गुरुवार 30 जुलाई 1970 की अव्यक्त मुरली

⁰B r a h m a K u m a r i s B r a h m a K u m a r i s > 30-07-70 ōm śhānti avyakt bāpdādā madhuban ¹“ mahārathī arthāt mahāntā ”

⁰> > 03/05/09 Madhuban Avyakt BapDada Om Shanti 30/07/70 ¹A maharathi means greatness.

²Āj pāṇḍav sēnā key|kī bhaṭṭhī kā samāpti samārōh hai yā āj śhuruāt kartē hō  ?

²Is today the end of the bhatthi of the surrender ceremony of the Pandavas, or is it just the beginning?

³ ( samīpatā ārambh huī hai ) viśhēṣh kaun see|sī|C improvement kī hai aur uskē liē kyā viśhēṣh saṅkalp kiyā hai  ?

³(It is the beginning of coming close.) ⁴What special improvement has there been and what special thought have you had for that?

⁴Parivartan śhurū huā hai ki hōgā  ?

⁵Has your transformation started, or is it yet to start?

⁵Saṅkalp rūp mē̃ liyā hai vā saṅskār bhar liyā hai ( harēk nē apnā-apnā sunāyā ) yah hai pāṇḍav sēnā key|kī bhaṭṭhī kā paper .

⁶Have you just had the thought or did you fill yourself with that sanskar at the beginning of the bhatthi? ⁷(Each one gave his own idea.) ⁸This is the paper for the bhatthi of the Pandava Army.

⁶Is ēk praśhna sē pūrā paper hō gayā .

⁹The entire paper is taken through this one question.

⁷Vartamān samay saṅkalp aur karma sāth-sāth hōnā hī āvaśhyak hai .

¹⁰At the present time, it is essential for your thoughts and actions to take place simultaneously.

⁸Abhī-abhī saṅkalp kiyā abhī-abhī karma mē̃ lāyā .

¹¹You have a thought one moment and it should be put into practical action the next moment.

⁹Saṅkalp aur karma mē̃ mahān antar nahī̃ hōnā chāhiē .

¹²There shouldn't be a great difference between your thoughts and your actions.

¹⁰Mahārathiyō̃ kā arth|earth hī hai mahāntā .

¹³The meaning of maharathi is greatness.

¹¹Tō mahāntā sirph saṅkalp mē̃ nahī̃ sarv mē̃ mahāntā . ¹²Yah hai mahārathiyō̃ key|kī niśhānī .

¹⁴So you should not just have greatness in your thoughts, but there should be greatness in everything.

¹³Saṅkalp kō practical mē̃ lānē kē liē sōch karnē mē̃ samay nahī̃ lagtā kyōṅki mahārathiyō̃ K|kē saṅkalp bhī aisē hōtē haĩ jō saṅkalp practical mē̃ sambhav hō saktē haĩ .

¹⁵This is the sign of maharathis. ¹⁶It does not take long to think about putting your thoughts into a practical form, because the thoughts of the maharathis are such that they are possible in a practical way.

¹⁴Yah karē̃ na karē̃ , kaisē karē̃ kyā hōgā yah sōchnē key|kī unkō āvaśhyaktā nahī̃ hai .

¹⁷They do not need to think: Should we do this or not? ¹⁸How can we do it? ¹⁹What will happen?

¹⁵Saṅkalp hī aisē utpanna hōṅgē jō saṅkalp uṭhā aur siddha huā .

²⁰Their thoughts will be created in such a way that as soon as they are created they happen practically.

¹⁶Issē apnī stage key|kī parakh kar saktē hō .

²¹You can recognise your own stage through this.

¹⁷Final stage hai hī yōg key|kī siddhi prāpt karnā . ¹⁸Karma key|kī siddhi prāpt karnā .

²²The final stage is that of attaining success in yoga and attaining success in actions.

¹⁹Iskē liē kaun see|sī|C mukhya power dhāraṇ karnā hai , jō yah siddha hō jāē̃ .

²³What is the main power you have to imbibe for this so that everything becomes successful?

²⁰Saṅkalp , vāṇī , karma sabhī siddha hō jāē̃ , iskē liē kaun see|sī|C power chāhiē  ?

²⁴What power is needed so that your thoughts, words and deeds are all successful?

²¹Sabhī jō śhaktiyā̃ sunāī thī̃ vah tō chāhiē hī lēkin unmē̃ bhī pahlē controlling power viśhēṣh chāhiē .

²⁵You need all the powers that you just spoke about anyway, but, first of all, there especially has to be controlling power.

²²Agar controlling power nahī̃ tō vyarth mix hōnē K|kē kāraṇ siddhi prāpt nahī̃ hōtī .

²⁶If you do not have controlling power, something wasteful becomes mixed in that, and so you do not attain success.

²³Agar yathārth utpatti hō saṅkalpō̃ key|kī vā yathārth vāṇī nikalē , yathārth karma hō tō hō nahī̃ saktā ki siddha na hō .

²⁷If the creation of thoughts is accurate and the words you speak are accurate, and your actions are accurate, it is impossible for you not to attain success.

²⁴Lēkin vyarth mix hōnē kāraṇ siddhi prāpt nahī̃ hōtī .

²⁸However, if there is waste mixed within that, you are not able to attain success.

²⁵Yathārth key|kī siddhi hōtī hai . ²⁶Vyarth key|kī nahī̃ hōtī hai .

²⁹There is success through that which is accurate, not through that which is wasteful.

²⁷Vyarth kō kaṇṭrōl kiyā jātā hai , uskē liē controlling power zarūr chāhiē , kisī prakār key|kī kamzōrī kā kāraṇ controlling power key|kī kamī hai .

³⁰For wastefulness to be controlled, you definitely need controlling power. ³¹The reason for any type of weakness is the lack of controlling power.

²⁸Kamzōrī kyō̃ hōtī hai  ?

³²Why is there weakness?

²⁹Apnē saṅskārō̃ kō miṭā nahī̃ saktē .

³³Because you are not able to finish your own sanskars.

³⁰Samajhtē huē bhī yah saṅkalp yathārth hai vā vyarth hai , samajhtē huē bhī controlling power nahī̃ hai .

³⁴Although you do understand whether a particular thought is accurate or wasteful, you do not have controlling power.

³¹Jab kaṇṭrōl karē̃ tab uskē badalē|badlē mē̃ aur saṅskār apnē mē̃ jamā kar sakē̃gē .

³⁵Only when you are in control can you then accommodate other sanskars in place of those wasteful things.

³²Controlling power key|kī kamī hōnē K|kē kāraṇ apnē kō hī kaṇṭrōl nahī̃ kar pātē haĩ .

³⁶Because of lacking controlling power, you are not able to control yourself.

³³Apnī rachnā kā rachayitā bannā ātā hai  ?

³⁷Do you know how to be the creator of your own creation?

³⁴Kaun see|sī|C rachnā rachnī hai  ?

³⁸Which creation do you have to create?

³⁵Vah yathārth rachnā rachnē mē̃ kamī hai .

³⁹You are lacking in creating that accurate creation.

³⁶Aisī rachnā rach lētē haĩ jō svayã hī apnī rachnā sē parēśhān hō jātē haĩ .

⁴⁰You create such a creation that you yourselves become distressed by your own creation.

³⁷Ab pāṇḍav sēnā kō practical kyā sabūt dēnā hai  ?

⁴¹What practical proof does the Pandava Army now have to give?

³⁸Jō kamzōrī K|kē bōl , kamzōrī K|kē karma kartē hō unkī samāpti kā samāpti samārōh karnā hai .

⁴²You have to celebrate the ceremony of the completion of finishing the words of weakness you speak and the acts of weakness you perform.

³⁹Bhaṭṭhī K|kē samāpti kā samārōh nahī̃ . ⁴⁰Kamzōrī key|kī samāpti aur her|har saṅkalp aisā powerful utpanna hō jō ēk-ēk saṅkalp kamāl kar dikhānēvālā hō . ⁴¹Tō kamzōrī kī jagah kamāl kō bharnā hōgā .

⁴³It is not the completion ceremony of the bhatthi; it is the completion of all weakness. ⁴⁴And so, every thought of yours should be created in such a powerful way that each thought shows wonders; where there are weaknesses, you will have to replace them with wonders.

⁴²Kamzōrī śhabda hī ab śhōbhtā nahī̃ .

⁴⁵The word “weakness” does not seem right any more.

⁴³Viśhva kā ādhār āp ātmāō̃ kē ūpar hai .

⁴⁶You souls are the supports of the world.

⁴⁴Tō jō viśhva K|kē ādhārmūrt aur uddhārmūrt haĩ aisī mūrtiyō̃ K|kē mukh sē kamzōrī K|kē śhabda śhōbhtē nahī̃ haĩ .

⁴⁷Therefore, it does not seem right for such words of weakness to be emerging from the lips of those who are the supports of the world, the images of upliftment for the world.

⁴⁵Ab tō harēk key|kī mūrti mē̃ sabhī kō kyā sākṣhātkār hōgā  ?

⁴⁸What vision will everyone have from the image of each of you?

⁴⁶Bāpdādā kā .

⁴⁹That of BapDada.

⁴⁷Aisī alaukik jhalak sabhī key|kī mūrt mē̃ dikhāī dēnī hai jō kōī bhī us jhalak kō dēkhkar fidā hō jāē .

⁵⁰There should be such a spiritual sparkle visible in the image of each one of you that anyone who sees that sparkle sacrifices himself.

⁴⁸Sabhī kō fidā kar sakē̃gē . ⁴⁹Kōī kō muktidhām , kōī kō jīvanmuktidhām .

⁵¹You will then be able to make all of them sacrifice themselves: some will go to the land of liberation and others to the land of liberation-in -life.

⁵⁰Kōī bhī aisā na rahē jō āp lōgō̃ sē apnā yathā part haq na lē lē .

⁵²There should be none who cannot claim a right to their accurate part from all of you.

⁵¹Sabhī ātmāō̃ kō āp lōgō̃ dvārā apnā-apnā yathā part tathā bāp kā varsā zarūr lēnā hai .

⁵³According to their parts, all souls definitely have to claim the inheritance from the Father through you.

⁵²Āpkī mūrt mē̃ aisī jhalak hōnī hai ki jō kōī bhī apnā varsā lēnē sē vañchit nahī̃ rahē̃gē .

⁵⁴There has to be such a sparkle in your images that none of them are deprived from claiming their own inheritance.

⁵³Aisē apnē kō dātā K|kē bachchē dātā samajhnā hai .

⁵⁵You have to consider yourselves to be bestowers, children of the Bestower.

⁵⁴Dēnē vālō̃ mē̃ phalak aur jhalak rahtī hai . ⁵⁵Abhī vah merge hai .

⁵⁶There is a sparkle and intoxication in those who give; this is merged at present.

⁵⁶Un saṅskārō̃ kō ab emerge karō .

⁵⁷You now have to allow those sanskars to emerge.

⁵⁷Kis bāt mē̃ busy haĩ jō vah jhalak ab tak emerge nahī̃ hōtī hai  ?

⁵⁸In what are you still busy that you are not even now able to make that sparkle emerge?

⁵⁸Kamjōriyō̃ kō miṭānē mē̃ busy haĩ .

⁵⁹You are busy in finishing your weaknesses.

⁵⁹Chuktū tō karnā hī paṛēgā .

⁶⁰You have to settle everything anyway.

⁶⁰Lēkin ēk hōtā hai jaldī mukt karnā . ⁶¹Vahī hisāb kōī 5 minute mē̃ kōī ādhā ghaṇṭā bhī lagātē haĩ .

⁶¹However, it is one thing to settle everything quickly; some finish an account in five minutes and some take half-an-hour to finish the same account.

⁶²Kōī tō sārā din sōchtē bhī hisāb nahī̃ nikāl saktē .

⁶²Some are not able to settle it even after thinking about it all day long.

⁶³Yah sabhī viśhēṣh ātmāyē̃ haĩ tō her|har saṅkalp her|har karma viśhēṣh hōnā chāhiē . ⁶⁴Jissē her|har ātmā kō prērṇā milē – āgē baṛhnē key|kī . ⁶⁵Kyōṅki āp sabhī ādhārmūrt hō .

⁶³All of you are special souls, and so every thought and every action should be special so that, through them, every soul receives inspiration to progress, because all of you are images of support.

⁶⁶Agar ādhār hī aisā hōgā tō dūsrē kyā karē̃gē  ?

⁶⁴If the support is like that, what would others do?

⁶⁷Viśhēṣh ātmāō̃ kō viśhēṣh dhyān dēnā hī hai .

⁶⁵Special souls have to pay special attention.

⁶⁸Ab bītī kō saṅkalp mē̃ bhī emerge nahī̃ karnā hai .

⁶⁶Now, do not let the past emerge, even in your thoughts.

⁶⁹Agar bhūl sē purānē saṅskārō̃ key|kī viṣh emerge hō bhī jāē tō uskō aisā samjhō ki yah bahut pichhlē janm K|kē saṅskār haĩ . ⁷⁰Ab K|kē nahī̃ .

⁶⁷If any poison of past sanskars emerges even by mistake, consider that to be the sanskars of your past births, not of the present.

⁷¹Purānī bītī huī bātō̃ kō bār-bār kōī varṇan karē tō iskō kahā jātā hai vyarth .

⁶⁸If someone continuously repeats the things of the past, that is called wasteful.

⁷²Is pāṇḍav sēnā kō pahlē apnē parivār K|kē bīch ēk udahāraṇ bankar dikhānā hai .

⁶⁹The Pandava Army first have to be an example within the family and show everyone.

⁷³Jaisē sākār rūp mē̃ udāharaṇ banē nā . ⁷⁴Aisē follow fādar .

⁷⁰Just as Baba became an example in the corporeal form, in the same way, you have to follow the father.

⁷⁵Isliē āj kā din kahē̃gē purānē saṅskār aur saṅkalp K|kē samāpti samārōh kā divas .

⁷¹This is why today is called the day of the completion of old sanskars and past thoughts.

⁷⁶Samjhā .

⁷²Do you understand?

⁷⁷Is group kā nām kyā huā  ?

⁷³What is the name of this group?

⁷⁸Jab nām diyā jātā hai tō kis ādhār par diyā jātā hai  ?

⁷⁴On what basis is a name given? ⁷⁵What day is it today?

⁷⁹Āj kaun sā din hai  ? ⁸⁰Br̥ihaspativār .

⁷⁶Today is the day of the omens of Jupiter (Thursday).

⁸¹Br̥ihaspati kī daśhā arthāt saphaltā .

⁷⁷The meaning of the omens of Jupiter is success.

⁸²Tō yah group hai sarv K|kē sahyōgī , saphaltāmūrt saṅgaṭhan .

⁷⁸So this group is the gathering that co-operates with everyone and is the image of success.

⁸³Kabhī bhī kisī bhī prakār kā kiskō sahyōg chāhiē tō dātā K|kē bachchē sadaiv dēnē vālē hōtē haĩ .

⁷⁹If anyone wants any type of co-operation, the children of the Bestower are those who constantly give.

⁸⁴Unkā hāth kabhī dēnē sē ruktā nahī̃ hai .

⁸⁰Their hand never hesitates to give.

⁸⁵Sarv K|kē sahyōgī tab banē̃gē jab sarv K|kē snēhī banē̃gē .

⁸¹You will be able to co-operate with all when you have love for all.

⁸⁶Snēhī nahī̃ tō sarv K|kē sahyōgī bhī nahī̃ ban saktē .

⁸²If you do not have love, you cannot be co-operative with all.

⁸⁷Isliē is group kō mansā , vāchā , karmaṇā aur sambandh mē̃ bhī sahyōgī bannā hai aur saphaltāmūrt bannā hai .

⁸³This is why this group has to be co-operative in thoughts, words, deeds and relationships and also become images of success.

⁸⁸Isliē kahā ki sarv sahyōgī , saphaltāmūrt saṅgaṭhan .

⁸⁴This is why you are called the gathering that is co-operative with all and the images of success.

⁸⁹Samjhā .

⁸⁵Do you understand?

⁹⁰Sarv kā sahyōgī bannē kē liē apnē āp kō miṭānā bhī paṛtā hai .

⁸⁶You have to die to become co-operative with everyone. ⁸⁷"We would rather die first than move away from this task."

⁹¹Is kārya sē haṭē̃gē nahī̃ .

⁸⁸So, to die means to finish your old sanskars.

⁹²Tō apnē kō miṭānā arthāt apnē purānē saṅskārō̃ kō miṭānā .

⁸⁹It is the past sanskars that create obstacles in becoming co-operative with everyone.

⁹³Purānē saṅskār hī sarv K|kē sahyōgī bannē mē̃ vighna ḍāltē haĩ . ⁹⁴Tō apnē purānē saṅskārō̃ kō miṭānā hai .

⁹⁰So you have to finish your own sanskars; Baba is not telling you to finish the sanskars of others.

⁹⁵Dūsrē kā saṅskār miṭānē kē liē nahī̃ kar rahē haĩ .

⁹¹When you finish your own sanskars, others who see you will follow you.

⁹⁶Apnē saṅskār miṭāyēṅgē tō dūsrē āpkō svayã hī follow karē̃gē .

⁹²One is myself, the second is the Father and do not even look at the third person.

⁹⁷Ēk ham dūsrā bāp . ⁹⁸Tīsrā dēkhtē huē bhī na dēkhō . ⁹⁹Tīsrī bātē̃ dēkhnē mē̃ āyēṅgī bhī lēkin dēkhtē huē bhī na dēkhō , apnē kō aur bāp kō dēkhō .

⁹³Of course you will be able to see the things of the third person, but, even while looking at them, do not see them. ⁹⁴While looking at them, see yourself and the Father.

¹⁰⁰Slōgan yahī yād rakhnā – “ miṭāyēṅgē lēkin sarv K|kē sahyōgī banē̃gē .

⁹⁵Remember the slogan: We will die, but we will also be co-operative with everyone.

¹⁰¹” āpkā yādgār chitra jō kalp pahlē vālā hai vah yād hai  ?

⁹⁶Do you remember the picture of your memorial of the previous cycle?

¹⁰²Gōvardhan parvat kā yādgār rūp kyā banātē haĩ  ?

⁹⁷What is the memorial of lifting the mountain that people have created?

¹⁰³Kab dēkhā hai  ?

⁹⁸Have you ever seen it?

¹⁰⁴Ājkal K|kē bhaktimārg K|kē gōvardhan parvat key|kī pūjā jab kartē haĩ tō kyā banātē haĩ  ?

⁹⁹Nowadays, what do people create when they create that image? ¹⁰⁰They create a mountain of cow dung.

¹⁰⁵ ( gōbar kā banātē haĩ … ) pahāṛ kō ū̃galī dēnā arthāt purānē saṅskārō̃ kō miṭānē mē̃ ū̃galī dēnā .

¹⁰¹To give a finger to lift the mountain means to give a finger in removing your old sanskars.

¹⁰⁶Pahlē yah pahāṛ uṭhānā hā . ¹⁰⁷Tab yah kaliyugī duniyā badal phir nahī̃ duniyā banēgī .

¹⁰²First of all, this mountain has to be lifted, only then will this iron-aged world change into a new world.

¹⁰⁸Kōī bhī slōgan smr̥iti mē̃ rakhō . ¹⁰⁹Yah bhī achchhā hai .

¹⁰³Keep any slogan in your awareness; even that is good.

¹¹⁰Lēkin slōgan kā svarup bannā hī hai .

¹⁰⁴However, you have to become an embodiment of the slogan.

¹¹¹Yah tō ēk sādhan hai lēkin sādhan sē svarup bannā achchhā hai .

¹⁰⁵That is just a method. ¹⁰⁶It is good to become the embodiment by using the right method.

¹¹²Mālā K|kē maṇakē kaun see|sī|C viśhēṣhtā sē bantē haĩ  ?

¹⁰⁷On the basis of what speciality are the beads of a rosary created?

¹¹³Maṇakō̃ key|kī viśhēṣhtā yahī hai jō ēkmat hōkar ēk hī dhāgē mē̃ pirōyē jātē haĩ .

¹⁰⁸The speciality of the beads is that they are united and threaded on one thread.

¹¹⁴Ēk key|kī hī lagan ēkras sthiti aur ēkmat tō sab ēk hī ēk .

¹⁰⁹They have love for One, a constant stage and constantly follow the directions of One.

¹¹⁵Ēk jaisē maṇakē haĩ tō ēk dhāgē mē̃ pirōyē jātē haĩ nā .

¹¹⁰So they are always one. ¹¹¹They are all similar beads and so are all threaded on the one thread.

¹¹⁶Yō ēk hī mat par chalnē vālē aur āpas mē̃ bhī ēkmat hō .

¹¹²So they are those who follow the directions of One and are united amongst themselves.

¹¹⁷Saṅkalp bhī ēk sē .

¹¹³They only have their mind on One.

¹¹⁸Dō mat hōtī haĩ tō vah dūsrī arthāt 16000 key|kī mālā K|kē dānē ban jātē haĩ . ¹¹⁹Ēk mat kē liē aisā vātāvaraṇ banānā hai .

¹¹⁴When there are the directions of two, they then become the beads of the second rosary, that is, the rosary of 16,000. You have to create such an atmosphere for that unity to be created.

¹²⁰Vātāvaraṇ tab banēgā jab samānē key|kī śhakti hōgī .

¹¹⁵The atmosphere will be created when you have the power to accommodate.

¹²¹Mānō kōī bāt mē̃ bhinnatā hō jātī hai kyōṅki yathā-yōgya yathā śhakti tō hai nā . ¹²²Tō us bhinnatā kō samāō . ¹²³Samānē key|kī śhakti chāhiē .

¹¹⁶For instance, when there is a difference in something, because, after all, you are all doing everything according to your capacity and worthiness, you then need to have the power to accommodate that difference.

¹²⁴Tō aisī āpas mē̃ ēktā sē hī samīp āyēṅgē . ¹²⁵Sarv kē āgē dr̥iṣhṭānt rūp ban jāyēṅgē .

¹¹⁷So you will come close to one another with that unity, and you will become an example in front of everyone.

¹²⁶Sabmē̃ apnī-apnī viśhēṣhtā hōtī hai .

¹¹⁸Each of you has your own specialities.

¹²⁷Kōī bhī hō uskī viśhēṣhatāō̃ kō dēkhō viśhēṣh ātmā ban jāyēṅgē .

¹¹⁹No matter who it is, just look at his specialities, and you will become a special soul.

¹²⁸Kamī kō tō bilkul dēkhnā hī nahī̃ hai .

¹²⁰Do not ever look at anyone's defects.

¹²⁹Jaisē candramā athavā sūrya kō grahaṇ lagtā hai nā ki nahī̃ dēkhnā chāhiē . ¹³⁰Nahī̃ tō grahcārī baiṭh jāēgī .

¹²¹When there is the eclipse of the sun or the moon, people say that you must not look at it, otherwise you will experience bad omens.

¹³¹Tō kiskī bhī kamī grahaṇ hai .

¹²²So anyone's weakness is also an eclipse.

¹³²Bhūl sē bhī kōī nē dēkh liyā tō samjhō grahachārī baiṭh jāēgī .

¹²³If any of you look at it, even by mistake, understand that there will be bad omens over you.

¹³³Tō sachchā sōnā bannā hai .

¹²⁴You have to become real gold.

¹³⁴Zarā bhī khād hōgī tō vahī dēkhnē mē̃ āēgī . ¹³⁵Viśhēṣhatāō̃ kō dabā dēgī .

¹²⁵If there is the slightest trace of alloy, that will be visible, and it will suppress the specialities.

¹³⁶Apnē kō aisā change karō jō dūsrō̃ par prabhāv paṛē .

¹²⁶Change yourself to such an extent that it creates an impact on others.

¹³⁷Dhak sē change karnā hai .

¹²⁷You have to change yourself at one stroke.

¹³⁸Ēkdam nyārē banō tō aurō̃ kā lagāv bhī khud hī ṭūṭtā jāyēgā .

¹²⁸Become detached and the attachment of others to you will also break.

¹³⁹Achchhā  !

¹²⁹Achcha.