शनिवार 11 जुलाई 1970 की अव्यक्त मुरली

⁰> ¹11-07-70 ōm śhānti avyakt bāpdādā madhuban

⁰> > 09 Madhuban Avyakt BapDada Om Shanti 11/07/70

²“ saṅgamyug key|kī degree aur bhaviṣhya key|kī prālabdh ”

¹The degree of the confluence age and the reward of the future.

³Āj bāpdādā sabhī students key|kī paṛhāī bād kyā-kyā degree prāpt kī hai vah dēkh rahē haĩ .

²Today, BapDada is seeing what degree each student has attained from studying. ³What degree do you receive from this study?

⁴Is paṛhāī kī degree kaun see|sī|C miltī hai  ? ⁵Degree milnī hai vā milī hai  ?

⁴Are you yet to receive a degree or have you already received it?

⁶Paṛhāī kē bād degree miltī hai nā . ⁷Tō is saṅgam par āpkō kyā milēgā  ?

⁵After you study you receive a degree; so what will you receive at this confluence age?

⁸Sampūrṇ fariśhtā vā avyakt fariśhtā . ⁹Yah hai saṅgamyug key|kī degree . ¹⁰Aur daivīpad hai bhaviṣhya key|kī prālabdh .

⁶The degree of the confluence age is the perfect angel, the avyakt angel, and the reward in the future is the deity status.

¹¹Tō ab key|kī degree hai sampūrṇ avyakt fariśhtā .

⁷So, the degree of the present time is the perfect avyakt angel.

¹²Is degree key|kī mukhya qualification kaun-kaun see|sī|C haĩ aur kahā̃ tak harēk student ismē̃ kvāliphāiḍ banā hai . ¹³Yah dēkh rahē haĩ .

⁸BapDada is seeing what the main qualifications for this degree are, and to what extent each student is qualified for it.

¹⁴Jitnā kvāliphāiḍ hōgā utnā hī aurō̃ kō bhī kvāliphāiḍ banāēgā .

⁹The more qualified someone is, the more qualified he will make others too.

¹⁵Kvāliphāiḍ jō hōgā vahī banāēgā quality . ¹⁶Aur jō nahī̃ hōgā vah banāēgā kvāṇṭiṭī .

¹⁰Those who are qualified will create quality, whereas those who are not qualified will create quantity.

¹⁷Tō āj sabhī key|kī kvāliṭīz dēkh rahē haĩ .

¹¹So, today, BapDada is seeing the qualities of each of you.

¹⁸Dēkhā jātā hai nā ki kin-kin kvāliṭīz mē̃ kvāliphāiḍ haĩ .

¹²One has to see in which qualities each one is qualified.

¹⁹Tō yahā̃ mukhya kvāliṭīz mē̃ ēk tō dēkh rahē haĩ ki kahā̃ tak knowledgeful banē haĩ .

¹³So here, in the main qualities, Baba is firstly checking to what extent you have become knowledge-full.

²⁰Knowledgeful kē sāth phaithaphul , successful , powerful , aur serviceable kahā̃ tak banē haĩ . ²¹Itnī kvāliṭīz agar sabhī mē̃ ā jāē̃ tō phir degree mil jāēgī .

¹⁴Together with your being knowledge-full, Baba is also checking to what extent you are faithful, successful, powerful and serviceable.

²²Tō harēk kō yah dēkhnā hai ki in kvāliṭīz mē̃ kaun-kaun see|sī|C kvāliṭīz dhāraṇ huī haĩ .

¹⁵If you have all these qualities, you will receive the degree. ¹⁶So each of you has to check which qualities you have imbibed.

²³Knowledge full arthāt buddhi mē̃ full knowledge key|kī dhārṇā .

¹⁷To be knowledge-full means to have the full knowledge imbibed in the intellect.

²⁴Jitnā knowledgeful hōgā utnā hī vah successful hōgā .

¹⁸The more knowledge-full you are, the more successful you will be.

²⁵Agar successful cum|kam haĩ tō samajhē̃gē knowledge key|kī kamī hai .

¹⁹If you are not so successful, it will be understood that knowledge is lacking.

²⁶Successful na hōnē K|kē kāraṇ kyā hai  ?

²⁰What is the reason for not being successful?

²⁷Phaithaphul cum|kam .

²¹You are not that faithful.

²⁸Phaithaphul arthāt niśhchaybuddhi .

²²To be faithful means to have faith in the intellect.

²⁹Ēk tō apnē mē̃ phaith dūsrā bāp-dādā mē̃ aur tīsrā sarv parivār key|kī ātmāō̃ mē̃ phaithaphul hōnā paṛtā hai .

²³Firstly, you have to have faith in the self, secondly, faith in BapDada and, thirdly, faith in all the souls of the entire family.

³⁰Jitnā phaithaphul bankar niśhchaybuddhi hōkar kōī kartavya karē̃gē tō niśhchaybuddhi key|kī vijay arthāt phaithaphul hōnē sē successful hō hī jātā hai .

²⁴When you are faithful and carry out any task having faith in the intellect, then, due to having faith in the intellect, there is victory, that is, because you are faithful, you automatically become successful.

³¹Uskā her|har kartavya , her|har saṅkalp , her|har bōl powerful hōgā .

²⁵Every task, every thought and every word of such a soul will be powerful.

³²Aisē kvāliphāiḍ kō hī yah degree prāpt hō saktī hai .

²⁶Those who are qualified in this way can claim this degree.

³³Agar degree kō prāpt nahī̃ kartē tō kyā hōtā hai mālūm hai  ?

²⁷Do you know what happens if you do not attain the degree?

³⁴Court dvārā kyā nikaltā hai  ?

²⁸What does a court issue?

³⁵Ḍikrī ( nōṭis ) .

²⁹A decree (judgement).

³⁶Yā tō degree milēgī yā tō ḍikrī nikalēgī .

³⁰You will either receive a degree, or a decree will be issued.

³⁷Dharmarājpurī mē̃ band hōnē key|kī ḍikrī nikalēgī .

³¹A decree will be issued for you to go to the land of Dharamraj.

³⁸Isliē puruṣhārth kar degree lēnī hai . ³⁹Ḍikrī nahī̃ nikālnī hai .

³²This is why you must make effort to claim the degree, and not be issued the decree.

⁴⁰Jinhō̃ par ḍikrī nikaltī hai vah śarmasār hō jātē haĩ .

³³Those who are issued the decree will be ashamed.

⁴¹Isliē sadaiv check karō ki kahā̃ tak kvāliphāiḍ banē haĩ  ?

³⁴This is why you must constantly check to what extent you have become qualified.

⁴²Yah tō mukhya qualification batāī . ⁴³Lēkin list tō baṛī lambī hai .

³⁵This was just the main qualification that was told to you, but there is a long list.

⁴⁴Her|har kvāliṭīz kē pīchhē full śhabda bhī hai .

³⁶There is also the word ‘full’ as a suffix to each quality.

⁴⁵Phaithaphul , powerful . ⁴⁶… tō is rīti sē sabhī guṇō̃ mē̃ full haĩ tab degree milēgī .

³⁷Faithful, powerful, etc., and so when you are full of everything in this way, you will receive the degree.

⁴⁷Sabhī success tō hōtē haĩ lēkin successful haĩ , powerful haĩ yā cum|kam haĩ yah dēkhnā hai .

³⁸All attain success anyway, but are you successful, are you powerful, or are you lacking a little of those?

⁴⁸Jō in sarv guṇō̃ mē̃ full hōgā unkō hī sampūrṇ avyakt fariśhtā key|kī degree miltī hai .

³⁹You have to check this. ⁴⁰Those who are full in all these qualities will receive the degree of the perfect, avyakt angel.

⁴⁹Sabhī nē yahī lakṣhya rakhā hai nā .

⁴¹All of you have kept this aim, have you not?

⁵⁰Abhī vartamān samay kaun sā hai  ?

⁴²What is the present time?

⁵¹Abhī hai bahut nāzuk samay .

⁴³It is now a very delicate time.

⁵²Abhī nāz sē chalnē kā samay nahī̃ hai .

⁴⁴It is not the time to move along with any fragility.

⁵³Vah nāz bachpan K|kē thē . ⁵⁴Agar nāzuk samay mē̃ bhī kōī nājō̃ sē chalē̃gē tō result mē̃ nuksān hī hōgā . ⁵⁵Isliē abhī sãhārīmūrta bannā hai .

⁴⁵If you continue to move with fragility even during the delicate time, there will be a loss as a result, and therefore, you now have to become an image that destroys.

⁵⁶Vikarālarūp dhārī bannā hai .

⁴⁶You have to adopt a fearsome form.

⁵⁷Tō ab din pratidin nāzuk samay hōnē K|kē kāraṇ sãhārīmūrta bannā hai . ⁵⁸Sanhār bhī kiskā  ?

⁴⁷So, now, because the time is becoming more and more delicate day by day, you have to become an image that destroys.

⁵⁹Apnē saṅskārō̃ kā .

⁴⁸What do you have to destroy?

⁶⁰Apnē vikarmō̃ par aur vikarmī ātmāē̃ jō is samay haĩ unhō̃ kē ūpar ab vikarāl rūp dhāraṇ kar ēk sēkaṇḍ mē̃ bhasma karnē kā hai .

⁴⁹Your own sanskars. ⁵⁰You now have to adopt a fearsome form for your own sanskars, your own sinful actions and the sinful souls of the present time, and destroy all of those in a second.

⁶¹Śhaṅkar kē liē kahtē haĩ nā ki ēk sēkaṇḍ mē̃ ā̃kh khōlī aur vināśh .

⁵¹It is said of Shankar that he opened his eye and destruction took place in a second.

⁶²Yah sãhārīmūrta K|kē kartavya key|kī niśhānī hai .

⁵²This is the sign of the task of an image that destroys evil.

⁶³Kōī K|kē bhī ūpar vikarāl rūp bankar dr̥iṣhṭi ḍālī aur unkē vikarmī saṅskārō̃ kō bhasma kar dē̃ .

⁵³By adopting your fearsome form, the drishti you give anyone should be able to destroy their sinful sanskars.

⁶⁴Tō vikarmō̃ aur vyarth karmō̃ , vikarmiyō̃ kē ūpar ab vikarāl rūp dhāraṇ karnā hai .

⁵⁴So, now, you have to adopt a fearsome form for your own sinful actions and wasteful actions as well as for sinful souls.

⁶⁵Ab snēhīmūrta bhī nahī̃ . ⁶⁶Ab tō kālī rūp chāhiē .

⁵⁵You must now not be a loving form, you must become the form of Kali.

⁶⁷Vikārāl sãhārī rūp chāhiē .

⁵⁶A fearsome form that destroys evil is needed now.

⁶⁸Ab last samay hai .

⁵⁷These are the last moments.

⁶⁹Ab tak agar vikarāl rūpdhārī nahī̃ banē̃gē tō apnē vikarmō̃ aur vikarmiyō̃ kā sāmnā nahī̃ kar sakē̃gē .

⁵⁸If you do not adopt the fearsome form even now, then you will not be able to confront either your sinful actions or sinful souls.

⁷⁰Abhī samānē key|kī bāt nahī̃ .

⁵⁹It is now no longer a question of accommodating anything.

⁷¹Vikarmō̃ , vyarth saṅkalpō̃ kō vā vikarmiyō̃ K|kē vikarmī chalan kō ab samānā nahī̃ hai lēkin sanhār karnā hai .

⁶⁰You must not accommodate your sinful actions, wasteful thoughts or the sinful activity of sinful souls, but you have to destroy them.

⁷²Ab snēh kō samānā hai .

⁶¹You now have to merge love and reveal the Shakti form.

⁷³Śaktirūp kō pratyakṣha karnā hai .

⁶²Shaktis have to adopt three things at the same time.

⁷⁴Śhaktiyō̃ kō ēk hī samay tīn bātē̃ dhāraṇ karnī haĩ . ⁷⁵Ēk tō mastak mē̃ mātr̥-snēhīpanē kā guṇ , rūp mē̃ rūhāniyat aur vāṇī mē̃ vajra .

⁶³One is the virtue of motherly love on the forehead, secondly, spirituality in their image, and, thirdly, there should be authority in their words.

⁷⁶Ēk-ēk bōl vikarmō̃ aur vikarmiyō̃ kō ḵẖatm karanēvālā hō .

⁶⁴Each word should be such that it finishes the sinful actions and the sinful souls.

⁷⁷Jab yah tīnō̃ bātē̃ ikaṭṭhī dhāraṇ hōṅgī tab kyā hōgā  ?

⁶⁵What will happen when you have imbibed all these three at the same time?

⁷⁸Vikarmō̃ aur vikarmī bhasma hō jāyēṅgē .

⁶⁶The sinful actions and the sinful souls will be destroyed.

⁷⁹Śhaktiyō̃ key|kī nazar sē vikarmī ātmāē̃ kampāyamān hōṅgī .

⁶⁷With the vision of the Shaktis, sinful souls will tremble in fear.

⁸⁰Kissē  ?

⁶⁸Of what?

⁸¹Apnē vikarmō̃ sē .

⁶⁹Of their own sinful actions.

⁸²Tō ab sãhārakārī banō aur jaldī-jaldī sanhār karō .

⁷⁰So, now, become an image that destroys and quickly destroy everything.

⁸³Kahā̃-kahā̃ śhrr̥iṅgār kartē sanhār kō bhūl jātē haĩ .

⁷¹In some cases, you forget to destroy (sanhar) something while you are decorating yourself (shringar).

⁸⁴Śhrr̥iṅgār tō bahut kiyā lēkin ab sanhār karō .

⁷²You have put on many decorations; now you must destroy evil.

⁸⁵Master brahmā bhī banē , pālnā key|kī , śhrr̥iṅgār kiyā lēkin ab part hai sanhār kā .

⁷³You each became a master Brahma, you carried out sustenance and also decorated yourself, but it is now the part for destroying evil.

⁸⁶Śhaktiyō̃ K|kē alaṅkār aur śhaktiyō̃ key|kī lalkār aur śhaktiyō̃ K|kē kis kārya kā gāyan hai  ?

⁷⁴Together with the ornaments of the Shaktis and the challenge of the Shaktis, which activity of theirs is remembered?

⁸⁷Ghũgharū key|kī jhaṅkār .

⁷⁵The jingle of the anklets.

⁸⁸Ghũgharū ḍālkar asurō̃ par nāchnā hai .

⁷⁶You have to wear anklets and dance on the devils.

⁸⁹Nāchnē sē kyā hōtā hai  ?

⁷⁷What happens when you dance in this way?

⁹⁰Jō bhī chīz hōgī vah dab kar ḵẖatm hō jaēgī .

⁷⁸Whatever you dance on will be finished and buried.

⁹¹Nirbhayatā aur vināśh key|kī niśhānī yah ghũgharū key|kī jhaṅkār hai .

⁷⁹The sign of fearlessness and destruction is the jingle of anklets.

⁹²Aisē nahī̃ ki pāṇḍavō̃ nē nahī̃ kiyā hai .

⁸⁰It isn't that the Pandavas have not done this.

⁹³Pāṇḍav bhī śhakti rūp haĩ . ⁹⁴Śhakti rūp mē̃ dōnō̃ ā jātē haĩ .

⁸¹Pandavas are also a form of shakti; both are included in the form of shakti.

⁹⁵Tō yah tīnō̃ kartavya practical aur pratyakṣha rūp mē̃ chal rahē haĩ .

⁸²So all these three forms are now being carried out in a practical and revealed form.

⁹⁶Ab kamjōrō̃ kā kām nahī̃ haĩ .

⁸³Now, weak ones are of no use.

⁹⁷Maidān par kamzōr nahī̃ ātē haĩ . ⁹⁸Śūravīr ātē haĩ .

⁸⁴Weak ones do not go onto a battlefield, only brave, courageous ones go there.

⁹⁹Tō ab maidān par pratyakṣha hōnē kā samay hai .

⁸⁵It is now the time to be revealed on the battlefield.

¹⁰⁰Śūravīr śaktirūp bankar pratyakṣha rūp mē̃ sāmnē āō .

⁸⁶Become the form of a brave, courageous Shakti and come to the front in a revealed form.

¹⁰¹Jab is rūp mē̃ pratyakṣha hōṅgē tab kyā hōgā  ?

⁸⁷What will happen when you are revealed in this way?

¹⁰²Pratyakṣhatā . ¹⁰³Bāp aur bachchō̃ key|kī pratyakṣhatā hōgī .

⁸⁸There will be revelation: there will be the revelation of the Father and the children.

¹⁰⁴Jitnā pratyakṣha hōṅgē utnī pratyakṣhatā hōgī .

⁸⁹The more you reveal yourself, the more revelation there will be.

¹⁰⁵Tō bāp kō prakhyāt karnē kē liē pratyakṣha hōnā paṛē .

⁹⁰So, in order to glorify the Father, you have to reveal yourself.

¹⁰⁶Ab tak apnī hī kamjōriyō̃ kō vidāī na dēgē tō sr̥iṣhṭi K|kē kalyāṇkārī kaisē banē̃gē .

⁹¹If, even now, you do not say “goodbye” to your own weaknesses, how would you become benefactors for the world?

¹⁰⁷Isliē apnī kamjōriyō̃ kō ab vidāī dō tab sr̥iṣhṭi K|kē kalyāṇkārī ban sakē̃gē . ¹⁰⁸Achchhā –

⁹²This is why you must now bid farewell to your own weaknesses; only then will you be able to become benefactors for the world.

¹⁰⁹Party kē sāth  :

⁹³Achcha. ⁹⁴Meeting groups:

¹¹⁰1 ḥ vartamān samay sabhī kyā viśhēṣh puruṣhārth kar rahē haĩ  ?

⁹⁵1. What is the special effort all of you are making at the present time?

¹¹¹Sandēśh dēnā yah tō sādhāraṇ bāt hai .

⁹⁶To give a message is an ordinary thing.

¹¹²Viśhēṣh ātmā bannē kē liē viśhēṣh kārya bhī karnā paṛēgā .

⁹⁷In order to become a special soul, you have to carry out a special task.

¹¹³Ājkal duniyā K|kē jō viśhēṣh ātmāē̃ haĩ un par viśhēṣh dhyān dēnā hai .

⁹⁸You now have to pay special attention to the special souls of the world.

¹¹⁴Ēk viśhēṣh ātmā kē ūpar dhyān dēnē sē anēkō̃ kā dhyān svataḥ hī khiñch jāyēgā .

⁹⁹By paying attention to one special soul, the attention of many others will automatically be drawn.

¹¹⁵Viśhēṣh ātmā par dhyān dēnē sē vah viśhēṣh nahī̃ , tum viśhēṣh banē̃gē .

¹⁰⁰By paying attention to one special soul, that soul will not become special, but you will become special.

¹¹⁶Viśhēṣh dhyān sē kōī bhī vyarth saṅkalp , karma vā samay nahī̃ jāyēgā .

¹⁰¹By paying special attention, you will not waste any of your thoughts or your time.

¹¹⁷Śhakti agar jamā hō jātī hai tō viśhēṣh service bhī sahaj hō jātī hai .

¹⁰²If you accumulate power in this way, you will easily be able to do special service.

¹¹⁸Tō ab purānē hisāb-kitāb K|kē chaupṛē kō ḵẖatm kar nayā chaupṛā banānā hai .

¹⁰³You now have to finish the old account book and create a new one.

¹¹⁹Jō jitnā kvāliphāiḍ hōtā hai utnā hī uskī value hōtī hai .

¹⁰⁴There is value for someone to the extent that he is qualified.

¹²⁰Vailyūēbul chīz kō kabhī bhī sādhāraṇ sthān par nahī̃ rakhā jātā hai .

¹⁰⁵Valuable things are never placed in an ordinary place; they are placed in a special place.

¹²¹Uskō viśhēṣh sthān diyā jātā hai . ¹²²Tō qualifications kō sāmnē rakh phir note kartē jāō ki kitnē percent banē haĩ .

¹⁰⁶So keeping the qualifications in front of you, continue to note down to what percentage you have become that.

¹²³Jab sēṇṭ-parasēṇṭ hō jāyēṅgē tō yah jō saint ( sādhu-sant ) haĩ , vah bhī jhukē̃gē .

¹⁰⁷When you have reached 100 % per cent, the holy men will then bow down to you.

¹²⁴Aur unhō̃ K|kē jhuknē sē vah jhaṅkār dūr-dūr tak sabhī K|kē kānō̃ mē̃ pahũchēgī .

¹⁰⁸When they bow down, the jingle of that will reach the ears of everyone far away.

¹²⁵Yathārth puruṣhārth kā arth|earth hī hai vahā̃ hī puruṣhārth aur vahā̃ hī prāpti .

¹⁰⁹The meaning of accurate effort is that you make effort and receive the attainment of that at the same time.

¹²⁶Is saṅgamyug kō viśhēṣh vardān hai pratyakṣha phal prāpt karānē kā .

¹¹⁰This confluence age has a special blessing of making you attain instant fruit.

¹²⁷Phal bhī aisā hai , jō puruṣhārth cum|kam prālabdh jāstī .

¹¹¹The fruit is also such that you make little effort and receive a great reward.

¹²⁸Tō samay key|kī viśhēṣhtā kō jān apnē mē̃ viśhēṣhtā bharnī hai .

¹¹²So, knowing the speciality of the time, you have to bring about specialities in yourself.

¹²⁹Agar kamī rah jāēgī tō phir kamī key|kī niśhānī kyā hōgī  ?

¹¹³If any weakness remains, what is the sign of that weakness?

¹³⁰Kamān . ¹³¹Agar kamāl nahī̃ karē̃gē tō kamān milēgī .

¹¹⁴The bow and arrow; if you do not perform wonders, you will receive a bow and arrow.

¹³²Ēk sēkaṇḍ kā bhī phal agar prāpt nahī̃ kiyā tō full nahī̃ banē̃gē . ¹³³Fail key|kī list mē̃ ā jāyēṅgē .

¹¹⁵If you miss out on attaining the fruit for even one second, you will not become full, but will come into the list of those who fail.

¹³⁴2 ḥ dillī kō kahtē haĩ bāpdādā key|kī dil .

¹¹⁶2. Delhi is called BapDada's heart.

¹³⁵Jaisē dil key|kī dhaṛakan sē tandurustī kā mālūm paṛtā hai vaisē dillī K|kē āvāz sē samāpti kā āvāz sunē̃gē .

¹¹⁷Just as you are able to tell how healthy someone is by his heartbeat, in the same way, there will be the sound of completion from Delhi.

¹³⁶Dillī hai darpaṇ , tō dillī vālō̃ key|kī kitnī jimmēvārī hai .

¹¹⁸Delhi is the mirror, and so those who are in Delhi have such a huge responsibility.

¹³⁷Jitnā baṛā jimmēvārī kā tāj utnā hī satyug mē̃ bhī baṛā tāj milēgā .

¹¹⁹The greater the crown of responsibility, the greater the golden-aged crown.

¹³⁸Iskō kahtē haĩ bēhad key|kī jimmēvārī .

¹²⁰That is called unlimited responsibility.

¹³⁹Bāp bhī madhuban mē̃ rahtē bēhad key|kī service kartē thē nā .

¹²¹Baba also used to carry out unlimited service while living in Madhuban.

¹⁴⁰Tō ēk-ēk kō bēhad key|kī jimmēvārī hai .

¹²²Each of you has an unlimited responsibility.

¹⁴¹Bēhad key|kī buddhi kaisē hōtī hai  ?

¹²³What is an unlimited intellect like?

¹⁴²Bēhad key|kī bāt sōchnā , bēhad parivār sē sambandh aur snēh , sarv sthān apnē . ¹⁴³… aisē kō kahtē haĩ bēhad kā serviceable . ¹⁴⁴Had key|kī service vālē kō serviceable nahī̃ kahē̃gē .

¹²⁴To think of unlimited things, to have a relationship of love for the unlimited family and to consider all the places to be your own; such ones who do this are called the unlimited serviceable ones.

¹⁴⁵3 ḥ madhuban kō kahtē haĩ safe ( tijōrī ) .

¹²⁵Those who do limited service are not called serviceable.

¹⁴⁶Madhuban nivāsī sē mē̃ paṛē haĩ .

¹²⁶3.Madhuban is called a safe.

¹⁴⁷Safe mē̃ rahnē vālē kaunsī maṇiyā̃ hō  ?

¹²⁷So, what are the jewels that remain in the safe?

¹⁴⁸Sabhī sē baṛhiyā maṇi hōtī hai mastakmaṇi .

¹²⁸The most beautiful jewel of all is the jewel of the forehead.

¹⁴⁹Mastakmaṇi kam hōtī hai , hradayamaṇiyā̃ jyādā hōtī haĩ .

¹²⁹There are fewer jewels of the forehead and more jewels of the heart.

¹⁵⁰Jō jyādā safe mē̃ rahtē haĩ , vah mastakmaṇi haĩ .

¹³⁰The jewels that remain in a safe more are the jewels of the forehead.

¹⁵¹Yōgyukt aur niśhchaybuddhi bankar K|kē kartavya karnē sē saphaltā prāpt hū̃ hī jātī hai .

¹³¹By carrying out your tasks while being yogyukt and having faith in the intellect, you achieve success anyway.

¹⁵²Pahlē sē hī agar yah saṅkalp buddhi mē̃ hōtā hai ki kartē haĩ parantu miltā muśhkil hai . ¹⁵³Tō yah saṅkalp bhī niśhchay kī percent kō cum|kam kar dētā haĩ .

¹³²If you have the thought in your intellect from the beginning, that, although you do something, you scarcely receive a reward for it, then this thought also reduces the percentage of faith.

¹⁵⁴Niśhchaybuddhi hō karē̃ tō fail nahī̃ hōṅgē .

¹³³If you carry out something while having faith in the intellect, you will not fail.

¹⁵⁵Samasyāō̃ kā sāmnā karnē sē saphaltā miltī hai .

¹³⁴When you confront problems, you attain success.

¹⁵⁶Vighna tō āēṅgē lēkin lagan key|kī agni sē vighna bhasma hō jāyēṅgē .

¹³⁵Obstacles will come, but you can destroy them with the fire of love.

¹⁵⁷Achchhā  !

¹³⁶Achcha.