गुरुवार 18 जून 1970 की अव्यक्त मुरली

⁰> ¹18-06-70 om shanti avyakt baapdaada madhuban

⁰> > 15/02/09 Madhuban Avyakt BapDada Om Shanti 18/06/70

²“vriddhi ke liye timetable ki vidhi”

¹The method of using a timetable in order to progress.

³baapdaada ek sekand mein avyakt se vyakta mein aa gaya vaise hi bachche bhi ek sekand mein vyakta se avyakt ho sakte hain?

²BapDada has come into the corporeal from the avyakt in one second, in the same way, can the children become avyakt from corporeal in one second?

⁴jaise jab chaahe tab mukh se bole, jab chaahe tab mukh ko band kar den। ⁵aise hota hai na। ⁶vaise hi buddhi ko bhi jab chaahen tab chalaayen,jab na chaahen tab na chale।

³Just as you open your mouth when you wish and close it when you wish, in the same way, do you think your practice is such that you can make your intellect work when you wish and make it stop working when you wish?

⁷aisa abhyaas apna samajhte ho? ⁸mukh ka organsa kuchh mota hai,buddhi mukh se sookshm hai। ⁹lekin mukh ke maaphik buddhi ko jab chaaho tab chalaao,jab chaaho tab na chalaao। ¹⁰aisa abhyaas hai?

⁴Although the organ of the mouth is gross, and the intellect is much more subtle than that, do you have such practice of using your intellect in the same way when you want to and not using it when you don't want to?

¹¹yeh drill jaante ho?

⁵Do you know this drill?

¹²agar is baat ka abhyaas majboot hoga to apni sthiti bhi majboot bana sakenge।

⁶If you have this practice firmly, you will be able to make your stage strong.

¹³yeh hai apni sthiti ki vriddhi ki vidhi।

⁷This is the method to make your stage progress.

¹⁴kai bachchon ka sankalp hai vriddhi kaise ho?

⁸Many children have the thought: How can we progress?

¹⁵vriddhi vidhi se hoti hai।

⁹There can be progress with the right method.

¹⁶agar vidhi nahin jaante ho to vriddhi bhi nahin hogi।

¹⁰If you do not know the right method, there will not be progress.

¹⁷aaj baapdaada harek ki vriddhi aur vidhi donon dekh rahe hain।

¹¹Today, BapDada is seeing both the progress and the method of each of you.

¹⁸ab bataao kya drishya dekha hoga?

¹²What scene would BapDada have seen?

¹⁹harek apne aap se poochhe aur dekhen ki vriddhi ho rahi hai?

¹³Each of you can check and ask yourself: Am I progressing?

²⁰(bahuton ne haath uthaaya)majority apni vriddhi se santushta hain।

¹⁴(Many raised their hands.) ¹⁵The majority was content with their progress.

²¹achha saare din mein avyakt sthiti kitna samay rehti hai?

¹⁶Achcha, for how long do you remain in the avyakt stage throughout the day?

²²bindi roop ke liye nahin poochhte hain। ²³avyakt sthiti kitna samay rehti hai?

¹⁷Baba is not asking about the point-form, but for how do long you stay in the avyakt stage?

²⁴baapdaada sampoorn stage ko saamne rakh poochhte hain aur aap apne past ke purushaartha ko saamne rakh sochte ho kitna farka ho gaya।

¹⁸BapDada is asking you keeping your perfect stage in front of Him, whereas you are thinking keeping your past efforts in front of you. ¹⁹There is so much difference.

²⁵vartamaan samay padhaai ki mukhya subjects kaun si chal rahi hai?

²⁰At the present time, what is the main subject of your study?

²⁶mukhya subject yeh padh rahe ho ki jyaada se jyaada avyakt sthiti bane।

²¹The main subject you are studying is to maintain the avyakt stage for the maximum period.

²⁷to mukhya subject mein result to kam hai।

²²The result is very low in the main subject.

²⁸nirantar yaad mein rahne ki sampoorn stage ke aage ek do ghanta kya hai।

²³What are one or two hours of remembrance in front of the complete stage of staying in constant remembrance?

²⁹inse jyaada apni avyakt sthiti banaane ki vidhi buddhi mein hai?

²⁴Do you have the method in your intellect of creating your avyakt stage over a long period of time?

³⁰agar vidhi hai to vriddhi kyon nahin hoti hai,kaaran?

²⁵If you have the method, then why isn't there any progress? ²⁶What is the reason for this?

³¹vidhi ka gyaan saara spashta buddhi mein aata hai,lekin ek baat nahin aati, jis kaaran vidhi ka maaloom hote bhi vriddhi nahin hoti hai।

²⁷Although the complete knowledge of the method is clear in your intellect, there is still one thing you do not know how to do, due to which there isn't any progress, even though you do have knowledge of it.

³²woh kaun si baat hai।

²⁸What is this aspect?

³³achha, aaj vriddhi kaise ho us par sunaate hain।

²⁹Achcha, today BapDada is telling you how to progress.

³⁴ek baat jo nahin aati woh yeh hai ki vistaar karna aur vistaar mein jaana aata hai lekin vistaar ko jab chaahen tab sametna aur sama lena yeh practice kam hai।

³⁰The one aspect you do not know how to do is that, whereas you know how to create expansion and go into expansion, it is the practice of packing up and merging the expansion that is lacking.

³⁵gyaan ke vistaar mein aana bhi jaante ho lekin gyaan ke vistaar ko samaakar gyaan svarup ban jaana,beej roop ban jaana iski practice kam hai।

³¹You know how to go into the expansion of knowledge, but the practice of merging the expansion of knowledge and becoming an embodiment of knowledge, the seed-form, is lacking.

³⁶vistaar mein jaane se time bahut vyartha jaata hai aur sankalp bhi vyartha jaate hain।

³²A lot of time is wasted by going into the expansion, and even thoughts are wasted.

³⁷isliye jo shakti jama honi chaahiye,woh nahin hoti,iske liye kya plen racho, woh aaj sunte hain।

³³This is why the power that should be accumulating is not accumulating. ³⁴Today, Baba is telling you what plan you should create for this.

³⁸saare vishwa mein bade se bade kaun hain (ham brahman)bade se bade aadmi kya karte hain?

³⁵Who are the greatest of all in the entire world? ³⁶(We Brahmins.) ³⁷What do the most important, great people do?

³⁹aaj kal ke jo bade aadmi hain woh kya saadhan apnaate hain jisse bade-bade kaarya mein saphalta paate hain?

³⁸What methods do important people of today adopt through which they achieve success in great tasks?

⁴⁰woh pahle apne samay ko set karte hain।

³⁹First of all, they set their time.

⁴¹apna time table banaate hain।

⁴⁰They make their own timetable.

⁴²jitna bahut busy hoga utna uska ek ek ghante ka time table banaate hain।

⁴¹The busier they are, the more they keep a timetable for every hour.

⁴³agar time table nahin hoga to time ko saphal nahin kar sakenge।

⁴²If they do not have a timetable, they will not be able to spend their time in a worthwhile way.

⁴⁴time ko saphal nahin karenge to kaarya bhi saphal nahin hoga।

⁴³If they don't use their time in a worthwhile way, there won't be success in their task.

⁴⁵isliye aajkal ke bade aadmi har samay ka time table banaate hain।

⁴⁴This is why important people of today make their timetable for every moment.

⁴⁶apni diary mein note rakhte hain।

⁴⁵They note everything down in their diary.

⁴⁷jab aap brahman bade se bade ho to aap apna time table rakhte ho?

⁴⁶Since you Brahmins are the greatest of all, do you keep a timetable?

⁴⁸yeh ek vidhi hai।

⁴⁷This is one method.

⁴⁹jaise woh log savere din aarambha hote hi time table banaate hain। ⁵⁰is reeti aap harek amritvele se hi time table banaao ki aaj ke din kya-kya karna hai?

⁴⁸Just as those people make their timetable from the beginning of the day, in the same way, each of you should make a timetable at amrit vela of what you have to do throughout the day.

⁵¹jaise shaareerik kaarya ka time table bana hai vaise aatma ki unnati ka bhi time table banaao।

⁴⁹Just as a timetable for a physical task is created, in the same way, create a timetable for the progress of the soul. ⁵⁰Do you understand?

⁵²samjha। ⁵³ismen attention aur checking kam hai।

⁵¹There is very little attention paid to and checking of this.

⁵⁴ab aisa time table banaao। ⁵⁵jaise woh log apne plan banaate hain।

⁵²Now create a timetable in the same way as those people make plans.

⁵⁶aaj ke din itne kaarya samaapta karne hain is reeti aaj ke din avyakt sthiti ka itna percent aur itna samay nikaalna hai।

⁵³"Today, I have to finish these tasks." ⁵⁴In the same way, "Today, I have to have this much percentage and this much time spent in the avyakt stage."

⁵⁷time pramaan chalne se ek hi din mein anek kaarya kar sakte hain।

⁵⁵By doing everything according to the time, you will be able to carry out many tasks in one day.

⁵⁸time table nahin hoga to anek kaarya nahin kar sakenge।

⁵⁶If you do not have a timetable, you will not be able to carry out many tasks.

⁵⁹to apni diary banaao।

⁵⁷So keep a diary for yourself.

⁶⁰jaise ek ghante ka sthool kaarya bana hua hai is reeti aatma ki unnati ka kaarya note karo।

⁵⁸Just as you have a timetable for the physical things to be done in one hour, in the same way, note down the tasks for progress of the soul.

⁶¹plan banaao।

⁵⁹Make a plan.

⁶²phir jaise sthool kaarya karne ke baad us par right daalte ho na। ⁶³yeh ho chuka, yeh nahin hua। ⁶⁴is reeti jo bhi plan banaate ho woh kahaan tak practical mein hua, va nahin hua, na hone ka kaaran aur saath uska nivaaran ka saadhan sochkar aage chadhte jaao।

⁶⁰Then, just as you tick off the list of what is accomplished and what isn't, in the same way, note to what extent the plans you made were carried out in a practical form. ⁶¹Think about the reason they were not carried out in a practical form, and also think of a solution for it, and continue to move forward.

⁶⁵aaj ke din yeh karke hi chhodoonga।

⁶²"Today, I will definitely accomplish this."

⁶⁶aise-aise pahle se pratigya karo।

⁶³First of all, make a promise to yourself in this way.

⁶⁷koi bhi kaarya ke liye pahle pratigya hoti hai phir plan hota hai।

⁶⁴For any task, first of all, a promise is made and then a plan is created.

⁶⁸phir hota hai practical। ⁶⁹aur practical ke baad phir hoti hai checking ki yeh hua yeh nahin hua।

⁶⁵Then it is carried out in practical form and then checking takes place as to whether or not something was done after it has become practical.

⁷⁰checking ke baat jo beeti so beeti।

⁶⁶After checking, whatever has happened is the past.

⁷¹aage unnati ka saadhan rakhte hain।

⁶⁷Then you keep a method for progress in the future.

⁷²jaise aap logon ne nae vidyaarthiyon ke liye saaptaahik paathyakram banaaya hai na। ⁷³to aatma ki unnati ke liye bhi saaptaahik plan bana sakte ho।

⁶⁸Just as you have created a weekly programme for new students, in the same way, you can make a weekly plan for progress of the soul.

⁷⁴jaise yahaan madhuban mein jab aate ho to kuchh chhod karke jaate ho, kuchh bhar kar jaate ho। ⁷⁵is reeti se har din kuchh chhodo aur kuchh bharo।

⁶⁹Just as when you leave Madhuban, you renounce some things and fill yourself with other things, in the same way, renounce some things and fill yourself with other things every day.

⁷⁶jab itna attention rakhenge tab samay ke pahle sampoorn ban sakenge।

⁷⁰Only when you maintain this much attention will you be able to become perfect before time.

⁷⁷samay ke anusaar agar sampoorn banen to uski itni praapti nahin hoti hai।

⁷¹If you become perfect according to the time, then there isn't so much attainment.

⁷⁸samay ke pahle sampoorn banna hai।

⁷²You have to become perfect before time.

⁷⁹sampoornata kya cheez hai,uska anubhav karenge eeshvareey ateendriy sukh nirantar kya hota hai, uska anubhav yahaan hi karna hai।

⁷³When will you experience what perfection is? ⁷⁴You have to experience here what constant, Godly, supersensuous happiness is.

⁸⁰ab dekhenge ki kaayde mujib kaise apna time table va saaptaahik kaaryakram banaate ho।

⁷⁵Now, we shall see how you make your timetable or weekly plan according to the discipline.

⁸¹jitna jo sensibul hote hain woh aise kaarya yathaartha reeti se kar sakte hain।

⁷⁶The more sensible someone is, the more accurately he is able to carry out such tasks.

⁸²sabhi se sensibul hain brahman।

⁷⁷The most sensible are Brahmins.

⁸³devtaaon se bhi sensibul brahman hain।

⁷⁸Brahmins are even more sensible than deities.

⁸⁴to kitna sensibul bane hain, uski parakh hogi।

⁷⁹To what extent you are sensible will be discerned from this.

⁸⁵sense ke saath essence bhi nikaalna seekhna hai।

⁸⁰Together with having sense, you also have to learn how to extract the essence.

⁸⁶essence bahut thoda hota hai। ⁸⁷aur jiski essence nikaalte hain woh bahut vistaar hota hai।

⁸¹The essence is very condensed, whereas that from which you extract the essence is a great expansion.

⁸⁸to sense bhi achha chaahiye aur essence nikaalne bhi aana chaahiye।

⁸²So you need to have very good sense and you must also know how to extract the essence.

⁸⁹koi koi mein sense bahut hai, lekin essence mein tikna nahin aata hai।

⁸³Although some have a lot of sense, they do not know how to stabilise themselves in the form of the essence.

⁹⁰to donon hi abhyaas chaahiye।

⁸⁴So the practice of both is needed.

⁹¹sunaaya tha na ki aap log bhi nature cure karne vaale ho।

⁸⁵You were told that you are the ones who carry out a nature cure.

⁹²nature arthaat sanskaar।

⁸⁶Nature means sanskars.

⁹³jab purushaartha nahin kar paate ho to dosh rakhte ho nature par।

⁸⁷When you are not able to make effort, you blame it on your nature.

⁹⁴hamaari nature aisi hai।

⁸⁸"My nature is like that."

⁹⁵nature par dosh rakh apne ko halka kar dete ho।

⁸⁹You blame your nature and free yourself.

⁹⁶lekin nahin। ⁹⁷aap logon ka kartavya hi hai nature cure karna।

⁹⁰But no, the task of all of you is to cure your nature.

⁹⁸woh nature cure vaale faasta rakhaate hain।

⁹¹Those nature-cure people make you stay on a fast.

⁹⁹to aap logon ko ab kya karna hai?

⁹²So, what do all of you have to do now?

¹⁰⁰faasta jaana hai।

⁹³You have to go fast.

¹⁰¹last nahin rehna hai।

⁹⁴You must not remain last.

¹⁰²faasta jaane ke liye faasta rakho।

⁹⁵In order to go fast, you must stay on a fast.

¹⁰³kaun si faasta?

⁹⁶What fast must you stay on?

¹⁰⁴time table banaao। ¹⁰⁵aaj is baat ki faasta rakhenge।

⁹⁷Make a timetable that, from today, you will hold a fast for a particular aspect.

¹⁰⁶pratigya karo।

⁹⁸Make a promise.

¹⁰⁷jaise woh log kab koi cheez ki faasta rakhte hain, vaise aap log bhi har roz koi na koi kami ki baat note karo।

⁹⁹Just as those people stay on a fast, in the same way, you must note down one of your weaknesses every day.

¹⁰⁸woh log bhi jo cheez nuksaankaarak hai uske liye faasta rakhte hain।

¹⁰⁰Those people also keep a fast of the things that are harmful to them.

¹⁰⁹to purushaartha mein jo bhi nuksaankaarak baaten hain unki faasta rakho phir usko check bhi karo।

¹⁰¹So, in terms of effort too, stay on a fast of the things that are harmful to you. ¹⁰²Then also check them.

¹¹⁰kai vrat rakhte hain,upvaas rakhte hain। ¹¹¹lekin kar nahin paate to beech mein kha bhi lete hain।

¹⁰³When people hold a fast and they are not able to keep it, they eat something in between.

¹¹²yahaan bhi aise karte hain। ¹¹³jaise bhakti maarga ki aadat padi hui hai।

¹⁰⁴Here, too, some do the same thing because they have the habit from the path of devotion.

¹¹⁴subah ko pratigya karte hain ki yeh nahin karenge phir din aarambha hua to woh pratigya khatma।

¹⁰⁵They make a promise in the morning that they will not do something, and then as soon as the day begins, that promise is broken.

¹¹⁵yahaan bhi aise subah ko pratigya karte hain phir kah dete samasya aisi aa gai hai। ¹¹⁶samasya samaapta hogi to phir karoonga।

¹⁰⁶Here too, some make a promise in the morning and then during the day, say: Such-and-such a problem came up, and so when this problem finishes, I will then do it.

¹¹⁷ab woh sanskaar khatma karo।

¹⁰⁷You must now finish that sanskar.

¹¹⁸sametna aur samaana seekho।

¹⁰⁸Learn how to merge and pack up.

¹¹⁹puraane sanskaar samaana hain।

¹⁰⁹You have to merge your old sanskars.

¹²⁰uski pratigya karo va faasta rakho,bade aadmiyon ke pahle se hi programme fix hote hain na।

¹¹⁰Make a promise or stay on a fast for this. ¹¹¹Important people have a programme fixed in advance. ¹¹²You are the most important of all.

¹²¹aap log to sabhi se bade ho।

¹¹³So fix your programme for six months.

¹²²to apna programme bhi6 maas ka fix karo।

¹¹⁴"I will definitely accomplish this task.

¹²³yeh kaarya karke hi chhodoonga।

¹¹⁵I will definitely become this."

¹²⁴ban kar hi chhodoonga jab itna nishchaybuddhi banenge tab vijayi banenge।

¹¹⁶When you have such faith in the intellect, you will become victorious.

¹²⁵baap mein to nishchay hai lekin apne mein bhi nishchaybuddhi hokar kaarya karo to phir vijay hi vijay hai।

¹¹⁷You have faith in the Father, but now carry out your tasks while having faith in yourself, and then there will be victory all the time.

¹²⁶vijay ke aage samasya koi cheez nahin hai।

¹¹⁸Problems are nothing in front of victory.

¹²⁷phir woh samasya nahin feel hogi lekin khel feel hoga।

¹¹⁹Then you will not feel a problem to be a problem but a game.

¹²⁸khel khushi se kiya jaata hai।

¹²⁰One plays games with happiness.

¹²⁹koi kaarya sahaj hota hai to aap log kehte ho na yeh to baaen haath ka khel hai arthaat sahaj hai।

¹²¹When a task is easy, you say: This task is just a game for the right hand, that is, it is easy.

¹³⁰to yeh bhi buddhi ka khel ho jaayega।

¹²²So this will also become like a game for the intellect.

¹³¹khel mein ghabraaenge nahin।

¹²³You would not be afraid in a game.

¹³²bade se bade ho to bade se badi sthiti bhi banaao।

¹²⁴Since you are the most important of all, create the highest stage of all.

¹³³kai bade aadmi aise hote hain jo apne badepan mein thaharna nahin aata hai।

¹²⁵There are some important people who do not know how to maintain their importance.

¹³⁴aap log aise nahin banna।

¹²⁶You must not become like them.

¹³⁵jitne bade ho utna hi badi sthiti bhi dikhlaao। ¹³⁶bada kaarya karke dikhaao।

¹²⁷To the extent that you are important, accordingly, create an elevated stage and show everyone.

¹³⁷kam se kam aath ghante ka lakshya rakhna hai।

¹²⁸Carry out a great task and show everyone.

¹³⁸avyakt sthiti ke liye kah rahe hain।

¹²⁹At least keep an aim for eight hours.

¹³⁹avyakt sthiti aath ghanta banaana badi baat nahin।

¹³⁰Baba is referring to the avyakt stage.

¹⁴⁰avyakt ki smriti arthaat avyakt sthiti।

¹³¹It is not a big thing to create an avyakt stage for eight hours.

¹⁴¹baap ki do ghante yaad kyon?

¹³²Awareness of the avyakt means an avyakt stage.

¹⁴²do ghante baap ki yaad rahi to baaki samay kya kiya?

¹³³Why should there only be two hours of remembrance of the Father?

¹⁴³baap ke snehi ho va maaya ke? ¹⁴⁴jisse sneh hota hai, sneh arthaat samparka।

¹³⁴If you had only two hours of remembrance of Baba, what did you do for the rest of the time?

¹⁴⁵jisse samparka hota hai to un jaise sanskaar zaroor bharenge। ¹⁴⁶sanskaar milne ke aadhaar se hi samparka hota hai na।

¹³⁵Do you have love for Baba or for Maya? ¹³⁶You would definitely make your sanskars the same as the one for whom you have love, that is, with whom you have a connection.

¹⁴⁷to agar baap ke snehi ho,samparka bhi hai to sanskaar kyon nahin milte?

¹³⁷Someone comes into connection with someone else on the basis of the harmony of their sanskars.

¹⁴⁸phir baapdaada kahenge ki maaya ke snehi ho। ¹⁴⁹agar do ghante baap ke snehi aur22 ghanta maaya ke snehi rehte ho to kya kahenge?

¹³⁸So if you have love for the Father, and you even have a connection with Him, then why are your sanskars not like His?

¹⁵⁰service karte bhi sneh ko,samparka ko na chhodo।

¹³⁹In that case, BapDada would say that you have love for Maya.

¹⁵¹sampoorn stage to najdeek rahne ki hai। ¹⁵²ek geet bhi hai na – na vo ham se juda honge।

¹⁴⁰What would you say if you had love for Baba for two hours and love for Maya for 22 hours?

¹⁵³jab juda hi nahin honge to sneh dil se kaise niklega।

¹⁴¹Even while doing service, do not let go of your love and connection.

¹⁵⁴to hona nirantar chaahiye।

¹⁴²The stage of perfection comes by staying close.

¹⁵⁵parantu purushaarthi ke kaaran phir bhi margin dete hain।

¹⁴³There is a song: Neither will He be separated from us, nor will we experience sorrow....

¹⁵⁶to kam se kam 8 ghante ka lakshya rakhkar diary banaao,time table banaao phir result bhi dekhenge har saptaah ki result apni braahmani se check karaao।

¹⁴⁴If you do not become separated from one another, how can your love be removed? ¹⁴⁵So it should be constant, but because you are effort-makers, Baba is giving you some margin.

¹⁵⁷aur har saptaah ki result ikatthi kar ek maas ki result madhuban aani chaahiye।

¹⁴⁶So make your diary with the aim of a minimum of eight hours. ¹⁴⁷Make a timetable and then Baba will see the result.

¹⁵⁸braahmaniyon ko kaam karna chaahiye। ¹⁵⁹har saptaah ki diary harek ki check karo। ¹⁶⁰kya time table banaaya।

¹⁴⁸Get your result verified by your teacher every week, and accumulate the result of every week and send it to Madhuban once a month.

¹⁶¹usmein kahaan tak saphal hue।

¹⁴⁹The Brahmin teachers should do something.

¹⁶²phir short mein ek maas ki result madhuban bhejni hai। ¹⁶³abhi albelepan ka samay nahin hai।

¹⁵⁰Check everyone's diary every week to see what timetable they have made and to what extent they were successful in that.

¹⁶⁴bahut samay albela purushaartha kiya। ¹⁶⁵ab jo kiya so kiya।

¹⁵¹Then you should send a brief report to Madhuban every month.

¹⁶⁶phir yeh slogan yaad dilaaenge।

¹⁵²Now is not the time for carelessness.

¹⁶⁷jo aap log auron ko sunaate ho– ab nahin to kab nahin।

¹⁵³You have been making effort carelessly for a long time. ¹⁵⁴Now, whatever has been done is done.

¹⁶⁸agar ab na karenge to phir kab karenge। ¹⁶⁹phir kab ho nahin sakega।

¹⁵⁵Baba will then remind you of the slogan which you tell others: If not now, then never!

¹⁷⁰isliye slogan bhi yaad rakhna har din ka alag-alag apne prati slogan bhi saamne rakh sakte ho।

¹⁵⁶If you do not do something now, when will you do it? ¹⁵⁷You will not be able to do it at any other time.

¹⁷¹jaise yeh slogan hai ki jo karma mein karoonga mujhe dekh aur karenge।

¹⁵⁸Therefore, remember the slogan. ¹⁵⁹You can keep a different slogan for yourself in front of you every day.

¹⁷²is reeti doosre din phir doosra slogan saamne rakho।

¹⁶⁰There is the slogan, "Whatever actions I perform, others who see me will do the same."

¹⁷³jaise baapdaada ne sunaaya ki saphalta hamaara janma siddha adhikaar hai।

¹⁶¹Keep another slogan in front of you the next day. ¹⁶²BapDada has told you that success is your birthright.

¹⁷⁴yeh bhi sunaaya tha ki mitenge lekin hatenge nahin।

¹⁶³You have also been told: We will die but we will not be defeated.

¹⁷⁵isi prakaar har roz ka koi na koi slogan saamne rakho aur us slogan ko practical mein laao।

¹⁶⁴In this way, keep a different slogan in front of you every day, and put that slogan into practical form.

¹⁷⁶phir dekho avyakt sthiti kitni jaldi ho jaati hai।

¹⁶⁵Then see how quickly you are able to make your avyakt stage.

¹⁷⁷pharishton ko pharsha ki kabhi aakarshan nahin hoti hai।

¹⁶⁶Angels are never attracted by the earth. ¹⁶⁷They just come and go.

¹⁷⁸abhi abhi aaya aur gaya। ¹⁷⁹kaarya samaapta hua phir thaharte nahin।

¹⁶⁸Once their task is accomplished, they do not stay any longer.

¹⁸⁰aap logon ne bhi kaarya ke liye vyakta ka aadhaar liya, kaarya samaapta kiya phir avyakt ek sekand mein।

¹⁶⁹You have taken the support of the corporeal in order to carry out a task, so as soon as that task is finished you become avyakt in a second.

¹⁸¹yeh practice ho jaaye phir farishte kahlaayenge।

¹⁷⁰If you have this practice, you will be called angels.

¹⁸²achha !

¹⁷¹Achcha.