गुरुवार 22 अक्टूबर 1970 की अव्यक्त मुरली

⁰Brahma KumarisBrahma Kumaris> 22-10-70om shanti avyakt baapdaada madhuban ¹“full ki nishaani – flawless”

⁰> > 04/03/07 Madhuban Avyakt BapDada Om Shanti 22/10/70 ¹The sign of being full is to be flawless.

²master jaani jaananhaar bane ho?

²Have you become a master janijananhar (one who knows the secrets of the heart)?

³master knowledgeful bane ho?

³Have you become master knowledge-full?

⁴master knowledgeful banne se sarva knowledge ko jaan gae ho?

⁴By having become master knowledge-full, do you know the entire knowledge?

⁵master knowledgeful, master jaani jaananhaar ban gae ho va ban rahe ho?

⁵Have you already become master knowledge-full and a master janijananjar, or are you still becoming that?

⁶abhi tak ban rahe ho ।

⁶Are you still becoming that?

⁷knowledgeful ban gaye va knowledgeful ban rahe ho?

⁷Have you become knowledge-full or are you still becoming knowledge-full?

⁸knowledgeful ban rahe ho va blissful ban rahe ho?

⁸Are you becoming knowledge-full or are you becoming blissful?

⁹ban rahe ho va ban gae ho?

⁹Are you still becoming that or have you already become that?

¹⁰(ban rahe hain) jahaan tak antim stage saakaar roop mein dekhi, vahaan tak knowledgeful, jaani jaananhaar bane ho?

¹⁰(We are becoming that.) ¹¹Have you become knowledge-full and janijananhar to the extent that you saw in the final corporeal stage?

¹¹saakaar baap ke samaan banne mein antar raha hua hai isliye full nahin kehte ho ।

¹²There is a difference in your becoming equal to the corporeal form, and this is why you are not saying 'full'.

¹²kahaan tak full banna hai uska egzaampul spashta hai na?

¹³You have the clear example of the extent to which you have to become full, do you not?

¹³jyaada master rachayita ke nashe mein rehte ho va rachna ke? ¹⁴kis nashe mein jyaada samay rehte ho ।

¹⁴Do you stay in the intoxication of being a master creator for a longer period or in the intoxication of being the creation for a longer period?

¹⁵aaj ye prashn kyon poochha?

¹⁵Which intoxication do you stay in longer?

¹⁶aaj sarva ratnon ko dekh aur parakh rahe the ki kahaan tak flawless hain arthaat full hain । ¹⁷agar full nahin to fail ।

¹⁶Why did Baba ask this question today? ¹⁷Today, Baba was looking at all the jewels, and was discerning to what extent all of you are flawless, that is, to what extent you are full.

¹⁸to aaj full aur fail ki rekha dekh rahe the ।

¹⁸If you are not full, you have failed.

¹⁹tab prashn poochha ki full bane ho?

¹⁹So, today Baba was seeing the line of full and fail.

²⁰jaise baap ki mahima hai sabhi baaton mein full hai na ।

²⁰This is why Baba asked the question whether you have become full.

²¹to bachchon ko bhi master knowledgeful to banna hi hai । ²²sirf knowledge mein nahin lekin master knowledgeful ।

²¹Just as the Father’s praise is that of being full in every respect, in the same way, children also have to become master knowledge-full: not just in knowledge, but to be master knowledge-full.

²³isliye prashn bhi poochha ki master knowledgeful bane ho?

²²This is why you were asked the question: Have you become master knowledge-full?

²⁴master to ho na ।

²³You are a master, are you not?

²⁵master knowledgeful mein bhi na ho sakti hai kya?

²⁴Is it possible for you not to be master knowledge-full?

²⁶agar aap ke do hisaab hain to baapdaada ke bhi do raaz hain ।

²⁵If you have two accounts, BapDada also has two hidden meanings.

²⁷aaj ek-ek mein teen baaten vishesh roop se dekh rahe the ।

²⁶Today, Baba was especially seeing three aspects in each of you.

²⁸aaj amritvele ki dincharya suna rahe hain ki kya dekh rahe the ।

²⁷Today, Baba is telling you about what He saw at amrit vela.

²⁹aaj baapdaada ne ek-ek ratna ki teen baaten dekhi ।

²⁸Today, BapDada saw three things in each jewel.

³⁰woh kaun-si?

²⁹What are they?

³¹yeh bhi ek drill karaate hain ।

³⁰This is also a drill that Baba makes you do.

³²aaj teen baaten yeh dekh rahe the – ek to harek ki light, doosra might aur teesra right ।

³¹Today, Baba was seeing the three aspects: Firstly, the light of each one, secondly, the might and thirdly, the right of each one.

³³right shabd ke do arth hain ।

³²The word 'right' has two meanings.

³⁴ek to right yathaartha ko kaha jaata hai, doosra right adhikaar ko kaha jaata hai ।

³³One meaning of right is ‘correct’ and the second meaning is to have a right.

³⁵right, adhikaari bhi kitne bane hain aur saath saath yathaartha roop mein kahaan tak hain ।

³⁴To what extent have you claimed a right, and, together with that, to what extent are you stable in your right form?

³⁶to light, might aur right । ³⁷yeh teen baaten dekh rahe the ।

³⁵So Baba was seeing the three things: light, might and right.

³⁸result kya nikli woh bhi bataate hain ।

³⁶Baba is also telling you the result that emerged.

³⁹abhi service bahut ki hai na । ⁴⁰to woh result dekh rahe the ।

³⁷You have now done a lot of service, so Baba was seeing that result today.

⁴¹abhi tak sirf aavaaz phailne tak result hai ।

³⁸Until now, the result is that you have only spread the sound.

⁴²aavaaz phailaane mein paas ho lekin aatmaon ko baap ke sameep laane ka aahvaan abhi karna hai ।

³⁹You have passed in spreading the sound, but you now have to invoke souls to bring them closer to the Father.

⁴³aavaaz phaila hai lekin aatmaon ka aahvaan karna hai ।

⁴⁰The sound has spread, but you have to invoke the souls.

⁴⁴aahvaan karna aur baap ke sameep laana yeh purushaartha abhi raha hua hai । ⁴⁵kyonki svayan bhi aavaaz se pare rahne ke ichchhuk hain, abhyaasi nahin hain ।

⁴¹The effort of invoking souls and bringing them closer still remains because although you have the desire to stay beyond sound you yourself do not have that practice.

⁴⁶isliye aavaaz se aavaaz phail raha hai ।

⁴²This is why the sound is only spreading through sound.

⁴⁷lekin jitna svayan aavaaz se pare hokar sampoornata ka aahvaan apne mein karenge utna aatmaon ka aahvaan kar sakenge ।

⁴³However, the more you stay beyond sound and invoke perfection, the more you will be able to invoke other souls.

⁴⁸abhi bhal aahvaan karte bhi ho lekin result aavaagman mein hai ।

⁴⁴At present, although you invoke your stage, the result is that it comes and goes.

⁴⁹aavaagman mein aate bhi hain । ⁵⁰jaate bhi hain ।

⁴⁵Because of this coming and going, souls also come, but they also go away.

⁵¹lekin aahvaan ke baad aahuti ban jaaen, woh kaam abhi karna hai ।

⁴⁶However, after they have been invoked, you have to perform the task of making them become a sacrifice.

⁵²knowledge ke taraph aakarshit hote hain lekin knowledgeful ke oopar aakarshit karna hai ।

⁴⁷They are attracted to knowledge, but you now have to attract them to the One who is knowledge-full.

⁵³abhi tak master rachayita kahaan-kahaan rachna ke aakarshan mein aakarshit ho jaate hain । ⁵⁴isliye jo jitna aur jaisa svayan hai utna aur vaisa hi saboot de rahe hain ।

⁴⁸Even now, you master creators are sometimes attracted to the creation, and this is why the proof that each of you gives is according to your own stage, to how you are at present.

⁵⁵abhi tak shakti roop, shoorveerta ka svarup nainon aur chainon mein nahin hai ।

⁴⁹Until now, the form of power and the form of courage is not visible in your eyes or on your face.

⁵⁶shakti va shoorveerta ki soorat aisi dikhaai de jo koi bhi aasuri lakshan vaale himmat na rakh saken ।

⁵⁰However, the image of power and courage should be visible in such a way that no one with any devilish qualities can have courage.

⁵⁷lekin abhi tak aasuri lakshan ke saath-saath aasuri lakshan vaale kahaan-kahaan aakarshit kar lete hain ।

⁵¹Up to now, together with devilish qualities attracting you, you sometimes also become attracted by those with devilish qualities.

⁵⁸jisko royal maaya ke roop mein aap kehte ho vaayumandal aisa tha । ⁵⁹vibration aise the va samasya aisi thi isliye haar ho gayi ।

⁵²Then, in the form of royal Maya, you refer to this, saying: But the atmosphere was such, the vibrations were such or the problems were such, and that was why you were defeated.

⁶⁰kaaran dena goya apne ko kaaraagaar mein daakhil karna hai ।

⁵³To make excuses means to admit yourself into the dungeon.

⁶¹ab samay beet chuka ।

⁵⁴That time has now passed.

⁶²ab kaaran nahin sunenge ।

⁵⁵Baba will not listen to any more excuses.

⁶³bahut samay kaaran sune ।

⁵⁶Baba has heard excuses for a long time.

⁶⁴lekin ab pratyaksha kaarya dekhna hai na ki kaaran ।

⁵⁷Baba now wishes to see the practical form, not excuses.

⁶⁵abhi thode samay ke andar dharmaraaj ka roop pratyaksha anubhav karenge । ⁶⁶kyonki ab antim samay hai ।

⁵⁸Now, in a short time, you will have the practical experience of the form of Dharamraj, because it is now the final time.

⁶⁷anubhav karenge ki itna samay baap ke roop mein kaaran bhi sune, sneh bhi diya, raham bhi kiya, riyaayat bhi bahut ki lekin abhi yeh din bahut thode rah gae hain ।

⁵⁹You will experience how the Father listened to your excuses for so long, how He gave you love in the form of the Father, had mercy, compassion and favoured you a great deal. ⁶⁰However, there are now very few of these days remaining.

⁶⁸phir anubhav karenge ki ek sankalp ke bhool ek ka sauguna danda kaise milta hai ।

⁶¹You will then experience how there is a hundredfold punishment for the mistake of one thought.

⁶⁹abhi-abhi kiya aur abhi-abhi iska phal va danda pratyaksha roop mein anubhav karenge abhi woh samay bahut jaldi aane vaala hai ।

⁶²It will be like having the thought and then experiencing the fruit or the punishment of it at that very moment. ⁶³That time will come very soon.

⁷⁰isliye baapdaada soochna dete hain kyonki phir bhi baapdaada bachchon ke snehi hai ।

⁶⁴This is why BapDada is warning you because after all, BapDada has love for you children.

⁷¹ab master rachayitaapan ka nasha dhaaran kar rachna ke sarva aakarshan se apne ko door karte jaao ।

⁶⁵Now, have the intoxication of being a master creator and continue to distance yourself from all the attractions of creation.

⁷²baap ke aage rachna ho lekin ab samay aisa aane vaala hai jo master rachayita, master knowledgeful bankar us aakarshak powerful sthiti mein sthit na rahe to rachna aur bhi bhinna-bhinna rang-dhang, roop aur rachegi ।

⁶⁶You are the creation in front of the Father, but the time will come when, if you do not stabilise yourselves in the powerful stage that attracts – that of master creators and master knowledge-full - your creation will create a variety of forms, colours and ways.

⁷³isliye full banne ke liye stage par poori reeti sthit ho jaao to phir kahaan bhi fail nahin honge ।

⁶⁷Therefore, in order to become full, stabilise yourself in your stage and you will not fail in anything.

⁷⁴abhi bachpan ki bhoolen, albelepan ki bhoolen, aalasya ki bhoolen, beparvaahi ki bhoolen rahi hui hain ।

⁶⁸Even now, there are mistakes of childhood, mistakes of carelessness, mistakes of laziness and mistakes of having a 'don't care attitude' still remaining.

⁷⁵in chaar prakaar ki bhoolon ko aise bhool jaao jaise satayugi duniya mein bhool jaayenge ।

⁶⁹Now forget these four types of mistake in the same way that you will have forgotten them in the golden-aged world.

⁷⁶to aisa powerful shaktisvaroop, shastradhaari swaroop, sada jaagti jyoti swaroop apna pratyaksha roop dikhaao ।

⁷⁰So, now show, in a practical way, your form of being an embodiment of power, the form that is holding all weapons, and the light that is constantly lit.

⁷⁷abhi aapke apne apne bhakta aap gupta veshdhaari devtaaon ko phir se paane ke liye tadaph rahe hain ।

⁷¹The individual devotees of each of you deities who are in the incognito form are desperate to find you.

⁷⁸aap ke sampoorn moorta pratyaksha honge tab to aap ke bhakta pratyaksha roop mein apne ishta ko pa sakenge ।

⁷²When your perfect form is revealed, it will be then that your devotee will find you, their special deities, in that visible form.

⁷⁹abhi to kai prakaar ke hain ।

⁷³At present, there are many types of devotees.

⁸⁰bhal aavaaz sunenge lekin yeh bhi yaad rakhna ek taraph aasuri aatmaon ki aavaaz aur bhi aakarshak tatha full forsa mein hongi । ⁸¹doosri taraph aap ke bhakton ki aavaaz bhi kai prakaar se aur full forsa mein hongi ।

⁷⁴They will hear the sound, but you must remember that, on one side, the sound of the devilish souls will emerge with greater attraction and full force, and on the other side, the sound from your devotees will be in full force in many different ways.

⁸²abhi pratyaksha roop mein kya laana hai aur kya nahin laana hai woh bhi parakhna buddhi ka kaam hai ।

⁷⁵It is the task of the intellect to discriminate between what you have to put into a practical form and what you must not.

⁸³isliye abhi riyaayat ka samay gaya ।

⁷⁶Therefore, the time for favours has now passed.

⁸⁴abhi roohaaniyat ka samay hai ।

⁷⁷It is now the time for spirituality.

⁸⁵agar roohaaniyat nahin hogi to bhinna-bhinna prakaar ki maaya ki rangat mein aa jaayenge ।

⁷⁸If there isn't any spirituality, you will be caught up in many different types of Maya.

⁸⁶isliye aaj baapdaada phir bhi soochna de rahe hain ।

⁷⁹This is why BapDada is giving you a warning even today.

⁸⁷jaise militri martial pahle ek seeti bajaate hain phir last seeti hoti hai final ।

⁸⁰Just as a military marshall blows a whistle the first time and then the last time he blows it, it is the final time.

⁸⁸to aaj naazuk samay ki soochna ki first seeti hai ।

⁸¹So today, it is the first whistle of the warning of the delicate times ahead.

⁸⁹seeti bajaate hain ki taiyaar ho jaayen ।

⁸²The whistle is being blown for you to get ready.

⁹⁰isliye abhi pareekshaaon ke paper dene ke liye taiyaar ho jaao ।

⁸³So, now become ready to take the exam papers.

⁹¹aise nahin samjho baapdaada to avyakt hain । ⁹²ham vyakta mein kya bhi karen ।

⁸⁴Don't think that BapDada is avyakt and that it doesn't matter what you do in the corporeal form.

⁹³lekin nahin ।

⁸⁵No.

⁹⁴harek ke ek-ek second ke sankalp ka chitra avyakt vatan mein spashta hota rehta hai ।

⁸⁶The picture of each one's thoughts at every second is very clearly visible in the subtle region.

⁹⁵isliye beparvaah nahin banna hai ।

⁸⁷Therefore, you mustn't have a 'don't care’ attitude.

⁹⁶eeshvareey maryaadaaon mein beparvaah nahin banna hai ।

⁸⁸You must not have a 'don't care’ attitude to the Godly maryadas.

⁹⁷aasuri maryaadaaon va maaya se beparvaah banna hai na ki eeshvareey maryaadaaon se beparvaah banna hai ।

⁸⁹Have a 'don't care’ attitude to the devilish maryadas and to Maya, but not to the Godly maryadas.

⁹⁸beparvaahi ka kuchh-kuchh pravaah vatan tak pahunchta hai । ⁹⁹isliye aaj baapdaada phir se yaad dila rahe hain । ¹⁰⁰sampoornata ko sameep laana hai ।

⁹⁰Some impression of having a 'don't care’ attitude reaches the subtle region, and this is why BapDada is once again reminding you today.

¹⁰¹samasyaaon ko door bhagaana hai aur sampoornata ko sameep laana hai ।

⁹¹You must bring perfection close, and chase away problems. ⁹²Bring perfection even closer.

¹⁰²kahaan sampoornata ke bajaay samasyaaon ko bahut saamne rakhte hain ।

⁹³In some cases, instead of perfection, you keep the problems in front of you a greater deal.

¹⁰³samasyaaon ka saamna karen to samasya samaapta ho jaaye ।

⁹⁴When you confront the problems, they will finish.

¹⁰⁴saamna karna nahin aata hai to ek samasya se anek samasyaayen aa jaati hain ।

⁹⁵Because you do not know how to confront the problems, many problems arise from one problem.

¹⁰⁵paida ho aur vahaan hi khatma kar den to vriddhi na ho ।

⁹⁶Finish it as soon as it arises and there will not be any further expansion.

¹⁰⁶samasya ko phauran samaapta kar denge to phir vansh paida nahin hoga । ¹⁰⁷ansh rehta hai to vansh hota hai ।

⁹⁷If you finish the problem instantly, there will not be a progeny created. ⁹⁸A progeny is created when there is the slightest trace of something remaining.

¹⁰⁸ansh ko hi khatma kar denge to vansh kahaan se aaega ।

⁹⁹If you finish even the slightest trace, where would the progeny come from?

¹⁰⁹to samjha samasya ke birth kantrol karna hai ।

¹⁰⁰So, do you understand? ¹⁰¹You have to control the birth of problems.

¹¹⁰abhi ishaare mein kah rahe hain phir sabhi pratyaksha roop mein aapki sthiti bolegi । ¹¹¹chhip nahin sakenge ।

¹⁰²Baba is now telling you through a signal, but later, your stage will speak through the practical form; it cannot remain hidden.

¹¹²jaise naarad ki soorat sabha ke beech chhip saki?

¹⁰³Was the face of Narad hidden from the gathering?

¹¹³abhi to baap gupta rakhte hain lekin thode samay ke baad phir gupta nahin rah sakega ।

¹⁰⁴The Father is now keeping everything incognito, but after a short time, it will not remain incognito.

¹¹⁴unki soorat seerat ko pratyaksha karegi ।

¹⁰⁵A person's face will reveal his character.

¹¹⁵jaise science mein aajkal invention karte jaate hain । ¹¹⁶koi bhi gupta cheez svatah hi pratyaksha ho jaae । ¹¹⁷aise hi silence ki shakti ka bhi svatah hi pratyaksha roop ho jaayega । ¹¹⁸kahne va karne se nahin hoga ।

¹⁰⁶Just as they now make those inventions of science whereby incognito things are automatically revealed, in the same way, the power of silence will automatically be revealed in a practical form; it will not happen by speaking or doing anything.

¹¹⁹samjha

¹⁰⁷Do you understand?

¹²⁰to bhavishya samay ki soochna de rahe hain ।

¹⁰⁸So Baba is now giving you a warning of the future time.

¹²¹isliye ab naazuk samay ka saamna karne ke liye naazukpan chhodna hai ।

¹⁰⁹Now, in order to be able to face the delicate times ahead, stop being delicate.

¹²²tab hi naazuk samay ka saamna kar sakenge ।

¹¹⁰Only then will you be able to face the delicate time.

¹²³achha ।

¹¹¹Achcha.

¹²⁴harshitmukh rahne ka jo gun hai woh purushaartha mein bahut madadgaar ban sakta hai ।

¹¹²The virtue you have of remaining cheerful can be a great help in making effort.

¹²⁵jaise soorat harshit rehti hai vaise aatma bhi sadaiv harshit rahe ।

¹¹³Just as your face remains cheerful, in the same way, the soul should also always remain cheerful.

¹²⁶is natural gun ko aatma mein laana hai ।

¹¹⁴You have to bring about this natural virtue in the soul.

¹²⁷sada harshit rahenge to phir maaya ki koi aakarshan nahin hogi ।

¹¹⁵If you remain constantly cheerful, there will be no attraction to Maya.

¹²⁸yeh baap ki guarantee hai ।

¹¹⁶This is the Father’s guarantee.

¹²⁹lekin woh tab hoga jab sadaiv aatma ko harshit rakhenge ।

¹¹⁷However, that will only happen when you keep the soul constantly cheerful.

¹³⁰phir baap ka kaam hai maaya ke aakarshan se door rakhna ।

¹¹⁸Then it is the Father's task to keep you away from the attractions of Maya.

¹³¹yeh guarantee baap aap se vishesh kar rahe hain ।

¹¹⁹The Father is giving you this special guarantee.

¹³²kyonki jo aadi ratna hote hain unhon se aadidev ka vishesh sneh hota hai ।

¹²⁰He is not giving it to everyone, because Adi Dev has special love for the original jewels.

¹³³to aadi ko anaadi banaao ।

¹²¹So, make the original into eternal.

¹³⁴jab anaadi ban jaayenge to phir maaya ki aakarshan nahin hogi ।

¹²²When it becomes eternal, there will be no attractions of Maya.

¹³⁵samasyaaen saamne nahin aayengi ।

¹²³Problems will not come in front of you.

¹³⁶jab baap ka sneh smriti mein rahega to sarvashaktimaan ke sneh ke aage samasya kya hai ।

¹²⁴If the Father's love is in your consciousness, then what is a problem in front of the love of the Almighty Authority?

¹³⁷kahaan woh sneh aur kahaan samasya ।

¹²⁵There is so much difference between that love and problems.

¹³⁸woh raai woh pahaad, itna pharka hai ।

¹²⁶One is a mustard seed and the other is a mountain; there is that much difference.

¹³⁹to anaadi ratna banne ke liye sarvashaktimaan ki shakti aur sneh ko sadaiv saath rakhna hai ।

¹²⁷Therefore, in order to become an eternal jewel, constantly keep the power and the love of the Almighty Authority with you.

¹⁴⁰apne ko akela kabhi bhi nahin samjho ।

¹²⁸Do not ever consider yourself to be alone.

¹⁴¹saathi ke bina jeevan ka ek second bhi na ho ।

¹²⁹Your life should not be without the Companion for even one second.

¹⁴²jo snehi saathi hote hain woh alag nahin hote hain ।

¹³⁰Those who are loving companions are never separated.

¹⁴³saathi ko saath na rakhne se, akela hone se maaya jeet leti hai ।

¹³¹When you do not keep your Companion with you and become alone, Maya wins.

¹⁴⁴achha !

¹³²Achcha.