रविवार 7 जून 1970 की अव्यक्त मुरली

⁰> ¹07-06-70 om shanti avyakt baapdaada madhuban

⁰> > 05/02/06 Madhuban Avyakt BapDada Om Shanti 07/06/70

²“divya moorta banne ki vidhi”

¹The method to become an image of divinity

³naynon dvaara kya dekh rahe hain?

²What is BapDada seeing with the support of these eyes?

⁴aap sabhi bhi naynon dvaara dekh rahe ho। ⁵baapdaada bhi naynon ka aadhaar le dekh rahe hain।

³All of you see with the eyes and BapDada is also seeing with the support of eyes.

⁶baapdaada kya dekhte hain?

⁴What is BapDada seeing?

⁷aap sabhi kya dekh rahe hain?

⁵What are all of you seeing?

⁸dekh rahe ho va dekhte hue bhi nahin dekhte ho?

⁶Are you seeing or are you not seeing while seeing?

⁹kya sthiti hai?

⁷What is your stage?

¹⁰baapdaada kya dekh rahe yahi aap dekh rahe ho?

⁸What is BapDada seeing? ⁹And are you seeing the same things?

¹¹sankalpon ko catch karne ki practice hogi to sankalp rahit bhi sahaj ban sakenge।

¹⁰If you have the practice of catching thoughts, you will easily be able to become free from thoughts.

¹²jyaada sankalp tab chalaana padta hai jab kiske sankalp ko parakh nahin sakte hain।

¹¹When you cannot discern someone's thoughts you have to create extra thoughts.

¹³lekin harek ke sankalpon ko read karne ki practice hogi to vyartha sankalp jyaada nahin chalenge। ¹⁴aur sahaj hi ek sankalp mein ekras sthiti mein ek sekand mein sthit ho jaayenge।

¹²However, if each of you has the practice of being able to read someone's thoughts, there would not be too many wasteful thoughts and you would also easily be able to stabilise yourself in a stable stage with one thought, in one second.

¹⁵to sankalpon ko read karna – yeh bhi ek sampoornata ki nishaani hai।

¹³So, to be able to read someone's thoughts is also a sign of perfection.

¹⁶jitna-jitna avyakt bhaav mein sthit honge utna harek ke bhaav ko sahaj samajh jaayenge।

¹⁴The more you stabilise yourself in avyakt feelings, the more easily you will be able to understand everyone else’s feelings.

¹⁷ek do ke bhaav ko na samajhne ka kaaran avyakt bhaav ki kami hai। ¹⁸avyakt sthiti ek darpan hai।

¹⁵The reason for not being able to understand the feelings of one another is a lack of avyakt feelings.

¹⁹jab aap avyakt sthiti mein sthit hote ho to koi bhi vyakti ke bhaav avyakt sthiti roop darpan mein bilkul spashta dekhne mein aaega।

¹⁶The avyakt stage is a mirror. ¹⁷When you stabilise yourself in the avyakt stage, you will very clearly be able to see the intentions of any person in the mirror of the avyakt stage.

²⁰phir mehnat nahin karni padegi।

¹⁸You won’t have to labour at that time.

²¹darpan ko mehnat nahin karni padti hai koi ke bhaav ko samajhne mein।

¹⁹A mirror does not have to make effort to understand anyone’s feelings.

²²jitni-jitni avyakt sthiti hoti hai,woh darpan saaf aur shaktishaali hoa hai। ²³itna hi bahut sahaj ek do ke bhaav ko spashta samajhte hain।

²⁰The more avyakt your stage becomes the clearer and more powerful the mirror will be, and the more easily and clearly you will be able to understand the feelings of one another.

²⁴avyakt sthiti roop darpan ko saaf aur spashta karne ke liye teen baaten aavashyak hai।

²¹In order to keep the mirror of the avyakt stage clean and clear, three things are necessary.

²⁵un teen baaton se koi ek baat bhi sunaao(harek ne bataaya)aaj harek ki saralta,shreshthata aur sahansheelta yeh teen cheezen ek-ek ki dekh rahe hain।

²²Tell Baba any one of those three things. ²³(Each one gave his own ideas.) ²⁴Today, Baba is seeing the easiness (includes simplicity and lightness), the greatness and the tolerance of each one.

²⁶in teenon baaton mein se koi ek bhi theek reeti dhaaran hai to darpan spashta hai।

²⁵By imbibing just one of these three things accurately, would the mirror be clear?

²⁷agar ek bhi baat ki kami hai to darpan par bhi kami ka daag dikhaai padega।

²⁶If even one is missing the stains of that weakness will be visible in the mirror.

²⁸isliye jo bhi kaarya karte ho, har kaarya mein teen baaten check karo। ²⁹sabhi prakaar se saralta bhi ho,sahansheelta bhi ho aur shreshthata bhi ho। ³⁰saadhaaranpan bhi na ho।

²⁷Therefore, in whatever task you carry out, check three things: There should be easiness in everything, there should also be tolerance and it should also be elevated; it should not be ordinary.

³¹abhi kahaan shreshthata ke bajaay saadhaaran dikhaai padti hai।

²⁸At present, in some cases, everything seems ordinary rather than elevated.

³²saadhaaranpan ko shreshthata mein badli karo aur har kaarya mein sahansheelta ko saamne rakho।

²⁹Change the ordinary into elevated, and keep tolerance in front of you in every aspect.

³³aur apne chehre par, vaani par saralta ko dhaaran karo। ³⁴phir dekho service va kartavya ki saphalta kitni shreshtha hoti hai।

³⁰Imbibe ease and simplicity in your face and your words, and then see how elevated success in service and the tasks you carry out is.

³⁵abhi tak kartavya ki result kya dekhne mein aati hai?

³¹What result is visible from any task you carry out at present?

³⁶plan aur practical mein antar kitna hai?

³²How much difference is there between the plans and the practical activity?

³⁷antar ka kaaran kya hai?

³³What is the reason for the difference?

³⁸teenon hi roop mein abhi poorn plen nahin hue ho।

³⁴You have not become completely plain in all three aspects.

³⁹smriti mein bhi plen,vaani mein bhi plen hona chaahiye।

³⁵You should be plain in your consciousness and plain in your words.

⁴⁰koi bhi puraane sanskaar ka kahaan daag na ho aur karma mein bhi plen arthaat shreshthata।

³⁶There should not be any stains of your old sanskars anywhere. ³⁷Your actions too should be plain; that is, they should be elevated.

⁴¹agar plen ho jaayenge to phir plan aur practical ek ho jaayenge।

³⁸If you become plain, your plans and your practical activity will become one and the same.

⁴²phir saphalta plen(aeroplane)maaphik udegi।

³⁹Then success will fly like a plane.

⁴³isliye har baat mein mansa, vaacha karmana aur chhoti baat mein bhi saavdhaani chaahiye।

⁴⁰This is why you must be cautious in everything, in your thoughts, words and deeds, even in small matters.

⁴⁴man, vaani karma mein to hona hi hai lekin uske saath-saath yeh jo alaukik sambandh hain usmein bhi plen honge to service ki saphalta aap sabhi ke mastak par sitaare ke roop mein chamak padegi।

⁴¹You have to be cautious in your thoughts, words and deeds, but, together with that, if you are plain in your alokik relationships, success in service will sparkle like a star on your forehead.

⁴⁵phir harek aap ek-ek ko saphalta ka sitaara dekhenge।

⁴²Then, everyone will see each you as a star of success.

⁴⁶sunaaya tha na ki slogan kaun sa yaad rakho? ⁴⁷saphalta hamaara janma siddha adhikaar hai।

⁴³You were told earlier which slogan you must remember: Success is our birthright.

⁴⁸phir tumko koi bhi dekhenge to unko door se divyamoorta dekhne mein aaenge।

⁴⁴Then whoever sees you, even from a distance, will see you as an image of divinity.

⁴⁹saadhaaranmoorta nahin, lekin divyamoorta।

⁴⁵Not an ordinary image, but an image of divinity.

⁵⁰aajkal bahut service mein busy ho।

⁴⁶Nowadays, you are very busy in service.

⁵¹jo kuchh kiya bahut achha kiya।

⁴⁷Whatever you have done, it was very good.

⁵²aage ke liye saphalta ko sameep laao।

⁴⁸In future, bring success closer to yourselves.

⁵³jitna-jitna ek do ke sameep aayenge utna saphalta sameep aayegi।

⁴⁹The closer you come to one another, the closer success will be.

⁵⁴ek do ke sameep arthaat sanskaaron ke sameep। ⁵⁵tab koi bhi sammelan ki saphalta hogi।

⁵⁰To become close to one another means to be close in your sanskars, and there will then be success in any conference.

⁵⁶jaise samay sameep aa raha hai vaise sabhi sameep aa rahe hain। ⁵⁷lekin ab aisi sameepta mein kya bharna hai?

⁵¹Just as the time is coming close, in the same way, people are coming close, but, together with this closeness, what must you also have?

⁵⁸jitni sameepta utna ek do ko sammaan dena। ⁵⁹jitna ek do ko sammaan denge utna hi saari vishwa aap sabhi ka sammaan karengi sammaan dene se sammaan milega।

⁵²To the extent that there is closeness, there should also be just as much regard for one another. ⁵³The more regard you give to one another, the more regard the entire world will give to all of you. ⁵⁴By giving regard, you will receive it.

⁶⁰dene se milta hai na ki lene se।

⁵⁵You receive it by giving it, not by taking it.

⁶¹koi cheez lene se milti hai aur koi cheez dene se milti hai।

⁵⁶Some things you receive by taking and some things you receive by giving.

⁶²to koi ko bhi sammaan dena goya sarva ka sammaan lena hai।

⁵⁷So, to give regard means to receive regard from everyone.

⁶³aur bhaasha mein bhi parivartan chaahiye।

⁵⁸However, there also has to be transformation in your language.

⁶⁴aaj sabhi serviceable baithe hain na to isliye bhavishya ke ishaare de rahe hain।

⁵⁹Today, all the serviceable souls are sitting here; this is why Baba is giving you a signal for the future.

⁶⁵kabhi bhi koi ka vichaar spashta na ho to bhi na kabhi nahin karni chaahiye।

⁶⁰Even when someone's ideas are not clear, you must never say “No”.

⁶⁶shabd sadaiv haan nikalna chaahiye।

⁶¹The words that emerge must always be, “Ha ji”.

⁶⁷jab yahaan haan ji karenge tab vahaan satayug mein bhi aapki praja itna haan ji,haan ji karegi।

⁶²If you say, “Ha ji” here, then, accordingly in satyug too, your subjects will say, “Ha ji, ha ji” to you.

⁶⁸agar yahaan hi na ji na ji karenge to vahaan bhi praja door se hi pranaam karegi।

⁶³If, instead of saying, “Ha ji” here, you say, “Na ji, na ji” your subjects there will salute you from a distance.

⁶⁹to na shabd ko nikaal dena hai।

⁶⁴So remove the word “No”.

⁷⁰koi bhi baat ho pahle haan ji।

⁶⁵Whatever it may be, you must first say, “Ha ji.”

⁷¹haan ji kehna hi doosre ke sanskaar ko saral banaane ka saadhan hai।

⁶⁶To say “Ha ji, ha ji” is the easy way to make the sanskars of others easy. ⁶⁷Do you understand?

⁷²samjha। ⁷³sunaaya tha vartamaan samay jo karma kar rahe ho।

⁶⁸You were told earlier that whatever actions you perform at the present time become a law in the future.

⁷⁴woh bhavishya ke law ban rahe hain।

⁶⁹The actions of all of you are the laws in the future.

⁷⁵aap sabhi ka karma bhavishya ka law hai। ⁷⁶jo law-makers hote hain woh soch-samajhkar shabd nikaalte hain।

⁷⁰Those who are lawmakers allow their words to emerge after careful consideration, because each word of theirs becomes a law in the future.

⁷⁷kyonki unka ek-ek shabd bhavishya ke liye law ban jaata hai।

⁷¹Each thought of everyone of you is becoming a law in the future. ⁷²Therefore, how much attention should you pay?

⁷⁸sabhi ke har sankalp bhavishya ke law ban rahe hain। ⁷⁹to kitna dhyaan dena chaahiye!

⁷³Until now, when you caught hold of one thing, you let go of another but you must now remember both things.

⁸⁰abhi tak ek baat ko pakadte hain to vidhaan ko chhod dete hain। ⁸¹kab vidhaan ko pakadte hain to vidhi ko chhod dete hain।

⁷⁴Sometimes you catch hold of the systems and let go of the laws, and at other times you catch hold of the laws and let go of the systems.

⁸²lekin vidhi aur vidhaan donon ke saath hi vidhaata ki yaad aati hain।

⁷⁵However, when you have both, the laws and the systems, you will then remember the Lawmaker.

⁸³agar vidhaata hi yaad rahe to vidhi aur vidhaan donon hi saath smriti mein rahega।

⁷⁶If you remember the Lawmaker, both the laws and the systems will remain in your consciousness.

⁸⁴lekin vidhaata bhool jaata hai to ek cheez chhoot jaati hai।

⁷⁷However, it is because you forget the Lawmaker that you let go of one of the things.

⁸⁵vidhaata ki yaad mein rahne se vidhi aur vidhaan donon saath rehte hain।

⁷⁸By staying in remembrance of the Lawmaker, you will be able to maintain both the laws and the systems.

⁸⁶vidhaata ko bhoolne se kabhi vidhaan chhoot jaata hai to kabhi vidhi chhoot jaati hai।

⁷⁹By forgetting the Lawmaker, you sometimes let go of the laws and you sometimes let go of the systems.

⁸⁷jab donon saath rahenge tab saphalta gale ka haar ban jaaegi।

⁸⁰When both remain together success will become the garland around your neck.

⁸⁸achha।

⁸¹Achcha.

⁸⁹aaj bahut shiksha di। ⁹⁰yeh sneh hai। ⁹¹kyonki baapdaada samaan banaana chaahte hain।

⁸²Today, you have been given many teachings, but that is also love because BapDada wishes to make you equal to Himself.

⁹²samaan banaane ka saadhan sneh hua na।

⁸³So, love is the way to make you equal.

⁹³kumaariyon ka paper to ab lena hai।

⁸⁴Kumaris have yet to take their paper.

⁹⁴saahas ko pratyaksha roop mein laane ke liye saahas mein bahut-bahut shakti bharni hai।

⁸⁵In order to reveal your courage in a practical way, you must fill courage with a lot of power.

⁹⁵ab kitni shakti bhari hai, woh paper lenge। ⁹⁶achha।

⁸⁶You will now be tested to see how much power you have acquired.

⁹⁷party ke saath –

⁸⁷BapDada meeting groups:

⁹⁸1 – jitna-jitna apne ko service ke bandhan mein baandhate jaayenge to doosre bandhan chhootte jaayenge।

⁸⁸1. The more you tie yourself in the bondage of service, the more all other bondages will finish.

⁹⁹aap aise nahin socho ki yeh bandhan chhoote to service mein lag jaaen।

⁸⁹Do not think that you will engage yourself in service when a particular bondage finishes.

¹⁰⁰aise nahin hoga।

⁹⁰It will not happen like that.

¹⁰¹service karte raho।

⁹¹Simply continue to do service.

¹⁰²bandhan hote hue bhi apne ko service ke bandhan mein jodte jaao।

⁹²Even though you may have bondages, continue to tie yourself in the bondage of service.

¹⁰³yeh jodna hi todna hai। ¹⁰⁴todne ke baad jodna nahin hota hai।

⁹³To tie yourself in this bondage means to free yourself from other bondages.

¹⁰⁵jitna jodenge utna hi tootega। ¹⁰⁶jitna apne ko service mein sahayogi banaayenge utna hi praja aapki sahayogi banegi।

⁹⁴You will not be able to tie yourself in this after freeing yourself from the others. ⁹⁵The more you tie yourself in this, the more you will free yourself from the others.

¹⁰⁷koi bhi kaaran hai to unko halka chhodkar pahle service ke mauke ko aage rakho।

⁹⁶The more you make yourself co-operative in service, the more your subjects will be co-operative with you.

¹⁰⁸kartavya ko pahle rakhna hota hai। ¹⁰⁹kaaran hote rahenge।

⁹⁷If there is any excuse, let go of that and keep the opportunities of service in front of you.

¹¹⁰lekin kartavya ke bal se dheele pad jaayenge। ¹¹¹2 – maataaon ke jo sangathan bane hue hain unmein ghus jaao।

⁹⁸Duty comes first. ⁹⁹Of course there will be many excuses, but, through the power of your duty, the excuses will become light. ¹⁰⁰2. To Mothers: Push yourself into a gathering of women.

¹¹²member banne se phir kaeeyon ko aap samaan banaane ka chance milega।

¹⁰¹By becoming a member, you will have the chance to make many others similar to yourself.

¹¹³samparka mein aane se hi chance milega।

¹⁰²You will only receive this chance by coming into contact.

¹¹⁴abhi maataaon ki sansthaaon mein aap logon ka naam baala nahin hua hai।

¹⁰³Your name has not yet been glorified in the women’s gatherings.

¹¹⁵pahle gupta vesh mein paanv rakho phir woh tumhaare ban jaayenge।

¹⁰⁴First of all, set foot in there in an incognito way, and then they will belong to you.

¹¹⁶bhatki hui maataaon ko raah bataani hai।

¹⁰⁵You have to show the path to the women who are wandering.

¹¹⁷to phir maataayen jo bichaari sitam sahan karti hain,unhon ko bhi aap bacha sakenge।

¹⁰⁶Then you will be able to save the poor women who have to tolerate a lot.

¹¹⁸kai maataayen sahaara chaahti hain, unhon ko sahaara mil jaayega।

¹⁰⁷Some women need support and they will receive support.

¹¹⁹to yeh service kar kamaal kar dikhaao phir dekho kitne haindsa milte hain।

¹⁰⁸So, do this service and show wonders and then see how many hands you find!

¹²⁰bahut samay ki yeh baat practical mein laani hai।

¹⁰⁹You have to put this aspect into a practical form for a long period of time.

¹²¹jaise ek asylum (sharan)dete hain na। ¹²²woh hai anaath aashram। ¹²³yeh to sanaath aashram hai।

¹¹⁰Just as those people at orphanages give refuge, this is the ashram for those who belong to the Lord and Master.

¹²⁴achha।

¹¹¹Achcha.

¹²⁵3 – avyakt sthiti ka anubhav hota hai?

¹¹²3. Do you experience the avyakt stage?

¹²⁶ek sekand hi avyakt sthiti ka anubhav hota hai to uska asar kaaphi samay tak rehta hai।

¹¹³When you experience the avyakt stage for even one second, the effect of that lasts for a long time.

¹²⁷avyakt sthiti ka anubhav powerful hota hai।

¹¹⁴The experience of the avyakt stage is powerful.

¹²⁸jitna ho sake utna apna samay vyaktabhaav se hataakar avyakt sthiti mein rehna hai।

¹¹⁵Put gross feelings away from yourself as much as possible and stay in the avyakt stage.

¹²⁹avyakt sthiti se sarva sankalp siddha ho jaate hain।

¹¹⁶By staying in the avyakt stage, all your thoughts will become successful.

¹³⁰ismen mehnat kam aur praapti adhik hoti hai। ¹³¹aur vyakta sthiti mein sthit hokar purushaartha karne mein mehnat adhik aur praapti kam hoti hai।

¹¹⁷In this, you have to make less effort and have greater attainment whereas by making effort while stable in a gross form, it takes more effort and it has less attainment.

¹³²phir chalte-chalte uljhan aur niraasha aati hai।

¹¹⁸Then, while moving along, there is confusion and hopelessness.

¹³³isliye avyakt sthiti sarva praapti ka anubhav badhaao।

¹¹⁹Therefore, by having the avyakt stage, you can increase the experience of all attainments.

¹³⁴avyaktamoorta ko saamne dekh samaan banne ka prayatna karna hai।

¹²⁰Seeing the avyakt image in front of you, make effort to become equal. ¹²¹As the Father, so the children.

¹³⁵jaisa baap vaise bachche।

¹²²Always remember this slogan.

¹³⁶yeh slogan yaad rakho।

¹²³Let there be no difference.

¹³⁷antar na ho। ¹³⁸antar ko antarmukh hokar mitaana hai।

¹²⁴Become introverted (antarmukh) and finish any difference (antar).

¹³⁹baap kab niraash hote hain?

¹²⁵Does the Father ever lose hope?

¹⁴⁰paristhitiyon se ghabraate hain?

¹²⁶Does He become afraid of adverse situations?

¹⁴¹to bachche phir kyon ghabraate hain?

¹²⁷So, why do the children become afraid?

¹⁴²jyaada paristhitiyon ko saamne karne ka saakaar saboot bhi dekha।

¹²⁸You saw the practical proof of sakar Baba facing a lot of adverse situations.

¹⁴³kabhi unka ghabraahat ka roop dekha?

¹²⁹Did you ever see him in a state of fear?

¹⁴⁴sunaaya tha na ki sadaiv yeh yaad rakho ki sneh mein sampoorn hona hai।

¹³⁰You were told always to remember: Be constantly full of love. ¹³¹It is not difficult.

¹⁴⁵koi mushkil nahin hain। ¹⁴⁶snehi ko sudh-budh rehti hai?

¹³²When you are in love, do you have awareness of anything else?

¹⁴⁷jab apne aap ko mita hi diya phir yeh mushkil kyon? ¹⁴⁸mita diya na।

¹³³When you have died, why should this be difficult? ¹³⁴You yourself have died have you not?

¹⁴⁹jo mit jaate hain woh jal jaate hain।

¹³⁵One who has died is then burnt.

¹⁵⁰jitna apne ko mitaana utna hi avyakt roop se milna।

¹³⁶The more you die, the more you are able to meet the avyakt form.

¹⁵¹mitna kam to milna bhi kam।

¹³⁷If you don’t die so much, you are not able to meet as much.

¹⁵²agar mele mein bhi koi milan na manaaye to mela samaapta ho jaayega phir kab milan hoga?

¹³⁸In a mela, if someone doesn’t celebrate a meeting, then the mela would finish. ¹³⁹So, when would the meeting take place?

¹⁵³sneh ko samaanta mein badli karna hai।

¹⁴⁰Transform love into being equal.

¹⁵⁴sneh ko gupta aur samaanta ko pratyaksha karo।

¹⁴¹Make your love incognito and let the equality be revealed.

¹⁵⁵sabhi samaaya hua hai sirf pratyaksha karna hai।

¹⁴²Everything is merged inside; it just has to be revealed.

¹⁵⁶apne kalpa pahle ke samaaye hue sanskaaron ko pratyaksha karna hai।

¹⁴³You have to reveal the sanskars of the previous cycle that are merged in you.

¹⁵⁷cup pahle ki apni saphalta ka svarup yaad aata hai na।

¹⁴⁴You do remember your form of success of the previous cycle, do you not?

¹⁵⁸abhi sirf samaaye hue ko practical pratyaksha roop mein laao।

¹⁴⁵Now simply put the form that is merged into a practical form.

¹⁵⁹sadaiv apni sampoornata ka svarup aur bhavishya21 janmon ka roop saamne rakhna hai।

¹⁴⁶Always keep your perfect form and your future form of 21 births in front of you.

¹⁶⁰kai log apne ghar ko sajaane ke liye apne bachpan se lekar,apne bhinna-bhinna roopon ka yaadgaar rakhte hain।

¹⁴⁷In order to decorate their homes, people put up various pictures from their childhood.

¹⁶¹to aap apne man mandir mein apne sampoorn svarup ki moorti,bhavishya ke anek janmon ki moortiyaan spashta roop mein saamne rakho। ¹⁶²phir aur koi taraph sankalp nahin jaayega।

¹⁴⁸So, you too should clearly keep in front of you in the temple of your mind the idol of your perfect form and the idols of your many future births, and then your thoughts will not go in any other direction.

¹⁶³sameep ratna ke lakshan kya hain?

¹⁴⁹What are the qualifications of the jewels who are close?

¹⁶⁴jo jitna jiske sameep hote hain utna sanskaaron mein bhi samaanta hoti hai।

¹⁵⁰The closer someone is, accordingly, there is closeness in his sanskars.

¹⁶⁵to baapdaada ke sameep arthaat lakshan ke najdeek aao।

¹⁵¹So, to be close to BapDada means to be close to His qualifications.

¹⁶⁶jitna check karenge utna jaldi change honge।

¹⁵²The more you check yourself, the quicker you will change yourself.

¹⁶⁷aadi svarup ko smriti mein rakho।

¹⁵³Keep your original form in your awareness.

¹⁶⁸satayug aadi ka aur marjeeva jeevan ke aadi roop ko smriti mein rakhne se madhya sama jaayega। ¹⁶⁹snehi ho va sahayogi bhi ho?

¹⁵⁴By keeping your original form of the golden age and your original form of the dying-alive birth in your awareness, the middle form will become merged.

¹⁷⁰jisse sneh hota hai unko return mein kya diya jaata hai?

¹⁵⁵Are you just loving or are you also co-operative? ¹⁵⁶What would you give as a return to those whom you love?

¹⁷¹sneh ka return hai sahayog।

¹⁵⁷The return of love is co-operation.

¹⁷²woh kab denge?

¹⁵⁸When will you give that?

¹⁷³jaise baap sarva samartha hai to bachchon ko bhi master sarva samartha banna hai।

¹⁵⁹Just as the Father is the Almighty, so you children have to become master almighties.

¹⁷⁴vinaash ke pahle agar sneh ke saath sahayogi banenge to varse ke adhikaari banenge।

¹⁶⁰Before destruction, if together with being loving, you also become co-operative, you will claim a right to an inheritance.

¹⁷⁵vinaash ke samay bhal sabhi aatmaaen pahchaan lengi lekin varsa nahin pa sakengi kyonki sahayogi nahin ban sakengi।

¹⁶¹Even though all souls will be able to recognise the Father at the time of destruction, they will not be able to claim an inheritance because they would not have been able to become co-operative.

¹⁷⁶4 - karma bandhan shaktishaali hai ya yeh eeshvareey bandhan?

¹⁶²4. Is karmic bondage more powerful than this Godly bondage?

¹⁷⁷eeshvareey bandhanon ko agar tez karo to karma bandhan aape hi dheele ho jaayenge।

¹⁶³If you make the Godly bondages stronger, then the karmic bondages will automatically become loose.

¹⁷⁸bandhan se hi bandhan katta hai।

¹⁶⁴It is only with this bondage that you can cut that bondage.

¹⁷⁹jitna eeshvareey bandhan mein bandhenge utna karma bandhan se chhootenge।

¹⁶⁵The more you tie yourself in this Godly bondage, the freer you will become from karmic bondages.

¹⁸⁰jitna woh karmabandhan pakka hai to utna hi yeh eeshvareey bandhan ko bhi pakka karo to woh bandhan jaldi katega।

¹⁶⁶The stronger the karmic bondages are, the stronger you have to make the Godly bondages and then those other bondages will quickly be cut away.

¹⁸¹5 – bindu roop mein agar jyaada nahin tik sakte to iske peechhe samay na ganvaao।

¹⁶⁷5. If you are unable to stabilize yourself in the point form for a long time, do not waste your time trying to do that.

¹⁸²bindi roop mein tab tik sakenge jab pahle shuddh sankalp ka abhyaas hoga।

¹⁶⁸You can only stabilize yourself in the point form when you first have the practice of pure thoughts.

¹⁸³ashuddha sankalpon sankalpon se hataao।

¹⁶⁹Remove impure thoughts with pure thoughts.

¹⁸⁴jaise koi accident hone vaala hota hai। ¹⁸⁵brake nahin lagti to modna hota hai।

¹⁷⁰When an accident is about to take place, if you are unable to apply the brake, you then have to steer away.

¹⁸⁶bindi roop hai brake।

¹⁷¹The point form is the brake.

¹⁸⁷agar woh nahin lagta to vyartha sankalpon se buddhi ko modkar shuddh sankalpon mein lagaao।

¹⁷²If the brake cannot be applied, then steer your intellect away from waste thoughts and engage it in pure thoughts.

¹⁸⁸kabhi-kabhi aisa mauka hota hai jab bachaav ke liye brake nahin lagaayi jaati hai,modna hota hai।

¹⁷³Sometimes, there are incidents when you cannot apply the brakes to save yourself, but you have to steer in another direction instead.

¹⁸⁹koshish karo ki saara din shuddh sankalpon ke sivaae koi vyartha sankalp na chale।

¹⁷⁴Throughout the day, try not to have any waste thoughts, but only pure thoughts.

¹⁹⁰jab yeh subject paas karenge to phir bindi roop ki sthiti sahaj rahegi।

¹⁷⁵When you pass in this subject, you will easily be able to stabilize yourself in the point form.