रविवार 7 जून 1970 की अव्यक्त मुरली

⁰> ¹07-06-70 ōm śhānti avyakt bāpdādā madhuban

⁰> > 05/02/06 Madhuban Avyakt BapDada Om Shanti 07/06/70

²“ divya mūrt bannē key|kī vidhi ”

¹The method to become an image of divinity

³Nayanō̃ dvārā kyā dēkh rahē haĩ  ?

²What is BapDada seeing with the support of these eyes?

⁴Āp sabhī bhī nayanō̃ dvārā dēkh rahē hō . ⁵Bāpdādā bhī nayanō̃ kā ādhār lē dēkh rahē haĩ .

³All of you see with the eyes and BapDada is also seeing with the support of eyes.

⁶Bāpdādā kyā dēkhtē haĩ  ?

⁴What is BapDada seeing?

⁷Āp sabhī kyā dēkh rahē haĩ  ?

⁵What are all of you seeing?

⁸Dēkh rahē hō vā dēkhtē huē bhī nahī̃ dēkhtē hō  ?

⁶Are you seeing or are you not seeing while seeing?

⁹Kyā sthiti hai  ?

⁷What is your stage?

¹⁰Bāpdādā kyā dēkh rahē yahī āp dēkh rahē hō  ?

⁸What is BapDada seeing? ⁹And are you seeing the same things?

¹¹Saṅkalpō̃ kō catch karnē key|kī practice hōgī tō saṅkalp rahit bhī sahaj ban sakē̃gē .

¹⁰If you have the practice of catching thoughts, you will easily be able to become free from thoughts.

¹²Jyādā saṅkalp tab chalānā paṛtā hai jab kiskē saṅkalp kō parakh nahī̃ saktē haĩ .

¹¹When you cannot discern someone's thoughts you have to create extra thoughts.

¹³Lēkin harēk K|kē saṅkalpō̃ kō read karnē key|kī practice hōgī tō vyarth saṅkalp jyādā nahī̃ chalē̃gē . ¹⁴Aur sahaj hī ēk saṅkalp mē̃ ēkras sthiti mē̃ ēk sēkaṇḍ mē̃ sthit hō jāyēṅgē .

¹²However, if each of you has the practice of being able to read someone's thoughts, there would not be too many wasteful thoughts and you would also easily be able to stabilise yourself in a stable stage with one thought, in one second.

¹⁵Tō saṅkalpō̃ kō read karnā – yah bhī ēk sampūrṇtā key|kī niśhānī hai .

¹³So, to be able to read someone's thoughts is also a sign of perfection.

¹⁶Jitnā-jitnā avyakt bhāv mē̃ sthit hōṅgē utnā harēk K|kē bhāv kō sahaj samajh jāyēṅgē .

¹⁴The more you stabilise yourself in avyakt feelings, the more easily you will be able to understand everyone else’s feelings.

¹⁷Ēk dō K|kē bhāv kō na samajhnē kā kāraṇ avyakt bhāv key|kī kamī hai . ¹⁸Avyakt sthiti ēk darpaṇ hai .

¹⁵The reason for not being able to understand the feelings of one another is a lack of avyakt feelings.

¹⁹Jab āp avyakt sthiti mē̃ sthit hōtē hō tō kōī bhī vyakti K|kē bhāv avyakt sthiti rūp darpaṇ mē̃ bilkul spaṣhṭ dēkhnē mē̃ āēgā .

¹⁶The avyakt stage is a mirror. ¹⁷When you stabilise yourself in the avyakt stage, you will very clearly be able to see the intentions of any person in the mirror of the avyakt stage.

²⁰Phir mēhnat nahī̃ karnī paṛēgī .

¹⁸You won’t have to labour at that time.

²¹Darpaṇ kō mēhnat nahī̃ karnī paṛtī hai kōī K|kē bhāv kō samajhnē mē̃ .

¹⁹A mirror does not have to make effort to understand anyone’s feelings.

²²Jitnī-jitnī avyakt sthiti hōtī hai , vah darpaṇ sāf aur śhaktiśhālī hōā hai . ²³Itnā hī bahut sahaj ēk dō K|kē bhāv kō spaṣhṭ samajhtē haĩ .

²⁰The more avyakt your stage becomes the clearer and more powerful the mirror will be, and the more easily and clearly you will be able to understand the feelings of one another.

²⁴Avyakt sthiti rūp darpaṇ kō sāf aur spaṣhṭ karnē kē liē tīn bātē̃ āvaśhyak hai .

²¹In order to keep the mirror of the avyakt stage clean and clear, three things are necessary.

²⁵Un tīn bātō̃ sē kōī ēk bāt bhī sunāō ( harēk nē batāyā ) āj harēk key|kī saraltā , śhrēṣhṭhatā aur sahanśhīltā yah tīn chīzē̃ ēk-ēk key|kī dēkh rahē haĩ .

²²Tell Baba any one of those three things. ²³(Each one gave his own ideas.) ²⁴Today, Baba is seeing the easiness (includes simplicity and lightness), the greatness and the tolerance of each one.

²⁶In tīnō̃ bātō̃ mē̃ sē kōī ēk bhī ṭhīk rīti dhāraṇ hai tō darpaṇ spaṣhṭ hai .

²⁵By imbibing just one of these three things accurately, would the mirror be clear?

²⁷Agar ēk bhī bāt key|kī kamī hai tō darpaṇ par bhī kamī kā dāg dikhāī paṛēgā .

²⁶If even one is missing the stains of that weakness will be visible in the mirror.

²⁸Isliē jō bhī kārya kartē hō , her|har kārya mē̃ tīn bātē̃ check karō . ²⁹Sabhī prakār sē saraltā bhī hō , sahanśhīltā bhī hō aur śhrēṣhṭhatā bhī hō . ³⁰Sādhāraṇapan bhī na hō .

²⁷Therefore, in whatever task you carry out, check three things: There should be easiness in everything, there should also be tolerance and it should also be elevated; it should not be ordinary.

³¹Abhī kahā̃ śhrēṣhṭhatā K|kē bajāy sādhāraṇ dikhāī paṛtī hai .

²⁸At present, in some cases, everything seems ordinary rather than elevated.

³²Sādhāraṇapan kō śhrēṣhṭhatā mē̃ badalī karō aur her|har kārya mē̃ sahanśhīltā kō sāmnē rakhō .

²⁹Change the ordinary into elevated, and keep tolerance in front of you in every aspect.

³³Aur apnē chēhrē par , vāṇī par saraltā kō dhāraṇ karō . ³⁴Phir dēkhō service vā kartavya key|kī saphaltā kitnī śhrēṣhṭh hōtī hai .

³⁰Imbibe ease and simplicity in your face and your words, and then see how elevated success in service and the tasks you carry out is.

³⁵Abhī tak kartavya key|kī result kyā dēkhnē mē̃ ātī hai  ?

³¹What result is visible from any task you carry out at present?

³⁶Plan aur practical mē̃ antar kitnā hai  ?

³²How much difference is there between the plans and the practical activity?

³⁷Antar kā kāraṇ kyā hai  ?

³³What is the reason for the difference?

³⁸Tīnō̃ hī rūp mē̃ abhī pūrṇ plain|plane nahī̃ huē hō .

³⁴You have not become completely plain in all three aspects.

³⁹Smr̥iti mē̃ bhī plain|plane , vāṇī mē̃ bhī plain|plane hōnā chāhiē .

³⁵You should be plain in your consciousness and plain in your words.

⁴⁰Kōī bhī purānē saṅskār kā kahā̃ dāg na hō aur karma mē̃ bhī plain|plane arthāt śhrēṣhṭhatā .

³⁶There should not be any stains of your old sanskars anywhere. ³⁷Your actions too should be plain; that is, they should be elevated.

⁴¹Agar plain|plane hō jāyēṅgē tō phir plan aur practical ēk hō jāyēṅgē .

³⁸If you become plain, your plans and your practical activity will become one and the same.

⁴²Phir saphaltā plain|plane ( aeroplane ) māphik uṛēgī .

³⁹Then success will fly like a plane.

⁴³Isliē her|har bāt mē̃ mansā , vāchā karmaṇā aur chhōṭī bāt mē̃ bhī sāvadhānī chāhiē .

⁴⁰This is why you must be cautious in everything, in your thoughts, words and deeds, even in small matters.

⁴⁴Man , vāṇī karma mē̃ tō hōnā hī hai lēkin uskē sāth-sāth yah jō alaukik sambandh haĩ usmē̃ bhī plain|plane hōṅgē tō service key|kī saphaltā āp sabhī K|kē mastak par sitārē K|kē rūp mē̃ chamak paṛēgī .

⁴¹You have to be cautious in your thoughts, words and deeds, but, together with that, if you are plain in your alokik relationships, success in service will sparkle like a star on your forehead.

⁴⁵Phir harēk āp ēk-ēk kō saphaltā kā sitārā dēkhē̃gē .

⁴²Then, everyone will see each you as a star of success.

⁴⁶Sunāyā thā nā ki slōgan kaun sā yād rakhō  ? ⁴⁷Saphaltā hamārā janm siddha adhikār hai .

⁴³You were told earlier which slogan you must remember: Success is our birthright.

⁴⁸Phir tumkō kōī bhī dēkhē̃gē tō unkō dūr sē divyamūrta dēkhnē mē̃ āēṅgē .

⁴⁴Then whoever sees you, even from a distance, will see you as an image of divinity.

⁴⁹Sādhāraṇamūrta nahī̃ , lēkin divyamūrta .

⁴⁵Not an ordinary image, but an image of divinity.

⁵⁰Ājkal bahut service mē̃ busy hō .

⁴⁶Nowadays, you are very busy in service.

⁵¹Jō kuchh kiyā bahut achchhā kiyā .

⁴⁷Whatever you have done, it was very good.

⁵²Āgē kē liē saphaltā kō samīp lāō .

⁴⁸In future, bring success closer to yourselves.

⁵³Jitnā-jitnā ēk dō K|kē samīp āyēṅgē utnā saphaltā samīp āyēgī .

⁴⁹The closer you come to one another, the closer success will be.

⁵⁴Ēk dō K|kē samīp arthāt saṅskārō̃ K|kē samīp . ⁵⁵Tab kōī bhī sammēlan key|kī saphaltā hōgī .

⁵⁰To become close to one another means to be close in your sanskars, and there will then be success in any conference.

⁵⁶Jaisē samay samīp ā rahā hai vaisē sabhī samīp ā rahē haĩ . ⁵⁷Lēkin ab aisī samīpatā mē̃ kyā bharnā hai  ?

⁵¹Just as the time is coming close, in the same way, people are coming close, but, together with this closeness, what must you also have?

⁵⁸Jitnī samīpatā utnā ēk dō kō sammān dēnā . ⁵⁹Jitnā ēk dō kō sammān dēgē utnā hī sārī viśhva āp sabhī kā sammān karē̃gī sammān dēnē sē sammān milēgā .

⁵²To the extent that there is closeness, there should also be just as much regard for one another. ⁵³The more regard you give to one another, the more regard the entire world will give to all of you. ⁵⁴By giving regard, you will receive it.

⁶⁰Dēnē sē miltā hai na ki lēnē sē .

⁵⁵You receive it by giving it, not by taking it.

⁶¹Kōī chīz lēnē sē miltī hai aur kōī chīz dēnē sē miltī hai .

⁵⁶Some things you receive by taking and some things you receive by giving.

⁶²Tō kōī kō bhī sammān dēnā gōyā sarv kā sammān lēnā hai .

⁵⁷So, to give regard means to receive regard from everyone.

⁶³Aur bhāṣhā mē̃ bhī parivartan chāhiē .

⁵⁸However, there also has to be transformation in your language.

⁶⁴Āj sabhī serviceable baiṭhē haĩ nā tō isliē bhaviṣhya K|kē iśhārē dē rahē haĩ .

⁵⁹Today, all the serviceable souls are sitting here; this is why Baba is giving you a signal for the future.

⁶⁵Kabhī bhī kōī kā vichār spaṣhṭ na hō tō bhī nā kabhī nahī̃ karnī chāhiē .

⁶⁰Even when someone's ideas are not clear, you must never say “No”.

⁶⁶Śhabda sadaiv hā̃ nikalnā chāhiē .

⁶¹The words that emerge must always be, “Ha ji”.

⁶⁷Jab yahā̃ hā̃ jī karē̃gē tab vahā̃ satyug mē̃ bhī āpkī prajā itnā hā̃ jī , hā̃ jī karēgī .

⁶²If you say, “Ha ji” here, then, accordingly in satyug too, your subjects will say, “Ha ji, ha ji” to you.

⁶⁸Agar yahā̃ hī nā jī nā jī karē̃gē tō vahā̃ bhī prajā dūr sē hī praṇām karēgī .

⁶³If, instead of saying, “Ha ji” here, you say, “Na ji, na ji” your subjects there will salute you from a distance.

⁶⁹Tō nā śhabda kō nikāl dēnā hai .

⁶⁴So remove the word “No”.

⁷⁰Kōī bhī bāt hō pahlē hā̃ jī .

⁶⁵Whatever it may be, you must first say, “Ha ji.”

⁷¹Hā̃ jī kahnā hī dūsrē K|kē saṅskār kō saral banānē kā sādhan hai .

⁶⁶To say “Ha ji, ha ji” is the easy way to make the sanskars of others easy. ⁶⁷Do you understand?

⁷²Samjhā . ⁷³Sunāyā thā vartamān samay jō karma kar rahē hō .

⁶⁸You were told earlier that whatever actions you perform at the present time become a law in the future.

⁷⁴Vah bhaviṣhya K|kē law ban rahē haĩ .

⁶⁹The actions of all of you are the laws in the future.

⁷⁵Āp sabhī kā karma bhaviṣhya kā law hai . ⁷⁶Jō lô-mēkarsa hōtē haĩ vah sōch-samajhkar śhabda nikāltē haĩ .

⁷⁰Those who are lawmakers allow their words to emerge after careful consideration, because each word of theirs becomes a law in the future.

⁷⁷Kyōṅki unkā ēk-ēk śhabda bhaviṣhya kē liē law ban jātā hai .

⁷¹Each thought of everyone of you is becoming a law in the future. ⁷²Therefore, how much attention should you pay?

⁷⁸Sabhī K|kē her|har saṅkalp bhaviṣhya K|kē law ban rahē haĩ . ⁷⁹Tō kitnā dhyān dēnā chāhiē  !

⁷³Until now, when you caught hold of one thing, you let go of another but you must now remember both things.

⁸⁰Abhī tak ēk bāt kō pakaṛtē haĩ tō vidhān kō chhōṛ dētē haĩ . ⁸¹Kab vidhān kō pakaṛtē haĩ tō vidhi kō chhōṛ dētē haĩ .

⁷⁴Sometimes you catch hold of the systems and let go of the laws, and at other times you catch hold of the laws and let go of the systems.

⁸²Lēkin vidhi aur vidhān dōnō̃ kē sāth hī vidhātā key|kī yād ātī haĩ .

⁷⁵However, when you have both, the laws and the systems, you will then remember the Lawmaker.

⁸³Agar vidhātā hī yād rahē tō vidhi aur vidhān dōnō̃ hī sāth smr̥iti mē̃ rahēgā .

⁷⁶If you remember the Lawmaker, both the laws and the systems will remain in your consciousness.

⁸⁴Lēkin vidhātā bhūl jātā hai tō ēk chīz chhūṭ jātī hai .

⁷⁷However, it is because you forget the Lawmaker that you let go of one of the things.

⁸⁵Vidhātā key|kī yād mē̃ rahnē sē vidhi aur vidhān dōnō̃ sāth rahtē haĩ .

⁷⁸By staying in remembrance of the Lawmaker, you will be able to maintain both the laws and the systems.

⁸⁶Vidhātā kō bhūlnē sē kabhī vidhān chhūṭ jātā hai tō kabhī vidhi chhūṭ jātī hai .

⁷⁹By forgetting the Lawmaker, you sometimes let go of the laws and you sometimes let go of the systems.

⁸⁷Jab dōnō̃ sāth rahē̃gē tab saphaltā galē kā hār ban jāēgī .

⁸⁰When both remain together success will become the garland around your neck.

⁸⁸Achchhā .

⁸¹Achcha.

⁸⁹Āj bahut śhikṣhā dī|the . ⁹⁰Yah snēh hai . ⁹¹Kyōṅki bāpdādā samān banānā chāhtē haĩ .

⁸²Today, you have been given many teachings, but that is also love because BapDada wishes to make you equal to Himself.

⁹²Samān banānē kā sādhan snēh huā nā .

⁸³So, love is the way to make you equal.

⁹³Kumāriyō̃ kā paper tō ab lēnā hai .

⁸⁴Kumaris have yet to take their paper.

⁹⁴Sāhas kō pratyakṣha rūp mē̃ lānē kē liē sāhas mē̃ bahut-bahut śhakti bharnī hai .

⁸⁵In order to reveal your courage in a practical way, you must fill courage with a lot of power.

⁹⁵Ab kitnī śhakti bharī hai , vah paper lē̃gē . ⁹⁶Achchhā .

⁸⁶You will now be tested to see how much power you have acquired.

⁹⁷Party kē sāth –

⁸⁷BapDada meeting groups:

⁹⁸1 – jitnā-jitnā apnē kō service K|kē bandhan mē̃ bāndhtē jāyēṅgē tō dūsrē bandhan chhūṭtē jāyēṅgē .

⁸⁸1. The more you tie yourself in the bondage of service, the more all other bondages will finish.

⁹⁹Āp aisē nahī̃ sōchō ki yah bandhan chhūṭē tō service mē̃ lag jāē̃ .

⁸⁹Do not think that you will engage yourself in service when a particular bondage finishes.

¹⁰⁰Aisē nahī̃ hōgā .

⁹⁰It will not happen like that.

¹⁰¹Service kartē rahō .

⁹¹Simply continue to do service.

¹⁰²Bandhan hōtē huē bhī apnē kō service K|kē bandhan mē̃ jōṛtē jāō .

⁹²Even though you may have bondages, continue to tie yourself in the bondage of service.

¹⁰³Yah jōṛnā hī tōḍanā hai . ¹⁰⁴Tōṛnē kē bād jōṛnā nahī̃ hōtā hai .

⁹³To tie yourself in this bondage means to free yourself from other bondages.

¹⁰⁵Jitnā jōṛē̃gē utnā hī ṭūṭēgā . ¹⁰⁶Jitnā apnē kō service mē̃ sahyōgī banāyēṅgē utnā hī prajā āpkī sahyōgī banēgī .

⁹⁴You will not be able to tie yourself in this after freeing yourself from the others. ⁹⁵The more you tie yourself in this, the more you will free yourself from the others.

¹⁰⁷Kōī bhī kāraṇ hai tō unkō halkā chhōṛkar pahlē service K|kē maukē kō āgē rakhō .

⁹⁶The more you make yourself co-operative in service, the more your subjects will be co-operative with you.

¹⁰⁸Kartavya kō pahlē rakhnā hōtā hai . ¹⁰⁹Kāraṇ hōtē rahē̃gē .

⁹⁷If there is any excuse, let go of that and keep the opportunities of service in front of you.

¹¹⁰Lēkin kartavya K|kē bal sē ḍhīlē paṛ jāyēṅgē . ¹¹¹2 – mātāō̃ K|kē jō saṅgaṭhan banē huē haĩ unmē̃ ghus jāō .

⁹⁸Duty comes first. ⁹⁹Of course there will be many excuses, but, through the power of your duty, the excuses will become light. ¹⁰⁰2. To Mothers: Push yourself into a gathering of women.

¹¹²Member bannē sē phir kaīyō̃ kō āp samān banānē kā chance milēgā .

¹⁰¹By becoming a member, you will have the chance to make many others similar to yourself.

¹¹³Samparka mē̃ ānē sē hī chance milēgā .

¹⁰²You will only receive this chance by coming into contact.

¹¹⁴Abhī mātāō̃ key|kī sãsthāō̃ mē̃ āp lōgō̃ kā nām bālā nahī̃ huā hai .

¹⁰³Your name has not yet been glorified in the women’s gatherings.

¹¹⁵Pahlē gupta vēśh mē̃ pāṅw rakhō phir vah tumhārē ban jāyēṅgē .

¹⁰⁴First of all, set foot in there in an incognito way, and then they will belong to you.

¹¹⁶Bhaṭakī huī mātāō̃ kō rāh batānī hai .

¹⁰⁵You have to show the path to the women who are wandering.

¹¹⁷Tō phir mātāyē̃ jō bichārī sitam sahan kartī haĩ , unhō̃ kō bhī āp bachā sakē̃gē .

¹⁰⁶Then you will be able to save the poor women who have to tolerate a lot.

¹¹⁸Kaī mātāyē̃ sahārā chāhtī haĩ , unhō̃ kō sahārā mil jāyēgā .

¹⁰⁷Some women need support and they will receive support.

¹¹⁹Tō yah service kar kamāl kar dikhāō phir dēkhō kitnē haiṇḍsa miltē haĩ .

¹⁰⁸So, do this service and show wonders and then see how many hands you find!

¹²⁰Bahut samay key|kī yah bāt practical mē̃ lānī hai .

¹⁰⁹You have to put this aspect into a practical form for a long period of time.

¹²¹Jaisē ēk asylum ( śharaṇ ) dētē haĩ nā . ¹²²Vah hai anāth āśhram . ¹²³Yah tō sanāth āśhram hai .

¹¹⁰Just as those people at orphanages give refuge, this is the ashram for those who belong to the Lord and Master.

¹²⁴Achchhā .

¹¹¹Achcha.

¹²⁵3 – avyakt sthiti kā anubhav hōtā hai  ?

¹¹²3. Do you experience the avyakt stage?

¹²⁶Ēk sēkaṇḍ hī avyakt sthiti kā anubhav hōtā hai tō uskā asar kāphī samay tak rahtā hai .

¹¹³When you experience the avyakt stage for even one second, the effect of that lasts for a long time.

¹²⁷Avyakt sthiti kā anubhav powerful hōtā hai .

¹¹⁴The experience of the avyakt stage is powerful.

¹²⁸Jitnā hō sakē utnā apnā samay vyaktabhāv sē haṭākar avyakt sthiti mē̃ rahnā hai .

¹¹⁵Put gross feelings away from yourself as much as possible and stay in the avyakt stage.

¹²⁹Avyakt sthiti sē sarv saṅkalp siddha hō jātē haĩ .

¹¹⁶By staying in the avyakt stage, all your thoughts will become successful.

¹³⁰Ismē̃ mēhnat cum|kam aur prāpti adhik hōtī hai . ¹³¹Aur vyakt sthiti mē̃ sthit hōkar puruṣhārth karnē mē̃ mēhnat adhik aur prāpti kam hōtī hai .

¹¹⁷In this, you have to make less effort and have greater attainment whereas by making effort while stable in a gross form, it takes more effort and it has less attainment.

¹³²Phir chaltē-chaltē uljhan aur nirāśhā ātī hai .

¹¹⁸Then, while moving along, there is confusion and hopelessness.

¹³³Isliē avyakt sthiti sarv prāpti kā anubhav baṛhāō .

¹¹⁹Therefore, by having the avyakt stage, you can increase the experience of all attainments.

¹³⁴Avyaktmūrt kō sāmnē dēkh samān bannē kā prayatna karnā hai .

¹²⁰Seeing the avyakt image in front of you, make effort to become equal. ¹²¹As the Father, so the children.

¹³⁵Jaisā bāp vaisē bachchē .

¹²²Always remember this slogan.

¹³⁶Yah slōgan yād rakhō .

¹²³Let there be no difference.

¹³⁷Antar na hō . ¹³⁸Antar kō antarmukh hōkar miṭānā hai .

¹²⁴Become introverted (antarmukh) and finish any difference (antar).

¹³⁹Bāp kab nirāśh hōtē haĩ  ?

¹²⁵Does the Father ever lose hope?

¹⁴⁰Paristhitiyō̃ sē ghabrātē haĩ  ?

¹²⁶Does He become afraid of adverse situations?

¹⁴¹Tō bachchē phir kyō̃ ghabrātē haĩ  ?

¹²⁷So, why do the children become afraid?

¹⁴²Jyādā paristhitiyō̃ kō sāmnē karnē kā sākār sabūt bhī dēkhā .

¹²⁸You saw the practical proof of sakar Baba facing a lot of adverse situations.

¹⁴³Kabhī unkā ghabrāhaṭ kā rūp dēkhā  ?

¹²⁹Did you ever see him in a state of fear?

¹⁴⁴Sunāyā thā nā ki sadaiv yah yād rakhō ki snēh mē̃ sampūrṇ hōnā hai .

¹³⁰You were told always to remember: Be constantly full of love. ¹³¹It is not difficult.

¹⁴⁵Kōī muśhkil nahī̃ haĩ . ¹⁴⁶Snēhī kō sudh-budh rahtī hai  ?

¹³²When you are in love, do you have awareness of anything else?

¹⁴⁷Jab apnē āp kō miṭā hī diyā phir yah muśhkil kyō̃  ? ¹⁴⁸Miṭā diyā nā .

¹³³When you have died, why should this be difficult? ¹³⁴You yourself have died have you not?

¹⁴⁹Jō miṭ jātē haĩ vah jal jātē haĩ .

¹³⁵One who has died is then burnt.

¹⁵⁰Jitnā apnē kō miṭānā utnā hī avyakt rūp sē milnā .

¹³⁶The more you die, the more you are able to meet the avyakt form.

¹⁵¹Miṭnā cum|kam tō milnā bhī cum|kam .

¹³⁷If you don’t die so much, you are not able to meet as much.

¹⁵²Agar mēlē mē̃ bhī kōī milan na manāyē tō mēlā samāpt hō jāyēgā phir kab milan hōgā  ?

¹³⁸In a mela, if someone doesn’t celebrate a meeting, then the mela would finish. ¹³⁹So, when would the meeting take place?

¹⁵³Snēh kō samāntā mē̃ badlī|badalī karnā hai .

¹⁴⁰Transform love into being equal.

¹⁵⁴Snēh kō gupta aur samāntā kō pratyakṣha karō .

¹⁴¹Make your love incognito and let the equality be revealed.

¹⁵⁵Sabhī samāyā huā hai sirph pratyakṣha karnā hai .

¹⁴²Everything is merged inside; it just has to be revealed.

¹⁵⁶Apnē kalp pahlē K|kē samāyē huē saṅskārō̃ kō pratyakṣha karnā hai .

¹⁴³You have to reveal the sanskars of the previous cycle that are merged in you.

¹⁵⁷Cup pahlē key|kī apnī saphaltā kā svarup yād ātā hai nā .

¹⁴⁴You do remember your form of success of the previous cycle, do you not?

¹⁵⁸Abhī sirph samāyē huē kō practical pratyakṣha rūp mē̃ lāō .

¹⁴⁵Now simply put the form that is merged into a practical form.

¹⁵⁹Sadaiv apnī sampūrṇtā kā svarup aur bhaviṣhya 21 janmō̃ kā rūp sāmnē rakhnā hai .

¹⁴⁶Always keep your perfect form and your future form of 21 births in front of you.

¹⁶⁰Kaī lōg apnē ghar kō sajānē kē liē apnē bachpan sē lēkar , apnē bhinn-bhinn rūpō̃ kā yādgār rakhtē haĩ .

¹⁴⁷In order to decorate their homes, people put up various pictures from their childhood.

¹⁶¹Tō āp apnē man mandir mē̃ apnē sampūrṇ svarup key|kī mūrti , bhaviṣhya K|kē anēk janmō̃ key|kī mūrtiyā̃ spaṣhṭ rūp mē̃ sāmnē rakhō . ¹⁶²Phir aur kōī taraph saṅkalp nahī̃ jāyēgā .

¹⁴⁸So, you too should clearly keep in front of you in the temple of your mind the idol of your perfect form and the idols of your many future births, and then your thoughts will not go in any other direction.

¹⁶³Samīp ratna K|kē lakṣhaṇ kyā haĩ  ?

¹⁴⁹What are the qualifications of the jewels who are close?

¹⁶⁴Jō jitnā jiskē samīp hōtē haĩ utnā saṅskārō̃ mē̃ bhī samāntā hōtī hai .

¹⁵⁰The closer someone is, accordingly, there is closeness in his sanskars.

¹⁶⁵Tō bāpdādā K|kē samīp arthāt lakṣhaṇ K|kē najdīk āō .

¹⁵¹So, to be close to BapDada means to be close to His qualifications.

¹⁶⁶Jitnā check karē̃gē utnā jaldī change hōṅgē .

¹⁵²The more you check yourself, the quicker you will change yourself.

¹⁶⁷Ādi svarup kō smr̥iti mē̃ rakhō .

¹⁵³Keep your original form in your awareness.

¹⁶⁸Satyug ādi kā aur marjīvā jīvan K|kē ādi rūp kō smr̥iti mē̃ rakhnē sē madhya samā jāyēgā . ¹⁶⁹Snēhī hō vā sahyōgī bhī hō  ?

¹⁵⁴By keeping your original form of the golden age and your original form of the dying-alive birth in your awareness, the middle form will become merged.

¹⁷⁰Jissē snēh hōtā hai unkō return mē̃ kyā diyā jātā hai  ?

¹⁵⁵Are you just loving or are you also co-operative? ¹⁵⁶What would you give as a return to those whom you love?

¹⁷¹Snēh kā return hai sahyōg .

¹⁵⁷The return of love is co-operation.

¹⁷²Vah kab dēgē  ?

¹⁵⁸When will you give that?

¹⁷³Jaisē bāp sarv samarth hai tō bachchō̃ kō bhī master sarv samarth bannā hai .

¹⁵⁹Just as the Father is the Almighty, so you children have to become master almighties.

¹⁷⁴Vināśh K|kē pahlē agar snēh kē sāth sahyōgī banē̃gē tō varsē K|kē adhikārī banē̃gē .

¹⁶⁰Before destruction, if together with being loving, you also become co-operative, you will claim a right to an inheritance.

¹⁷⁵Vināśh K|kē samay bhal sabhī ātmāē̃ pahchān lē̃gī lēkin varsā nahī̃ pā sakē̃gī kyōṅki sahyōgī nahī̃ ban sakē̃gī .

¹⁶¹Even though all souls will be able to recognise the Father at the time of destruction, they will not be able to claim an inheritance because they would not have been able to become co-operative.

¹⁷⁶4 - karma bandhan śhaktiśhālī hai yā yah īśhvarīy bandhan  ?

¹⁶²4. Is karmic bondage more powerful than this Godly bondage?

¹⁷⁷Īśhvarīy bandhanō̃ kō agar tēz karō tō karma bandhan āpē hī ḍhīlē hō jāyēṅgē .

¹⁶³If you make the Godly bondages stronger, then the karmic bondages will automatically become loose.

¹⁷⁸Bandhan sē hī bandhan kaṭtā hai .

¹⁶⁴It is only with this bondage that you can cut that bondage.

¹⁷⁹Jitnā īśhvarīy bandhan mē̃ bandhēṅgē utnā karma bandhan sē chhūṭē̃gē .

¹⁶⁵The more you tie yourself in this Godly bondage, the freer you will become from karmic bondages.

¹⁸⁰Jitnā vah karmbandhan pakkā hai tō utnā hī yah īśhvarīy bandhan kō bhī pakkā karō tō vah bandhan jaldī kaṭēgā .

¹⁶⁶The stronger the karmic bondages are, the stronger you have to make the Godly bondages and then those other bondages will quickly be cut away.

¹⁸¹5 – bindu rūp mē̃ agar jyādā nahī̃ ṭik saktē tō iskē pīchhē samay na ganvāō .

¹⁶⁷5. If you are unable to stabilize yourself in the point form for a long time, do not waste your time trying to do that.

¹⁸²Bindī rūp mē̃ tab ṭik sakē̃gē jab pahlē śhuddha saṅkalp kā abhyās hōgā .

¹⁶⁸You can only stabilize yourself in the point form when you first have the practice of pure thoughts.

¹⁸³Aśhuddh saṅkalpō̃ saṅkalpō̃ sē haṭāō .

¹⁶⁹Remove impure thoughts with pure thoughts.

¹⁸⁴Jaisē kōī accident hōnē vālā hōtā hai . ¹⁸⁵Brake nahī̃ lagtī tō mōṛnā hōtā hai .

¹⁷⁰When an accident is about to take place, if you are unable to apply the brake, you then have to steer away.

¹⁸⁶Bindī rūp hai brake .

¹⁷¹The point form is the brake.

¹⁸⁷Agar vah nahī̃ lagtā tō vyarth saṅkalpō̃ sē buddhi kō mōṛkar śhuddha saṅkalpō̃ mē̃ lagāō .

¹⁷²If the brake cannot be applied, then steer your intellect away from waste thoughts and engage it in pure thoughts.

¹⁸⁸Kabhī-kabhī aisā maukā hōtā hai jab bachāv kē liē brake nahī̃ lagāyī jātī hai , mōṛnā hōtā hai .

¹⁷³Sometimes, there are incidents when you cannot apply the brakes to save yourself, but you have to steer in another direction instead.

¹⁸⁹Kōśhiśh karō ki sārā din śhuddha saṅkalpō̃ K|kē sivāē kōī vyarth saṅkalp na chalē .

¹⁷⁴Throughout the day, try not to have any waste thoughts, but only pure thoughts.

¹⁹⁰Jab yah subject pās|pass karē̃gē tō phir bindī rūp key|kī sthiti sahaj rahēgī .

¹⁷⁵When you pass in this subject, you will easily be able to stabilize yourself in the point form.