शुक्रवार 24 जुलाई 1970 की अव्यक्त मुरली

⁰B r a h m a K u m a r i s B r a h m a K u m a r i s > 24-07-70 ōm śhānti avyakt bāpdādā madhuban ¹“ bindu rūp key|kī sthiti sahaj kaisē banē̃  ? ²” ³Sabhī jis sthiti mē̃ abhī baiṭhē haĩ , uskō kaun see|sī|C sthiti kahē̃gē  ?

⁰> > 26/11/2006 Madhuban Avyakt BapDada Om Shanti 24/07/70

⁴Vyakt mē̃ avyakt sthiti hai  ?

¹How to create the point stage easily.

⁵Bāpdādā sē mulāqāt kartē samay bindu rūp key|kī sthiti mē̃ sthit rah saktē hō  ?

²What stage would you call the stage that everyone is sitting in at present? ³Do you have the avyakt stage while being in the corporeal?

⁶ ( harēk nē apnā-apnā vichār sunāyā ) bindu rūp key|kī sthiti viśhēṣh kis samay bantī hai  ?

⁴Can you stabilise yourself in the stage of a point while you are meeting BapDada? ⁵(A few gave their own ideas.)

⁷Jab ēkānt mē̃ baiṭhē hō tab yā chaltē phirtē bhī hō saktī hai  ?

⁶At what time are you especially able to create the stage of stablising as a point?

⁸Antim puruṣhārth yād kā hī hī . ⁹Isliē yād kī stage vā anubhav kō bhī buddhi mē̃ spaṣhṭ samajhnā āvaśhyak hai .

⁷Is it when you sit in solitude, or can you also have that stage while walking and moving around? ⁸The final effort is that of remembrance.

¹⁰Bindu rūp key|kī sthiti kyā hai aur avyakt sthiti kyā hai , dōnō̃ kā anubhav kyā-kyā hai  ?

⁹This is why it is necessary for your intellect to understand clearly the stage of remembrance and your own experience.

¹¹Kyōṅki nām dō kahtē haĩ tō zarūr dōnō̃ K|kē anubhav mē̃ bhī antar hōgā .

¹⁰What is the stage of the point-form and what is the avyakt stage? ¹¹What is the experience of each of them?

¹²Chaltē-phirtē bindu rūp key|kī sthiti is samay cum|kam bhī nahī̃ lēkin nā K|kē barābar hī kahē̃ .

¹²Because there are two names, there must definitely be a difference between the experiences of the two.

¹³Iskā bhī abhyās karnā chāhiē . ¹⁴Bīch-bīch mē̃ ēk dō minute bhī nikāl kar is bindī rūp key|kī practice karnī chāhiē .

¹³At present, while walking and moving around, the stage of being stable in the point-form is not just lacking, but it is almost non-existent.

¹⁵Jaisē jab kōī aisā din hōtā hai tō sārē chaltē-phirtē huē traffic kō bhī rōk kar tīn minute silence key|kī practice karātē haĩ . ¹⁶Sārē chaltē huē kārya kō stop kar lētē haĩ .

¹⁴You should also practise this stage. ¹⁵You should be able to take a few minutes in between and practise the stage of the point-form, just as on certain days everyone maintains silence for three minutes, and even the traffic is stopped; all activities are stopped.

¹⁷Āp bhī kōī kārya kartē hō vā bāt kartē hō tō bīch-bīch mē̃ yah saṅkalpō̃ key|kī traffic kō stop karnā chāhiē .

¹⁶When you carry out any task or when you are talking, you must also stop the traffic of your thoughts.

¹⁸Ēk minute kē liē bhī man K|kē saṅkalpō̃ kō chāhē śharīr dvārā chaltē huē karma kō bīch mē̃ rōk kar bhī yah practice karnā chāhiē .

¹⁷You must stop the thoughts of the mind and the activities you are carrying out with your body for one minute every now and then, and practise that.

¹⁹Agar yah practice nahī̃ karē̃gē tō bindu rūp key|kī powerful stage kaisē aur kab lā sakē̃gē  ?

¹⁸If you do not practise that, how and when will you be able to create the powerful stage of the point-form?

²⁰Isliē yah abhyās karnā āvaśhyak hai .

¹⁹Therefore, it is necessary to practise that.

²¹Bīch-bīch mē̃ yah practice mē̃ kartē rahē̃gē tō jō āj yah bindu rūp key|kī sthiti muśhkil lagtī hai vah saral hō jāēgī jaisē abhī majority kō avyakt sthiti sahaj lagtī hai .

²⁰If you continue to carry out this practice in a practical way every now and then, the stage of the point-form that you find difficult today will then become as easy as the avyakt stage that the majority of you find easy today.

²²Pahlē jab abhyās śhurū kiyā tō vyakt mē̃ avyakt sthiti mē̃ rahnā bhī muśhkil lagtā thā .

²¹When you first started to practise that, you found it difficult to maintain the avyakt stage while being in the corporeal form.

²³Abhī avyakt sthiti mē̃ rah kārya karnā jaisē saral hōtā jā rahā hai vaisē hī yah bindurūp key|kī sthiti bhī sahaj hō jāēgī .

²²Just as it is becoming easy for you to stay in the avyakt stage and carry out a task, so the stage of the point-form will also become easy in the same way.

²⁴Abhī mahārathiyō̃ kō yah practice karnī chāhiē .

²³Maharathis should now practise this stage. ²⁴Do you understand?

²⁵Samjhā . ²⁶Fariśhtā rūp key|kī sthiti arthāt avyakt sthiti jiskī sadākāl rahtī vah bindurūp mē̃ bhī sahaj sthit hō sakēgā .

²⁵Those who are able to have the angelic stage, that is, the avyakt stage all the time are easily able to stabilise in the stage of the point-form.

²⁷Agar avyakt sthiti nahī̃ hai tō bindurūp mē̃ sthit hōnā bhī muśhkil lagtā hai .

²⁶If you are not stable in the avyakt stage, then you will find it difficult to stabilise yourself in the point-form.

²⁸Isliē abhī iskā bhī abhyās karō .

²⁷This is why you must practise this now.

²⁹Śhurū śhurū mē̃ avyakt sthiti kā abhyās karnē kē liē kitnā ēkānt mē̃ baiṭh apnā vyaktigat puruṣhārth kartē thē .

²⁸In the beginning, in order to practise the avyakt stage, you used to sit in solitude and make your own individual effort.

³⁰Vaisē hī is final stage kā bhī puruṣhārth bīch-bīch mē̃ samay nikāl karnā chāhiē .

²⁹In the same way, you must make effort for this final stage every now and then by making some time for it.

³¹Yah hai final siddhi key|kī sthiti .

³⁰This is the final stage of success.

³²Is sthiti kō pahuñchnē kē liē ēk bāt kā viśhēṣh dhyān rakhnā paṛēgā .

³¹In order to reach this stage, you have to pay special attention to one thing.

³³Ājkal vah government kaun see|sī|C scheme banātī hai  ?

³²What scheme does the Government plan nowadays?

³⁴Unhō̃ K|kē plēnsa bhī saphal tab hōtē haĩ jab pahlē-pahlē yah lakṣhya rakhtē haĩ ki sabhī bātō̃ mē̃ jitnā hō sakē itnī bachat hō . ³⁵Bachat key|kī yōjnā bhī kartē haĩ nā .

³³Their plans become successful when they first keep the aim of saving as much as possible in everything. ³⁴They plan a savings scheme to save their time, their money and also their energy.

³⁶Samay bachē , paisē bachē̃ , energy key|kī bachat karnā chāhtē haĩ . ³⁷Energy cum|kam lagē aur kārya jyādā hō .

³⁵They wish to save energy so that it takes less energy and one is able to carry out a task to a greater extent.

³⁸Sabhī prakār key|kī bachat key|kī yōjnā kartē haĩ .

³⁶They plan a savings scheme of saving in every way.

³⁹Tō ab pāṇḍav government kō kaun see|sī|C scheme karnī paṛē  ?

³⁷So, what scheme should the Pandava Government create?

⁴⁰Yah jō sunāyā kī bindurūp key|kī sampūrṇ siddhi key|kī avasthā kō prāpt karnē kē liē puruṣhārth karnā paṛē .

³⁸You were just told that you have to make effort to attain complete success in the stage of the point-form.

⁴¹Abhī jis rīti chal rahē haĩ us hisāb sē tō sabhī yahī kahtē haĩ ki bahut busy rahtē haĩ , ēkānt kā samay cum|kam miltā hai , apnē manan kā samay bhī cum|kam miltā hai .

³⁹According to how you are moving along at present, all of you say that you remain very busy and that you have very little time to spend in solitude or in churning.

⁴²Lēkin samay kahā̃ sē āēgā .

⁴⁰But, where will you get that time from?

⁴³Din pratidin service bhī baḍhtī jānī hai aur samasyāē̃ bhī baḍhtī jānī haĩ .

⁴¹Day by day, service will increase and the problems too will increase.

⁴⁴Aur yah jō saṅkalpō̃ key|kī speed hai vah bhī din pratidin baṛhēgī .

⁴²The speed of thoughts will also increase day by day.

⁴⁵Abhī ēk sēkaṇḍ mē̃ jō das saṅkalp kartē hō uskī double triple speed hō jāēgī .

⁴³At present, you create 10 thoughts in one second and later that speed will be doubled or tripled.

⁴⁶Jaisē ājkal jansaṅkhyā kā hisāb nikāltē haĩ nā ki ēk din mē̃ kitnī vr̥iddhi hōtī hai . ⁴⁷Yahā̃ phir yah saṅkalpō̃ key|kī speed tēz hōgī .

⁴⁴Just as nowadays they count the population to see how much it has grown in one day, in the same way, here, the speed of thoughts will be very fast.

⁴⁸Ēk taraph saṅkalpō̃ key|kī , dūsrī taraph evil spiriṭsa ( ātmāō̃ ) key|kī bhī vr̥iddhi hōgī .

⁴⁵On the one hand, there will be expansion of your thoughts, and on the other hand, there will be expansion of evil spirits, the souls.

⁴⁹Lēkin iskē liē ēk viśhēṣh attention rakhnā paṛē , jissē sarv bātō̃ kā sāmnā kar sakē̃gē . ⁵⁰Vah yah hai ki jō bhī bāt hōtī hai uskō spaṣhṭ samajhnē kē liē dō śhabda yād rakhnā hai . ⁵¹Ēk antar aur dūsrā mantra .

⁴⁶However, for this, you have to maintain special attention through which you will be able to confront everything that comes in front of you. ⁴⁷That is, in order to understand clearly whatever happens, you must remember two words.

⁵²Jō bhī bāt hōtī hai uskā antar karō ki yah yathārth hai yā yathārth hai .

⁴⁸One is the difference (antar) and the other is a mantra.

⁵³Bāpdādā K|kē samān hai vā nahī̃ hai .

⁴⁹Whatever happens, check whether it is right or not.

⁵⁴Bāp samān hai vā nahī̃  ?

⁵⁰Is it like BapDada’s or not?

⁵⁵Ēk tō her|har samay antar ( bhēṇṭ ) karkē uskā ēk sēkaṇḍ mē̃ not yā tō dot .

⁵¹So, when you check this difference at every moment, you will be able to apply a not and a dot within a second.

⁵⁶Karnā nahī̃ hai tō phir dot dēgē , agar karnā hai tō karnē lag jāyēṅgē .

⁵²If you don’t have to do it, you have to apply a dot, and if you do have to do that, you will begin to do that.

⁵⁷Tō not aur dot yah bhī smr̥iti mē̃ rakhnā hai .

⁵³So you have to keep not and dot in your awareness too.

⁵⁸Antar aur mantra yah dōnō̃ practical mē̃ hōṅgē .

⁵⁴The difference and the mantra will both take place in a practical way.

⁵⁹Dōnō̃ kō bhūlē̃gē nahī̃ tō kōī bhī samasyā vā kōī bhī evil spiriṭ sāmnā nahī̃ kar sakēgī .

⁵⁵If you do not forget either of them, no problem or evil spirit will be able to oppose you.

⁶⁰Ēk sēkaṇḍ mē̃ samasyā bhasma hō jāēgī .

⁵⁶The problems will be burnt away in one second.

⁶¹Evil spiriṭsa āp K|kē sāmnē ṭhahar nahī̃ saktī haĩ .

⁵⁷Evil spirits will not be able to remain in front of you.

⁶²Tō yah puruṣhārth karnā paṛē .

⁵⁸So you have to make this effort.

⁶³Samjhā .

⁵⁹Do you understand?

⁶⁴ ( evil spiriṭsa kā rūp kaun sā hai  ?

⁶⁰(What is the form of evil spirits?).

⁶⁵) unkā spaṣhṭ rūp hai kinhī̃ ātmāō̃ mē̃ pravēśh hōnā .

⁶¹Their very clear form is shown when they enter specific souls.

⁶⁶Lēkin evil spiriṭsa kā kuchh gupta rūp bhī hōtā hai .

⁶²However, evil spirits also have an incognito form.

⁶⁷Chaltē-chaltē kōī mē̃ viśhēṣh kōī na kōī burā saṅskār bilkul prabhāvśhālī rūp mē̃ dēkhnē mē̃ āēgā .

⁶³While moving along, you are able to see an especially bad sanskar of someone in its influential form.

⁶⁸Jiskā ifēkṭa kyā hōgā ki unkā dimāg abhī-abhī ēk bāt , abhī abhī dūsrī bāt .

⁶⁴The effect of that will be that that soul's head will one minute say one thing, and the next minute it will say something else.

⁶⁹Vah bhī fōrsa sē kahē̃gē .

⁶⁵And he will say it with a lot of force.

⁷⁰Unkī sthiti bhī ēk ṭhikānē ṭikī huī nahī̃ hōgī .

⁶⁶His stage will not be stable in one stage.

⁷¹Vah apnē kō bhī parēśhān kartē haĩ , dūsrō̃ kō bhī parēśhān karē̃gē .

⁶⁷Such a soul will distress himself and also cause distress for others.

⁷²Spaṣhṭ rūp mē̃ jō evil spiriṭsa ātī haĩ uskō parakh kar aur ussē kinārā karnā sahaj hai . ⁷³Lēkin āp lōgō̃ K|kē sāmnē spaṣhṭ rūp mē̃ cum|kam āēgī .

⁶⁸It is easy to recognise and move away from evil spirits that come in a very clear form, but evil spirits do not come in front of you in a clear form that often.

⁷⁴Gupta rūp mē̃ bahut āēgī . ⁷⁵Jiskō āp lōg sādhāraṇ śhabdō̃ mē̃ kahtē hō ki patā nahī̃ unkā dimāg kuchh pāgal sā lagtā hai .

⁶⁹They come in an incognito way a lot more, so, in ordinary words, you say: His head seems a little crazy.

⁷⁶Lēkin us samay usmē̃ yah evil arthāt burē saṅskārō̃ kā fōrsa itnā hō jātā hai jō vah evil spiriṭsa K|kē samān hī hōtī hai .

⁷⁰However, there is such a force of evil, that is, of bad sanskars, at that time, that that soul is just like an evil spirit.

⁷⁷Jaisē vah bahut taṅg kartē haĩ vaisē yah bhī bahut taṅg kartē haĩ .

⁷¹Just as evil spirits cause a lot of trouble, in the same way, such souls also cause a lot of trouble.

⁷⁸Yah bahut hōnē vālā hai .

⁷²This will happen a lot more.

⁷⁹Isliē sunā ki abhī samay key|kī bachat , saṅkalpō̃ key|kī bachat , apnī śhakti key|kī bachat yah yōjnā banākar bīch-bīch mē̃ us bindī rūp key|kī sthiti kō baṛhāō .

⁷³This is why you were told to create a savings scheme to save your time, your thoughts and your power, and in between to increase the stage of stabilising in the point-form.

⁸⁰Jitnā bindi rūp key|kī sthiti hōgī utnā kōī bhī evil spiriṭsa vā evil saṅskār kā fōrsa āp lōgō̃ par war|vār nahī̃ karēgā .

⁷⁴The more you have the stage of the point-form, the less the evil spirits or the force of evil sanskars will attack you.

⁸¹Aur āp lōgō̃ kā śaktirūp hī unhō̃ kō mukt karēgā .

⁷⁵And your shakti form will liberate such souls.

⁸²Yah bhī service karnī hai .

⁷⁶You also have to do this service.

⁸³Evil spiriṭsa kō bhī mukt karnā hai kyōṅki abhī ant K|kē samay kā bhī ant hai tō evil spiriṭsa vā evil saṅskārō̃ kō bhī ati mē̃ jākar phir unhō̃ kā ant hōgā .

⁷⁷You also have to liberate evil spirits, because it is now the end of the final moments, and so the evil spirits and the evil sanskars will reach their extremity and then finish.

⁸⁴Kichṛā sārā bāhar nikal kar bhasma hō jāyēgā .

⁷⁸All the rubbish will come out and be burnt away.

⁸⁵Isliē unhō̃ kā sāmnā karnē kē liē agar apnī samasyāō̃ sē hī mukt nahī̃ huē hōṅgē tō in samasyāō̃ sē kaisē sāmnā kar sakē̃gē . ⁸⁶Isliē kahtē haĩ bachat scheme banāō aur practical mē̃ lāō tab apnā aur sarv ātmāō̃ kā bachāv kar sakē̃gē .

⁷⁹So then how would you be able to confront all those problems if you are not liberated from your own problems? ⁸⁰This is why you are told to create a savings scheme, and put it into a practical form, for only then will you be able to save yourself and all other souls.

⁸⁷Sirph bhāṣhaṇ karnē vā samjhānē key|kī service nahī̃ , ab tō service kā rūp bhī baṛā sūkṣhma hōtā jāēgā . ⁸⁸Isliē apnē sūkṣhma svarup key|kī sthiti bhī baṛhāō .

⁸¹Explaining to someone or giving a lecture is not the only service. ⁸²The form of service will now continue to become very subtle, and so increase the stage of your subtle form.

⁸⁹Yah sabhī pratyakṣha hōkar phir prāyaḥ lōp hōnā hai .

⁸³All of this will be revealed and then it will disappear.

⁹⁰Prāyaḥ lōp hōnē pahlē pratyakṣha hō phir prāyaḥ lōp hōṅgē .

⁸⁴Before it disappears, it will first be revealed; only then will it disappear.

⁹¹Service itnī baṛhnī hai jō ēk-ēk kō das kā kārya karnā paṛēgā .

⁸⁵Service has to increase to such an extent that each of you has to carry out the work of ten.

⁹²Śhaktiyō̃ key|kī bhujāē̃ kitnī dikhātē haĩ  ?

⁸⁶How many arms do they show the Shaktis with?

⁹³Bhujāō̃ kā arth|earth hai itnī service mē̃ madadgār bannā .

⁸⁷The meaning of arms is to be a helper in service to that extent.

⁹⁴Pāṇḍav samajhtē haĩ ki yah tō śhaktiyō̃ key|kī hī bhujāē̃ haĩ .

⁸⁸Pandavas think that the arms are only of Shaktis.

⁹⁵Pāṇḍavō̃ kō phir kyā dikhāyā hai , mālūm hai  ?

⁸⁹Do you know how the Pandavas have been shown?

⁹⁶Lambā dikhāyā hai .

⁹⁰They are shown as very tall.

⁹⁷Tō yah bhī pāṇḍavō̃ key|kī itnā jyādā madadgār bannē key|kī niśhānī hai .

⁹¹This too is a sign of the Pandavas being helpers.

⁹⁸Lambā śharīr nahī̃ lēkin buddhi lambī hai .

⁹²It is not a tall body, but a tall intellect.

⁹⁹Inhō̃ kā āgē dauṛnā gōyā śhaktiyō̃ kā āgē dauṛnā hai .

⁹³The Pandavas running ahead means that the Shaktis move ahead too.

¹⁰⁰Śhaktiyō̃ kō āgē rakhnā yahī inhō̃ key|kī dauṛ key|kī niśhānī hai .

⁹⁴To keep the Shaktis in the front is a sign of their race.

¹⁰¹Achchhā  !

⁹⁵Achcha.