸You have special love, and Baba is therefore talking of things that will make you special.

³¹¹Ēk hī bāt sē dōnō̃ yōgya bantē haĩ yā dōnō̃ kē liē dō viśhēṣh bātē̃ haĩ  ? ³¹²Kaī aisī bhī dēviyā̃ haĩ jinkā gāyan bahut hai pūjan cum|kam hai . ³¹³Aur kaī dēviyō̃ kā dōnō̃ hōtā hai . ³¹⁴Tō jō kab kaisē , kab kaisē rahtē haĩ unkā pūjā ēkras nahī̃ rahtā aur jō sadā pānī sthiti mē̃ rahtē tō unkā pūjan bhī sadā rahtā hai .

²⁰⁹What are the new flowers and leaves on a tree like?

³¹⁵Ēkras rahanēvālē kā pūjan ēkras hōtā hai . ³¹⁶Puruṣhārth mē̃ kab śhabda nahī̃ rahnā chāhiē .

²¹⁰The first ones are old, but those that emerge later are very beautiful.

³¹⁷Tīvr puruṣhārthī key|kī niśhānī hai jō kab na kah ab kahtē haĩ .

²¹¹So you have also come late, but are very much loved.

³¹⁸Jō puruṣhārth mē̃ kab kahē̃gē tō unkī pūjā bhī cum|kam .

²¹²The ones that come later are very soft. ²¹³What is there in being soft here?

³¹⁹Isliē kōī bhī bāt mē̃ kab dēkhē̃gē , nahī̃ .

²¹⁴The softer you are, the warmer you are.

³²⁰Lēkin ab dikhāūṅgā . ³²¹Iskō kahā jātā hai tīvr puruṣhārthī .

²¹⁵If you are just soft, someone may be able to snatch you away.

³²²Sampūrṇ sthiti jō hōtī hai usmē sarv śhaktiyā̃ sampanna hōtī haĩ .

²¹⁶Together with being delicate (komal), you must also show wonders (kamal).

³²³Sarv śhakti sampanna bannē sē sarv guṇ sampanna banē̃gē . ³²⁴Bhaviṣhya mē̃ bannā hai sarvguṇ sampanna , ab bannā hai sarv śhakti sampanna .

²¹⁷When there is the combination of being delicate and showing wonders, you will be able to show wonders.

³²⁵Jitnā sarv śhakti sampanna utnā sarv guṇ sampanna banē̃gē .

²¹⁸This entire group is one that can show wonders.

³²⁶Kitnī śhaktiyā̃ hōtī hai  ? ³²⁷Mālūm haĩ  ?

²¹⁹Keep such an aim that you can show any wonder.

³²⁸Kaun see|sī|C śhaktiyā̃ sunāī thī̃  ? ³²⁹Ēk hai snēh śhakti , sambandh śhakti , sahyōg śhakti , sahan śhakti .

²²⁰There are the older ones, but the younger ones are equal to Allah.

³³⁰Yah chār śhaktiyā̃ haĩ , tō samband samīp hai . ³³¹Chārō̃ samān hō̃ .

²²¹Whatever actions you perform, so you will be named accordingly.

³³²Jyādā sāhas hai va sahan śhakti hai  ? ³³³Sāhas arthāt himmat . ³³⁴Jō himmat vālē hōtē haĩ unkō madad miltī hai .

²²²If you perform elevated actions, you will be given the name of elevated jewels.

³³⁵Madad māṅgnē sē nahī̃ miltī . ³³⁶Himmat rakhnī paṛtī hai .

²²³Elevated jewels have to perform all actions in an elevated way.

³³⁷Himmat puru rakhtē haĩ madad bahut miltī hai . ³³⁸Himmat hai tō sarv bātō̃ mē̃ madad hai .

²²⁴Through your thoughts, words and deeds, it is essential to be easy-natured and tolerant.

³³⁹Sadaiv himmatvān bannā hai phir bāpdādā , daivī parivār key|kī madad āpē hī milēgī . ³⁴⁰Snēhamūrtta hō  ?

²²⁵If you are easy-natured but not tolerant, you cannot be said to be elevated.

³⁴¹Śaktimūrtta hō  ? ³⁴²Snēh aur śhakti dōnō̃ key|kī āvaśhyaktā hai .

²²⁶This is why you need to be easy-natured and tolerant at the same time.

³⁴³Śaktirūp sē vijayī aur snēh rūp sē sambandh mē̃ ātē hō . ³⁴⁴Agar śhakti nahī̃ hōtī tō māyā par vijay nahī̃ pātē hō .

²²⁷If you become easy-natured without being tolerant then that would be counted as being too innocent.

³⁴⁵Isliē śhakti rūp sē vijayī aur snēh rūp sē sambandh bhī chāhiē . ³⁴⁶Dōnō̃ chāhiē .

²²⁸If you have tolerance as well as being easy-natured, you would be called an embodiment of power.

³⁴⁷Bāp kō sarvśhaktimān aur pyār kā sāgar bhī kahtē hĩ .

²²⁹Shaktis need to have both the virtues of being easy-natured and tolerant.

³⁴⁸Tō snēh aur śhakti dōnō̃ chāhiē . ³⁴⁹Sitārē kitnē hōtē haĩ  ? ³⁵⁰Āp apnē kō kyā samajhtī hō  ? ³⁵¹Bāpdādā nē kaun sē nām rakhē haĩ  ?

²³⁰In the result of the present time, it is seen that sometimes you are more easy-natured and sometimes you are more tolerant.

³⁵²Lucky sitārē hō . ³⁵³Apnē kō lucky samajhtē hō  ?

²³¹Now, you have to become equal in both of these.

³⁵⁴Lucky tō sabhī haĩ jab sē bāp K|kē banē hō .

²³²There has to be sweetness and also the form of power.

³⁵⁵Lēkin lucky mē̃ bhī sadaiv saphaltā K|kē sitārē . ³⁵⁶Kōī samīp K|kē sitārē , kōī ummīd K|kē sitārē .

²³³You see many pictures of the goddesses and what have you seen in them?

³⁵⁷Vah harēk kā apnā hai . ³⁵⁸Ab sōchnā hai ki maĩ kaun hū̃  ?

²³⁴To the extent that they are the form of intense fire, so they are also cool.

³⁵⁹Apnē kō saphaltā kā sitārā samajhnā hai . ³⁶⁰Pratyakṣhaphal key|kī kāmnā nahī̃ rakhanēvālē saphaltā pātē haĩ .

²³⁵Their task is of the volcanic form, whereas their faces are of coolness. ²³⁶This is the final form.

³⁶¹Ōm śhānti

²³⁷Achcha.