गुरुवार 30 जुलाई 1970 की अव्यक्त मुरली

⁰Brahma KumarisBrahma Kumaris> 30-07-70om shanti avyakt baapdaada madhuban ¹“mahaarthi arthaat mahaanta”

⁰> > 03/05/09 Madhuban Avyakt BapDada Om Shanti 30/07/70 ¹A maharathi means greatness.

²aaj paandav sena ki bhatthi ka samaapti samaaroh hai ya aaj shuruaat karte ho?

²Is today the end of the bhatthi of the surrender ceremony of the Pandavas, or is it just the beginning?

³(sameepta aarambha hui hai) vishesh kaun si improvement ki hai aur uske liye kya vishesh sankalp kiya hai?

³(It is the beginning of coming close.) ⁴What special improvement has there been and what special thought have you had for that?

⁴parivartan shuru hua hai ki hoga?

⁵Has your transformation started, or is it yet to start?

⁵sankalp roop mein liya hai va sanskaar bhar liya hai (harek ne apna-apna sunaaya) yeh hai paandav sena ki bhatthi ka paper ।

⁶Have you just had the thought or did you fill yourself with that sanskar at the beginning of the bhatthi? ⁷(Each one gave his own idea.) ⁸This is the paper for the bhatthi of the Pandava Army.

⁶is ek prashn se poora paper ho gaya ।

⁹The entire paper is taken through this one question.

⁷vartamaan samay sankalp aur karma saath-saath hona hi aavashyak hai ।

¹⁰At the present time, it is essential for your thoughts and actions to take place simultaneously.

⁸abhi-abhi sankalp kiya abhi-abhi karma mein laaya ।

¹¹You have a thought one moment and it should be put into practical action the next moment.

⁹sankalp aur karma mein mahaan antar nahin hona chaahiye ।

¹²There shouldn't be a great difference between your thoughts and your actions.

¹⁰mahaarthiyon ka arth hi hai mahaanta ।

¹³The meaning of maharathi is greatness.

¹¹to mahaanta sirf sankalp mein nahin sarva mein mahaanta । ¹²yeh hai mahaarthiyon ki nishaani ।

¹⁴So you should not just have greatness in your thoughts, but there should be greatness in everything.

¹³sankalp ko practical mein laane ke liye soch karne mein samay nahin lagta kyonki mahaarthiyon ke sankalp bhi aise hote hain jo sankalp practical mein sambhav ho sakte hain ।

¹⁵This is the sign of maharathis. ¹⁶It does not take long to think about putting your thoughts into a practical form, because the thoughts of the maharathis are such that they are possible in a practical way.

¹⁴yeh karen na karen, kaise karen kya hoga yeh sochne ki unko aavashyakta nahin hai ।

¹⁷They do not need to think: Should we do this or not? ¹⁸How can we do it? ¹⁹What will happen?

¹⁵sankalp hi aise utpanna honge jo sankalp utha aur siddha hua ।

²⁰Their thoughts will be created in such a way that as soon as they are created they happen practically.

¹⁶isse apni stage ki parakh kar sakte ho ।

²¹You can recognise your own stage through this.

¹⁷final stage hai hi yog ki siddhi praapta karna । ¹⁸karma ki siddhi praapta karna ।

²²The final stage is that of attaining success in yoga and attaining success in actions.

¹⁹iske liye kaun si mukhya power dhaaran karna hai, jo yeh siddha ho jaaen ।

²³What is the main power you have to imbibe for this so that everything becomes successful?

²⁰sankalp, vaani, karma sabhi siddha ho jaaen, iske liye kaun si power chaahiye?

²⁴What power is needed so that your thoughts, words and deeds are all successful?

²¹sabhi jo shaktiyaan sunaai theen woh to chaahiye hi lekin unmein bhi pahle controlling power vishesh chaahiye ।

²⁵You need all the powers that you just spoke about anyway, but, first of all, there especially has to be controlling power.

²²agar controlling power nahin to vyartha mix hone ke kaaran siddhi praapta nahin hoti ।

²⁶If you do not have controlling power, something wasteful becomes mixed in that, and so you do not attain success.

²³agar yathaartha utpatti ho sankalpon ki va yathaartha vaani nikle, yathaartha karma ho to ho nahin sakta ki siddha na ho ।

²⁷If the creation of thoughts is accurate and the words you speak are accurate, and your actions are accurate, it is impossible for you not to attain success.

²⁴lekin vyartha mix hone kaaran siddhi praapta nahin hoti ।

²⁸However, if there is waste mixed within that, you are not able to attain success.

²⁵yathaartha ki siddhi hoti hai । ²⁶vyartha ki nahin hoti hai ।

²⁹There is success through that which is accurate, not through that which is wasteful.

²⁷vyartha ko kantrol kiya jaata hai, uske liye controlling power zaroor chaahiye, kisi prakaar ki kamzori ka kaaran controlling power ki kami hai ।

³⁰For wastefulness to be controlled, you definitely need controlling power. ³¹The reason for any type of weakness is the lack of controlling power.

²⁸kamzori kyon hoti hai?

³²Why is there weakness?

²⁹apne sanskaaron ko mita nahin sakte ।

³³Because you are not able to finish your own sanskars.

³⁰samajhte hue bhi yeh sankalp yathaartha hai va vyartha hai, samajhte hue bhi controlling power nahin hai ।

³⁴Although you do understand whether a particular thought is accurate or wasteful, you do not have controlling power.

³¹jab kantrol karen tab uske badle mein aur sanskaar apne mein jama kar sakenge ।

³⁵Only when you are in control can you then accommodate other sanskars in place of those wasteful things.

³²controlling power ki kami hone ke kaaran apne ko hi kantrol nahin kar paate hain ।

³⁶Because of lacking controlling power, you are not able to control yourself.

³³apni rachna ka rachayita banna aata hai?

³⁷Do you know how to be the creator of your own creation?

³⁴kaun si rachna rachni hai?

³⁸Which creation do you have to create?

³⁵woh yathaartha rachna rachne mein kami hai ।

³⁹You are lacking in creating that accurate creation.

³⁶aisi rachna rach lete hain jo svayan hi apni rachna se pareshaan ho jaate hain ।

⁴⁰You create such a creation that you yourselves become distressed by your own creation.

³⁷ab paandav sena ko practical kya saboot dena hai?

⁴¹What practical proof does the Pandava Army now have to give?

³⁸jo kamzori ke bol, kamzori ke karma karte ho unki samaapti ka samaapti samaaroh karna hai ।

⁴²You have to celebrate the ceremony of the completion of finishing the words of weakness you speak and the acts of weakness you perform.

³⁹bhatthi ke samaapti ka samaaroh nahin । ⁴⁰kamzori ki samaapti aur har sankalp aisa powerful utpanna ho jo ek-ek sankalp kamaal kar dikhaanevaala ho । ⁴¹to kamzori ki jagah kamaal ko bharna hoga ।

⁴³It is not the completion ceremony of the bhatthi; it is the completion of all weakness. ⁴⁴And so, every thought of yours should be created in such a powerful way that each thought shows wonders; where there are weaknesses, you will have to replace them with wonders.

⁴²kamzori shabd hi ab shobhta nahin ।

⁴⁵The word “weakness” does not seem right any more.

⁴³vishwa ka aadhaar aap aatmaon ke oopar hai ।

⁴⁶You souls are the supports of the world.

⁴⁴to jo vishwa ke aadhaarmoorta aur uddhaarmoorta hain aisi moortiyon ke mukh se kamzori ke shabd shobhte nahin hain ।

⁴⁷Therefore, it does not seem right for such words of weakness to be emerging from the lips of those who are the supports of the world, the images of upliftment for the world.

⁴⁵ab to harek ki moorti mein sabhi ko kya saakshaatkaar hoga?

⁴⁸What vision will everyone have from the image of each of you?

⁴⁶baapdaada ka ।

⁴⁹That of BapDada.

⁴⁷aisi alaukik jhalak sabhi ki moorta mein dikhaai deni hai jo koi bhi us jhalak ko dekhkar fida ho jaae ।

⁵⁰There should be such a spiritual sparkle visible in the image of each one of you that anyone who sees that sparkle sacrifices himself.

⁴⁸sabhi ko fida kar sakenge । ⁴⁹koi ko muktidhaam, koi ko jeevanmuktidhaam ।

⁵¹You will then be able to make all of them sacrifice themselves: some will go to the land of liberation and others to the land of liberation-in -life.

⁵⁰koi bhi aisa na rahe jo aap logon se apna yatha part haq na le le ।

⁵²There should be none who cannot claim a right to their accurate part from all of you.

⁵¹sabhi aatmaon ko aap logon dvaara apna-apna yatha part tatha baap ka varsa zaroor lena hai ।

⁵³According to their parts, all souls definitely have to claim the inheritance from the Father through you.

⁵²aapki moorta mein aisi jhalak honi hai ki jo koi bhi apna varsa lene se vanchit nahin rahenge ।

⁵⁴There has to be such a sparkle in your images that none of them are deprived from claiming their own inheritance.

⁵³aise apne ko daata ke bachche daata samajhna hai ।

⁵⁵You have to consider yourselves to be bestowers, children of the Bestower.

⁵⁴dene vaalon mein phalak aur jhalak rehti hai । ⁵⁵abhi woh merge hai ।

⁵⁶There is a sparkle and intoxication in those who give; this is merged at present.

⁵⁶un sanskaaron ko ab emerge karo ।

⁵⁷You now have to allow those sanskars to emerge.

⁵⁷kis baat mein busy hain jo woh jhalak ab tak emerge nahin hoti hai?

⁵⁸In what are you still busy that you are not even now able to make that sparkle emerge?

⁵⁸kamjoriyon ko mitaane mein busy hain ।

⁵⁹You are busy in finishing your weaknesses.

⁵⁹chuktu to karna hi padega ।

⁶⁰You have to settle everything anyway.

⁶⁰lekin ek hota hai jaldi mukta karna । ⁶¹vahi hisaab koi 5 minute mein koi aadha ghanta bhi lagaate hain ।

⁶¹However, it is one thing to settle everything quickly; some finish an account in five minutes and some take half-an-hour to finish the same account.

⁶²koi to saara din sochte bhi hisaab nahin nikaal sakte ।

⁶²Some are not able to settle it even after thinking about it all day long.

⁶³yeh sabhi vishesh aatmaayen hain to har sankalp har karma vishesh hona chaahiye । ⁶⁴jisse har aatma ko prerna mile – aage badhne ki । ⁶⁵kyonki aap sabhi aadhaarmoorta ho ।

⁶³All of you are special souls, and so every thought and every action should be special so that, through them, every soul receives inspiration to progress, because all of you are images of support.

⁶⁶agar aadhaar hi aisa hoga to doosre kya karenge?

⁶⁴If the support is like that, what would others do?

⁶⁷vishesh aatmaon ko vishesh dhyaan dena hi hai ।

⁶⁵Special souls have to pay special attention.

⁶⁸ab beeti ko sankalp mein bhi emerge nahin karna hai ।

⁶⁶Now, do not let the past emerge, even in your thoughts.

⁶⁹agar bhool se puraane sanskaaron ki vish emerge ho bhi jaae to usko aisa samjho ki yeh bahut pichhle janma ke sanskaar hain । ⁷⁰ab ke nahin ।

⁶⁷If any poison of past sanskars emerges even by mistake, consider that to be the sanskars of your past births, not of the present.

⁷¹puraani beeti hui baaton ko baar-baar koi varnan kare to isko kaha jaata hai vyartha ।

⁶⁸If someone continuously repeats the things of the past, that is called wasteful.

⁷²is paandav sena ko pahle apne parivaar ke beech ek udhaaran bankar dikhaana hai ।

⁶⁹The Pandava Army first have to be an example within the family and show everyone.

⁷³jaise saakaar roop mein udaahran bane na । ⁷⁴aise follow faadar ।

⁷⁰Just as Baba became an example in the corporeal form, in the same way, you have to follow the father.

⁷⁵isliye aaj ka din kahenge puraane sanskaar aur sankalp ke samaapti samaaroh ka divas ।

⁷¹This is why today is called the day of the completion of old sanskars and past thoughts.

⁷⁶samjha ।

⁷²Do you understand?

⁷⁷is group ka naam kya hua?

⁷³What is the name of this group?

⁷⁸jab naam diya jaata hai to kis aadhaar par diya jaata hai?

⁷⁴On what basis is a name given? ⁷⁵What day is it today?

⁷⁹aaj kaun sa din hai? ⁸⁰brihaspativaar ।

⁷⁶Today is the day of the omens of Jupiter (Thursday).

⁸¹brihaspati ki dasha arthaat saphalta ।

⁷⁷The meaning of the omens of Jupiter is success.

⁸²to yeh group hai sarva ke sahayogi, saphaltaamoorta sangathan ।

⁷⁸So this group is the gathering that co-operates with everyone and is the image of success.

⁸³kabhi bhi kisi bhi prakaar ka kisko sahayog chaahiye to daata ke bachche sadaiv dene vaale hote hain ।

⁷⁹If anyone wants any type of co-operation, the children of the Bestower are those who constantly give.

⁸⁴unka haath kabhi dene se rukta nahin hai ।

⁸⁰Their hand never hesitates to give.

⁸⁵sarva ke sahayogi tab banenge jab sarva ke snehi banenge ।

⁸¹You will be able to co-operate with all when you have love for all.

⁸⁶snehi nahin to sarva ke sahayogi bhi nahin ban sakte ।

⁸²If you do not have love, you cannot be co-operative with all.

⁸⁷isliye is group ko mansa, vaacha, karmana aur sambandh mein bhi sahayogi banna hai aur saphaltaamoorta banna hai ।

⁸³This is why this group has to be co-operative in thoughts, words, deeds and relationships and also become images of success.

⁸⁸isliye kaha ki sarva sahayogi, saphaltaamoorta sangathan ।

⁸⁴This is why you are called the gathering that is co-operative with all and the images of success.

⁸⁹samjha ।

⁸⁵Do you understand?

⁹⁰sarva ka sahayogi banne ke liye apne aap ko mitaana bhi padta hai ।

⁸⁶You have to die to become co-operative with everyone. ⁸⁷"We would rather die first than move away from this task."

⁹¹is kaarya se hatenge nahin ।

⁸⁸So, to die means to finish your old sanskars.

⁹²to apne ko mitaana arthaat apne puraane sanskaaron ko mitaana ।

⁸⁹It is the past sanskars that create obstacles in becoming co-operative with everyone.

⁹³puraane sanskaar hi sarva ke sahayogi banne mein vighna daalte hain । ⁹⁴to apne puraane sanskaaron ko mitaana hai ।

⁹⁰So you have to finish your own sanskars; Baba is not telling you to finish the sanskars of others.

⁹⁵doosre ka sanskaar mitaane ke liye nahin kar rahe hain ।

⁹¹When you finish your own sanskars, others who see you will follow you.

⁹⁶apne sanskaar mitaayenge to doosre aapko svayan hi follow karenge ।

⁹²One is myself, the second is the Father and do not even look at the third person.

⁹⁷ek ham doosra baap । ⁹⁸teesra dekhte hue bhi na dekho । ⁹⁹teesri baaten dekhne mein aayengi bhi lekin dekhte hue bhi na dekho, apne ko aur baap ko dekho ।

⁹³Of course you will be able to see the things of the third person, but, even while looking at them, do not see them. ⁹⁴While looking at them, see yourself and the Father.

¹⁰⁰slogan yahi yaad rakhna – “ mitaayenge lekin sarva ke sahayogi banenge ।

⁹⁵Remember the slogan: We will die, but we will also be co-operative with everyone.

¹⁰¹” aapka yaadgaar chitra jo kalpa pahle vaala hai woh yaad hai?

⁹⁶Do you remember the picture of your memorial of the previous cycle?

¹⁰²govardhan parvat ka yaadgaar roop kya banaate hain?

⁹⁷What is the memorial of lifting the mountain that people have created?

¹⁰³kab dekha hai?

⁹⁸Have you ever seen it?

¹⁰⁴aajkal ke bhaktimaarga ke govardhan parvat ki pooja jab karte hain to kya banaate hain?

⁹⁹Nowadays, what do people create when they create that image? ¹⁰⁰They create a mountain of cow dung.

¹⁰⁵(gobar ka banaate hain …) pahaad ko oongali dena arthaat puraane sanskaaron ko mitaane mein oongali dena ।

¹⁰¹To give a finger to lift the mountain means to give a finger in removing your old sanskars.

¹⁰⁶pahle yeh pahaad uthaana ha । ¹⁰⁷tab yeh kaliyugi duniya badal phir nahin duniya banegi ।

¹⁰²First of all, this mountain has to be lifted, only then will this iron-aged world change into a new world.

¹⁰⁸koi bhi slogan smriti mein rakho । ¹⁰⁹yeh bhi achha hai ।

¹⁰³Keep any slogan in your awareness; even that is good.

¹¹⁰lekin slogan ka svarup banna hi hai ।

¹⁰⁴However, you have to become an embodiment of the slogan.

¹¹¹yeh to ek saadhan hai lekin saadhan se svarup banna achha hai ।

¹⁰⁵That is just a method. ¹⁰⁶It is good to become the embodiment by using the right method.

¹¹²maala ke manke kaun si visheshta se bante hain?

¹⁰⁷On the basis of what speciality are the beads of a rosary created?

¹¹³mankon ki visheshta yahi hai jo ekmat hokar ek hi dhaage mein piroye jaate hain ।

¹⁰⁸The speciality of the beads is that they are united and threaded on one thread.

¹¹⁴ek ki hi lagan ekras sthiti aur ekmat to sab ek hi ek ।

¹⁰⁹They have love for One, a constant stage and constantly follow the directions of One.

¹¹⁵ek jaise manke hain to ek dhaage mein piroye jaate hain na ।

¹¹⁰So they are always one. ¹¹¹They are all similar beads and so are all threaded on the one thread.

¹¹⁶yo ek hi mat par chalne vaale aur aapas mein bhi ekmat ho ।

¹¹²So they are those who follow the directions of One and are united amongst themselves.

¹¹⁷sankalp bhi ek se ।

¹¹³They only have their mind on One.

¹¹⁸do mat hoti hain to woh doosri arthaat 16000 ki maala ke daane ban jaate hain । ¹¹⁹ek mat ke liye aisa vaataavran banaana hai ।

¹¹⁴When there are the directions of two, they then become the beads of the second rosary, that is, the rosary of 16,000. You have to create such an atmosphere for that unity to be created.

¹²⁰vaataavran tab banega jab samaane ki shakti hogi ।

¹¹⁵The atmosphere will be created when you have the power to accommodate.

¹²¹maano koi baat mein bhinnata ho jaati hai kyonki yatha-yogya yatha shakti to hai na । ¹²²to us bhinnata ko samaao । ¹²³samaane ki shakti chaahiye ।

¹¹⁶For instance, when there is a difference in something, because, after all, you are all doing everything according to your capacity and worthiness, you then need to have the power to accommodate that difference.

¹²⁴to aisi aapas mein ekta se hi sameep aayenge । ¹²⁵sarva ke aage drishtaanta roop ban jaayenge ।

¹¹⁷So you will come close to one another with that unity, and you will become an example in front of everyone.

¹²⁶sabmen apni-apni visheshta hoti hai ।

¹¹⁸Each of you has your own specialities.

¹²⁷koi bhi ho uski visheshtaaon ko dekho vishesh aatma ban jaayenge ।

¹¹⁹No matter who it is, just look at his specialities, and you will become a special soul.

¹²⁸kami ko to bilkul dekhna hi nahin hai ।

¹²⁰Do not ever look at anyone's defects.

¹²⁹jaise chandrama athva soorya ko grahan lagta hai na ki nahin dekhna chaahiye । ¹³⁰nahin to grahchaari baith jaaegi ।

¹²¹When there is the eclipse of the sun or the moon, people say that you must not look at it, otherwise you will experience bad omens.

¹³¹to kiski bhi kami grahan hai ।

¹²²So anyone's weakness is also an eclipse.

¹³²bhool se bhi koi ne dekh liya to samjho grahchaari baith jaaegi ।

¹²³If any of you look at it, even by mistake, understand that there will be bad omens over you.

¹³³to sachcha sona banna hai ।

¹²⁴You have to become real gold.

¹³⁴zara bhi khaad hogi to vahi dekhne mein aaegi । ¹³⁵visheshtaaon ko daba degi ।

¹²⁵If there is the slightest trace of alloy, that will be visible, and it will suppress the specialities.

¹³⁶apne ko aisa change karo jo doosron par prabhaav pade ।

¹²⁶Change yourself to such an extent that it creates an impact on others.

¹³⁷dhak se change karna hai ।

¹²⁷You have to change yourself at one stroke.

¹³⁸ekdam nyaare bano to auron ka lagaav bhi khud hi tootta jaayega ।

¹²⁸Become detached and the attachment of others to you will also break.

¹³⁹achha !

¹²⁹Achcha.