गुरुवार 2 जुलाई 1970 की अव्यक्त मुरली

⁰> ¹02-07-70 ōm śhānti avyakt bāpdādā madhuban

⁰> > 29/10/2006 Madhuban Avyakt BapDada Om Shanti 02/07/1970

²“ silence bal kā prayōg ”

¹Experimenting with the Power of Silence

³Snēh aur śhakti rūp apnē kō samajhtē hō  ?

²Do you consider yourselves to be embodiments of love and power?

⁴Śhaktiyō̃ kā kartavya kyā hōtā hai , mālūm hai  ?

³Do you know what the task of the shaktis is? ⁴What two main virtues of the shaktis are praised?

⁵Śhaktiyō̃ K|kē mukhya dō guṇ gāyē jātē haĩ .

⁵What do people especially show in your memorials?

⁶Vah kaun sē  ? ⁷Āpkī yādgār mē̃ viśhēṣh kyā dēkhtē haĩ  ?

⁶What is the main speciality in the images of the shaktis?

⁸Śhaktiyō̃ key|kī mūrt mē̃ mukhya viśhēṣhtā kyā hōtī hai  ?

⁷You yourselves are shaktis and yet you do not know your own specialities!

⁹Svayã śhaktiyā̃ hō aur apnī viśhēṣhtā mālūm nahī̃ hai .

⁸The specialities of the shaktis are that they are images that destroy something just as much as they are images of love.

¹⁰Śhaktiyō̃ key|kī viśhēṣhtā yah hōtī hai ki jitnā hī prēmamūrta utnā hī sãhārīmūrta hōtī hai .

⁹The eyes of the shaktis are always an embodiment of love, but to the extent that they are an image of love, so they are also fearsome to the same extent.

¹¹Śhaktiyō̃ K|kē nayan sadaiv prēmamūrta hōtē haĩ , lēkin jitnā hī prēmamūrta utnā hī vikarāl rūp bhī hōtē haĩ .

¹⁰They (the shaktis) can make anyone an embodiment of love in a second, and they can even destroy something in a second. ¹¹So, do you see both virtues in yourselves in the same way?

¹²Ēk sēkaṇḍ mē̃ kiskō bhī prēmamūrta bhī banā saktī tō ēk sēkaṇḍ mē̃ kiskā vināśh bhī kar saktī haĩ .

¹²Are both virtues in a visible form, or are they incognito? ¹³The form of love is visible, whereas the form of power is incognito. ¹⁴So, when will you reveal that fearsome form?

¹³Tō aisē hī dōnō̃ guṇ apnē mē̃ dēkhtī hō  ?

¹⁵Do you know what special slogan BapDada gives nowadays? ¹⁶"Not at some time, but now."

¹⁴Dōnō̃ guṇ pratyakṣha rūp mē̃ ātē haĩ va gupta rūp mē̃  ? ¹⁵Prēmarūp pratyakṣha aur śhakti rūp gupta hai .

¹⁷Weak ones say, “at some time”. ¹⁸Brave, courageous shaktis say, “now”. ¹⁹Just as you yourselves are imperishable, in the same way, it is impossible for you to be caught by Maya and be destroyed.

¹⁶Phir vah vikarāl rūp kab pratyakṣha karē̃gē  ? ¹⁷Mālūm hai  ?

²⁰It is impossible for those who are imperishable to be swept along in the waves of Maya.

¹⁸Ājkal bāpdādā viśhēṣh slōgan kaun sā dētē haĩ  ? ¹⁹Kab nahī̃ lēkin ab karē̃gē . ²⁰Kab śhabda kamzōr bōltē haĩ .

²¹It is impossible for those who remain in the imperishable stage to become subservient to any form of Maya, just as you would say that that is impossible for BapDada.

²¹Bahādur śhaktiyā̃ tō bōltī haĩ ab .

²²How can others bow down to those who are themselves subservient?

²²Jaisē svayã avināśhī impairiśibul haĩ vaisē hī is māyā mē̃ phans kar vināśh kō prāpt hōnā unhō̃ kē liē impôsibal hai .

²³You are the ones who make the entire world bow down in front of you, are you not? ²⁴Not a single thought or word of the shaktis, who are lionesses, can go to waste. ²⁵They do whatever they say.

²³Jō impairiśibul haĩ unkē liē māyā key|kī kōī bhī lahar mē̃ laharānā bhī impôsibal haĩ .

²⁶Because thoughts are the invaluable treasures of life, they do not have any difference between their thoughts and their deeds.

²⁴Jō impairiśibul sthiti mē̃ rahtē haĩ unhō̃ kē liē māyā K|kē kōī bhī svarup sē jhukāv mē̃ ānā impôsibal hai jaisē bāpdādā kē liē impôsibal kahē̃gē .

²⁷Just as you do not waste your physical treasures, in the same way, Shiv Shaktis, whose two virtues are visible in their image, do not waste even a single thought. ²⁸They experience benefit for the self and for others in their every thought.

²⁵Jō svayã jhukāv mē̃ ātē hōṅgē unhō̃ kē āgē aur kaisē jhukē̃gē .

²⁹They can bring benefit to anyone in one second with just one thought. ³⁰This is why the shaktis are known as benefactors.

²⁶Sārē viśhva kō apnē āgē jhukānēvālē hō nā .

³¹Just as BapDada is the Benefactor, in the same way, the children are also very well known as benefactors.

²⁷Śhērnī śhaktiyō̃ kā ēk bhī saṅkalp yā ēk bhī bōl vyarth nahī̃ jā saktā . ²⁸Jō kahā vah kiyā .

³²Now, you have to look at your account of how many thoughts were successful and how many thoughts were unsuccessful in so many seconds.

²⁹Saṅkalp aur karma mē̃ antar nahī̃ hōtā . ³⁰Kyōṅki saṅkalp bhī jīvan kā anmōl khazānā hai .

³³Nowadays, scientists have progressed so much that, even while sitting somewhere, they can bring about destruction through their weapons in a second.

³¹Jaisē sthūl khajānē kō vyarth nahī̃ kartē hō vaisē śhiv śhaktiyā̃ jinkī mūrt mē̃ dōnō̃ guṇ pratyakṣha rūp mē̃ haĩ unhō̃ kā ēk bhī saṅkalp vyarth nahī̃ hōtā .

³⁴In the same way, is the power of silence of the shaktis not able to work in a second, no matter where they may be sitting? ³⁵There should be no need for you to go anywhere, or for anyone to come to you.

³²Ēk-ēk saṅkalp sē svayã kā aur sarv kā kalyāṇ hōtā hai .

³⁶You can bring souls in front of you by attracting them with your pure thoughts.

³³Ēk sēkaṇḍ mē̃ , ēk sēkaṇḍ sē bhī kalyāṇ kar saktē haĩ .

³⁷There is no need for you to go somewhere physically and make effort. ³⁸Now, you will also see such an impact.

³⁴Isliē śhaktiyō̃ kō kalyāṇī kahtē haĩ . ³⁵Jaisē bāpdādā kalyāṇkārī hai vaisē bachchō̃ kā bhī kalyāṇkārī nām prasidda hai .

³⁹Just as you were told by the corporeal form to shoot an arrow in such a way that the bird comes to you together with the arrow, so, this will now happen through your will power.

³⁶Ab tō itnā hisāb dēkhnā paṛē .

⁴⁰Which light spreads the furthest? ⁴¹That of a lighthouse.

³⁷Hamārē kitnē sēkaṇḍ mē̃ , kitnē saṅkalp saphal huē , kitnē asaphal huē .

⁴²So you now have to become a lighthouse and a searchlight. ⁴³You must not be an ordinary bulb.

³⁸Jaisē ājkal science nē bahut unnati kī hai jō ēk sthān par baiṭhē huē apnē astrō̃ dvārā ēk sēkaṇḍ mē̃ vināśh kar saktē haĩ .

⁴⁴Only those who can search themselves can become a searchlight. ⁴⁵The more you can search yourself, to that extent you will become a searchlight.

³⁹Tō kyā śhaktiyō̃ kā yah silence bal kahā̃ bhī baiṭhē ēk sēkaṇḍ mē̃ kām nahī̃ kar saktā  ?

⁴⁶If you are not able to search yourself, you will not be able to become a searchlight. ⁴⁷That time has now come.

⁴⁰Kahā̃ jānē key|kī athavā unhō̃ kō ānē key|kī bhī āvaśhyaktā nahī̃ .

⁴⁸You must not just be powerful, but you must now have will power and wide power.

⁴¹Apnē śhuddha saṅkalpō̃ dvārā ātmāō̃ kō khīñchkar sāmnē lāyēgā .

⁴⁹Will power and wide power: that is, your vision and attitude should be on an unlimited level. ⁵⁰So, what will you now add?

⁴²Jākar mēhnat karnē key|kī āvaśhyaktā nahī̃ .

⁵¹You have power, but you now need will power and wide power.

⁴³Ab aisē prabhāv dēkhē̃gē .

⁵²In what form is BapDada seeing all of you today? ⁵³Stars of hope.

⁴⁴Jaisē sākār mē̃ kahtē rahtē thē ki aisā tīr lagāō jō tīr sahit āp K|kē sāmnē pakṣhī ā jāyē .

⁵⁴At present, you are stars of hope and later you will become stars of success. ⁵⁵So BapDada is seeing the present and also the future forms.

⁴⁵Ab yah hōgā apnī willpower sē .

⁵⁶Success is the garland around your neck.

⁴⁶Sabsē jāstī dūr light kaun see|sī|C jātī hai  ?

⁵⁷Can you see the garland of success around your neck?

⁴⁷Light house key|kī .

⁵⁸What decoration do you have at the confluence age?

⁴⁸Tō ab light house , search light bannā hai . ⁴⁹Rivājī bulb nahī̃ .

⁵⁹The garland of success is around the neck of each of you, according to your capacity and your worthiness.

⁵⁰Searchlight vah ban sakē̃gē jō svayã kō search kar saktē haĩ .

⁶⁰So BapDada is seeing the decoration of the children. ⁶¹Children who are decorated are very much liked.

⁵¹Jitnā svayã kō search kar sakē̃gē utnā hī searchlight banē̃gē .

⁶²What thought does BapDada have now? ⁶³Can you catch what BapDada is going to say to you?

⁵²Agar svayã kō search nahī̃ kar saktē tō searchlight bhī nahī̃ ban sakē̃gē .

⁶⁴Nowadays, Baba comes to enable you to do the drill of the intellect. ⁶⁵You now have to be revealed on the field (of service).

⁵³Ab tō vah samay ā gayā hai .

⁶⁶It is no longer the time to remain incognito.

⁵⁴Abhī powerful bhī nahī̃ lēkin vilapāvar vālā bannā hai .

⁶⁷The more you are revealed, the more you will glorify BapDada.

⁵⁵Vilapāvar aur vāiḍapāvar arthāt bēhad key|kī taraph dr̥iṣhṭi vr̥itti .

⁶⁸Are you becoming rulers of the globe by touring around the unlimited?

⁵⁶Tō ab ēḍiśan kyā karē̃gē  ?

⁶⁹What would you call someone who remains seated in one place?

⁵⁷Power tō hai lēkin ab vilapāvar aur vāiḍapāvar chāhiē . ⁵⁸Āj bāpdādā kis rūp sē dēkh rahē haĩ  ?

⁷⁰Those who stabilise themselves in one place and continue to do service from there, and do not tour around the unlimited, will receive an individual kingdom in the future.

⁵⁹Ummīdō̃ K|kē sitārē .

⁷¹Baba is also co-operative with everyone.

⁶⁰Abhī haĩ ummīdō̃ K|kē sitārē phir banē̃gē saphaltā K|kē sitārē .

⁷²Those who forge a relationship with every soul of the world and are co-operative with them all will become a king of the world.

⁶¹Tō vartamān bhī dēkhtē haĩ aur bhaviṣhya bhī dēkh rahē haĩ . ⁶²Saphaltā āp K|kē galē key|kī mālā hai .

⁷³Just as BapDada has love for the whole world and is co-operative with everyone, children have to follow the Father in the same way.

⁶³Apnē galē mē̃ saphaltā key|kī mālā dikhāī dētī hai  ?

⁷⁴Only then can they claim a right to the status of world emperor.

⁶⁴Saṅgam par kaunsā śhrr̥iṅgār hai  ? ⁶⁵Saphaltā key|kī mālā yathāyōgya yathāśhakti har ēk K|kē galē mē̃ paṛī huī hai .

⁷⁵The calculation of what you receive is balanced against what you give. ⁷⁶Now, you have to make a promise and especially reveal yourself.

⁶⁶Tō bāpdādā bachchō̃ K|kē śhrr̥iṅgār kō dēkhtē haĩ .

⁷⁷You must not make others famous, but you have to reveal the Father.

⁶⁷Śhrr̥iṅgārē huē bachchē achchhē lagtē haĩ .

⁷⁸When the Father is revealed, He will then become famous.

⁶⁸Bāpdādā kā abhī kyā saṅkalp chal rahā hai  ?

⁷⁹You have kept the aim of claiming the right to the world, have you not?

⁶⁹Bāpdādā āp sē kyā bōlanēvālē haĩ , catch kar saktī hō  ? ⁷⁰Ājkal bāp buddhi key|kī drill karānē ātē haĩ .

⁸⁰You now have to make this intense effort. ⁸¹What is the very easy way to have unlimited disinterest in this old world? ⁸²(A few gave their ideas.)

⁷¹Abhī maidān par pratyakṣha hōnā hai , ab gupta rahnē kā samay nahī̃ hai .

⁸³Those of you who said something obviously said it considering it to be easy, did you not?

⁷²Jitnā pratyakṣha hōṅgē utnā bāpdādā kō prakhyāt karē̃gē .

⁸⁴If it is easy, then you have easily become those who have unlimited disinterest.

⁷³Bēhad mē̃ chakkar lagākar chakravartī ban rahē hō  ?

⁸⁵If you cannot apply this to yourself, how can you apply it to others?

⁷⁴Jō ēk sthān par baiṭhā rahtā hai uskō kyā kahā jātā hai  ?

⁸⁶People speak of unlimited disinterest. ⁸⁷Where do those who have disinterest live?

⁷⁵Jō ēk hī sthān par sthit hō service bhī kar rahē haĩ lēkin bēhad mē̃ chakra nahī̃ lagātē haĩ tō bhaviṣhya mē̃ bhī unhō̃ kō ēk iṇḍivijual rājāī mil jāēgī .

⁸⁸Baba is giving you a very easy yukti: if you wish to have unlimited disinterest, constantly consider yourself to be a residence of Madhuban. ⁸⁹However, you must not just see Madhuban by itself. ⁹⁰Madhuban is always shown with Madhusudan (Lord Krishna).

⁷⁶Bāp bhī sarv K|kē sahyōgī banē na . ⁷⁷Viśhva kā rājā vah banē̃gē jō viśhva key|kī her|har ātmā sē sambandh jōṛē̃gē aur sahyōgī banē̃gē .

⁹¹So, when you remember Madhuban, you also remember BapDada, the divine family, renunciation, tapasya and service. ⁹²Madhuban is also the land of tapasya. ⁹³Madhuban enables you to renounce everything in a second.

⁷⁸Jaisē bāpdādā viśhva K|kē snēhī sahyōgī banē vaisē bachchō̃ kō bhī follow father karnā hai .

⁹⁴Here, you have become those who have unlimited disinterest. ⁹⁵So, Madhuban is that which makes you into a renunciate who has disinterest.

⁷⁹Tab viśhva mahārājan key|kī jō padvī hai usmē̃ ānē K|kē adhikārī ban saktē hō .

⁹⁶Only when you have unlimited disinterest can you do service of the unlimited. ⁹⁷You should not have attachment anywhere.

⁸⁰Hisāb hai nā . ⁸¹Jaisā aur jitnā , vaisā aur utnā miltā hai .

⁹⁸Let alone attachment to others you must not have attachment to yourself either.

⁸²Ab pratigyā karkē viśhēṣh pratyakṣha hōnā hai .

⁹⁹Today, Bap and Dada were having a heart-to-heart conversation with each other.

⁸³Aurō̃ kō nahī̃ prakhyāt karnā hai , bāp kō pratyakṣha karnā hai .

¹⁰⁰Today, from the subtle region BapDada saw a scene in the early hours of the morning.

⁸⁴Jab pratyakṣha hōṅgē tō prakhyāt hōṅgē . ⁸⁵Viśhva adhikārī bannē kā lakṣhya rakhā hai nā .

¹⁰¹BapDada was seeing to what extent each child is tied in bondage, to what extent the bondage of each one is broken and to what extent it is not broken.

⁸⁶Abhī yahī tīvr puruṣhārth karnā hai .

¹⁰²Some have a bondage tied with very thick rope, whereas the bondage of others is less.

⁸⁷Is purānī duniyā sē bahut sahaj bēhad kā vairāg lānē kā sādhan kyā hai  ?

¹⁰³Some even have a bondage of weak thread. ¹⁰⁴BapDada saw a scene of which ones had a bondage tied by weak thread and which ones had a bondage tied by thick rope.

⁸⁸ ( kōī-kōī nē batāyā ) jinhō̃ nē jō bāt sunāī vah sahaj samajh sunāī nā .

¹⁰⁵Some have a bondage tied by a thin rope, but, nevertheless, it would still be said to be a bondage.

⁸⁹Agar sahaj hī hai tō bēhad K|kē vairāgī tō sahaj ban gaē .

¹⁰⁶There is one or another type of weak or strong thread. ¹⁰⁷Even a bondage of weak thread would still be called a bondage.

⁹⁰Agar apnē sē hī na lagāyā tō dūsrō̃ sē kaisē lagāyēṅgē . ⁹¹Bēhad kā vairāgya kahtē haĩ .

¹⁰⁸It is just that they will not take long (to break the bondage), whereas those who have a bondage tied by thick rope will take a longer time and also need to make greater effort.

⁹²Jō vairāgī hōtē haĩ vah kahā̃ nivās kartē haĩ  ?

¹⁰⁹So BapDada was seeing this scene from the subtle region.

⁹³Bahut saral yukti batātē haĩ ki bēhad kā vairāgī bannā hai tō sadaiv apnē kō madhuban nivāsī samjhō .

¹¹⁰All of you know yourselves anyway as to whether you have a bondage of thick rope or thin rope, whether it is a weak thread or a strong one, whether you are in bondage or whether you are free.

⁹⁴Lēkin madhuban kō khālī nahī̃ dēkhnā . ⁹⁵Madhuban hai hī madhusūdan kē sāth .

¹¹¹The meaning of freedom is clear. ¹¹²Nevertheless, BapDada is happy because you still perform wonders.

⁹⁶Tō madhuban yād ānē sē bāpdādā , daivī parivār , tyāg-tapasyā aur sēvā bhī yād ā jātē haĩ .

¹¹³However, BapDada now wishes to see you go even beyond that. ¹¹⁴The more you have BapDada's name on your lips, to that extent, there will be your name on everyone's lips.

⁹⁷Madhuban tapasyā bhūmi bhī hai .

¹¹⁵Madhuban is the land of transformation.

⁹⁸Madhuban ēk sēkaṇḍ mē̃ sabhī sē tyāg karātā hai .

¹¹⁶So what do you have to transform before you go? ¹¹⁷You understand this, do you not?

⁹⁹Yahā̃ bēhad K|kē vairāgī ban gaē hō nā .

¹¹⁸Achcha. ¹¹⁹Do you experience yourselves to be images that grant visions?

¹⁰⁰Tō madhuban hai hī tyāgī vairāgī banānē vālā .

¹²⁰Why do people go in front of the idols? ¹²¹In order to have the desires of their mind fulfilled.

¹⁰¹Jab bēhad K|kē vairāgī banē̃gē tab bēhad key|kī service kar sakē̃gē . ¹⁰²Kahā̃ bhī lagāv na hō .

¹²²Have you become such images that grant visions that you are able to fulfil any type of desire that any soul has?

¹⁰³Apnē āp sē bhī lagāv nahī̃ lagānā hai tō aurō̃ key|kī tō bāt hī chhōṛō .

¹²³Not temporary desires, but are you able to fulfil their desires for all time?

¹⁰⁴Āj āpas mē̃ ruh-ruhān hō rahī thī bāpdādā key|kī .

¹²⁴Mothers are said to be Kaamdhenu (cow that fulfils all desires), are they not?

¹⁰⁵Āj savērē-savērē ēk nazārā vatan sē dēkh rahē thē ki harēk bachchā kahā̃ tak bandhā huā hai aur harēk kā bandhan kahā̃ tak ṭūṭā hai . ¹⁰⁶Kahā̃ tak nahī̃ ṭūṭā hai  ?

¹²⁵Kaamdhenu means one who fulfils everyone’s desires. ¹²⁶Only those whose every desire is fulfilled will be able to fulfil the desires of others. ¹²⁷Always have the aim that you have to become an image that fulfils everyone’s desires.

¹⁰⁷Kiskī tō mōṭī rassiyā̃ bhī haĩ , kiskē cum|kam bhī haĩ , kōī K|kē kachchē dhāgē bhī haĩ .

¹²⁸Those who fulfil the desires of others would themselves be ignorant of the knowledge of desires. ¹²⁹You have to have such practice.

¹⁰⁸Yah nazārā dēkh rahē thē ki kiskē kachchē dhāgē rah gaē haĩ , kiskī mōṭī rassiyā̃ haĩ , kiskī patlī bhī haĩ .

¹³⁰By becoming an embodiment of attainment you will be able to enable others to have attainment. ¹³¹So, always consider yourself to be a bestower, that is, a great donor.

¹⁰⁹Lēkin phir bhī kahē̃gē tō bandhan nā . ¹¹⁰Kōī na kōī kachchā vā pakkā dhāgā hai .

¹³²After someone becomes a great gyani soul, that one would carry out the activity of being a great donor.

¹¹¹Kachchā dhāgā bhī bandhan tō kahē̃gē nā .

¹³³A great gyani soul is recognised by his becoming a great donor.

¹¹²Sirph unhō̃ kō dērī nahī̃ lagēgī .

¹³⁴You like walking around, do you not?

¹¹³Mōṭī rassī vālē kō dērī bhī lagēgī aur mēhnat bhī lagēgī .

¹³⁵Those who have the habit of walking continue to go walking. ¹³⁶So, it is the same here.

¹¹⁴Tō āj vatan sē yah nazārā dēkh rahē thē . ¹¹⁵Harēk apnē āp kō tō jān saktē haĩ .

¹³⁷The more you tour around, the more you will be able to take others on a tour through their intellect’s yoga.

¹¹⁶Mōṭā rassā hai vā patlā .

¹³⁸Others will have visions through you.

¹¹⁷Kachchā dhāgā hai vā pakkā . ¹¹⁸Bāndhēlī hō yā svatantr  ? ¹¹⁹Svatantr kā arth|earth hai spaṣhṭ . ¹²⁰Phir bhī bāpdādā harṣhit hōtē haĩ .

¹³⁹Just as by coming in front of the sakar form each one would have visions according to his or her own devotional love, in the same way, through all of you , too, second by second, others should have an experience or a vision.

¹²¹Kamāl tō kartē hō , lēkin bāpdādā ussē bhī āgē dēkhnē chāhtē haĩ .

¹⁴⁰You will become an image that grants visions and an image that people want to have a glimpse of when they see your avyakt form.

¹²²Jitnā āpkē mukh par bāpdādā kā nām hōgā utnā hī sabhī K|kē mukh par āpkā nām hōgā .

¹⁴¹Those who come in front of you should not be able to see your body, but they should only see the form of light in the subtle region.

¹²³Madhuban hai hī parivartan bhūmi . ¹²⁴Tō parivartan kyā karkē jānā hai , vah tō samajhtē hō nā . ¹²⁵Achchhā  !

¹⁴²Not just the light on the forehead, but they will have visions of light through the whole body. ¹⁴³When they see nothing but light, they themselves will also become the form of light.