शुक्रवार 24 जुलाई 1970 की अव्यक्त मुरली

⁰Brahma KumarisBrahma Kumaris> 24-07-70om shanti avyakt baapdaada madhuban ¹“bindu roop ki sthiti sahaj kaise banen ? ²” ³sabhi jis sthiti mein abhi baithe hain, usko kaun si sthiti kahenge?

⁰> > 26/11/2006 Madhuban Avyakt BapDada Om Shanti 24/07/70

⁴vyakta mein avyakt sthiti hai?

¹How to create the point stage easily.

⁵baapdaada se mulaaqaat karte samay bindu roop ki sthiti mein sthit rah sakte ho?

²What stage would you call the stage that everyone is sitting in at present? ³Do you have the avyakt stage while being in the corporeal?

⁶(harek ne apna-apna vichaar sunaaya) bindu roop ki sthiti vishesh kis samay banti hai?

⁴Can you stabilise yourself in the stage of a point while you are meeting BapDada? ⁵(A few gave their own ideas.)

⁷jab ekaant mein baithe ho tab ya chalte phirte bhi ho sakti hai?

⁶At what time are you especially able to create the stage of stablising as a point?

⁸antim purushaartha yaad ka hi hi । ⁹isliye yaad ki stage va anubhav ko bhi buddhi mein spashta samajhna aavashyak hai ।

⁷Is it when you sit in solitude, or can you also have that stage while walking and moving around? ⁸The final effort is that of remembrance.

¹⁰bindu roop ki sthiti kya hai aur avyakt sthiti kya hai, donon ka anubhav kya-kya hai?

⁹This is why it is necessary for your intellect to understand clearly the stage of remembrance and your own experience.

¹¹kyonki naam do kehte hain to zaroor donon ke anubhav mein bhi antar hoga ।

¹⁰What is the stage of the point-form and what is the avyakt stage? ¹¹What is the experience of each of them?

¹²chalte-phirte bindu roop ki sthiti is samay kam bhi nahin lekin na ke baraabar hi kahen ।

¹²Because there are two names, there must definitely be a difference between the experiences of the two.

¹³iska bhi abhyaas karna chaahiye । ¹⁴beech-beech mein ek do minute bhi nikaal kar is bindi roop ki practice karni chaahiye ।

¹³At present, while walking and moving around, the stage of being stable in the point-form is not just lacking, but it is almost non-existent.

¹⁵jaise jab koi aisa din hota hai to saare chalte-phirte hue traffic ko bhi rok kar teen minute silence ki practice karaate hain । ¹⁶saare chalte hue kaarya ko stop kar lete hain ।

¹⁴You should also practise this stage. ¹⁵You should be able to take a few minutes in between and practise the stage of the point-form, just as on certain days everyone maintains silence for three minutes, and even the traffic is stopped; all activities are stopped.

¹⁷aap bhi koi kaarya karte ho va baat karte ho to beech-beech mein yeh sankalpon ki traffic ko stop karna chaahiye ।

¹⁶When you carry out any task or when you are talking, you must also stop the traffic of your thoughts.

¹⁸ek minute ke liye bhi man ke sankalpon ko chaahe shareer dvaara chalte hue karma ko beech mein rok kar bhi yeh practice karna chaahiye ।

¹⁷You must stop the thoughts of the mind and the activities you are carrying out with your body for one minute every now and then, and practise that.

¹⁹agar yeh practice nahin karenge to bindu roop ki powerful stage kaise aur kab la sakenge?

¹⁸If you do not practise that, how and when will you be able to create the powerful stage of the point-form?

²⁰isliye yeh abhyaas karna aavashyak hai ।

¹⁹Therefore, it is necessary to practise that.

²¹beech-beech mein yeh practice mein karte rahenge to jo aaj yeh bindu roop ki sthiti mushkil lagti hai woh saral ho jaaegi jaise abhi majority ko avyakt sthiti sahaj lagti hai ।

²⁰If you continue to carry out this practice in a practical way every now and then, the stage of the point-form that you find difficult today will then become as easy as the avyakt stage that the majority of you find easy today.

²²pahle jab abhyaas shuru kiya to vyakta mein avyakt sthiti mein rehna bhi mushkil lagta tha ।

²¹When you first started to practise that, you found it difficult to maintain the avyakt stage while being in the corporeal form.

²³abhi avyakt sthiti mein rah kaarya karna jaise saral hota ja raha hai vaise hi yeh binduroop ki sthiti bhi sahaj ho jaaegi ।

²²Just as it is becoming easy for you to stay in the avyakt stage and carry out a task, so the stage of the point-form will also become easy in the same way.

²⁴abhi mahaarthiyon ko yeh practice karni chaahiye ।

²³Maharathis should now practise this stage. ²⁴Do you understand?

²⁵samjha । ²⁶farishta roop ki sthiti arthaat avyakt sthiti jiski sadaakaal rehti woh binduroop mein bhi sahaj sthit ho sakega ।

²⁵Those who are able to have the angelic stage, that is, the avyakt stage all the time are easily able to stabilise in the stage of the point-form.

²⁷agar avyakt sthiti nahin hai to binduroop mein sthit hona bhi mushkil lagta hai ।

²⁶If you are not stable in the avyakt stage, then you will find it difficult to stabilise yourself in the point-form.

²⁸isliye abhi iska bhi abhyaas karo ।

²⁷This is why you must practise this now.

²⁹shuru shuru mein avyakt sthiti ka abhyaas karne ke liye kitna ekaant mein baith apna vyaktigat purushaartha karte the ।

²⁸In the beginning, in order to practise the avyakt stage, you used to sit in solitude and make your own individual effort.

³⁰vaise hi is final stage ka bhi purushaartha beech-beech mein samay nikaal karna chaahiye ।

²⁹In the same way, you must make effort for this final stage every now and then by making some time for it.

³¹yeh hai final siddhi ki sthiti ।

³⁰This is the final stage of success.

³²is sthiti ko pahunchne ke liye ek baat ka vishesh dhyaan rakhna padega ।

³¹In order to reach this stage, you have to pay special attention to one thing.

³³aajkal woh government kaun si scheme banaati hai?

³²What scheme does the Government plan nowadays?

³⁴unhon ke plensa bhi saphal tab hote hain jab pahle-pahle yeh lakshya rakhte hain ki sabhi baaton mein jitna ho sake itni bachat ho । ³⁵bachat ki yojna bhi karte hain na ।

³³Their plans become successful when they first keep the aim of saving as much as possible in everything. ³⁴They plan a savings scheme to save their time, their money and also their energy.

³⁶samay bache, paise bachen, energy ki bachat karna chaahte hain । ³⁷energy kam lage aur kaarya jyaada ho ।

³⁵They wish to save energy so that it takes less energy and one is able to carry out a task to a greater extent.

³⁸sabhi prakaar ki bachat ki yojna karte hain ।

³⁶They plan a savings scheme of saving in every way.

³⁹to ab paandav government ko kaun si scheme karni pade?

³⁷So, what scheme should the Pandava Government create?

⁴⁰yeh jo sunaaya ki binduroop ki sampoorn siddhi ki avastha ko praapta karne ke liye purushaartha karna pade ।

³⁸You were just told that you have to make effort to attain complete success in the stage of the point-form.

⁴¹abhi jis reeti chal rahe hain us hisaab se to sabhi yahi kehte hain ki bahut busy rehte hain, ekaant ka samay kam milta hai, apne manan ka samay bhi kam milta hai ।

³⁹According to how you are moving along at present, all of you say that you remain very busy and that you have very little time to spend in solitude or in churning.

⁴²lekin samay kahaan se aaega ।

⁴⁰But, where will you get that time from?

⁴³din pratidin service bhi badhti jaani hai aur samasyaaen bhi badhti jaani hain ।

⁴¹Day by day, service will increase and the problems too will increase.

⁴⁴aur yeh jo sankalpon ki speed hai woh bhi din pratidin badhegi ।

⁴²The speed of thoughts will also increase day by day.

⁴⁵abhi ek sekand mein jo das sankalp karte ho uski double triple speed ho jaaegi ।

⁴³At present, you create 10 thoughts in one second and later that speed will be doubled or tripled.

⁴⁶jaise aajkal jansankhya ka hisaab nikaalte hain na ki ek din mein kitni vriddhi hoti hai । ⁴⁷yahaan phir yeh sankalpon ki speed tez hogi ।

⁴⁴Just as nowadays they count the population to see how much it has grown in one day, in the same way, here, the speed of thoughts will be very fast.

⁴⁸ek taraph sankalpon ki, doosri taraph evil spiritsa (aatmaon) ki bhi vriddhi hogi ।

⁴⁵On the one hand, there will be expansion of your thoughts, and on the other hand, there will be expansion of evil spirits, the souls.

⁴⁹lekin iske liye ek vishesh attention rakhna pade, jisse sarva baaton ka saamna kar sakenge । ⁵⁰woh yeh hai ki jo bhi baat hoti hai usko spashta samajhne ke liye do shabd yaad rakhna hai । ⁵¹ek antar aur doosra mantra ।

⁴⁶However, for this, you have to maintain special attention through which you will be able to confront everything that comes in front of you. ⁴⁷That is, in order to understand clearly whatever happens, you must remember two words.

⁵²jo bhi baat hoti hai uska antar karo ki yeh yathaartha hai ya yathaartha hai ।

⁴⁸One is the difference (antar) and the other is a mantra.

⁵³baapdaada ke samaan hai va nahin hai ।

⁴⁹Whatever happens, check whether it is right or not.

⁵⁴baap samaan hai va nahin?

⁵⁰Is it like BapDada’s or not?

⁵⁵ek to har samay antar (bhent) karke uska ek sekand mein not ya to dot ।

⁵¹So, when you check this difference at every moment, you will be able to apply a not and a dot within a second.

⁵⁶karna nahin hai to phir dot denge, agar karna hai to karne lag jaayenge ।

⁵²If you don’t have to do it, you have to apply a dot, and if you do have to do that, you will begin to do that.

⁵⁷to not aur dot yeh bhi smriti mein rakhna hai ।

⁵³So you have to keep not and dot in your awareness too.

⁵⁸antar aur mantra yeh donon practical mein honge ।

⁵⁴The difference and the mantra will both take place in a practical way.

⁵⁹donon ko bhoolenge nahin to koi bhi samasya va koi bhi evil spirit saamna nahin kar sakegi ।

⁵⁵If you do not forget either of them, no problem or evil spirit will be able to oppose you.

⁶⁰ek sekand mein samasya bhasma ho jaaegi ।

⁵⁶The problems will be burnt away in one second.

⁶¹evil spiritsa aap ke saamne thahar nahin sakti hain ।

⁵⁷Evil spirits will not be able to remain in front of you.

⁶²to yeh purushaartha karna pade ।

⁵⁸So you have to make this effort.

⁶³samjha ।

⁵⁹Do you understand?

⁶⁴(evil spiritsa ka roop kaun sa hai?

⁶⁰(What is the form of evil spirits?).

⁶⁵) unka spashta roop hai kinheen aatmaon mein pravesh hona ।

⁶¹Their very clear form is shown when they enter specific souls.

⁶⁶lekin evil spiritsa ka kuchh gupta roop bhi hota hai ।

⁶²However, evil spirits also have an incognito form.

⁶⁷chalte-chalte koi mein vishesh koi na koi bura sanskaar bilkul prabhaavshaali roop mein dekhne mein aaega ।

⁶³While moving along, you are able to see an especially bad sanskar of someone in its influential form.

⁶⁸jiska ifekta kya hoga ki unka dimaag abhi-abhi ek baat, abhi abhi doosri baat ।

⁶⁴The effect of that will be that that soul's head will one minute say one thing, and the next minute it will say something else.

⁶⁹woh bhi forsa se kahenge ।

⁶⁵And he will say it with a lot of force.

⁷⁰unki sthiti bhi ek thikaane tiki hui nahin hogi ।

⁶⁶His stage will not be stable in one stage.

⁷¹woh apne ko bhi pareshaan karte hain, doosron ko bhi pareshaan karenge ।

⁶⁷Such a soul will distress himself and also cause distress for others.

⁷²spashta roop mein jo evil spiritsa aati hain usko parakh kar aur usse kinaara karna sahaj hai । ⁷³lekin aap logon ke saamne spashta roop mein kam aaegi ।

⁶⁸It is easy to recognise and move away from evil spirits that come in a very clear form, but evil spirits do not come in front of you in a clear form that often.

⁷⁴gupta roop mein bahut aaegi । ⁷⁵jisko aap log saadhaaran shabdon mein kehte ho ki pata nahin unka dimaag kuchh paagal sa lagta hai ।

⁶⁹They come in an incognito way a lot more, so, in ordinary words, you say: His head seems a little crazy.

⁷⁶lekin us samay usmein yeh evil arthaat bure sanskaaron ka forsa itna ho jaata hai jo woh evil spiritsa ke samaan hi hoti hai ।

⁷⁰However, there is such a force of evil, that is, of bad sanskars, at that time, that that soul is just like an evil spirit.

⁷⁷jaise woh bahut tang karte hain vaise yeh bhi bahut tang karte hain ।

⁷¹Just as evil spirits cause a lot of trouble, in the same way, such souls also cause a lot of trouble.

⁷⁸yeh bahut hone vaala hai ।

⁷²This will happen a lot more.

⁷⁹isliye suna ki abhi samay ki bachat, sankalpon ki bachat, apni shakti ki bachat yeh yojna banaakar beech-beech mein us bindi roop ki sthiti ko badhaao ।

⁷³This is why you were told to create a savings scheme to save your time, your thoughts and your power, and in between to increase the stage of stabilising in the point-form.

⁸⁰jitna bindi roop ki sthiti hogi utna koi bhi evil spiritsa va evil sanskaar ka forsa aap logon par vaar nahin karega ।

⁷⁴The more you have the stage of the point-form, the less the evil spirits or the force of evil sanskars will attack you.

⁸¹aur aap logon ka shaktiroop hi unhon ko mukta karega ।

⁷⁵And your shakti form will liberate such souls.

⁸²yeh bhi service karni hai ।

⁷⁶You also have to do this service.

⁸³evil spiritsa ko bhi mukta karna hai kyonki abhi ant ke samay ka bhi ant hai to evil spiritsa va evil sanskaaron ko bhi ati mein jaakar phir unhon ka ant hoga ।

⁷⁷You also have to liberate evil spirits, because it is now the end of the final moments, and so the evil spirits and the evil sanskars will reach their extremity and then finish.

⁸⁴kichda saara baahar nikal kar bhasma ho jaayega ।

⁷⁸All the rubbish will come out and be burnt away.

⁸⁵isliye unhon ka saamna karne ke liye agar apni samasyaaon se hi mukta nahin hue honge to in samasyaaon se kaise saamna kar sakenge । ⁸⁶isliye kehte hain bachat scheme banaao aur practical mein laao tab apna aur sarva aatmaon ka bachaav kar sakenge ।

⁷⁹So then how would you be able to confront all those problems if you are not liberated from your own problems? ⁸⁰This is why you are told to create a savings scheme, and put it into a practical form, for only then will you be able to save yourself and all other souls.

⁸⁷sirf bhaashan karne va samjhaane ki service nahin, ab to service ka roop bhi bada sookshm hota jaaega । ⁸⁸isliye apne sookshm svarup ki sthiti bhi badhaao ।

⁸¹Explaining to someone or giving a lecture is not the only service. ⁸²The form of service will now continue to become very subtle, and so increase the stage of your subtle form.

⁸⁹yeh sabhi pratyaksha hokar phir praayah lop hona hai ।

⁸³All of this will be revealed and then it will disappear.

⁹⁰praayah lop hone pahle pratyaksha ho phir praayah lop honge ।

⁸⁴Before it disappears, it will first be revealed; only then will it disappear.

⁹¹service itni badhni hai jo ek-ek ko das ka kaarya karna padega ।

⁸⁵Service has to increase to such an extent that each of you has to carry out the work of ten.

⁹²shaktiyon ki bhujaaen kitni dikhaate hain?

⁸⁶How many arms do they show the Shaktis with?

⁹³bhujaaon ka arth hai itni service mein madadgaar banna ।

⁸⁷The meaning of arms is to be a helper in service to that extent.

⁹⁴paandav samajhte hain ki yeh to shaktiyon ki hi bhujaaen hain ।

⁸⁸Pandavas think that the arms are only of Shaktis.

⁹⁵paandavon ko phir kya dikhaaya hai, maaloom hai?

⁸⁹Do you know how the Pandavas have been shown?

⁹⁶lamba dikhaaya hai ।

⁹⁰They are shown as very tall.

⁹⁷to yeh bhi paandavon ki itna jyaada madadgaar banne ki nishaani hai ।

⁹¹This too is a sign of the Pandavas being helpers.

⁹⁸lamba shareer nahin lekin buddhi lambi hai ।

⁹²It is not a tall body, but a tall intellect.

⁹⁹inhon ka aage daudna goya shaktiyon ka aage daudna hai ।

⁹³The Pandavas running ahead means that the Shaktis move ahead too.

¹⁰⁰shaktiyon ko aage rakhna yahi inhon ki daud ki nishaani hai ।

⁹⁴To keep the Shaktis in the front is a sign of their race.

¹⁰¹achha !

⁹⁵Achcha.