गुरुवार 25 जून 1970 की अव्यक्त मुरली

⁰B r a h m a K u m a r i s B r a h m a K u m a r i s > 25-06-70 ōm śhānti avyakt bāpdādā madhuban ¹“ vyakt aur avyakt vatan key|kī bhāṣhā mē̃ antar ” ²Vyakt lōk mē̃ rahtē avyakt vatan key|kī bhāṣhā kō jān saktē hō  ? ³Avyakt vatan key|kī bhāṣhā kaun see|sī|C hōtī hai  ?

⁰> > Avyakt BapDada 25th June 1970

⁴Kab avyakt vatan key|kī bhāṣhā sunī hai  ?

¹What is the language of the subtle region?

⁵Abhī tō avyakt kō vyakt lōk K|kē nivāsiyō̃ kē liē avyakt ādhār lē vyakt dēkh key|kī rīti māphik bōlnā paṛtā hai . ⁶Vahā̃ avyakt vatan mē̃ tō ēk sēkaṇḍ mē̃ bahut kuchh rahasya spaṣhṭ hō jātē haĩ .

²At present the avyakt has to take the support of the corporeal for the sake of the residents of the corporeal world, in order to speak the same way that they do.

⁷Yahā̃ āp key|kī duniyā mē̃ bahut bōlnē kē bād spaṣhṭ hōtā hai . ⁸Yah hai fark vyakt bhāṣhā aur avyakt bāpdādā K|kē iśhārō̃ sē yah samajh saktē hō ki āj bāpdādā kyā dēkh rahē haĩ  ? ⁹Jaisē science dvārā kahā̃-kahā̃ bātē̃ , kahā̃ kahā̃ K|kē dr̥iśhya catch kar saktē haĩ . ¹⁰Vaisē āp lōg avyakt sthiti K|kē ādhār sē sammukh key|kī bātō̃ kō catch nahī̃ kar saktē hō  ?

³In the subtle region, a lot can be clarified in one second.

¹¹Tīn bātē̃ dēkh rahē haĩ . ¹²Vah kaun see|sī|C  ? ¹³Bāpdādā āj yahī dēkh rahē haĩ ki harēk kahā̃ tak checker banā hai aur checker kē sāth maker kahā̃ tak banē haĩ .

⁴Here in your world it can only be clarified after a lot of speaking. ⁵This is the difference between the corporeal language and the subtle language.

¹⁴Jitnā jō checker hōgā utnā maker ban saktā hai .

⁶Can you understand from BapDada’s signals what BapDada is seeing today?

¹⁵Is samay āp law maker bhī hō aur new world K|kē maker bhī hō aur peace maker bhī hō .

⁷Through science, you can catch conversations and scenes from a long distance away.

¹⁶Lēkin maker kē sāth checker zarūr bannā hai . ¹⁷Viśhēṣh kyā check karnā hai  ?

⁸In the same way, on the basis of your avyakt stage, can’t you catch the things that are directly in front of you?

¹⁸Yahī service ab rahī huī hai jissē nām bālā hōnā hai . ¹⁹Vah cēkarsa kyā check karē haĩ  ?

⁹Today BapDada is checking to what extent each one has become a checker, and together with that, a maker.

²⁰Ēḍalṭarēśan karnē vālē jō haĩ unhō̃ kē pās almighty government kā checker bankar jāō . ²¹Jaisē us government K|kē cēkarsa va ĩspēkṭarsa kōī kē pās jātē haĩ tō vah apnā bhēd batā nahī̃ dētē haĩ . ²²Is rīti sē pāṇḍav government K|kē authority sē cēkarsa bankar jāō . ²³Jō vah dēkhnē sē hī apnī corruption , ēḍalṭarēśan sē ghabarāēṅgē aur phir sir jhukāyēṅgē .

¹⁰To the extent you are a checker, you can accordingly become a maker.

²⁴Ab yah service rahī huī hai . ²⁵Issē hī nām bālā hōnā hai .

¹¹You are law-makers and makers of the new world, and also peace-makers.

²⁶Ēk nē bhī sir jhukāyā tō anēkō̃ K|kē sir jhuk jāyēṅgē .

¹²Government inspectors check adulteration and corruption without disclosing their identity.

²⁷Pāṇḍav government key|kī authority bankar jānā aur lalkār karnā . ²⁸Ab samjhā . ²⁹Apnā bhī checker bannā hai aur service mē̃ bhī .

¹³You must become the checkers for the Almighty Government, and go to those who practice adulteration and corruption.

³⁰Jō jitnā checker aur maker bantā hai vahī phir ruler bhī bantā hai . ³¹Tō kahā̃ tak checker banē haĩ aur makers banē haĩ aur kahā̃ tak rūlarsa banē haĩ . ³²Yah bātē̃ ēk-ēk key|kī dēkh rahē haĩ .

¹⁴Become the checkers with the authority of the Pandav Government and go and challenge them, so that as soon as they see you they become afraid of their adulteration and corruption, and bow their heads.

³³Jab apnē kō in tīn rūpō̃ mē̃ sthit karē̃gē tō phir chhōṭī-chhōṭī bātō̃ mē̃ samay nahī̃ jāyēgā . ³⁴Jab hai hī aurō̃ K|kē bhī corruption , ēḍalṭarēśan check karanēvālē tō apnē pās|pass phir corruption , ēḍalṭarēśan rah saktī hai  ? ³⁵Tō yah naśhā rahnā chāhiē ki ham in tīnō̃ hī sthitiyō̃ mē̃ kahā̃ tak sthit rah saktē haĩ . ³⁶Rūlarsa jō hōtē haĩ vah kiskē adhīn nahī̃ hōtē haĩ .

¹⁵This service remains to be done.

³⁷Adhikārī hōtē haĩ . ³⁸Vah kab kiskē adhīn nahī̃ hō saktē .

¹⁶Your name will be glorified through this.

³⁹Tō phir māyā K|kē adhīn kaisē hōṅgē  ? ⁴⁰Adhikār kō bhūlnē sē adhikārī nahī̃ samajhtē .

¹⁷When one of them bows his head, many others will also bow their heads.

⁴¹Adhikārī na samajhnē sē adhīn hō jātē haĩ . ⁴²Jitnā apnē kō adhikārī samajhē̃gē utnā udāracitta zarūr banē̃gē . ⁴³Jitnā udār chitt bantā utnā vah udāharaṇ svarup bantā hai – anēkō̃ kē liē . ⁴⁴Udāracitta bannē kē liē adhikārī bannā paṛē .

¹⁸But first you have to become your own checker.

⁴⁵Adhikārī kā arth|earth hī hai key|kī adhikār sadaiv yād rahē . ⁴⁶Tō phir udāharaṇ svarup banē̃gē .

¹⁹How can you check the adulteration and corruption of others, if you yourself are still adulterated and corrupt?

⁴⁷Jaisē bāpdādā udāharaṇ rūp banē . ⁴⁸Vaisē āp sabhī bhī anēkō̃ kē liē udāharaṇ rūp banē̃gē .

²⁰To the extent that you become a checker and maker, you then become a ruler.

⁴⁹Udāracitta rahnē vālā bhī udāharaṇ bhī bantā aur anēkō̃ kā sahaj hī uddhār bhī kar saktā hai .

²¹Rulers are not dependant on anyone, they have a right, and so will not be subservient to Maya.

⁵⁰Samjhā . ⁵¹Jab kōī mē̃ māyā pravēśh kartī hai tō pahlē kis rūp mē̃ māyā ātī hai  ?

²²To the extent you consider yourself to have a right, you will also have a generous heart.

⁵² ( harēk nē apnā-apnā vichār sunāyā ) pahlē māyā bhinn-bhinn rūp sē ālasya hī lātī hai .

²³To the extent to which you are generous-hearted, you become an example to others.

⁵³Dēh abhimān mē̃ bhī pahlā rūp ālasya kā dhāraṇ kartī hai . ⁵⁴Us samay śhrīmat lēkar vērīphāī karānē kā ālasya kartē haĩ phir dēh abhimān baṛhtā jātā hai aur sabhī̃ bātō̃ mē̃ bhinn-bhinn rūp sē pahlē ālasya rūp ātā hai . ⁵⁵Ālasya , sustī aur udāsī īśhvarīy sambandh sē dūr kar dētī hai . ⁵⁶Sākār sambandh sē vā buddhi K|kē sambandh sē vā sahyōg lēnē K|kē sambandh sē dūr kar dētī hai .

²⁴Always remember your right.

⁵⁷Is sustī ānē kē bād phir vikarāl rūp kyā hōtā hai  ?

²⁵When Maya enter someone she brings laziness in many different forms.

⁵⁸Dēh ahaṅkār mē̃ pratyakṣha rūp mē̃ ā jātē haĩ . ⁵⁹Pahlē chaṭhē vikār sē śhurū hōtē haĩ .

²⁶You become body conscious, and with this become lazy in shrimat and lazy in verifying.

⁶⁰Gyānī tū ātmā vatsō̃ mē̃ last number arthāt sustī K|kē rūp sē śhurū hōtī hai .

²⁷Then body consciousness increase. ²⁸Laziness and unhappiness distances you in corporeal relationships.

⁶¹Sustī mē̃ phir kaisē saṅkalp uṭhē̃gē .

²⁹Laziness is the sixth vice.

⁶²Vartamān isī rūp sē māyā key|kī pravēśhtā hōtī hai .

³⁰Many think “I will do it later, there is no rush”.

⁶³Is par bahut dhyān dēnā hai .

³¹This is Maya in a very royal form.

⁶⁴Is chaṭhē rūp mē̃ māyā bhinn-bhinn prakār sē ānē key|kī kōśhiśh kartī hai . ⁶⁵Sustī K|kē bhī bhinn-bhinn rūp hōtē haĩ .

³²Many also think “how can I have an avyakt stage for six to eight hours in this life whilst still making effort - this stage will only come at the end”.

⁶⁶Śhārīrik , mānasik , dōnō̃ sambandh mē̃ bhī māyā ā saktī hai . ⁶⁷Kaī sōchtē haĩ chalō ab nahī̃ tō phir kab yah kar lē̃gē .

³³This is also a royal form of laziness. “I will think about it, I will see about it”.

⁶⁸Jaldī kyā paṛī hai .

³⁴All this is laziness.

⁶⁹Aisē-aisē bahut royal rūp sē māyā ātī hai . ⁷⁰Kaī yah bhī sōchtē haĩ ki avyakt sthiti is puruṣhārthī jīvan mē̃ 6-8 ghaṇṭā rahē , yah hō hī kaisē saktā hai . ⁷¹Yah tō ant mē̃ hōnā hai . ⁷²Yah bhī sustī kā royal rūp hai .

³⁵Many also think there are very few fixed seats anyway, and so when they see others making a lot of effort, they think they cannot go that far, and so whatever stage they have reached is good enough.

⁷³Phir karū̃gā , sōcūṅgā , dēkhūṅgā yah sab sustī hai .

³⁶This is also a form of laziness.

⁷⁴Ab iskē checker banō . ⁷⁵Kōī kō bhī royal rūp mē̃ māyā pīchhē haṭtī tō nahī̃ hai  ?

³⁷Laziness enters first in a very subtle way through thoughts.

⁷⁶Pravr̥itti key|kī pālnā tō karnā hī hai .

³⁸After that it takes on a larger form.

⁷⁷Lēkin pravr̥itti mē̃ rahtē vairāgya vr̥itti mē̃ rahnā hai , yah bhūl jātā hai .

³⁹If you remove it at the start, you will not face much opposition.

⁷⁸Ādhī bāt yād rahtī hai , ādhī bāt chhōṛ dētē haĩ .

⁴⁰Now you must become the checkers of all this.

⁷⁹Bahut sūkṣhma saṅkalpō̃ K|kē rūp mē̃ pahlē sustī pravēśh kartī hai .

⁴¹You check the external form of Maya, now you have to check this subtle form.

⁸⁰Iskē bād phir baṛā rūp lētī hai .

⁴²Remember your slogan: “If not now, then never”.

⁸¹Agar usī samay hī unkō nikāl dē̃ tō jyādā sāmnā na karnā paṛē .

⁴³Because you are the senior ones, BapDada is explaining all this, keeping you in front.

⁸²Tō ab yah check karnā hai ki tīvr puruṣhārthī bannē mē̃ vā high jump dēnē mē̃ kis rūp mē̃ māyā sust banātī hai . ⁸³Māyā kā jō bāharī rūp hai unkō tō check kartē hō lēkin is rūp kō check karnā hai . ⁸⁴Kaī yah bhī sōchtē haĩ ki fix sīṭsa hī cum|kam hai . ⁸⁵Tō aurō̃ kō āgē puruṣhārth mē̃ dēkh apnī buddhi mē̃ sōch lētē haĩ ki itnā āgē ham jā nahī̃ sakē̃gē .

⁴⁴Those who are loved are kept in front.

⁸⁶Itnā hī ṭhīk hai . ⁸⁷Yah bhī sustī kā rūp hai .

⁴⁵You are wondering why BapDada is not speaking louder.

⁸⁸Tō in sabhī bātō̃ mē̃ apnē kō change kar lēnā hai . ⁸⁹Tab hī law makers vā peace|pīs makers ban sakē̃gē .

⁴⁶According to the subtle world sanskar(of silence), when coming to the corporeal from the subtle it does not seem right to speak loudly.

⁹⁰Vā new world makers ban sakē̃gē . ⁹¹Pahlē svayã hō hī new nahī̃ banāyēṅgē tō new world makers kaisē banē̃gē .

⁴⁷All of you have to gradually move to conducting your activities through signals whilst going beyond sound.

⁹²Pahlē tō khud kō banānā hai nā .

⁴⁸You have to practice this.

⁹³Puruṣhārth mē̃ tīvratā lānē kā tarīkā mālūm hai .

⁴⁹You have to develop the power of discrimination and of being far-sighted.

⁹⁴Phir usmē̃ ṭhahartē kyō̃ nahī̃ hō .

⁵⁰You will need a far-reaching intellect.

⁹⁵Jab tak apnē āp sē kōī pratigyā nahī̃ kī hai tab tak paripakvatā ā nahī̃ sakēgī .

⁵¹This is why you are told to perform drills of the intellect: to make the intellect powerful.

⁹⁶Jab tak yahā̃ fix nahī̃ karē̃gē tab tak vahā̃ sīṭsa fix nahī̃ hōṅgī .

⁵²You do have to sustain your household, but you forget to have an attitude of disinterest.

⁹⁷Tō ab batāō puruṣhārth mē̃ tīvratā kab lāyēṅgē  ? ⁹⁸ ( abhī sē ) museum vā pradarśhanī mē̃ jō slōgan sabhī kō sunātē hō nā ki ‘ ab nahī̃ tō kab nahī̃ ’ .

⁵³To the extent that you fix a seat and also a time for yourself, so you will also be able to fix the activities of your household.

⁹⁹Vah apnē liē bhī yād rakhō . ¹⁰⁰Kab kar lē̃gē aisā na sōchō . ¹⁰¹Abhī bankar dikhāyēṅgē .

⁵⁴The more your intellect remains fixed, the more will the programmes also remain fixed.

¹⁰²Jitnā pratigyā karē̃gē utnī paripakvatā vā himmat āēgī aur phir sahyōg bhī milēgā .

⁵⁵If your programme is fixed, your progress will be fixed. ⁵⁶Now learn how to fix something.

¹⁰³Āp purānē hō isliē āp kō sāmnē rakh samjhā rahē haĩ . ¹⁰⁴Sāmnē kaun rakhā jātā hai  ?

⁵⁷Now the only thing that remains is to become complete and to make others complete.

¹⁰⁵Jō snēhī hōtā hai . ¹⁰⁶Snēhiyō̃ kō kahnē mē̃ kabhī saṅkōch nahī̃ ātā hai .

⁵⁸You have to stay in the corporeal world simply for this task.

¹⁰⁷Ēk-ēk aisē snēhī haĩ . ¹⁰⁸Sabhī sōchtē haĩ bābā baṛā āvāz kyō̃ nahī̃ kartē haĩ . ¹⁰⁹Lēkin bahut samay K|kē saṅskār sē avyakt rūp sē vyakt mē̃ ātē haĩ tō āvāz sē bōlnā jaisē achchhā nahī̃ lagtā hai . ¹¹⁰Āp lōgō̃ kō bhī dhīrē-dhīrē āvāz sē parē iśhārō̃ par kārōbār chalānī hai .

⁵⁹Achcha.

¹¹¹Yah practice karnī hai . ¹¹²Samjhā . ¹¹³Bāpdādā buddhi key|kī drill karānē ātē haĩ jissē parakhnē key|kī aur dūrāndēśhī bannē key|kī qualification emerge rūp mē̃ ā jāyē .

⁶⁰Out of the deity stage and the avyakt stage, which is more elevated? ⁶¹In the deity life, knowledge remains merged, whereas in the avyakt stage, knowledge remains emerged.

¹¹⁴Kyōṅki āgē chal karkē aisī service hōgī jisamē dūrāndēśhī buddhi aur nirṇayaśakti bahut chāhiē . ¹¹⁵Isliē yah drill karā rahē haĩ . ¹¹⁶Phir powerful hō jāē̃gī .

⁶²So now you have to create the avyakt stage. ⁶³Create such an avyakt stage that whoever comes in front of you forgets their corporeal form.

¹¹⁷Drill sē śharīr bhī balvān hōtā hai . ¹¹⁸Tō yah buddhi key|kī drill sē buddhi śhaktiśhālī hōgī . ¹¹⁹Jitnī-jitnī apnī seat fix karē̃gē samay bhī fix karē̃gē tō apnā pravr̥itti kā kārya bhī fix kar sakē̃gē .

⁶⁴Just as with air conditioning, no matter what the weather outside is like, when you go into an air conditioned room you forget whether it is hot or cold: it is changed. ⁶⁵So too should they forget the corporeal form.

¹²⁰Dōnō̃ lābh hōṅgē . ¹²¹Jitnī buddhi fix rahtī hai tō programme bhī sabhī fix rahtē haĩ .

⁶⁶The avyakt connection should be such that whoever comes should forge a connection with the avyakt, and he should change.

¹²²Pragrām fix tō programme fix .

⁶⁷He should forget the corporeal.

¹²³Progress hiltī hai tō programme bhī hiltē haĩ ab fix karnā sīkhō .

⁶⁸But this will only happen when you yourselves have forgotten it and have changed.

¹²⁴Ab sampūrṇ bankar aurō̃ kō bhī sampūrṇ banānā bākī rah gayā hai .

⁶⁹Otherwise it will not be possible. ⁷⁰So now create such an avyakt stage.

¹²⁵Jō bantā hai vah phir sabūt bhī dētā hai . ¹²⁶Abhī banānē kā sabūt dēnā hai .

⁷¹You have to do service through your activity, and through the change in you.

¹²⁷Bākī is kārya kē liē vyakt dēśh mē̃ rahnā hai . ¹²⁸Achchhā  !

⁷²Change and forget. ⁷³Achcha. ⁷⁴* * * O M S H A N T I * * *