सोमवार 29 जून 1970 की अव्यक्त मुरली

Brahma KumarisBrahma Kumaris> 29-06-70om shanti avyakt baapdaada madhuban

“samarpan ka vishaal roop”

aap sabhi apne chaaron moorta ko jaante ho? aaj baapdaada harek ke abhi sangam samay ki (na ki bhavishya ki) hi chaar moorta ek-ek mein dekh rahe hain । woh chaar moorta kaun si hai? apni moorta ko jaante ho? (koi-koi ne bataaya) yeh sab jo varnan kiya – aisi moorta ab bani nahin ho va ban gayi ho? kab banenge? last so faasta jaayenge, aisa socha hai । lekin last samay faasta ja sakenge? jitna bahut samay se apne ko saphalta moorta banaayenge utna hi bahut samay vahaan sampoorn raajya ke adhikaari banenge । samjho agar koi bahut samay se saphaltaamoorta nahin bante hain to usi anusaar raajya ka adhikaar bhi thoda samay hi milta hai । sampoorn samay nahin milta । jo bahut samay se sampoorn banne ke purushaartha mein magan rehte hain vahi sampoorn samay raajya ke adhikaari bante hain । chaar moorta kaun si dekh rahe hain । yeh bhi sampoorn banne ka lakshya hai । ek to dekh rahe hain gyaan moorta, 2 gun moorta, 3 daan moorta aur 4 sampoorn saphalta moorta । sunaaya tha na ki service karna arthaat mahaadaani banna । to harek ki yeh chaar moorta dekh rahe hain । chaar mukh ka bhi gaayan hai na । ek moorta mein chaar moorta ka saakshaatkaar karaana hai – sabhi ko । agar ek moorta bhi kam hai to vahaan bhi itni kami pad jaati hai । jaise yahaan saath mein le jaane vaala saamaan book karaate hain to vahaan mil jaata hai । aise hi yeh bhi booking office hai । jitna yahaan book karenge utna vahaan praapti hogi । yahi socho ki chaar hi moorta bane hain? chaarmukhi bane hain? jitna yahaan apni moorta mein sarva baaten dhaaran karenge utna hi bhavishya raajya to milega hi lekin dvaapar mein jo aapki jad moortiyaan banengi woh bhi is sangam ki moorti pramaan hi banengi । samjha । ab sampoorn moorta banne ke liye kya lakshya saamne rakhenge? jaise bhakti vaalon ko samjhaate ho na ki chitra ko dekhkar woh aise kis purushaartha se bane so samjho । to aap sampoorn moorta banne ke liye kya lakshya saamne rakhenge? unhonne kya lakshya rakh । saakaar mein sampoorn lakshya to ek hi hai na । usne karmaateet banne ke liye kya lakshya rakha? kin baaton mein sampoorn bane? sampoorn shabd kitna vishaalta se dhaaran kiya – yeh maaloom hai? shabd to ek hi hai sampoorn । lekin kitna vishaal roop se dhaaran kar aise bane । sarva samarpan ke lakshya se hi sampoorn bane ।

jitna samarpan utna sampoorn । lekin samarpan ka bhi vishaal roop kya hai? jitna vishaal roop se isko dhaaran karenge utna hi vishaal buddhi bhi bante aur vishwa ke adhikaari bhi bante । woh vishaalta kya thi? ismen bhi chaar baaten hain । ek to apna har sankalp samarpan, doosra har sekand samarpan arthaat samay samarpan, teesra karma bhi samarpan aur chautha sambandh aur sampatti jo hai woh bhi samarpan । sarva sambandh ka bhi samarpan chaahiye । us sambandh mein laukik sambandh to aa hi jaata hai । lekin yeh jo aatma aur shareer ka sambandh hai uska bhi samarpan । itne tak sambandh ko samarpan kiya hai? vinaashi sampati to koi badi baat nahin hai । lekin jo avinaashi sampatti sukh, shanti, pavitrata, prem, aanand ki praapti hoti hai janmasiddha adhikaar ke naate, usko bhi aur aatmaon ki seva mein samarpan kar diya । bachchon ki shanti mein svayan ki shanti samjhi । to aatmaon ko shanti dene mein hi apni shanti samjhen । yeh hai laukik sampatti aur saath-saath eeshvareey sampatti ko bhi samarpan karke apni saakshi sthiti mein rehna । to samarpan shabd ka itna bada vishaal rahasya hai । samjha । aise vishaal roop se dhaaran karne vaale hi sampoorn moorta aur saphalta moorta banenge । to samarpan shabd koi saadhaaran arth se na samajhna । laukik ka samarpan karna sahaj hai lekin jo eeshvareey praapti hoti hai woh bhi samarpan karna arthaat mahaadaani banna aur auron ka shubh chintak banna, yeh nambarvaar yathaayogya yathaashakti hota hai । itne tak samarpan banne vaale ko sampoorn samarpan kaha jaata hai । aise sampoorn-moorta samarpan-moorta bane ho? apnaapan bilkul sama jaae । jab koi cheez kismen sama jaati hai to phir samaan ho jaati hai । samaana arthaat samaan ho jaana । to apna-pan jitna hi samaayenge utna hi samaantaamoorta banenge । aap log jab anya aatmaon ki seva karte ho to kya lakshya rakh karte ho? (aap samaan banaane ka) aap samaan bhi nahin lekin baap samaan banaana hai । aap samaan banaayenge to jo aap mein kami hogi woh unmein bhi aa jaaegi । isliye agar sampoorn banna hai to aap samaan bhi nahin lekin baap samaan banaana hai । jaise baap apne se bhi unch banaate hain na । baap samaan banaayenge to follow faadar ho jaayega ।

jaise baap ne apne se ooncha banaaya vaise apne se bhi ooncha baap samaan banaayenge to goya follow faadar kiya । to ab aap samaan bhi nahin lekin baap samaan banaana hai । agar aapne lakshya hi aap samaan banaane ka rakha to unhon mein to bahut kami rah jaayegi । kyonki lakshya hi aapne itna rakha । isliye lakshya sadaiv sampoornata ka rakhna hai । jo sampoorn-moorta pratyaksha prakhyaat ho chuke hain uska lakshya nahin nahin rakhna hai । jo ab gupta hain, pratyakshata mein nahin aaye hain unka bhi lakshya nahin rakh sakte । kyonki jaisi em vaisa object hota hai । to em ko shreshtha rakhenge taaki praapti bhi shreshtha hogi । ab teesri aankh siv oopar nishaane par ek tik latki hui honi chaahiye । jaise koi magna avastha mein hota hai to unke nayan ek tik ho jaate hain na । vaise yeh teesra netra, divyabuddhi ka yeh netra bhi sadaiv ek tik, ek ras rahe । ek tik arthaat ek mein hi tika hua, magna-roop dekhne mein aaye । teesre netra ka saakshaatkaar kaise hoga? mastak se । mastak mein khalak, naynon mein phalak dekhne mein aaegi । isse bhi pata padega ki inka teesra netra magna hai ya yuddhasthal mein hai । jab aankh thodi theek nahin hoti hai to palak ghadi-ghadi neeche oopar hoti rehti hai । yeh bhi teesra netra agar yathaartha reeti se theek hoga arthaat divya buddhi yathaartha reeti se svachchha hogi to ek tik hoga । aankh mein koi kichda aadi pad jaata hai to kya hota hai? palken hilne lagti hain । keechde ki nishaani hai hilna । yathaartha tandurusti ki nishaani hai sthir ho jaana । vaise yeh teesra netra sadaiv ek tik ho । yeh saakshaatkaar aap ke mastak se hoga । naynon se hoga to check karo hamaara teesra netra jaldi-jaldi banda hota hai aur khulta hai va sadaiv khula hi rehta hai ।

koi bhi yaad mein masta ho jaate hain to bhi aankhen ek tik ho jaati hai, to yahaan bhi sampoorn sthiti mein vahi tik sakega jo ek hi yaad mein magna hoga । nahin to naynon ke maaphik band hote khulte rahenge । ektik nahin ho sakenge । agar koi kichda ho to jaldi nikaalo । nahin to hansi ki baat sunaaen । samjho aapka koi saakshaatkaar karta hai aur aapki moorta neeche oopar hoti rahegi to kya saakshaatkaar karenge? jaise photo nikaalne ke samay hilna band karaate hain na । agar hila to photo kharaab । vaise hi aapki avastha hilti rahegi to kya saakshaatkaar hoga? jaise photo nikaalte samay apne ko kitna sthir karte ho vaise hi sadaiv samjho ki hamaare bhakta har samay hamaara saakshaatkaar kar rahe hain । to saakshaatkaar moorta arthaat sthirmoorta honge । nahin to bhakton ko saakshaatkaar spashta nahin hoga । spashta saakshaatkaar karaane ke liye sthirbuddhi, ektik sthiti aavashyak hai । samjha । abhi se hi bhakta log ek-ek ka saakshaatkaar karenge । woh beej arthaat sanskaar un bhakton ki aatma mein bharega । phir us sanskaar se merge honge aur phir dvaapar mein vahi sanskaar emerge hoga । jaise aap samjhaate ho na ki dharma-sthaapak yahaan se sandesh lekar, bharkar jaayenge vahi phir emerge hoga । vaise aap sabhi ke apne-apne bhakta aur praja sanskaar le jaaegi । phir usi pramaan emerge hote hain । agar bhakton ke saamne spashta moorta hi nahin dikhaayenge to unmein woh sanskaar kaise bharenge? yeh bhi kartavya karna hai । sirf praja nahin banaani hai, saath-saath bhakton mein bhi woh sanskaar bharna hai । kitni praja bani hai, kitne bhakta bane hain yeh bhi maaloom padega । bhakton ki maala aur praja ki maala donon pratyaksha honge । harek ko apni donon maalaaon ka saakshaatkaar hoga । apna bhi saakshaatkaar hoga ki main kahaan maala mein piroya hua hoon । yeh bhi ek gupta rahasya hai ki kinhon ke bhakta jyaada hote, kinhon ki praja jaasti banti । jaise koi ki raajdhaani badi hote bhi sampatti kam hoti, koi ki raajdhaani kam hoti parantu sampatti jyaada hoti hai । yeh bhi gupta rahasya hai । jo kabhi kholenge । abhi to lakshya rakho – praja banaane ka । bhakta to last mein minute motor ke samaan banenge । yahaan bhi bhakta vandana karenge । pooja nahin । gaayan karenge, pooja vahi vahaan karenge । yeh sab baad mein maaloom padega ।

achha !!!