शनिवार 11 जुलाई 1970 की अव्यक्त मुरली

ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।

आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।

इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।

हिंग्लिश कैसे तैयार होती है?

इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।

अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।

प्रचलित वर्तनी के उदाहरण
हिंदीHinglish
आत्माaatma
शान्तिshanti
मैंmain
हूँhoon

0> 111-07-70om shanti avyakt baapdaada madhuban

0> > 09 Madhuban Avyakt BapDada Om Shanti 11/07/70

2“sangamayug ki degree aur bhavishya ki praalabdha”

1The degree of the confluence age and the reward of the future.

3aaj baapdaada sabhi students ki padhaai baad kya-kya degree praapta ki hai woh dekh rahe hain।

2Today, BapDada is seeing what degree each student has attained from studying. 3What degree do you receive from this study?

4is padhaai ki degree kaun si milti hai? 5degree milni hai va mili hai?

4Are you yet to receive a degree or have you already received it?

6padhaai ke baad degree milti hai na। 7to is sangam par aapko kya milega?

5After you study you receive a degree; so what will you receive at this confluence age?

8sampoorn farishta va avyakt farishta। 9yeh hai sangamayug ki degree। 10aur daiveepad hai bhavishya ki praalabdha।

6The degree of the confluence age is the perfect angel, the avyakt angel, and the reward in the future is the deity status.

11to ab ki degree hai sampoorn avyakt farishta।

7So, the degree of the present time is the perfect avyakt angel.

12is degree ki mukhya qualification kaun-kaun si hain aur kahaan tak harek student ismen kvaaliphaaid bana hai। 13yeh dekh rahe hain।

8BapDada is seeing what the main qualifications for this degree are, and to what extent each student is qualified for it.

14jitna kvaaliphaaid hoga utna hi auron ko bhi kvaaliphaaid banaaega।

9The more qualified someone is, the more qualified he will make others too.

15kvaaliphaaid jo hoga vahi banaaega quality। 16aur jo nahin hoga woh banaaega kvaantiti।

10Those who are qualified will create quality, whereas those who are not qualified will create quantity.

17to aaj sabhi ki kvaaliteez dekh rahe hain।

11So, today, BapDada is seeing the qualities of each of you.

18dekha jaata hai na ki kin-kin kvaaliteez mein kvaaliphaaid hain।

12One has to see in which qualities each one is qualified.

19to yahaan mukhya kvaaliteez mein ek to dekh rahe hain ki kahaan tak knowledgeful bane hain।

13So here, in the main qualities, Baba is firstly checking to what extent you have become knowledge-full.

20knowledgeful ke saath phaithphul,successful,powerful,aur serviceable kahaan tak bane hain। 21itni kvaaliteez agar sabhi mein aa jaaen to phir degree mil jaaegi।

14Together with your being knowledge-full, Baba is also checking to what extent you are faithful, successful, powerful and serviceable.

22to harek ko yeh dekhna hai ki in kvaaliteez mein kaun-kaun si kvaaliteez dhaaran hui hain।

15If you have all these qualities, you will receive the degree. 16So each of you has to check which qualities you have imbibed.

23knowledge full arthaat buddhi mein full knowledge ki dhaarna।

17To be knowledge-full means to have the full knowledge imbibed in the intellect.

24jitna knowledgeful hoga utna hi woh successful hoga।

18The more knowledge-full you are, the more successful you will be.

25agar successful kam hain to samjhenge knowledge ki kami hai।

19If you are not so successful, it will be understood that knowledge is lacking.

26successful na hone ke kaaran kya hai?

20What is the reason for not being successful?

27phaithphul kam।

21You are not that faithful.

28phaithphul arthaat nishchaybuddhi।

22To be faithful means to have faith in the intellect.

29ek to apne mein phaith doosra baap-daada mein aur teesra sarva parivaar ki aatmaon mein phaithphul hona padta hai।

23Firstly, you have to have faith in the self, secondly, faith in BapDada and, thirdly, faith in all the souls of the entire family.

30jitna phaithphul bankar nishchaybuddhi hokar koi kartavya karenge to nishchaybuddhi ki vijay arthaat phaithphul hone se successful ho hi jaata hai।

24When you are faithful and carry out any task having faith in the intellect, then, due to having faith in the intellect, there is victory, that is, because you are faithful, you automatically become successful.

31uska har kartavya,har sankalp,har bol powerful hoga।

25Every task, every thought and every word of such a soul will be powerful.

32aise kvaaliphaaid ko hi yeh degree praapta ho sakti hai।

26Those who are qualified in this way can claim this degree.

33agar degree ko praapta nahin karte to kya hota hai maaloom hai?

27Do you know what happens if you do not attain the degree?

34court dvaara kya nikalta hai?

28What does a court issue?

35dikri (notis)।

29A decree (judgement).

36ya to degree milegi ya to dikri niklegi।

30You will either receive a degree, or a decree will be issued.

37dharmaraajpuri mein band hone ki dikri niklegi।

31A decree will be issued for you to go to the land of Dharamraj.

38isliye purushaartha kar degree leni hai। 39dikri nahin nikaalni hai।

32This is why you must make effort to claim the degree, and not be issued the decree.

40jinhon par dikri nikalti hai woh sharmasaar ho jaate hain।

33Those who are issued the decree will be ashamed.

41isliye sadaiv check karo ki kahaan tak kvaaliphaaid bane hain?

34This is why you must constantly check to what extent you have become qualified.

42yeh to mukhya qualification bataai। 43lekin list to badi lambi hai।

35This was just the main qualification that was told to you, but there is a long list.

44har kvaaliteez ke peechhe full shabd bhi hai।

36There is also the word ‘full’ as a suffix to each quality.

45phaithphul,powerful। 46…to is reeti se sabhi gunon mein full hain tab degree milegi।

37Faithful, powerful, etc., and so when you are full of everything in this way, you will receive the degree.

47sabhi success to hote hain lekin successful hain,powerful hain ya kam hain yeh dekhna hai।

38All attain success anyway, but are you successful, are you powerful, or are you lacking a little of those?

48jo in sarva gunon mein full hoga unko hi sampoorn avyakt farishta ki degree milti hai।

39You have to check this. 40Those who are full in all these qualities will receive the degree of the perfect, avyakt angel.

49sabhi ne yahi lakshya rakha hai na।

41All of you have kept this aim, have you not?

50abhi vartamaan samay kaun sa hai?

42What is the present time?

51abhi hai bahut naazuk samay।

43It is now a very delicate time.

52abhi naaz se chalne ka samay nahin hai।

44It is not the time to move along with any fragility.

53woh naaz bachpan ke the। 54agar naazuk samay mein bhi koi naajon se chalenge to result mein nuksaan hi hoga। 55isliye abhi sanhaareemoorta banna hai।

45If you continue to move with fragility even during the delicate time, there will be a loss as a result, and therefore, you now have to become an image that destroys.

56vikraalroop dhaari banna hai।

46You have to adopt a fearsome form.

57to ab din pratidin naazuk samay hone ke kaaran sanhaareemoorta banna hai। 58sanhaar bhi kiska?

47So, now, because the time is becoming more and more delicate day by day, you have to become an image that destroys.

59apne sanskaaron ka।

48What do you have to destroy?

60apne vikarmon par aur vikarmi aatmaaen jo is samay hain unhon ke oopar ab vikraal roop dhaaran kar ek sekand mein bhasma karne ka hai।

49Your own sanskars. 50You now have to adopt a fearsome form for your own sanskars, your own sinful actions and the sinful souls of the present time, and destroy all of those in a second.

61shankar ke liye kehte hain na ki ek sekand mein aankh kholi aur vinaash।

51It is said of Shankar that he opened his eye and destruction took place in a second.

62yeh sanhaareemoorta ke kartavya ki nishaani hai।

52This is the sign of the task of an image that destroys evil.

63koi ke bhi oopar vikraal roop bankar drishti daali aur unke vikarmi sanskaaron ko bhasma kar den।

53By adopting your fearsome form, the drishti you give anyone should be able to destroy their sinful sanskars.

64to vikarmon aur vyartha karmon,vikarmiyon ke oopar ab vikraal roop dhaaran karna hai।

54So, now, you have to adopt a fearsome form for your own sinful actions and wasteful actions as well as for sinful souls.

65ab sneheemoorta bhi nahin। 66ab to kaali roop chaahiye।

55You must now not be a loving form, you must become the form of Kali.

67vikaaraal sanhaari roop chaahiye।

56A fearsome form that destroys evil is needed now.

68ab last samay hai।

57These are the last moments.

69ab tak agar vikraal roopdhaari nahin banenge to apne vikarmon aur vikarmiyon ka saamna nahin kar sakenge।

58If you do not adopt the fearsome form even now, then you will not be able to confront either your sinful actions or sinful souls.

70abhi samaane ki baat nahin।

59It is now no longer a question of accommodating anything.

71vikarmon, vyartha sankalpon ko va vikarmiyon ke vikarmi chalan ko ab samaana nahin hai lekin sanhaar karna hai।

60You must not accommodate your sinful actions, wasteful thoughts or the sinful activity of sinful souls, but you have to destroy them.

72ab sneh ko samaana hai।

61You now have to merge love and reveal the Shakti form.

73shaktiroop ko pratyaksha karna hai।

62Shaktis have to adopt three things at the same time.

74shaktiyon ko ek hi samay teen baaten dhaaran karni hain। 75ek to mastak mein maatri-sneheepne ka gun, roop mein roohaaniyat aur vaani mein vajra।

63One is the virtue of motherly love on the forehead, secondly, spirituality in their image, and, thirdly, there should be authority in their words.

76ek-ek bol vikarmon aur vikarmiyon ko khatma karnevaala ho।

64Each word should be such that it finishes the sinful actions and the sinful souls.

77jab yeh teenon baaten ikatthi dhaaran hongi tab kya hoga?

65What will happen when you have imbibed all these three at the same time?

78vikarmon aur vikarmi bhasma ho jaayenge।

66The sinful actions and the sinful souls will be destroyed.

79shaktiyon ki nazar se vikarmi aatmaaen kampaaymaan hongi।

67With the vision of the Shaktis, sinful souls will tremble in fear.

80kisse?

68Of what?

81apne vikarmon se।

69Of their own sinful actions.

82to ab sanhaarkaari bano aur jaldi-jaldi sanhaar karo।

70So, now, become an image that destroys and quickly destroy everything.

83kahaan-kahaan shrringaar karte sanhaar ko bhool jaate hain।

71In some cases, you forget to destroy (sanhar) something while you are decorating yourself (shringar).

84shrringaar to bahut kiya lekin ab sanhaar karo।

72You have put on many decorations; now you must destroy evil.

85master brahma bhi bane, paalna ki, shrringaar kiya lekin ab part hai sanhaar ka।

73You each became a master Brahma, you carried out sustenance and also decorated yourself, but it is now the part for destroying evil.

86shaktiyon ke alankaar aur shaktiyon ki lalkaar aur shaktiyon ke kis kaarya ka gaayan hai?

74Together with the ornaments of the Shaktis and the challenge of the Shaktis, which activity of theirs is remembered?

87ghungharu ki jhankaar।

75The jingle of the anklets.

88ghungharu daalkar asuron par naachna hai।

76You have to wear anklets and dance on the devils.

89naachne se kya hota hai?

77What happens when you dance in this way?

90jo bhi cheez hogi woh dab kar khatma ho jaegi।

78Whatever you dance on will be finished and buried.

91nirbhayta aur vinaash ki nishaani yeh ghungharu ki jhankaar hai।

79The sign of fearlessness and destruction is the jingle of anklets.

92aise nahin ki paandavon ne nahin kiya hai।

80It isn't that the Pandavas have not done this.

93paandav bhi shakti roop hain। 94shakti roop mein donon aa jaate hain।

81Pandavas are also a form of shakti; both are included in the form of shakti.

95to yeh teenon kartavya practical aur pratyaksha roop mein chal rahe hain।

82So all these three forms are now being carried out in a practical and revealed form.

96ab kamjoron ka kaam nahin hain।

83Now, weak ones are of no use.

97maidaan par kamzor nahin aate hain। 98shoorveer aate hain।

84Weak ones do not go onto a battlefield, only brave, courageous ones go there.

99to ab maidaan par pratyaksha hone ka samay hai।

85It is now the time to be revealed on the battlefield.

100shoorveer shaktiroop bankar pratyaksha roop mein saamne aao।

86Become the form of a brave, courageous Shakti and come to the front in a revealed form.

101jab is roop mein pratyaksha honge tab kya hoga?

87What will happen when you are revealed in this way?

102pratyakshata। 103baap aur bachchon ki pratyakshata hogi।

88There will be revelation: there will be the revelation of the Father and the children.

104jitna pratyaksha honge utni pratyakshata hogi।

89The more you reveal yourself, the more revelation there will be.

105to baap ko prakhyaat karne ke liye pratyaksha hona pade।

90So, in order to glorify the Father, you have to reveal yourself.

106ab tak apni hi kamjoriyon ko vidaai na denge to srishti ke kalyaankaari kaise banenge।

91If, even now, you do not say “goodbye” to your own weaknesses, how would you become benefactors for the world?

107isliye apni kamjoriyon ko ab vidaai do tab srishti ke kalyaankaari ban sakenge। 108achha–

92This is why you must now bid farewell to your own weaknesses; only then will you be able to become benefactors for the world.

109party ke saath :-

93Achcha. 94Meeting groups:

1101h vartamaan samay sabhi kya vishesh purushaartha kar rahe hain?

951. What is the special effort all of you are making at the present time?

111sandesh dena yeh to saadhaaran baat hai।

96To give a message is an ordinary thing.

112vishesh aatma banne ke liye vishesh kaarya bhi karna padega।

97In order to become a special soul, you have to carry out a special task.

113aajkal duniya ke jo vishesh aatmaaen hain un par vishesh dhyaan dena hai।

98You now have to pay special attention to the special souls of the world.

114ek vishesh aatma ke oopar dhyaan dene se anekon ka dhyaan svatah hi khinch jaayega।

99By paying attention to one special soul, the attention of many others will automatically be drawn.

115vishesh aatma par dhyaan dene se woh vishesh nahin, tum vishesh banenge।

100By paying attention to one special soul, that soul will not become special, but you will become special.

116vishesh dhyaan se koi bhi vyartha sankalp,karma va samay nahin jaayega।

101By paying special attention, you will not waste any of your thoughts or your time.

117shakti agar jama ho jaati hai to vishesh service bhi sahaj ho jaati hai।

102If you accumulate power in this way, you will easily be able to do special service.

118to ab puraane hisaab-kitaab ke chaupde ko khatma kar naya chaupda banaana hai।

103You now have to finish the old account book and create a new one.

119jo jitna kvaaliphaaid hota hai utna hi uski value hoti hai।

104There is value for someone to the extent that he is qualified.

120vailyooebul cheez ko kabhi bhi saadhaaran sthaan par nahin rakha jaata hai।

105Valuable things are never placed in an ordinary place; they are placed in a special place.

121usko vishesh sthaan diya jaata hai। 122to qualifications ko saamne rakh phir note karte jaao ki kitne percent bane hain।

106So keeping the qualifications in front of you, continue to note down to what percentage you have become that.

123jab saint-percent ho jaayenge to yeh jo saint(saadhu-sant)hain, woh bhi jhukenge।

107When you have reached 100 % per cent, the holy men will then bow down to you.

124aur unhon ke jhukne se woh jhankaar door-door tak sabhi ke kaanon mein pahunchegi।

108When they bow down, the jingle of that will reach the ears of everyone far away.

125yathaartha purushaartha ka arth hi hai vahaan hi purushaartha aur vahaan hi praapti।

109The meaning of accurate effort is that you make effort and receive the attainment of that at the same time.

126is sangamayug ko vishesh vardaan hai pratyaksha phal praapta karaane ka।

110This confluence age has a special blessing of making you attain instant fruit.

127phal bhi aisa hai, jo purushaartha kam praalabdha jaasti।

111The fruit is also such that you make little effort and receive a great reward.

128to samay ki visheshta ko jaan apne mein visheshta bharni hai।

112So, knowing the speciality of the time, you have to bring about specialities in yourself.

129agar kami rah jaaegi to phir kami ki nishaani kya hogi?

113If any weakness remains, what is the sign of that weakness?

130kamaan। 131agar kamaal nahin karenge to kamaan milegi।

114The bow and arrow; if you do not perform wonders, you will receive a bow and arrow.

132ek sekand ka bhi phal agar praapta nahin kiya to full nahin banenge। 133fail ki list mein aa jaayenge।

115If you miss out on attaining the fruit for even one second, you will not become full, but will come into the list of those who fail.

1342h dilli ko kehte hain baapdaada ki dil।

1162. Delhi is called BapDada's heart.

135jaise dil ki dhadkan se tandurusti ka maaloom padta hai vaise dilli ke aavaaz se samaapti ka aavaaz sunenge।

117Just as you are able to tell how healthy someone is by his heartbeat, in the same way, there will be the sound of completion from Delhi.

136dilli hai darpan,to dilli vaalon ki kitni jimmevaari hai।

118Delhi is the mirror, and so those who are in Delhi have such a huge responsibility.

137jitna bada jimmevaari ka taaj utna hi satayug mein bhi bada taaj milega।

119The greater the crown of responsibility, the greater the golden-aged crown.

138isko kehte hain behad ki jimmevaari।

120That is called unlimited responsibility.

139baap bhi madhuban mein rehte behad ki service karte the na।

121Baba also used to carry out unlimited service while living in Madhuban.

140to ek-ek ko behad ki jimmevaari hai।

122Each of you has an unlimited responsibility.

141behad ki buddhi kaise hoti hai?

123What is an unlimited intellect like?

142behad ki baat sochna, behad parivaar se sambandh aur sneh, sarva sthaan apne। 143… aise ko kehte hain behad ka serviceable। 144had ki service vaale ko serviceable nahin kahenge।

124To think of unlimited things, to have a relationship of love for the unlimited family and to consider all the places to be your own; such ones who do this are called the unlimited serviceable ones.

1453h madhuban ko kehte hain safe(tijori)।

125Those who do limited service are not called serviceable.

146madhuban nivaasi se mein pade hain।

1263.Madhuban is called a safe.

147safe mein rahne vaale kaunsi maniyaan ho?

127So, what are the jewels that remain in the safe?

148sabhi se badhiya mani hoti hai mastakamni।

128The most beautiful jewel of all is the jewel of the forehead.

149mastakamni kam hoti hai, hradayamniyaan jyaada hoti hain।

129There are fewer jewels of the forehead and more jewels of the heart.

150jo jyaada safe mein rehte hain,woh mastakamni hain।

130The jewels that remain in a safe more are the jewels of the forehead.

151yogayukta aur nishchaybuddhi bankar ke kartavya karne se saphalta praapta hoon hi jaati hai।

131By carrying out your tasks while being yogyukt and having faith in the intellect, you achieve success anyway.

152pahle se hi agar yeh sankalp buddhi mein hota hai ki karte hain parantu milta mushkil hai। 153to yeh sankalp bhi nishchay ki percent ko kam kar deta hain।

132If you have the thought in your intellect from the beginning, that, although you do something, you scarcely receive a reward for it, then this thought also reduces the percentage of faith.

154nishchaybuddhi ho karen to fail nahin honge।

133If you carry out something while having faith in the intellect, you will not fail.

155samasyaaon ka saamna karne se saphalta milti hai।

134When you confront problems, you attain success.

156vighna to aaenge lekin lagan ki agni se vighna bhasma ho jaayenge।

135Obstacles will come, but you can destroy them with the fire of love.

157achha !

136Achcha.