गुरुवार 28 मई 1970 की अव्यक्त मुरली

⁰B r a h m a K u m a r i s B r a h m a K u m a r i s > 28-05-70 ōm śhānti avyakt bāpdādā madhuban ¹“ hāī-jampa dēnē kē liē halkā banō ”

⁰> > 25/12/05 Madhuban Avyakt BapDada Om Shanti 28/05/70 ¹In order to take a high jump become light. ²Which ceremony is it today?

²Kaun-sā samarpaṇ hai  ?

³What is the name of this ceremony?

³Samarpaṇ samārōh tō nahī̃ hai nā .

⁴This is the ceremony for these kumaris taking a decision for their life.

⁴Is samārōh kā nām kabō hai  ?

⁵You haven't yet taken the decision; you have yet to take it.

⁵Yah hai inhō̃ kā apnē jīvan kā faisalā karnē kā samārōh . ⁶Faisalā kiyā nahī̃ hai , karnē kā hai .

⁶You now have to make the agreement, then the engagement will take place, and after that there will be the ceremony for becoming complete. ⁷You are now at the first stage.

⁷Abhī agreement karnī hōgī phir hōgī iṅgējamēṭ .

⁸You now have to make the agreement and this is why all of you have come, is it not?

⁸Uskē bād phir sampūrṇ hōnē kā samārōh hōgā .

⁹Have you come to take a decision for your life or not? ¹⁰BapDada is seeing the courage of everyone.

⁹Abhī yahā̃ pahlī stage par āī hō . ¹⁰Abhī agreement karnī hai isliyē sabhī āyē haĩ nā .

¹¹When you maintain courage in something, together with that courage, you also have to do something else. ¹²Many things come to oppose you.

¹¹Jīvan kā faisalā karnē āī hō vā nahī̃  ?

¹³The moment you maintain courage, Maya starts to oppose you.

¹²Bāpdādā bhī harēk kā sāhas dēkh rahē haĩ .

¹⁴Therefore, in order to face any opposition, you have to have courage within yourself in advance.

¹³Ab kōī bāt kā sāhas rakhā jātā hai tō sāhas kē sāth aur kkuh bhī karnā paṛtā hai kaī bātē̃ sāmnā karnē liē ātī hai .

¹⁵Are all of you ready to face any situation? ¹⁶In order to pass any exam, no matter in which form it comes in front of you, if you have the practice of taking a high jump, you will be able to pass the exam.

¹⁴Sāhas rakhā aur māyā kā sāmnā karnā śhurū hō jātā hai .

¹⁷So this is the group that takes a high jump. ¹⁸Those of you who think that you can take a high jump, raise your hand!

¹⁵Isliē sāmnā karnē kē liē himmat bhī pahlē sē hī apnē mē̃ rakhnī hai .

¹⁹All of you are number one in maintaining courage. ²⁰Tell them what it means to take a high jump. ²¹What would their first qualification be?

¹⁶Yah sabhī sāmnā karnē kē liē taiyār haĩ  ?

²²They would experience lightness, internally and externally.

¹⁷Kōī bhī parīkṣhā kisabhī rūp mē̃ āyē , parīkṣhā kō pās|pass karnē kē liē agar high jump dēnē kā abhyās hōgā tō kōī bhī parīkṣhā kō pās|pass kar lē̃gē .

²³One is lightness of the stage internally, and the other is lightness externally. ²⁴Externally, you have to come into connection with everyone: you have to come into relationship and connection with everyone, so there is lightness, internally and externally.

¹⁸Tō yah high jump lagānē vālā kā group hai .

²⁵If there is lightness, you will be able to take a high jump.

¹⁹Jō samajhtē haĩ ham high jump dēnē vālē haĩ vah hāth uṭhāyē̃ .

²⁶You have to make this group so light that they are able to mix wherever they go.

²⁰Yah tō sabhī sāhas rakhnē mē̃ number one haĩ .

²⁷Do you have that much courage? ²⁸What will happen if all these kumaris surrender?

²¹Inhō̃ kō batānā high jump kiskō kahā jātā hai , uskā pahlā lakṣhaṇ kaun sā hai  ? ²²Uskō andar bāhar halkāpan mahsūs hōgā .

²⁹You have to emerge from this bhatthi having become such that, no matter what someone is like, wherever he may be, whatever the situation may be, you should be able to face all of it.

²³Ēk hai andar apnī avasthā kā halkāpan . ²⁴Dūsrā hai bāhar kā halkāpan .

³⁰You have to emerge from here as those who finish all problems, not that you yourself return as a problem.

²⁵Bāhar mē̃ sabhī connection mē̃ ānā paṛtā hai .

³¹Some are those who finish all problems, whereas others are those who become a problem.

²⁶Ēk dō K|kē sambandh-sampark mē̃ ānā hōtā hai , tō andar bhī halkāpan , bāhar bhī halkāpan .

³²So, do not be a problem yourself, but become those who finish a problem. ³³What name will BapDada give to this group?

²⁷Halkāpan hōgā tō high jump dē sakē̃gē . ²⁸Is group kō aisā halkā banānā jō vahā̃ bhī jāyē tō hil mil jāyē . ²⁹Itnā sāhas hai  ?

³⁴You are being given a name in advance of performing a task, so that you definitely perform the task according to your name. ³⁵You are the young ones who will fulfil such hopes, are you not?

³⁰Agar itnī sabhī kumāriyā̃ samarpaṇ hō jāyē tō kyā hō jāyēgā  ?

³⁶The seniors are the seniors, but the young ones are equal to the Father. ³⁷This group is very much loved.

³¹Is bhaṭṭhī sē aisā hōkar nikalnā hai jō jaisā bhī kōī hō , jahā̃ bhī hō , jaisī bhī paristhiti hō un sabhī kā sāmnā kā sakē̃ .

³⁸It is one that will fulfil Baba's hopes. ³⁹Because of your courage, BapDada is naming this group the 'shurvir' group ( group of courageous ones).

³²Kyōṅki samasyāō̃ kō miṭānē vālē bankar nikalnā hai .

⁴⁰As your name, so, you constantly have to perform actions in the same way as a shurvir. ⁴¹Never be a coward.

³³Na ki khud samasyā ban jānā hai .

⁴²Never show any weakness. ⁴³Have you seen the worship of Kali?

³⁴Kōī tō samasyāō̃ kō miṭānē vālē hōtē haĩ kōī phir khud hī samasyā ban jātē haĩ .

⁴⁴Just as there is the goddess Kali, in the same way, this whole group has to become the army of Kali. ⁴⁵When each of you becomes a form of Kali, you will be able to face any problem.

³⁵Tō khud samasyā na bannā lēkin samasyāō̃ kō miṭānē vālē bannā hai .

⁴⁶For the kumaris especially, you must not become Sheetla (goddess of coolness), but you must become Kali (goddess who destroys all evil).

³⁶Phir bāpdādā is group kā nām kyā rakhē̃gē  ?

⁴⁷You understand, anyway, in which aspect you have to become Sheetla.

³⁷Karma karnē K|kē pahlē nām rakhtē hai isliē ki jaisā nām vaisā kām kar dikhāyēṅgē .

⁴⁸However, when you are on service, when you are carrying out a task, you must become the form of Kali.

³⁸Itnē ummīdvār hō nā .

⁴⁹If you are the form of Kali, you will never sacrifice yourself to anyone else, but you will enable many others to sacrifice themselves to you, that is to say, you will not sacrifice yourself to anyone. ⁵⁰To enable them to sacrifice to you means that they sacrifice themselves to the One you have sacrificed yourself to. ⁵¹If you become such a Kali, you will be able to solve the problems of many. ⁵²You must adopt a very strong form, so that no obstacle of Maya can have the courage to come in front of you.

³⁹Kahtē haĩ nā baṛē tō baṛē chhōṭē bāp samān … yah group bhī bahut lāḍlā hai .

⁵³There will be success in service when the kumaris adopt the form of Kali. ⁵⁴So, you must tell all of them the qualifications needed to become Kali.

⁴⁰Ummīdvār hai .

⁵⁵In order for you to have a steady stage and also to be able to remove any obstacles, you must always keep two things in front of you. ⁵⁶Just as you have liberation in one eye and liberation-in-life in the other eye, in the same way, on one side keep the drums (nagade) of destruction in front of you, and on the other side, keep the scenes (nazare) of your kingdom in front of you. ⁵⁷You must keep both in your intellect: destruction and also establishment, the drums and also the scenes, and you will then be able to overcome any obstacles easily.

⁴¹Sāhas K|kē kāraṇ hī bāpdādā is group kā nām rakhtē haĩ - śūr-vīr group .

⁵⁸This group has to perform a task that no other group has done and show it to others. ⁵⁹You have to perform wonders.

⁴²Jaisā nām hai vaisā hī sadaiv her|har kārya śūravīr samān karnā . ⁴³Kab kāyar nahī̃ bannā .

⁶⁰If you continue to be loving and co-operative to one another, the star of success will be visible sparkling on your foreheads.

⁴⁴Kamzōrī nahī̃ dikhānā .

⁶¹You must not be lacking in giving love and co-operation.

⁴⁵Kālī kā pūjan dēkhā hai  ? ⁴⁶Jaisē kā kālī dal hai nā .

⁶²When love and co-operation come together, there is the attainment of power, and through this power, you then attain success.

⁴⁷Vaisē is sārē group kō phir kālī dal bannā hai .

⁶³This is why you must pay attention to both of these aspects.

⁴⁸Ēk-ēk kālī rūp jab banē̃gī tab samasyāō̃ kā sāmnā kar sakē̃gī .

⁶⁴In your non-living images of the goddesses, there is the praise of how the goddesses destroyed evil with one glance.

⁴⁹Viśhēṣh kumāriyō̃ kō śhītlā nahī̃ bannā hai , kālī bannā hai .

⁶⁵In the same way, you have to become an image that destroys any devilish sanskars in one second.

⁵⁰Śhītlā bhī kis rūp mē̃ bannā hai vah arth|earth bhī tō samajhtī hō . ⁵¹Lēkin jab service par hō , kartavya par hō tō kālī rūp chāhiē .

⁶⁶You now have to check that you do not create a creation where you have to destroy something, and that you do not destroy anything where you have to create a creation.

⁵²Kālī rūp hōgī tō kālī bhī kis par bali nahī̃ caḍhēgī .

⁶⁷Do not be a master Shankar where you have to be a master Brahma.

⁵³Lēkin anēkō̃ kō apnē ūpar bali caḍhāyēṅgī . ⁵⁴Kōī par bhī svayã bali nahī̃ chaṛhnā .

⁶⁸You need to have the knowledge in the intellect of when you must become a master Brahma and when you must become a master Shankar.

⁵⁵Lēkin uskō apnē ūpar arthāt jiskē ūpar āp sabhī bali chaṛhī hō un par hī sabhī kō bali chaṛhānā hai .

⁶⁹If you bring about destruction instead of creating a creation, that is wrong and if you create a creation instead of bringing about destruction, that too is wrong.

⁵⁶Aisī kālī agar ban gaī tō phir anēkō̃ key|kī samasyāō̃ kō hal kar sakē̃gī .

⁷⁰You have heard the story about when a wrong task was performed how cockroaches and scorpions were created.

⁵⁷Bahut kaṛā rūp chāhiē . ⁵⁸Māyā kā kōī vighna sāmnē ānē kā sāhas na rakh sakē .

⁷¹So, here, too, if you create a wrong creation instead of destroying something, there will be the scorpions and cockroaches of wasteful thinking.

⁵⁹Jab kumāriyā̃ kālī rūp ban jāyē tab service key|kī safalatā hō .

⁷²So you must not create any such creation that would sting you and also sting others.

⁶⁰Tō in sabhī kālīpan kā lakṣhaṇ sunānā .

⁷³You must remain cautious about creating such a creation.

⁶¹Sadaiv ēkras sthiti rahē aur vighnō̃ kō bhī haṭā sakē̃ iskē liē sadaiv dō bātē̃ apnē sāmnē rakhnī hai .

⁷⁴Whatever task needs to be carried out at any particular time, you must just do that. ⁷⁵If the time passes by, you will then not be able to become perfect.

⁶²Jaisē ēk ā̃kh mē̃ mukti ṭūsarī ā̃kh mē̃ jīvanmukti rakhtē haĩ .

⁷⁶So this group must very quickly make the agreement and then have the engagement. ⁷⁷To engage yourself in service at the centres is the engagement.

⁶³Vaisē ēk taraf vināśh K|kē nagāṛē sāmnē rakhō aur dūsrē taraf apnē rājya K|kē nazārē sāmnē rakhō , dōnō̃ hī sāth mē̃ buddhi mē̃ rakhō .

⁷⁸Then, if you receive total success in service, the third ceremony is that of becoming complete and perfect. ⁷⁹You have to celebrate all three ceremonies very quickly and show everyone. ⁸⁰Young ones can go a lot faster.

⁶⁴Vināśh bhī , sthāpanā bhī . ⁶⁵Nagāṛē bhī nazārē bhī .

⁸¹It is the young ones that are the long-lost and now-found, beloved children.

⁶⁶Tab kōī bhī vighna kō sahaj pār kar sakē̃gī .

⁸²Therefore, this group has to show this in a practical form. ⁸³You do have courage, do you not?

⁶⁷Jō kārya kōī group nē nahī̃ kiyā vah kārya is group kō karkē dikhānā hai .

⁸⁴Together with courage, you must also have enthusiasm. ⁸⁵You must never be defeated, but must make yourselves become a garland and be garlanded around Baba's neck.

⁶⁸Kamāl karkē dikhānā hai .

⁸⁶(Haar khana - to be defeated, haar banna – to become a garland.)

⁶⁹Sadaiv ēk dō K|kē snēhī aur sahyōgī bhī bankar chalē̃gē tō safalatā kā sitārā āp sabhī K|kē mastiṣka par chamaktā huā dikhāī paṛēgā .

⁸⁷If you are garlanded around the neck, you will never be defeated. ⁸⁸Whenever there is the slightest chance of your being defeated, always remember that you are those who will not be defeated, but that you are the garland around BapDada's neck.

⁷⁰Vahā̃ bhī snēh vā sahyōg dēnē mē̃ kamī nahī̃ karnā .

⁸⁹Birds eat small tender leaves; they enjoy eating those leaves because they are tender. ⁹⁰Therefore, you must be careful.

⁷¹Snēh aur sahyōg dōnō̃ jab āpas mē̃ miltē haĩ tō śhakti key|kī prāpti hōtī hai .

⁹¹Once you have surrendered yourself to One, you mustn't surrender yourself to anyone else, even in thought. ⁹²Thoughts can be very deceptive.

⁷²Jis śhakti sē phir safalatā prāpt hōtī hai .

⁹³What do people do to especially loved children? ⁹⁴They put a black dot on them.

⁷³Isliē in dōnō̃ bātō̃ kā dhyān rakhnā , jō āpkē jaṛ chitrō̃ kā gāyan hai ki dēviyā̃ ēk nazar sē asurō̃ kā sanhār kar dētī .

⁹⁵So all of you in this group also have to put a dot, so that no-one's bad vision is cast on you. ⁹⁶You understand the meaning of a tilak. ⁹⁷Just as a tilak is always applied to the forehead, in the same way, you must always maintain your stage in all the aspects that just come up.

⁷⁴Vaisē ēk second mē̃ kōī bhī āsurī saṅskār kā sanhār kānē vālī sãhārakārī mūrt bannā hai .

⁹⁸This is the tilak for those. ⁹⁹If your stage becomes stable in all those things, you will then receive a tilak for the kingdom.

⁷⁵Ab yah bāt dēkhnā ki jahā̃ sanhār karnā hai vahā̃ rachnā nahī̃ rach lēnā , aur jahā̃ rachnā rachnī hai vahā̃ sanhār nahī̃ kā lēnā .

¹⁰⁰What stage should you have? ¹⁰¹You know about that, do you not? ¹⁰²This group has to remember the slogan: Success, no lack of success, is our birthright. ¹⁰³You have to decorate yourself with success.

⁷⁶Jahā̃ master brahmā bannā hai vahā̃ master śhaṅkar nahī̃ bannā .

¹⁰⁴In your eyes, from your mouth and your forehead, only an embodiment of success should be visible.

⁷⁷Yah buddhi mē̃ gyān chāhiē .

¹⁰⁵Even your thoughts should be successful.

⁷⁸Kahā̃ master brahmā bannā hai , kahā̃ master śhaṅkar bannā hai .

¹⁰⁶There should also be success in any task you carry out. ¹⁰⁷Success is your birthright.

⁷⁹Agar rachnā karnē badlī|badalī vināśh kar dētē tō bhī wrong aur agar vināśh K|kē badlī|badalī rachnā rach lētē tō bhī wrong .

¹⁰⁸This is the slogan for this group. ¹⁰⁹When something is put into a bhatthi (furnace), it becomes transformed. ¹¹⁰The youngest ones are able to show the greatest wonders.

⁸⁰Kahānī sunī haĩ nā jab ulṭā kārya kiyā tō tō bichchhū ṭinḍan paidā huē .

¹¹¹(Sister Poonam was sitting in front of BapDada.) ¹¹²Those in whom no one else has any hopes are the ones who fulfil BapDada's hopes even more.

⁸¹Tō yahī bhī agar sanhār kē bajāē ulṭī rachnā rach lī tō vyarth saṅkalp bichchhū ṭinḍan misal ban paṛē̃gē .

¹¹³This one will show wonders. ¹¹⁴There is only one memorial of Bal Bhavan (house of the children). ¹¹⁵Memorials are always kept in a showcase. ¹¹⁶So you must always keep yourself in a showcase.

⁸²Tō aisī rachnā nahī̃ rachnā jō svayã kō bhī kāṭē̃ aur dūsrō̃ kō bhī kāṭē̃ .

¹¹⁷If a young one shows wonders, the names of the whole group will be glorified. ¹¹⁸You now have to put the slogan you were just given into a practical form.

⁸³Aisī rachnā rachnē sē sāvdhān rahnā .

¹¹⁹Young ones have to perform big tasks and show everyone.

⁸⁴Jis samay jis kartavya key|kī āvaśhyaktā hai us samay vah kartavya karnā hai . ⁸⁵Samay chalā gayā tō phir sampūrṇ ban nahī̃ sakē̃gē .

¹²⁰You must get all of them to write an agreement: No matter what the reason may be, no matter what situations come in front of us, we will not sacrifice ourselves to anyone else.

⁸⁶Tō is group kō bahut jaldī-jaldī agreement bād iṅgējamēnṭa karnā hai .

¹²¹This is a true, firm promise, is it not? ¹²²After sowing a seed you water it, so that only then does the tree become fruitful.

⁸⁷Sēvā kēndrō̃ par service mē̃ lag jānā yah iṅgējamēnṭa hōtī hai phir service mē̃ safalatā pūrī huī , tō tīsrā samārōh hai sampūrṇ sampann bannē kā .

¹²³In the same way, what water will you give to all those who make a promise? ¹²⁴In order to fulfil a promise, you need the Company and together with that, your own courage. ¹²⁵You will be able to go across with both the Company and courage.

⁸⁸Tīnō̃ samārōh jaldī kā dikhānā hai . ⁸⁹Chhōṭē jāstī tēj jā saktē haĩ .

¹²⁶You have to stamp yourself so firmly that you do not go anywhere except via Paramdham and Vaikunth.

⁹⁰Sikīladhē , lāḍlē bhī chhōṭē hōtē haĩ nā . ⁹¹Isliē is group kō practical mē̃ dikhānā hai .

¹²⁷Just as a government puts on a seal so that no one can open it, in the same way, all of you have to put on the seal of the Almighty Government.

⁹²Himmat hai nā . ⁹³Himmat kē sāth ullās bhī rakhnā hai .

¹²⁸If anyone from this group becomes weak, Baba will receive a letter from all of them.

⁹⁴Kabhī hār nahī̃ khānā .

¹²⁹Do you understand? ¹³⁰Achcha.

⁹⁵Lēkin apnē kō hār banākar galē mē̃ pirōnā hai .

¹³¹28/05/70 – Signs of jewels who are close: ¹³²Can you calculate how close the time seems to have come?

⁹⁶Agar galē mē̃ pirōyē jāyēṅgē tō phir kabhī hār nahī̃ khāyēṅgē .

¹³³Do you also have in front of you the aim of your perfect form as well as your future qualifications? ¹³⁴What would be the signs of closeness?

⁹⁷Jab hār khānē kā maukā āyē tō yah yād rakhnā ki hār khānē vālē nahī̃ haĩ lēkin bāpdādā K|kē galē kā hār haĩ .

¹³⁵In some cases, when someone is about to leave his body, he comes to know about that in advance. ¹³⁶You will also experience the body to be as detached as though you have adopted it and are making it function.

⁹⁸Chhōṭē-chhōṭē kōmal pattē jō hōtē hai , unhō̃ kō ciṛiyāē̃ bahut khātī haĩ .

¹³⁷The sign of a close jewel coming closer is that that soul will constantly see in front of him his angelic form and his future form. ¹³⁸He will experience those in a practical form.

⁹⁹Kyōṅki kōmal hōtē haĩ tō khānē mē̃ mazā ātā hai . ¹⁰⁰Isliē sambhāl rakhnī hai .

¹³⁹He will see his angelic form of light in front of him, and be aware that he has to become that; and he will also see his future form.

¹⁰¹Jab apnē kō ēk kē āgē arpaṇ kar liyā tō aur kōī kē āgē saṅkalp sē bhī arpaṇ nahī̃ hōnā hai .

¹⁴⁰It will be as though he has now renounced his present form and taken on that form. ¹⁴¹When you experience this, you can understand that you are coming close to perfection.

¹⁰²Saṅkalp bhī bahut dhōkhā dētā hai .

¹⁴²There is the perfect form in one eye and the future form in the other eye.

¹⁰³Jō bahut pyārē bachchē hōtē haĩ tō unkō kyā kartē haĩ  ?

¹⁴³This will be as clearly visible as the experience you have of your present form.

¹⁰⁴Kālā ṭīkā lagā dētē hai . ¹⁰⁵Isliē is group kō bhī ṭīkā lagānā hai .

¹⁴⁴Whilst you are sitting, there will be the experience that you are not sitting here, but are sitting in that perfect form.

¹⁰⁶Jō kōī key|kī bhī nazar na lag sakē . ¹⁰⁷Tilak kā arth|earth tō samaiātē hō , jaisē tilak mastak mē̃ ṭik jātā hai vaisē jō bhī bātē̃ nikalīkā sabhī sadaiv sthiti mē̃ sthit rahē iskā yah tilak hai .

¹⁴⁵That effort-making body will become completely merged and those two forms will emerge: on the one side, the avyakt form and on the other side, the future form. ¹⁴⁶When you yourselves have experienced this, others too will experience it. ¹⁴⁷You will experience it in the same way as when you take off one garment and put on another.

¹⁰⁸Yah sabhī bāt sthiti mē̃ sthit hō jāyē tab rājtilak milēgā .

¹⁴⁸This one will merge and that one will emerge. ¹⁴⁹You will continue to forget this one.

¹⁰⁹Sthiti kaun see|sī|C chāhiē  ?

¹⁵⁰There is also will-power in this stage.

¹¹⁰Vah tō samajhtē hō nā . ¹¹¹Is group kō yah slōgan yād rakhnā hai ' safalatā hamārā janma-siddh adhikār hai ' asafalatā nahī̃ .

¹⁵¹In the same way, when something has been willed over, after it has been willed, the experience of the consciousness of that thing being yours completely ends, and is no longer your responsibility.

¹¹²Safalatā kā hī śhraṅgār karnā hai .

¹⁵²You receive will-power and you also experience that you have already willed everything.

¹¹³Nayanō̃ mē̃ bhī , mukh sē bhī , mastak sē bhī safalatā kā svarūp dēkhnē mē̃ āyē . ¹¹⁴Saṅkalp bhī safalatā kā .

¹⁵³Everything including your thoughts have to be willed. ¹⁵⁴To renounce even the awareness of the body and to will everything, including your thoughts – this is might.

¹¹⁵Aur dūsrē jō bhī kārya hō usmē̃ safalatā hō .

¹⁵⁵Then there will be the stage of being equal to the Father.

¹¹⁶Safalatā hī janmasiddh adhikār hō .

¹⁵⁶Being equal and being perfect are the same thing.

¹¹⁷Yah hai is group kā slōgan .

¹⁵⁷You now have to maintain this chart. ¹⁵⁸That chart is common.

¹¹⁸Bhaṭṭhī mē̃ paṛnē sē sabhī kuchh badal jātā hai .

¹⁵⁹Then, even while having a body of the five elements, you will experience yourself being the form of light.

¹¹⁹Sabsē chhōṭī aur hī show kartī hai .

¹⁶⁰You were told of the different meanings of the word "light".

¹²⁰ ( pūnam bāpdādā kē āgē baiṭhī hai ) jismē̃ kōī ummīd nahī̃ hōtī hai vah aur hī ummīdvār hō dikhlātē haĩ .

¹⁶¹Light means lightness, and light also means the form of light; complete lightness as though you are moving along as the form of light, as though you are the instrument. ¹⁶²When in the avyakt form, you receive help in every respect.

¹²¹Yah kamāl kar dikhāyēgī .

¹⁶³Achcha. ¹⁶⁴BapDada meeting groups:

¹²²Bāl bhavan kā ēk hī yādgār hai .

¹⁶⁵1. Are all of you moving along well in your efforts? ¹⁶⁶What number aim have you kept?

¹²³Yādgār kō hamēśhā show case mē̃ rakhā jātā hai .

¹⁶⁷(First). ¹⁶⁸Do you know what you have to do to claim the first number?

¹²⁴Tō apnē kō sadaiv show case mē̃ rakhnā hai .

¹⁶⁹In order to claim the first number you have to observe a special fast. ¹⁷⁰Fast has two meanings.

¹²⁵Agar ēk chhōṭī nē kamāl key|kī tō is sārē group kā nām bālā hō jāyēgā .

¹⁷¹One fast is to observe a fast (abstain from eating). ¹⁷²So what fast will you keep? (of purity). ¹⁷³That fast is common. ¹⁷⁴Everyone observes that fast.

¹²⁶Ab jō slōgan batāyā kā vah karkē dikhānā hai .

¹⁷⁵In order to come first, have the special aim that you belong to the one Father and none other.

¹²⁷Chhōṭō̃ kō baṛā kartavya kar dikhānā hai .

¹⁷⁶Have the awareness of just the One in every respect. ¹⁷⁷When you observe this fast, you will come first.

¹²⁸Insē sabhī sē agreement likhvānā kōī bhī vighna āē , kaisī bhī samasyā āyē lēkin aur kōī par bhī bali nahī̃ chaṛhē̃gē .

¹⁷⁸The other fast is walking fast, that is, making intense effort. ¹⁷⁹A maharathi is one who always attains victory over Maya; one who bids farewell to Maya for all time. ¹⁸⁰Do you have complete knowledge to remove obstacles?

¹²⁹Sachchā pakkā vāydā hai nā .

¹⁸¹You are master almighty authorities, children of the Almighty Authority.

¹³⁰Jaisē bīj bōnē kē bād uskō jal diyā jātā hai tab vr̥ikṣha rūp mē̃ phalībhūt hōtā hai .

¹⁸²So, use knowledge to remove obstacles and always keep your stage absorbed in love. ¹⁸³If the obstacles do not move away, then something is definitely lacking in receiving power.

¹³¹Is rīti yah bhī jō pratigyā kartē haĩ phir iskō jal kaun sā dēnā hai  ?

¹⁸⁴You have taken knowledge, but have not merged that in yourself. ¹⁸⁵To merge the knowledge in yourself means to become an embodiment of it.

¹³²Pratigyā kō pūrṇ karnē kē liē saṅg bhī chāhiē aur sāth-sāth apnī himmat bhī .

¹⁸⁶When you perform actions with understanding you definitely receive the fruit of success. ¹⁸⁷2. What are the qualifications of an intense effort-maker?

¹³³Saṅg aur himmat dōnō̃ K|kē ādhār sē pār hō jāyēṅgē .

¹⁸⁸It was explained to you who are called the obedient children who follow orders.

¹³⁴Aisā pakkā ṭhappā lagānā jō sivāē via paramdhām , baikuṇṭh aur kahā̃ na chalī jāē̃ .

¹⁸⁹Those who do not even have thoughts without being given an order. ¹⁹⁰Only such obedient children are called intense effort-makers.

¹³⁵Jaisē government sīl lagātī hai tō uskō kōī khōl nahī̃ saktā vaisē almighty government key|kī sīl harēk kō lagānā hai .

¹⁹¹Maya salutes the almighty children of the Almighty Authority Father from a distance and bids them farewell. ¹⁹²The Vallbhacharis do not allow their disciples to touch anyone. ¹⁹³If an untouchable touches them, they have to bathe.

¹³⁶Is group sē kōī bhī kamzōr huā tō in sabhī K|kē patra āyēgē̃ .

¹⁹⁴Here too, bathe in knowledge and imbibe such power that no untouchable can come close to you.

¹³⁷Samjhā .

¹⁹⁵What is Maya?

¹³⁸Achchhā  !

¹⁹⁶Untouchable. ¹⁹⁷Achcha.