सोमवार 27 जुलाई 1970 की अव्यक्त मुरली

⁰B r a h m a K u m a r i s B r a h m a K u m a r i s > 27-07-70 ōm śhānti avyakt bāpdādā madhuban ¹“ avyakt bannē kē liē mukhya śhaktiyō̃ key|kī dhārṇā ”

⁰> > 17/12/2006 Madhuban Avyakt BapDada Om Shanti 27/07/1970

²Āj bāpdādā kis rūp sē dēkh rahē haĩ  ?

¹Imbibing the main powers in order to become avyakt.

³Ēk-ēk K|kē mukhṛē K|kē andar kyā dēkh rahē haĩ  ?

²In which form is BapDada seeing you today? ³What is BapDada seeing on the face of each of you?

⁴Jān saktē hō  ?

⁴Can you tell?

⁵Harēk kahā̃ tak avyakt-mūrta , ākarṣhaṇ-mūrt , alaukik-mūrta aur harṣit-mūrta banē haĩ  ? ⁶Yah dēkh rahē haĩ .

⁵Baba is seeing to what extent each of you has become an avyakt image (subtle), an image that attracts, an alokik image (non worldly) and an image of cheerfulness.

⁷Chārō̃ hī lakṣhaṇ is mukhṛē sē dikhāī paṛtē haĩ .

⁶All these four qualities can be seen on your face.

⁸Kaun-kaun kahā̃ tak banē haĩ , vah harēk kā mukhṛā sākṣhātkār karātā hai .

⁷The face of each of you indicates who has become this and to what extent.

⁹Jaisē darpaṇ mē̃ sthūl chēhrā dēkhtē haĩ vaisē darpaṇ mē̃ yah lakṣhaṇ bhī dēkhtē hō  ?

⁸Just as you see your physical face in a mirror, in the same way, can you see these qualities in this mirror?

¹⁰Dēkhnē sē apnā sākṣhātkār kyā hōtā hai  ?

⁹What vision of yourself do you see in the mirror when you look at it?

¹¹Chārō̃ lakṣhaṇ sē viśhēṣh kaun sā lakṣhaṇ apnē mē̃ dēkhtē hō  ?

¹⁰Out of the four qualifications, which is the main qualification that you see in yourself?

¹²Apnē āp kō dēkhnē kā abhyās harēk kō hōnā chāhiē .

¹¹Each of you should have the practice of looking at yourself.

¹³Antim stage aisī hōnī hai jismē̃ harēk K|kē mukhṛē mē̃ yah sarv lakṣhaṇ prasiddh rūp mē̃ dikhāī paṛē̃gē . ¹⁴Abhī kōī gupta hai , kōī pratyakṣha hai . ¹⁵Kōī guṇ viśhēṣh hai kōī unsē cum|kam hai .

¹²The final stage has to be such that the face of each of you reveals all these qualities. ¹³At present, some qualities are incognito and others are visible; some virtues are special and others are less than that.

¹⁶Lēkin sampūrṇ stage mē̃ yah sabhī lakṣhaṇ samān rūp mē̃ aur pratyakṣha rūp mē̃ dikhāī dēgē . ¹⁷Jissē sabhī key|kī number-vār pratyakṣhatā hōnī hai .

¹⁴However, in the perfect stage, all these virtues will be seen to an equal extent in a visible form, through which all of you will be revealed numberwise.

¹⁸Jitnā-jitnā jismē̃ pratyakṣha rūp mē̃ guṇ ātē jātē haĩ utnī-utnī pratyakṣhatā bhī hōtī jā rahī hai .

¹⁵To the extent that someone develops virtues in a visible form, to that extent revelation also continues to take place.

¹⁹Āj viśhēṣh kis kārya kē liē āyē haĩ  ?

¹⁶For what special task has Baba come today?

²⁰Pāṇḍav sēnā prati .

¹⁷For the Pandava Army.

²¹Pāṇḍavō̃ key|kī bhaṭṭhī kā ārambh hai .

¹⁸Today, it is the start of a bhatthi for the Pandavas.

²²Apnē mē̃ kyā navīntā lānī hai , yah mālūm hai  ?

¹⁹Do you know what newness you have to bring about in yourself?

²³Viśhēṣh bhaṭṭhī mē̃ āyē hō tō viśhēṣh kyā dhārṇā karē̃gē  ?

²⁰You have come to a special bhatthi, and so what will you especially imbibe?

²⁴ ( harēk nē apnā-apnā lakṣhya sunāyā ) teachers āp batāō is pāṇḍav sēnā sē kyā-kyā karānā hai .

²¹(Each of them gave his own aim.) ²²Teachers, tell Baba what you wish to have carried out through this Pandava Army.

²⁵Tō yah pahlē sē suntē hī apnē mē̃ sabhī points bharnē kā prayatna kar lē̃gē . ²⁶Jō phir āpkō mēhnat nahī̃ karnī paṛēgī .

²³If they hear it in advance, they will try to imbibe all of those points in themselves, and then you will not have to make any effort afterwards.

²⁷Āp inhō̃ sē kyā chāhtē hō  ?

²⁴What do you wish from them?

²⁸Yah ēk second mē̃ apnē kō badal saktē haĩ .

²⁵All of them can transform themselves in one second.

²⁹Muśhkil tō kuchh bhī hō nahī̃ saktā .

²⁶Nothing can be difficult.

³⁰Aur jō nimitt banē huē haĩ unhō̃ kō madad bhī bahut achchhī miltī hai .

²⁷And those who have become instruments receive very good help.

³¹Pāṇḍav sēnā tō kalp pahlē key|kī prasiddh hai hī .

²⁸The Pandava Army of the previous cycle is well known anyway.

³²Pāṇḍavō̃ K|kē kartavya kā yādgār tō prasiddh hai .

²⁹The memorial of the task of the Pandavas is also well known.

³³Jō kalp pahlē huā hai vah sirph abhī repeat karnā hai .

³⁰Whatever happened a cycle ago simply has to be repeated once again.

³⁴Avyakt bannē kē liē vā jō bhī sabhī nē lakṣhya sunāyā uskō pūrṇ karnē kē liē kyā-kyā apnē mē̃ dhāraṇ karnā hai . ³⁵Vah āj sunātē haĩ .

³¹Today, Baba is telling you what you have to imbibe within yourself in order for you to become avyakt and to achieve the aim that all of you just spoke about.

³⁶Sarv pāṇḍav apnē kō kyā kahlātē hō  ?

³²What do all of you Pandavas call yourselves?

³⁷Almighty god fādar K|kē bachchē kahlātē hō nā .

³³You call yourselves the children of Almighty God, the Father, do you not?

³⁸Tō avyakt bannē kē liē mukhya kaun see|sī|C śhaktiyō̃ kō apnē mē̃ dhāraṇ karnā hai  ?

³⁴So what are the main powers you have to imbibe within yourself in order to become avyakt?

³⁹Tab hī jō lakṣhya rakhā hai vah pūrṇ hō sakēgā .

³⁵Only then will you be able to achieve the aim that you have kept for yourself.

⁴⁰Bhaṭṭhī sē mukhya kaun see|sī|C śhaktiyō̃ kō dhāraṇ kar K|kē jānā hai , vah batātē haĩ .

³⁶Baba is telling you which main powers you have to imbibe within yourself before you go from this bhatthi.

⁴¹Haĩ tō bahut lēkin mukhya ēk tō sahan śhakti chāhiē , parakhnē key|kī śhakti chāhiē aur vistār kō chhōṭā karnē key|kī aur phir chhōṭē kō baṛā karnē key|kī bhī śhakti chāhiē .

³⁷There are many powers, but the main powers needed are: the power to tolerate, the power to discriminate, the power to condense expansion and the power to create expansion.

⁴²Kahā̃ vistār kō cum|kam karnā paṛtā hai aur kahā̃ vistār bhī karnā paṛtā hai .

³⁸Sometimes you have to reduce expansion and sometimes you have to create expansion.

⁴³Samēṭnē kī śhakti , samānē key|kī śhakti , sāmnā karnē key|kī śhakti aur nirṇay karnē key|kī bhī śhakti chāhiē .

³⁹You also need the power to pack up, the power to accommodate, the power to face and the power to make decisions.

⁴⁴In sabkē sāth-sāth sarv kō snēh aur sahyōgī banānē key|kī arthāt sarv kō milānē key|kī bhī śhakti chāhiē .

⁴⁰Together with these powers you also need the power to make others loving and co-operative, that is, you also need the power to unite everyone.

⁴⁵Tō yah sabhī śhaktiyā̃ dhāraṇ karnī paṛē . ⁴⁶Tab hī sabhī lakṣhaṇ pūrē hō saktē haĩ .

⁴¹So you have to imbibe all of these powers; only then will you be able to achieve all the qualifications.

⁴⁷Hō saktē bhī nahī̃ lēkin hōnā hī hai .

⁴²It is not even a question of whether is it possible; it has to happen.

⁴⁸Karkē hī jānā hai .

⁴³"We definitely have to achieve this before we go."

⁴⁹Yah niśhchaybuddhi K|kē bōl haĩ . ⁵⁰Iskē liē ēk bāt viśhēṣh hai .

⁴⁴These are the words of those who have faith in the intellect, and for this, there is one special aspect.

⁵¹Rūhāniyat bhī dhāraṇ karnī hai aur sāth-sāth īśhvarīy rūhāb bhī hō .

⁴⁵You have to imbibe spirituality, and together with that, there should also be Godly intoxication.

⁵²Yah dō bātē̃ dhāraṇ karnā hai aur ēk bāt chhōṛnā hai .

⁴⁶You have to imbibe both these things and let go of one thing.

⁵³Vah kaun see|sī|C  ?

⁴⁷What is that?

⁵⁴ ( kōī nē kahā raub chhōṛnā hai , kōī nē kahā nīcapanā chhōṛnā hai ) yah ṭhīk hai .

⁴⁸Someone said: We have to renounce being bossy. ⁴⁹Someone else said: We have to renounce feeling inferior.

⁵⁵Kahā̃-kahā̃ apnē mē̃ phaith na hōnē K|kē kāraṇ kaī kārya kō siddha nahī̃ kar saktē haĩ .

⁵⁰That is good. ⁵¹Sometimes, because you do not have faith in yourself, you are unable to be successful in some tasks.

⁵⁶Isliē kahtē haĩ nīcapanā chhōṛnā hai .

⁵²That is why Baba says: You have to renounce feeling inferior.

⁵⁷Raub kō bhī chhōṛnā hai .

⁵³You also have to renounce being bossy.

⁵⁸Dūsrā jō bhinn-bhinn rūp badaltē haĩ , kab kaisā , kab kaisā , tō vah bhinn-bhinn rūp badalnā chhōṛkar ēk avyakt aur alaukik rūp bhaṭṭhī sē dhāraṇ karkē jānā hai .

⁵⁴Secondly, you keep changing your form all the time: sometimes you are one form and sometimes another form. ⁵⁵Before you go, you have to renounce changing forms and imbibe from this bhatthi a constantly avyakt and alokik form.

⁵⁹Achchhā .

⁵⁶Achcha.

⁶⁰Tilak tō lagā huā hai nā .

⁵⁷All of you have a tilak, do you not?

⁶¹Abhī sirph bhaṭṭhī key|kī saugāt dēnī hai .

⁵⁸Now, Baba just has to give you a gift for this bhatthi.

⁶²Vah kyā saugāt dēgē  ?

⁵⁹What gift will He give? ⁶⁰You already have a tilak.

⁶³Tilak lagā huā hai , tājdhārī bhī haĩ vā tāj dēnā hai .

⁶¹Are you also those wearing a crown, or do you still have to be given a crown?

⁶⁴Abhī agar chhōṭā tāj dhāraṇ kiyā hai tō bhaviṣhya mē̃ bhī kamī paṛ jāēgī .

⁶²If you are wearing a small crown now, then, in the future too, there would be something missing.

⁶⁵Bhaṭṭhī mē̃ viśhva mahārājan bannē kē liē āyē hō .

⁶³You have come to this bhatthi to become world emperors.

⁶⁶Sabhī sē baṛē sē baṛā tāj tō viśhva mahārājan kā hī hōtā hai .

⁶⁴The biggest of all crowns is that of the world emperor.

⁶⁷Unkī phir kyā-kyā jimmēvāriyā̃ hōtī hai , vah bhī pāṭh paṛhānā hōgā .

⁶⁵You also have to learn the lesson of what responsibilities he has.

⁶⁸Yah bhī ēk achchhā samāgam hai .

⁶⁶This is a very good gathering.

⁶⁹Āpkī teacher ( chandramaṇi ) baṛī harṣhit hō rahī hai . ⁷⁰Kyōṅki dēkhtī hai ki hamārē sabhī students viśhva mahārājan banē̃gē .

⁶⁷Your teacher (Dadi Chandramani) is also very happy, because she sees that all her students will become world emperors.

⁷¹Is group kā nām kyā hai , mālūm  ?

⁶⁸Do you know what the name of this group is?

⁷²Ēk-ēk mē̃ viśhēṣh guṇ haĩ . ⁷³Isliē yah viśhēṣh ātmāō̃ kā group hai .

⁶⁹Each of you has a special virtue, and therefore, this is a group of special souls.

⁷⁴Apnē kō viśhēṣh ātmā samajhtē hō .

⁷⁰Do you consider yourselves to be special souls?

⁷⁵Dēkhā yah kīcēn ( trimūrti key|kī kīcēn ) saugāt dētē haĩ .

⁷¹Look, this keychain (a Trimurti keychain) is being given to you as a gift.

⁷⁶Is lakṣhya kō dēkh aisē lakṣhaṇ dhāraṇ karnē haĩ .

⁷²On seeing the aim, you have to imbibe the qualifications of that aim.

⁷⁷Ēk dō K|kē saṅskārō̃ kō milānā hai .

⁷³You have to harmonise with the sanskars of one another.

⁷⁸Aur sāth-sāth yah jō chābī key|kī niśhānī dī hai arthāt sarv śhaktiyā̃ jō sunāī haĩ , unkī chābī lēkar hī jānā hai .

⁷⁴Together with that, you are given the key as a symbol, that is, you have to go back with the key of all the powers that were just mentioned.

⁷⁹Lēkin yah dōnō̃ bātē̃ kāyam tab rahē̃gī jab rachayitā aur rachnā kā yathārth gyān smr̥iti mē̃ hōgā .

⁷⁵However, these two things will only be with you all the time when you have the accurate knowledge of the Creator and creation in your awareness.

⁸⁰Iskē liē yah yād saugāt hai .

⁷⁶This gift is a souvenir to remind you of that.

⁸¹Apnē kō saphaltāmūrt samajhtē hō  ?

⁷⁷Do you consider yourself to be an image of success?

⁸²Saphaltā arthāt sampūrṇ guṇ dhāraṇ karnā .

⁷⁸Success means that you have to imbibe all the virtues.

⁸³Agar sarv bātō̃ mē̃ saphaltā hai tō uskā nām hī hai sampūrṇamūrta .

⁷⁹When you have success in everything, you will be called the image of perfection.

⁸⁴Saphaltā K|kē sitārē haĩ usī smr̥iti mē̃ rah kārya karnē sē hī saphaltā kā adhikār prāpt hōtā hai .

⁸⁰By carrying out all tasks in the awareness of being the stars of success, you will attain the right to success.

⁸⁵Saphaltā K|kē sitārē bannē sē sāmnā karnē key|kī śhakti ātī hai .

⁸¹By being the stars of success, you develop the power to face.

⁸⁶Saphaltā kō sāmnē rakhnē sē samasyā bhī palaṭ jātī hai aur saphaltā practical mē̃ hō bhī jātī hai .

⁸²By keeping success in front of you, circumstances change, and you will attain success in a practical way.

⁸⁷Samīp sitārō̃ K|kē lakṣhaṇ kyā hōtē haĩ  ?

⁸³What are the qualifications of the stars who are close?

⁸⁸Jiskē samīp hai un samān bannā hai .

⁸⁴They have to become like those they are close to.

⁸⁹Samīp sitārō̃ mē̃ bāpdādā K|kē guṇ aur kartavya pratyakṣha dikhāī paṛē̃gē .

⁸⁵BapDada's virtues and task will be practically visible in the stars who are close.

⁹⁰Jitnī samīpatā utnī samāntā dēkhē̃gē .

⁸⁶The closer they are, the more equality will be seen in them.

⁹¹Unkā mukhṛā bāpdādā K|kē sākṣhātkār karānē kā darpaṇ hōtā hai .

⁸⁷Their faces will be the mirrors that give visions of BapDada.

⁹²Uskō bāpdādā kā parichay dēnē kā prayatna cum|kam karnā paṛtā hai . ⁹³Kyōṅki vah svayã hī parichay dēnē key|kī mūrt hōtē haĩ .

⁸⁸They do not have to make so much effort to give BapDada's introduction, because they themselves are images that give the introduction.

⁹⁴Unkō dēkhtē hī bāpdādā kā parichay prāpt hō jātā hai .

⁸⁹As soon as others see them, they receive the introduction to BapDada.

⁹⁵Service mē̃ aisē pratyakṣha sabūt dēkhē̃gē .

⁹⁰You will see such practical proof in service.

⁹⁶Bhal dēkhē̃gē āp lōgō̃ kō lēkin ākarṣhaṇ bāpdādā key|kī taraph hōgī .

⁹¹Though they may see you, they will be attracted to BapDada.

⁹⁷Iskō kahā jātā hai son shows father .

⁹²This is called 'Son shows Father'. ⁹³Love brings you closer.

⁹⁸Snēh samīp lātā hai .

⁹⁴Do you know your image of love?

⁹⁹Apnē snēh K|kē mūrt kō jāntē hō  ?

⁹⁵Love can never remain incognito.

¹⁰⁰Snēh kabhī gupta nahī̃ rah saktā .

⁹⁶The mark of the one you love is visible in your every step.

¹⁰¹Snēhī K|kē her|har kadam sē , jissē snēh hai uskī chhāp dēkhnē mē̃ ātī hai .

⁹⁷You have to become an image that attracts to the same extent that you are an image of cheerfulness.

¹⁰²Jitnā harṣitamūrta utnā ākarṣhaṇmūrt bannā hai . ¹⁰³Ākarṣhaṇmūrt sadaiv banē rahē̃ iskē liē ākārī rūpdhārī ban sākār kartavya mē̃ ānā hai .

⁹⁸In order to remain an image that constantly attracts, you have to adopt the subtle form when coming into the corporeal to perform any task.

¹⁰⁴Antarmukhī aur ēkāntavāsī yah lakṣhaṇ dhāraṇ karnē jō lakṣhya rakhā hai uskī sahaj prāpti hō saktī hai .

⁹⁹By imbibing the qualifications of introversion and being in solitude, you will easily be able to achieve success in whatever aim you have kept for yourself.

¹⁰⁵Sādhan sē siddhi hōtī hai nā .

¹⁰⁰You can attain success with the right instruments.

¹⁰⁶Service mē̃ sadaiv sampūrṇ saphaltā kē liē viśhēṣh kis guṇ kō sāmnē rakhnā paṛtā hai .

¹⁰¹Which special virtue must you keep in front of you so that you constantly attain complete success in service?

¹⁰⁷Sākār rūp mē̃ viśhēṣh kis guṇ K|kē hōnē kāraṇ saphaltā prāpt huī  ?

¹⁰²By having which virtue did sakar Baba achieve success in the practical form? (generous-hearted.)

¹⁰⁸ ( udāracitta ) jitnā udāracitta utnā sarv K|kē uddhār karnē kā nimitt ban saktē haĩ .

¹⁰³The more generous (udaar) you are, the more you can become an instrument to uplift (udhaar) others.

¹⁰⁹Udāracitta hōnē sē sahyōg lēnē K|kē pātr ban jātē haĩ .

¹⁰⁴By being generous, you can become worthy of receiving co-operation from everyone.

¹¹⁰Aisā samajhnā chāhiē ki ham sarv ātmāō̃ K|kē uddhār karnē kē nimitt haĩ .

¹⁰⁵You should consider yourselves to be the souls who are the instruments who uplift all souls.

¹¹¹Isliē her|har bāt mē̃ udāracitta .

¹⁰⁶This is why you must be generous in every aspect.

¹¹²Mansā mē̃ , vāchā mē̃ , karmaṇā mē̃ bhī udāracitta bannā hai .

¹⁰⁷You have to become generous in your thoughts, words and deeds.

¹¹³Samparka mē̃ bhī bannā hai .

¹⁰⁸You also have to become this in connection with others.

¹¹⁴Bantē jā rahē haĩ aur bantē hī jānā hai .

¹⁰⁹You are becoming this and you have to continue to become this.

¹¹⁵Jitnā jō udāracitta hōtā hai utnā vah ākarṣhaṇmūrt bhī hōtā hai .

¹¹⁰The more generous-hearted you become, the more you become an image that attracts.

¹¹⁶Tō isī prayatna kō āgē baṛhā K|kē pratyakṣhatā mē̃ lānā hai .

¹¹¹So you have to make progress in this effort and make that visible.

¹¹⁷Madhuban mē̃ rahtē madhurtā aur bēhad key|kī vairāgyavr̥tti kō dhāraṇ karnā hai .

¹¹²While living in Madhuban, you have to adopt sweetness and an attitude of unlimited disinterest.

¹¹⁸Yah hai madhuban kā mukhya lakṣhaṇ . ¹¹⁹Iskō hī madhuban kahā jātā hai .

¹¹³This is the main qualification of Madhuban; this is why it is called Madhuban.

¹²⁰Bāhar rahtē bhī agar yah lakṣhya hai tō gōyā madhuban nivāsī haĩ .

¹¹⁴If you have this aim whilst living outside, it means that you are a Madhuban resident.

¹²¹Jitnā yahā̃ responsibility lētē haĩ utnā vahā̃ prajā dvārā rēspēkṭa milēgā .

¹¹⁵The more responsibilities you take here, the more respect you will receive from the subjects there.

¹²²Sahyōg lēnē kē liē snēhī bannā hai . ¹²³Sarv K|kē snēhī , sarv K|kē sahyōgī .

¹¹⁶In order to receive co-operation, you have to have love for everyone: to have love for all and to be co-operative with all.

¹²⁴Jitnā jitnā chakravartī banē̃gē utnā sarv K|kē sambandh mē̃ ā saktē haĩ .

¹¹⁷The more you go around everywhere, the more you can come into relationship with everyone.

¹²⁵Is group kō viśhēṣh chakravartī bannā chāhiē . ¹²⁶Kyōṅki sarv K|kē sambandh mē̃ ānē sē sarv kō sahyōg dē bhī sakē̃gē aur sarv kā sahyōg lē bhī saktē haĩ .

¹¹⁸This group should especially become the ones that tour around everywhere, because it is by coming into relationship with everyone that you will be able to give co-operation to everyone, and also be able to receive co-operation from everyone.

¹²⁷Harēk ātmā key|kī viśhēṣhtā dēkhtē suntē , samparka mē̃ ātē vah viśēṣatāē̃ svayã mē̃ ā jātī haĩ .

¹¹⁹While seeing and hearing about the speciality of each soul, and by coming into contact with them, you are able to imbibe those specialities in yourself.

¹²⁸Tō practical mē̃ sarv kā sahyōgī bannā hai .

¹²⁰So you have to become those who are co-operative with everyone in a practical way.

¹²⁹Iskē liē pāṇḍav sēnā kō chakravartī bannā paṛēgā .

¹²¹For this, the Pandava Army has to become those who tour around everywhere.

¹³⁰Yōg key|kī agni sadaiv jalī rahē isliē man-vāṇī-karm aur sambandh , yah chārō̃ bātō̃ key|kī rakhvālī karnā paṛē .

¹²²In order for the fire of yoga to remain constantly ignited, you have to be very cautious about your thoughts, words, deeds and relationships.

¹³¹Phir yah agni avināśhī rahēgī .

¹²³Then this fire will remain alight all the time.

¹³²Bār-bār bujhāyēgē aur jalāyēgē tō time west|waste hō jāyēgā aur pad bhī kam hōgā .

¹²⁴If you repeatedly ignite it and then put it out, time will be wasted and your status will also be reduced.

¹³³Jitnā snēh hai utnī śhakti bhī rakhō .

¹²⁵You must have as much power as you have love.

¹³⁴Ēk second mē̃ ākārī aur ēk second mē̃ sākārī ban saktē hō  ?

¹²⁶Can you become subtle in one second and corporeal in one second?

¹³⁵Yah bhī āvaśhyak service hai .

¹²⁷This service is also essential.

¹³⁶Jaisē service K|kē aur anēk sādhan haĩ vaisē yah practice bhī anēk ātmāō̃ K|kē kalyāṇ kē liē ēk sādhan hai .

¹²⁸Just as you have many physical instruments for service, in the same way, this practice is also an instrument for the benefit of many souls.

¹³⁷Is service sē kōī bhī ātmā kō ākarṣhit kar saktē hō .

¹²⁹You can attract any soul through this service. ¹³⁰There is no expense in this.

¹³⁸Ismē̃ kuchh kharchā bhī nahī̃ hai . ¹³⁹Cum|kam kharcha bālā naśhīn . ¹⁴⁰Aisī yōjnā banāō .

¹³¹Create plans where you can achieve greater glorification through less expense.

¹⁴¹Abhī harēk mē̃ kōī na kōī viśhēṣh śhakti hai lēkin sarv śhaktiyā̃ ā jāyēṅgī tō phir kyā ban jāyēṅgē  ?

¹³²Each of you has one special power or another, but if each of you has all the virtues, what will you become?

¹⁴²Master sarvśhaktimān .

¹³³A master almighty authority.

¹⁴³Sabhī guṇō̃ mē̃ śhrēṣhṭh bannā hai .

¹³⁴You have to become elevated in all virtues.

¹⁴⁴Iṣhṭ dēvtāō̃ mē̃ sarvśhaktiyā̃ samān rūp mē̃ hōtī haĩ .

¹³⁵The special deities have all the virtues to an equal extent.

¹⁴⁵Tō yah puruṣhārth karnā hai .

¹³⁶So you now have to make this effort.

¹⁴⁶Achchhā  !

¹³⁷Achcha.