गुरुवार 18 जून 1970 की अव्यक्त मुरली

⁰> ¹18-06-70 ōm śhānti avyakt bāpdādā madhuban

⁰> > 15/02/09 Madhuban Avyakt BapDada Om Shanti 18/06/70

²“ vr̥iddhi kē liē timetable key|kī vidhi ”

¹The method of using a timetable in order to progress.

³Bāpdādā ēk sēkaṇḍ mē̃ avyakt sē vyakt mē̃ ā gayā vaisē hī bachchē bhī ēk sēkaṇḍ mē̃ vyakt sē avyakt hō saktē haĩ  ?

²BapDada has come into the corporeal from the avyakt in one second, in the same way, can the children become avyakt from corporeal in one second?

⁴Jaisē jab chāhē tab mukh sē bōlē , jab chāhē tab mukh kō band kar dē̃ . ⁵Aisē hōtā hai nā . ⁶Vaisē hī buddhi kō bhī jab chāhē̃ tab chalāyē̃ , jab na chāhē̃ tab na chalē .

³Just as you open your mouth when you wish and close it when you wish, in the same way, do you think your practice is such that you can make your intellect work when you wish and make it stop working when you wish?

⁷Aisā abhyās apnā samajhtē hō  ? ⁸Mukh kā ōrgansa kuchh mōṭā hai , buddhi mukh sē sūkṣhma hai . ⁹Lēkin mukh K|kē māphik buddhi kō jab chāhō tab chalāō , jab chāhō tab na chalāō . ¹⁰Aisā abhyās hai  ?

⁴Although the organ of the mouth is gross, and the intellect is much more subtle than that, do you have such practice of using your intellect in the same way when you want to and not using it when you don't want to?

¹¹Yah drill jāntē hō  ?

⁵Do you know this drill?

¹²Agar is bāt kā abhyās majbūt hōgā tō apnī sthiti bhī majbūt banā sakē̃gē .

⁶If you have this practice firmly, you will be able to make your stage strong.

¹³Yah hai apnī sthiti key|kī vr̥iddhi key|kī vidhi .

⁷This is the method to make your stage progress.

¹⁴Kaī bachchō̃ kā saṅkalp hai vr̥iddhi kaisē hō  ?

⁸Many children have the thought: How can we progress?

¹⁵Vr̥iddhi vidhi sē hōtī hai .

⁹There can be progress with the right method.

¹⁶Agar vidhi nahī̃ jāntē hō tō vr̥iddhi bhī nahī̃ hōgī .

¹⁰If you do not know the right method, there will not be progress.

¹⁷Āj bāpdādā harēk key|kī vr̥iddhi aur vidhi dōnō̃ dēkh rahē haĩ .

¹¹Today, BapDada is seeing both the progress and the method of each of you.

¹⁸Ab batāō kyā dr̥iśhya dēkhā hōgā  ?

¹²What scene would BapDada have seen?

¹⁹Harēk apnē āp sē pūchhē aur dēkhē̃ ki vr̥iddhi hō rahī hai  ?

¹³Each of you can check and ask yourself: Am I progressing?

²⁰ ( bahutō̃ nē hāth uṭhāyā ) majority apnī vr̥iddhi sē santuṣhṭ haĩ .

¹⁴(Many raised their hands.) ¹⁵The majority was content with their progress.

²¹Achchhā sārē din mē̃ avyakt sthiti kitnā samay rahtī hai  ?

¹⁶Achcha, for how long do you remain in the avyakt stage throughout the day?

²²Bindī rūp kē liē nahī̃ pūchhtē haĩ . ²³Avyakt sthiti kitnā samay rahtī hai  ?

¹⁷Baba is not asking about the point-form, but for how do long you stay in the avyakt stage?

²⁴Bāpdādā sampūrṇ stage kō sāmnē rakh pūchhtē haĩ aur āp apnē past K|kē puruṣhārth kō sāmnē rakh sōchtē hō kitnā fark hō gayā .

¹⁸BapDada is asking you keeping your perfect stage in front of Him, whereas you are thinking keeping your past efforts in front of you. ¹⁹There is so much difference.

²⁵Vartamān samay paṛhāī kī mukhya subjects kaun see|sī|C chal rahī hai  ?

²⁰At the present time, what is the main subject of your study?

²⁶Mukhya subject yah paṛh rahē hō ki jyādā sē jyādā avyakt sthiti banē .

²¹The main subject you are studying is to maintain the avyakt stage for the maximum period.

²⁷Tō mukhya subject mē̃ result tō cum|kam hai .

²²The result is very low in the main subject.

²⁸Nirantar yād mē̃ rahnē key|kī sampūrṇ stage kē āgē ēk dō ghaṇṭā kyā hai .

²³What are one or two hours of remembrance in front of the complete stage of staying in constant remembrance?

²⁹Insē jyādā apnī avyakt sthiti banānē key|kī vidhi buddhi mē̃ hai  ?

²⁴Do you have the method in your intellect of creating your avyakt stage over a long period of time?

³⁰Agar vidhi hai tō vr̥iddhi kyō̃ nahī̃ hōtī hai , kāraṇ  ?

²⁵If you have the method, then why isn't there any progress? ²⁶What is the reason for this?

³¹Vidhi kā gyān sārā spaṣhṭ buddhi mē̃ ātā hai , lēkin ēk bāt nahī̃ ātī , jis kāraṇ vidhi kā mālūm hōtē bhī vr̥iddhi nahī̃ hōtī hai .

²⁷Although the complete knowledge of the method is clear in your intellect, there is still one thing you do not know how to do, due to which there isn't any progress, even though you do have knowledge of it.

³²Vah kaun see|sī|C bāt hai .

²⁸What is this aspect?

³³Achchhā , āj vr̥iddhi kaisē hō us par sunātē haĩ .

²⁹Achcha, today BapDada is telling you how to progress.

³⁴Ēk bāt jō nahī̃ ātī vah yah hai ki vistār karnā aur vistār mē̃ jānā ātā hai lēkin vistār kō jab chāhē̃ tab samēṭnā aur samā lēnā yah practice cum|kam hai .

³⁰The one aspect you do not know how to do is that, whereas you know how to create expansion and go into expansion, it is the practice of packing up and merging the expansion that is lacking.

³⁵Gyān K|kē vistār mē̃ ānā bhī jāntē hō lēkin gyān K|kē vistār kō samākar gyān svarup ban jānā , bīj rūp ban jānā iskī practice cum|kam hai .

³¹You know how to go into the expansion of knowledge, but the practice of merging the expansion of knowledge and becoming an embodiment of knowledge, the seed-form, is lacking.

³⁶Vistār mē̃ jānē sē time bahut vyarth jātā hai aur saṅkalp bhī vyarth jātē haĩ .

³²A lot of time is wasted by going into the expansion, and even thoughts are wasted.

³⁷Isliē jō śhakti jamā hōnī chāhiē , vah nahī̃ hōtī , iskē liē kyā plain|plane rachō , vah āj suntē haĩ .

³³This is why the power that should be accumulating is not accumulating. ³⁴Today, Baba is telling you what plan you should create for this.

³⁸Sārē viśhva mē̃ baṛē sē baṛē kaun haĩ ( ham brāhmaṇ ) baṛē sē baṛē ādmī kyā kartē haĩ  ?

³⁵Who are the greatest of all in the entire world? ³⁶(We Brahmins.) ³⁷What do the most important, great people do?

³⁹Āj kal K|kē jō baṛē ādmī haĩ vah kyā sādhan apnātē haĩ jissē baṛē-baṛē kārya mē̃ saphaltā pātē haĩ  ?

³⁸What methods do important people of today adopt through which they achieve success in great tasks?

⁴⁰Vah pahlē apnē samay kō set kartē haĩ .

³⁹First of all, they set their time.

⁴¹Apnā time table banātē haĩ .

⁴⁰They make their own timetable.

⁴²Jitnā bahut busy hōgā utnā uskā ēk ēk ghaṇṭē kā time table banātē haĩ .

⁴¹The busier they are, the more they keep a timetable for every hour.

⁴³Agar time table nahī̃ hōgā tō time kō saphal nahī̃ kar sakē̃gē .

⁴²If they do not have a timetable, they will not be able to spend their time in a worthwhile way.

⁴⁴Time kō saphal nahī̃ karē̃gē tō kārya bhī saphal nahī̃ hōgā .

⁴³If they don't use their time in a worthwhile way, there won't be success in their task.

⁴⁵Isliē ājkal K|kē baṛē ādmī her|har samay kā time table banātē haĩ .

⁴⁴This is why important people of today make their timetable for every moment.

⁴⁶Apnī diary mē̃ note rakhtē haĩ .

⁴⁵They note everything down in their diary.

⁴⁷Jab āp brāhmaṇ baṛē sē baṛē hō tō āp apnā time table rakhtē hō  ?

⁴⁶Since you Brahmins are the greatest of all, do you keep a timetable?

⁴⁸Yah ēk vidhi hai .

⁴⁷This is one method.

⁴⁹Jaisē vah lōg savērē din ārambh hōtē hī time table banātē haĩ . ⁵⁰Is rīti āp harēk amr̥itvēlē sē hī time table banāō ki āj K|kē din kyā-kyā karnā hai  ?

⁴⁸Just as those people make their timetable from the beginning of the day, in the same way, each of you should make a timetable at amrit vela of what you have to do throughout the day.

⁵¹Jaisē śhārīrik kārya kā time table banā hai vaisē ātmā key|kī unnati kā bhī time table banāō .

⁴⁹Just as a timetable for a physical task is created, in the same way, create a timetable for the progress of the soul. ⁵⁰Do you understand?

⁵²Samjhā . ⁵³Ismē̃ attention aur checking cum|kam hai .

⁵¹There is very little attention paid to and checking of this.

⁵⁴Ab aisā time table banāō . ⁵⁵Jaisē vah lōg apnē plan banātē haĩ .

⁵²Now create a timetable in the same way as those people make plans.

⁵⁶Āj K|kē din itnē kārya samāpt karnē haĩ is rīti āj K|kē din avyakt sthiti kā itnā percent aur itnā samay nikālnā hai .

⁵³"Today, I have to finish these tasks." ⁵⁴In the same way, "Today, I have to have this much percentage and this much time spent in the avyakt stage."

⁵⁷Time pramāṇ chalnē sē ēk hī din mē̃ anēk kārya kar saktē haĩ .

⁵⁵By doing everything according to the time, you will be able to carry out many tasks in one day.

⁵⁸Time table nahī̃ hōgā tō anēk kārya nahī̃ kar sakē̃gē .

⁵⁶If you do not have a timetable, you will not be able to carry out many tasks.

⁵⁹Tō apnī diary banāō .

⁵⁷So keep a diary for yourself.

⁶⁰Jaisē ēk ghaṇṭē kā sthūl kārya banā huā hai is rīti ātmā key|kī unnati kā kārya note karō .

⁵⁸Just as you have a timetable for the physical things to be done in one hour, in the same way, note down the tasks for progress of the soul.

⁶¹Plan banāō .

⁵⁹Make a plan.

⁶²Phir jaisē sthūl kārya karnē kē bād us par right ḍāltē hō nā . ⁶³Yah hō chukā , yah nahī̃ huā . ⁶⁴Is rīti jō bhī plan banātē hō vah kahā̃ tak practical mē̃ huā , vā nahī̃ huā , na hōnē kā kāraṇ aur sāth uskā nivāraṇ kā sādhan sōchkar āgē chaṛhtē jāō .

⁶⁰Then, just as you tick off the list of what is accomplished and what isn't, in the same way, note to what extent the plans you made were carried out in a practical form. ⁶¹Think about the reason they were not carried out in a practical form, and also think of a solution for it, and continue to move forward.

⁶⁵Āj K|kē din yah karkē hī chōṛūṅgā .

⁶²"Today, I will definitely accomplish this."

⁶⁶Aisē-aisē pahlē sē pratigyā karō .

⁶³First of all, make a promise to yourself in this way.

⁶⁷Kōī bhī kārya kē liē pahlē pratigyā hōtī hai phir plan hōtā hai .

⁶⁴For any task, first of all, a promise is made and then a plan is created.

⁶⁸Phir hōtā hai practical . ⁶⁹Aur practical kē bād phir hōtī hai checking ki yah huā yah nahī̃ huā .

⁶⁵Then it is carried out in practical form and then checking takes place as to whether or not something was done after it has become practical.

⁷⁰Checking K|kē bāt jō bītī sō bītī .

⁶⁶After checking, whatever has happened is the past.

⁷¹Āgē unnati kā sādhan rakhtē haĩ .

⁶⁷Then you keep a method for progress in the future.

⁷²Jaisē āp lōgō̃ nē naē vidyārthiyō̃ kē liē sāptāhik pāṭhyakram banāyā hai nā . ⁷³Tō ātmā key|kī unnati kē liē bhī sāptāhik plan banā saktē hō .

⁶⁸Just as you have created a weekly programme for new students, in the same way, you can make a weekly plan for progress of the soul.

⁷⁴Jaisē yahā̃ madhuban mē̃ jab ātē hō tō kuchh chhōṛ karkē jātē hō , kuchh bhar kar jātē hō . ⁷⁵Is rīti sē her|har din kuchh chhōṛō aur kuchh bharō .

⁶⁹Just as when you leave Madhuban, you renounce some things and fill yourself with other things, in the same way, renounce some things and fill yourself with other things every day.

⁷⁶Jab itnā attention rakhē̃gē tab samay K|kē pahlē sampūrṇ ban sakē̃gē .

⁷⁰Only when you maintain this much attention will you be able to become perfect before time.

⁷⁷Samay K|kē anusār agar sampūrṇ banē̃ tō uskī itnī prāpti nahī̃ hōtī hai .

⁷¹If you become perfect according to the time, then there isn't so much attainment.

⁷⁸Samay K|kē pahlē sampūrṇ bannā hai .

⁷²You have to become perfect before time.

⁷⁹Sampūrṇtā kyā chīz hai , uskā anubhav karē̃gē īśhvarīy atīndriya sukh nirantar kyā hōtā hai , uskā anubhav yahā̃ hī karnā hai .

⁷³When will you experience what perfection is? ⁷⁴You have to experience here what constant, Godly, supersensuous happiness is.

⁸⁰Ab dēkhē̃gē ki kāydē mujib kaisē apnā time table vā sāptāhik kāryakram banātē hō .

⁷⁵Now, we shall see how you make your timetable or weekly plan according to the discipline.

⁸¹Jitnā jō sēnsibul hōtē haĩ vah aisē kārya yathārth rīti sē kar saktē haĩ .

⁷⁶The more sensible someone is, the more accurately he is able to carry out such tasks.

⁸²Sabhī sē sēnsibul haĩ brāhmaṇ .

⁷⁷The most sensible are Brahmins.

⁸³Dēvtāō̃ sē bhī sēnsibul brāhmaṇ haĩ .

⁷⁸Brahmins are even more sensible than deities.

⁸⁴Tō kitnā sēnsibul banē haĩ , uskī parakh hōgī .

⁷⁹To what extent you are sensible will be discerned from this.

⁸⁵Sense kē sāth essence bhī nikālnā sīkhnā hai .

⁸⁰Together with having sense, you also have to learn how to extract the essence.

⁸⁶Essence bahut thōṛā hōtā hai . ⁸⁷Aur jiskī essence nikāltē haĩ vah bahut vistār hōtā hai .

⁸¹The essence is very condensed, whereas that from which you extract the essence is a great expansion.

⁸⁸Tō sense bhī achchhā chāhiē aur essence nikālnē bhī ānā chāhiē .

⁸²So you need to have very good sense and you must also know how to extract the essence.

⁸⁹Kōī kōī mē̃ sense bahut hai , lēkin essence mē̃ ṭiknā nahī̃ ātā hai .

⁸³Although some have a lot of sense, they do not know how to stabilise themselves in the form of the essence.

⁹⁰Tō dōnō̃ hī abhyās chāhiē .

⁸⁴So the practice of both is needed.

⁹¹Sunāyā thā nā ki āp lōg bhī nature cure karnē vālē hō .

⁸⁵You were told that you are the ones who carry out a nature cure.

⁹²Nature arthāt saṅskār .

⁸⁶Nature means sanskars.

⁹³Jab puruṣhārth nahī̃ kar pātē hō tō dōṣh rakhtē hō nature par .

⁸⁷When you are not able to make effort, you blame it on your nature.

⁹⁴Hamārī nature aisī hai .

⁸⁸"My nature is like that."

⁹⁵Nature par dōṣh rakh apnē kō halkā kar dētē hō .

⁸⁹You blame your nature and free yourself.

⁹⁶Lēkin nahī̃ . ⁹⁷Āp lōgō̃ kā kartavya hī hai nature cure karnā .

⁹⁰But no, the task of all of you is to cure your nature.

⁹⁸Vah nature cure vālē fāsṭa rakhātē haĩ .

⁹¹Those nature-cure people make you stay on a fast.

⁹⁹Tō āp lōgō̃ kō ab kyā karnā hai  ?

⁹²So, what do all of you have to do now?

¹⁰⁰Fāsṭa jānā hai .

⁹³You have to go fast.

¹⁰¹Last nahī̃ rahnā hai .

⁹⁴You must not remain last.

¹⁰²Fāsṭa jānē kē liē fāsṭa rakhō .

⁹⁵In order to go fast, you must stay on a fast.

¹⁰³Kaun see|sī|C fāsṭa  ?

⁹⁶What fast must you stay on?

¹⁰⁴Time table banāō . ¹⁰⁵Āj is bāt key|kī fāsṭa rakhē̃gē .

⁹⁷Make a timetable that, from today, you will hold a fast for a particular aspect.

¹⁰⁶Pratigyā karō .

⁹⁸Make a promise.

¹⁰⁷Jaisē vah lōg kab kōī chīz key|kī fāsṭa rakhtē haĩ , vaisē āp lōg bhī her|har rōz kōī na kōī kamī key|kī bāt note karō .

⁹⁹Just as those people stay on a fast, in the same way, you must note down one of your weaknesses every day.

¹⁰⁸Vah lōg bhī jō chīz nuksānkārak hai uskē liē fāsṭa rakhtē haĩ .

¹⁰⁰Those people also keep a fast of the things that are harmful to them.

¹⁰⁹Tō puruṣhārth mē̃ jō bhī nuksānkārak bātē̃ haĩ unkī fāsṭa rakhō phir uskō check bhī karō .

¹⁰¹So, in terms of effort too, stay on a fast of the things that are harmful to you. ¹⁰²Then also check them.

¹¹⁰Kaī vrat rakhtē haĩ , upavās rakhtē haĩ . ¹¹¹Lēkin kar nahī̃ pātē tō bīch mē̃ khā bhī lētē haĩ .

¹⁰³When people hold a fast and they are not able to keep it, they eat something in between.

¹¹²Yahā̃ bhī aisē kartē haĩ . ¹¹³Jaisē bhakti mārg key|kī ādat paṛī huī hai .

¹⁰⁴Here, too, some do the same thing because they have the habit from the path of devotion.

¹¹⁴Subah kō pratigyā kartē haĩ ki yah nahī̃ karē̃gē phir din ārambh huā tō vah pratigyā ḵẖatm .

¹⁰⁵They make a promise in the morning that they will not do something, and then as soon as the day begins, that promise is broken.

¹¹⁵Yahā̃ bhī aisē subah kō pratigyā kartē haĩ phir kah dētē samasyā aisī ā gaī hai . ¹¹⁶Samasyā samāpt hōgī tō phir karū̃gā .

¹⁰⁶Here too, some make a promise in the morning and then during the day, say: Such-and-such a problem came up, and so when this problem finishes, I will then do it.

¹¹⁷Ab vah saṅskār ḵẖatm karō .

¹⁰⁷You must now finish that sanskar.

¹¹⁸Samēṭnā aur samānā sīkhō .

¹⁰⁸Learn how to merge and pack up.

¹¹⁹Purānē saṅskār samānā haĩ .

¹⁰⁹You have to merge your old sanskars.

¹²⁰Uskī pratigyā karō vā fāsṭa rakhō , baṛē ādamiyō̃ K|kē pahlē sē hī programme fix hōtē haĩ nā .

¹¹⁰Make a promise or stay on a fast for this. ¹¹¹Important people have a programme fixed in advance. ¹¹²You are the most important of all.

¹²¹Āp lōg tō sabhī sē baṛē hō .

¹¹³So fix your programme for six months.

¹²²Tō apnā programme bhī 6 mās kā fix karō .

¹¹⁴"I will definitely accomplish this task.

¹²³Yah kārya karkē hī chōḍūṅgā .

¹¹⁵I will definitely become this."

¹²⁴Ban kar hī chōḍūṅgā jab itnā niśhchaybuddhi banē̃gē tab vijayī banē̃gē .

¹¹⁶When you have such faith in the intellect, you will become victorious.

¹²⁵Bāp mē̃ tō niśhchay hai lēkin apnē mē̃ bhī niśhchaybuddhi hōkar kārya karō tō phir vijay hī vijay hai .

¹¹⁷You have faith in the Father, but now carry out your tasks while having faith in yourself, and then there will be victory all the time.

¹²⁶Vijay kē āgē samasyā kōī chīz nahī̃ hai .

¹¹⁸Problems are nothing in front of victory.

¹²⁷Phir vah samasyā nahī̃ feel hōgī lēkin khēl feel hōgā .

¹¹⁹Then you will not feel a problem to be a problem but a game.

¹²⁸Khēl ḵẖuśhī sē kiyā jātā hai .

¹²⁰One plays games with happiness.

¹²⁹Kōī kārya sahaj hōtā hai tō āp lōg kahtē hō nā yah tō bāē̃ hāth kā khēl hai arthāt sahaj hai .

¹²¹When a task is easy, you say: This task is just a game for the right hand, that is, it is easy.

¹³⁰Tō yah bhī buddhi kā khēl hō jāyēgā .

¹²²So this will also become like a game for the intellect.

¹³¹Khēl mē̃ ghabarāēṅgē nahī̃ .

¹²³You would not be afraid in a game.

¹³²Baṛē sē baṛē hō tō baṛē sē baṛī sthiti bhī banāō .

¹²⁴Since you are the most important of all, create the highest stage of all.

¹³³Kaī baṛē ādmī aisē hōtē haĩ jō apnē baṛēpan mē̃ ṭhaharnā nahī̃ ātā hai .

¹²⁵There are some important people who do not know how to maintain their importance.

¹³⁴Āp lōg aisē nahī̃ bannā .

¹²⁶You must not become like them.

¹³⁵Jitnē baṛē hō utnā hī baṛī sthiti bhī dikhlāō . ¹³⁶Baṛā kārya karkē dikhāō .

¹²⁷To the extent that you are important, accordingly, create an elevated stage and show everyone.

¹³⁷Kam sē kam āṭh ghaṇṭē kā lakṣhya rakhnā hai .

¹²⁸Carry out a great task and show everyone.

¹³⁸Avyakt sthiti kē liē kah rahē haĩ .

¹²⁹At least keep an aim for eight hours.

¹³⁹Avyakt sthiti āṭh ghaṇṭā banānā baṛī bāt nahī̃ .

¹³⁰Baba is referring to the avyakt stage.

¹⁴⁰Avyakt key|kī smr̥iti arthāt avyakt sthiti .

¹³¹It is not a big thing to create an avyakt stage for eight hours.

¹⁴¹Bāp kī dō ghaṇṭē yād kyō̃  ?

¹³²Awareness of the avyakt means an avyakt stage.

¹⁴²Dō ghaṇṭē bāp kī yād rahī tō bākī samay kyā kiyā  ?

¹³³Why should there only be two hours of remembrance of the Father?

¹⁴³Bāp K|kē snēhī hō vā māyā K|kē  ? ¹⁴⁴Jissē snēh hōtā hai , snēh arthāt samparka .

¹³⁴If you had only two hours of remembrance of Baba, what did you do for the rest of the time?

¹⁴⁵Jissē samparka hōtā hai tō un jaisē saṅskār zarūr bharē̃gē . ¹⁴⁶Saṅskār milnē K|kē ādhār sē hī samparka hōtā hai nā .

¹³⁵Do you have love for Baba or for Maya? ¹³⁶You would definitely make your sanskars the same as the one for whom you have love, that is, with whom you have a connection.

¹⁴⁷Tō agar bāp K|kē snēhī hō , samparka bhī hai tō saṅskār kyō̃ nahī̃ miltē  ?

¹³⁷Someone comes into connection with someone else on the basis of the harmony of their sanskars.

¹⁴⁸Phir bāpdādā kahē̃gē ki māyā K|kē snēhī hō . ¹⁴⁹Agar dō ghaṇṭē bāp K|kē snēhī aur 22 ghaṇṭā māyā K|kē snēhī rahtē hō tō kyā kahē̃gē  ?

¹³⁸So if you have love for the Father, and you even have a connection with Him, then why are your sanskars not like His?

¹⁵⁰Service kartē bhī snēh kō , samparka kō na chhōṛō .

¹³⁹In that case, BapDada would say that you have love for Maya.

¹⁵¹Sampūrṇ stage tō najdīk rahnē kī hai . ¹⁵²Ēk gīt bhī hai nā – na vō ham sē judā hōṅgē .

¹⁴⁰What would you say if you had love for Baba for two hours and love for Maya for 22 hours?

¹⁵³Jab judā hī nahī̃ hōṅgē tō snēh dil sē kaisē nikalēgā .

¹⁴¹Even while doing service, do not let go of your love and connection.

¹⁵⁴Tō hōnā nirantar chāhiē .

¹⁴²The stage of perfection comes by staying close.

¹⁵⁵Parantu puruṣhārthī K|kē kāraṇ phir bhī margin dētē haĩ .

¹⁴³There is a song: Neither will He be separated from us, nor will we experience sorrow....

¹⁵⁶Tō kam sē kam 8 ghaṇṭē kā lakṣhya rakhkar diary banāō , time table banāō phir result bhī dēkhē̃gē her|har saptāh key|kī result apnī brāhmaṇī sē check karāō .

¹⁴⁴If you do not become separated from one another, how can your love be removed? ¹⁴⁵So it should be constant, but because you are effort-makers, Baba is giving you some margin.

¹⁵⁷Aur her|har saptāh key|kī result ikaṭṭhī kar ēk mās key|kī result madhuban ānī chāhiē .

¹⁴⁶So make your diary with the aim of a minimum of eight hours. ¹⁴⁷Make a timetable and then Baba will see the result.

¹⁵⁸Brāhmaṇiyō̃ kō kām karnā chāhiē . ¹⁵⁹Her|har saptāh key|kī diary harēk key|kī check karō . ¹⁶⁰Kyā time table banāyā .

¹⁴⁸Get your result verified by your teacher every week, and accumulate the result of every week and send it to Madhuban once a month.

¹⁶¹Usmē̃ kahā̃ tak saphal huē .

¹⁴⁹The Brahmin teachers should do something.

¹⁶²Phir short mē̃ ēk mās key|kī result madhuban bhējnī hai . ¹⁶³Abhī albēlēpan kā samay nahī̃ hai .

¹⁵⁰Check everyone's diary every week to see what timetable they have made and to what extent they were successful in that.

¹⁶⁴Bahut samay albēlā puruṣhārth kiyā . ¹⁶⁵Ab jō kiyā sō kiyā .

¹⁵¹Then you should send a brief report to Madhuban every month.

¹⁶⁶Phir yah slōgan yād dilāēṅgē .

¹⁵²Now is not the time for carelessness.

¹⁶⁷Jō āp lōg aurō̃ kō sunātē hō – ab nahī̃ tō kab nahī̃ .

¹⁵³You have been making effort carelessly for a long time. ¹⁵⁴Now, whatever has been done is done.

¹⁶⁸Agar ab na karē̃gē tō phir kab karē̃gē . ¹⁶⁹Phir kab hō nahī̃ sakēgā .

¹⁵⁵Baba will then remind you of the slogan which you tell others: If not now, then never!

¹⁷⁰Isliē slōgan bhī yād rakhnā her|har din kā alag-alag apnē prati slōgan bhī sāmnē rakh saktē hō .

¹⁵⁶If you do not do something now, when will you do it? ¹⁵⁷You will not be able to do it at any other time.

¹⁷¹Jaisē yah slōgan hai ki jō karma mē̃ karū̃gā mujhē dēkh aur karē̃gē .

¹⁵⁸Therefore, remember the slogan. ¹⁵⁹You can keep a different slogan for yourself in front of you every day.

¹⁷²Is rīti dūsrē din phir dūsrā slōgan sāmnē rakhō .

¹⁶⁰There is the slogan, "Whatever actions I perform, others who see me will do the same."

¹⁷³Jaisē bāpdādā nē sunāyā ki saphaltā hamārā janm siddha adhikār hai .

¹⁶¹Keep another slogan in front of you the next day. ¹⁶²BapDada has told you that success is your birthright.

¹⁷⁴Yah bhī sunāyā thā ki miṭē̃gē lēkin haṭē̃gē nahī̃ .

¹⁶³You have also been told: We will die but we will not be defeated.

¹⁷⁵Isī prakār her|har rōz kā kōī na kōī slōgan sāmnē rakhō aur us slōgan kō practical mē̃ lāō .

¹⁶⁴In this way, keep a different slogan in front of you every day, and put that slogan into practical form.

¹⁷⁶Phir dēkhō avyakt sthiti kitnī jaldī hō jātī hai .

¹⁶⁵Then see how quickly you are able to make your avyakt stage.

¹⁷⁷Phariśhtō̃ kō pharśa key|kī kabhī ākarṣhaṇ nahī̃ hōtī hai .

¹⁶⁶Angels are never attracted by the earth. ¹⁶⁷They just come and go.

¹⁷⁸Abhī abhī āyā aur gayā . ¹⁷⁹Kārya samāpt huā phir ṭhahartē nahī̃ .

¹⁶⁸Once their task is accomplished, they do not stay any longer.

¹⁸⁰Āp lōgō̃ nē bhī kārya kē liē vyakt kā ādhār liyā , kārya samāpt kiyā phir avyakt ēk sēkaṇḍ mē̃ .

¹⁶⁹You have taken the support of the corporeal in order to carry out a task, so as soon as that task is finished you become avyakt in a second.

¹⁸¹Yah practice hō jāyē phir fariśhtē kahalāyēṅgē .

¹⁷⁰If you have this practice, you will be called angels.

¹⁸²Achchhā  !

¹⁷¹Achcha.