गुरुवार 22 अक्टूबर 1970 की अव्यक्त मुरली

⁰B r a h m a K u m a r i s B r a h m a K u m a r i s > 22-10-70 ōm śhānti avyakt bāpdādā madhuban ¹“ full key|kī niśhānī – flawless ”

⁰> > 04/03/07 Madhuban Avyakt BapDada Om Shanti 22/10/70 ¹The sign of being full is to be flawless.

²Master jānī jānanhār banē hō  ?

²Have you become a master janijananhar (one who knows the secrets of the heart)?

³Master knowledgeful banē hō  ?

³Have you become master knowledge-full?

⁴Master knowledgeful bannē sē sarv knowledge kō jān gaē hō  ?

⁴By having become master knowledge-full, do you know the entire knowledge?

⁵Master knowledgeful , master jānī jānanhār ban gaē hō vā ban rahē hō  ?

⁵Have you already become master knowledge-full and a master janijananjar, or are you still becoming that?

⁶Abhī tak ban rahē hō .

⁶Are you still becoming that?

⁷Knowledgeful ban gayē va knowledgeful ban rahē hō  ?

⁷Have you become knowledge-full or are you still becoming knowledge-full?

⁸Knowledgeful ban rahē hō vā blissful ban rahē hō  ?

⁸Are you becoming knowledge-full or are you becoming blissful?

⁹Ban rahē hō vā ban gaē hō  ?

⁹Are you still becoming that or have you already become that?

¹⁰ ( ban rahē haĩ ) jahā̃ tak antim stage sākār rūp mē̃ dēkhī , vahā̃ tak knowledgeful , jānī jānanhār banē hō  ?

¹⁰(We are becoming that.) ¹¹Have you become knowledge-full and janijananhar to the extent that you saw in the final corporeal stage?

¹¹Sākār bāp K|kē samān bannē mē̃ antar rahā huā hai isliē full nahī̃ kahtē hō .

¹²There is a difference in your becoming equal to the corporeal form, and this is why you are not saying 'full'.

¹²Kahā̃ tak full bannā hai uskā ēgzāmpul spaṣhṭ hai nā  ?

¹³You have the clear example of the extent to which you have to become full, do you not?

¹³Jyādā master rachayitā K|kē naśhē mē̃ rahtē hō vā rachnā K|kē  ? ¹⁴Kis naśhē mē̃ jyādā samay rahtē hō .

¹⁴Do you stay in the intoxication of being a master creator for a longer period or in the intoxication of being the creation for a longer period?

¹⁵Āj yē praśhna kyō̃ pūchhā  ?

¹⁵Which intoxication do you stay in longer?

¹⁶Āj sarv ratnō̃ kō dēkh aur parakh rahē thē ki kahā̃ tak flawless haĩ arthāt full haĩ . ¹⁷Agar full nahī̃ tō fail .

¹⁶Why did Baba ask this question today? ¹⁷Today, Baba was looking at all the jewels, and was discerning to what extent all of you are flawless, that is, to what extent you are full.

¹⁸Tō āj full aur fail key|kī rēkhā dēkh rahē thē .

¹⁸If you are not full, you have failed.

¹⁹Tab praśhna pūchhā ki full banē hō  ?

¹⁹So, today Baba was seeing the line of full and fail.

²⁰Jaisē bāp key|kī mahimā hai sabhī bātō̃ mē̃ full hai nā .

²⁰This is why Baba asked the question whether you have become full.

²¹Tō bachchō̃ kō bhī master knowledgeful tō bannā hī hai . ²²Sirph knowledge mē̃ nahī̃ lēkin master knowledgeful .

²¹Just as the Father’s praise is that of being full in every respect, in the same way, children also have to become master knowledge-full: not just in knowledge, but to be master knowledge-full.

²³Isliē praśhna bhī pūchhā ki master knowledgeful banē hō  ?

²²This is why you were asked the question: Have you become master knowledge-full?

²⁴Master tō hō nā .

²³You are a master, are you not?

²⁵Master knowledgeful mē̃ bhī nā hō saktī hai kyā  ?

²⁴Is it possible for you not to be master knowledge-full?

²⁶Agar āp K|kē dō hisāb haĩ tō bāpdādā K|kē bhī dō rāz haĩ .

²⁵If you have two accounts, BapDada also has two hidden meanings.

²⁷Āj ēk-ēk mē̃ tīn bātē̃ viśhēṣh rūp sē dēkh rahē thē .

²⁶Today, Baba was especially seeing three aspects in each of you.

²⁸Āj amr̥itvēlē key|kī dincharyā sunā rahē haĩ ki kyā dēkh rahē thē .

²⁷Today, Baba is telling you about what He saw at amrit vela.

²⁹Āj bāpdādā nē ēk-ēk ratna key|kī tīn bātē̃ dēkhī .

²⁸Today, BapDada saw three things in each jewel.

³⁰Vah kaun-sī  ?

²⁹What are they?

³¹Yah bhī ēk drill karātē haĩ .

³⁰This is also a drill that Baba makes you do.

³²Āj tīn bātē̃ yah dēkh rahē thē – ēk tō harēk key|kī light , dūsrā might aur tīsrā right .

³¹Today, Baba was seeing the three aspects: Firstly, the light of each one, secondly, the might and thirdly, the right of each one.

³³Right śhabda K|kē dō arth|earth haĩ .

³²The word 'right' has two meanings.

³⁴Ēk tō right yathārth kō kahā jātā hai , dūsrā right adhikār kō kahā jātā hai .

³³One meaning of right is ‘correct’ and the second meaning is to have a right.

³⁵Right , adhikārī bhī kitnē banē haĩ aur sāth sāth yathārth rūp mē̃ kahā̃ tak haĩ .

³⁴To what extent have you claimed a right, and, together with that, to what extent are you stable in your right form?

³⁶Tō light , might aur right . ³⁷Yah tīn bātē̃ dēkh rahē thē .

³⁵So Baba was seeing the three things: light, might and right.

³⁸Result kyā nikalī vah bhī batātē haĩ .

³⁶Baba is also telling you the result that emerged.

³⁹Abhī service bahut kī hai nā . ⁴⁰Tō vah result dēkh rahē thē .

³⁷You have now done a lot of service, so Baba was seeing that result today.

⁴¹Abhī tak sirph āvāz phailnē tak result hai .

³⁸Until now, the result is that you have only spread the sound.

⁴²Āvāz phailānē mē̃ pās|pass hō lēkin ātmāō̃ kō bāp K|kē samīp lānē kā āhvān abhī karnā hai .

³⁹You have passed in spreading the sound, but you now have to invoke souls to bring them closer to the Father.

⁴³Āvāz phailā hai lēkin ātmāō̃ kā āhvān karnā hai .

⁴⁰The sound has spread, but you have to invoke the souls.

⁴⁴Āhvān karnā aur bāp K|kē samīp lānā yah puruṣhārth abhī rahā huā hai . ⁴⁵Kyōṅki svayã bhī āvāz sē parē rahnē K|kē ichchhuk haĩ , abhyāsī nahī̃ haĩ .

⁴¹The effort of invoking souls and bringing them closer still remains because although you have the desire to stay beyond sound you yourself do not have that practice.

⁴⁶Isliē āvāz sē āvāz phail rahā hai .

⁴²This is why the sound is only spreading through sound.

⁴⁷Lēkin jitnā svayã āvāz sē parē hōkar sampūrṇtā kā āhvān apnē mē̃ karē̃gē utnā ātmāō̃ kā āhvān kar sakē̃gē .

⁴³However, the more you stay beyond sound and invoke perfection, the more you will be able to invoke other souls.

⁴⁸Abhī bhal āhvān kartē bhī hō lēkin result āvāgaman mē̃ hai .

⁴⁴At present, although you invoke your stage, the result is that it comes and goes.

⁴⁹Āvāgaman mē̃ ātē bhī haĩ . ⁵⁰Jātē bhī haĩ .

⁴⁵Because of this coming and going, souls also come, but they also go away.

⁵¹Lēkin āhvān kē bād āhuti ban jāē̃ , vah kām abhī karnā hai .

⁴⁶However, after they have been invoked, you have to perform the task of making them become a sacrifice.

⁵²Knowledge K|kē taraph ākarṣhit hōtē haĩ lēkin knowledgeful kē ūpar ākarṣhit karnā hai .

⁴⁷They are attracted to knowledge, but you now have to attract them to the One who is knowledge-full.

⁵³Abhī tak master rachayitā kahā̃-kahā̃ rachnā K|kē ākarṣhaṇ mē̃ ākarṣhit hō jātē haĩ . ⁵⁴Isliē jō jitnā aur jaisā svayã hai utnā aur vaisā hī sabūt dē rahē haĩ .

⁴⁸Even now, you master creators are sometimes attracted to the creation, and this is why the proof that each of you gives is according to your own stage, to how you are at present.

⁵⁵Abhī tak śhakti rūp , śūravīratā kā svarup nainō̃ aur cainō̃ mē̃ nahī̃ hai .

⁴⁹Until now, the form of power and the form of courage is not visible in your eyes or on your face.

⁵⁶Śhakti vā śūravīratā key|kī sūrat aisī dikhāī dē jō kōī bhī āsurī lakṣhaṇ vālē himmat na rakh sakē̃ .

⁵⁰However, the image of power and courage should be visible in such a way that no one with any devilish qualities can have courage.

⁵⁷Lēkin abhī tak āsurī lakṣhaṇ K|kē sāth-sāth āsurī lakṣhaṇ vālē kahā̃-kahā̃ ākarṣhit kar lētē haĩ .

⁵¹Up to now, together with devilish qualities attracting you, you sometimes also become attracted by those with devilish qualities.

⁵⁸Jiskō royal māyā K|kē rūp mē̃ āp kahtē hō vāyumaṇḍal aisā thā . ⁵⁹Vibration aisē thē vā samasyā aisī thī isliē hār hō gayī .

⁵²Then, in the form of royal Maya, you refer to this, saying: But the atmosphere was such, the vibrations were such or the problems were such, and that was why you were defeated.

⁶⁰Kāraṇ dēnā gōyā apnē kō kārāgār mē̃ dākhil karnā hai .

⁵³To make excuses means to admit yourself into the dungeon.

⁶¹Ab samay bīt chukā .

⁵⁴That time has now passed.

⁶²Ab kāraṇ nahī̃ sunē̃gē .

⁵⁵Baba will not listen to any more excuses.

⁶³Bahut samay kāraṇ sunē .

⁵⁶Baba has heard excuses for a long time.

⁶⁴Lēkin ab pratyakṣha kārya dēkhnā hai na ki kāraṇ .

⁵⁷Baba now wishes to see the practical form, not excuses.

⁶⁵Abhī thōṛē samay K|kē andar dharmarāj kā rūp pratyakṣha anubhav karē̃gē . ⁶⁶Kyōṅki ab antim samay hai .

⁵⁸Now, in a short time, you will have the practical experience of the form of Dharamraj, because it is now the final time.

⁶⁷Anubhav karē̃gē ki itnā samay bāp K|kē rūp mē̃ kāraṇ bhī sunē , snēh bhī diyā , rahm bhī kiyā , riyāyat bhī bahut key|kī lēkin abhī yah din bahut thōṛē rah gaē haĩ .

⁵⁹You will experience how the Father listened to your excuses for so long, how He gave you love in the form of the Father, had mercy, compassion and favoured you a great deal. ⁶⁰However, there are now very few of these days remaining.

⁶⁸Phir anubhav karē̃gē ki ēk saṅkalp K|kē bhūl ēk kā sauguṇā daṇḍ kaisē miltā hai .

⁶¹You will then experience how there is a hundredfold punishment for the mistake of one thought.

⁶⁹Abhī-abhī kiyā aur abhī-abhī iskā phal va daṇḍ pratyakṣha rūp mē̃ anubhav karē̃gē abhī vah samay bahut jaldī ānē vālā hai .

⁶²It will be like having the thought and then experiencing the fruit or the punishment of it at that very moment. ⁶³That time will come very soon.

⁷⁰Isliē bāpdādā sūchnā dētē haĩ kyōṅki phir bhī bāpdādā bachchō̃ K|kē snēhī hai .

⁶⁴This is why BapDada is warning you because after all, BapDada has love for you children.

⁷¹Ab master racayitāpan kā naśhā dhāraṇ kar rachnā K|kē sarv ākarṣhaṇ sē apnē kō dūr kartē jāō .

⁶⁵Now, have the intoxication of being a master creator and continue to distance yourself from all the attractions of creation.

⁷²Bāp kē āgē rachnā hō lēkin ab samay aisā ānē vālā hai jō master rachayitā , master knowledgeful bankar us ākarṣak powerful sthiti mē̃ sthit na rahē tō rachnā aur bhī bhinn-bhinn raṅg-ḍhaṅg , rūp aur rachēgī .

⁶⁶You are the creation in front of the Father, but the time will come when, if you do not stabilise yourselves in the powerful stage that attracts – that of master creators and master knowledge-full - your creation will create a variety of forms, colours and ways.

⁷³Isliē full bannē kē liē stage par pūrī rīti sthit hō jāō tō phir kahā̃ bhī fail nahī̃ hōṅgē .

⁶⁷Therefore, in order to become full, stabilise yourself in your stage and you will not fail in anything.

⁷⁴Abhī bachpan key|kī bhūlē̃ , albēlēpan key|kī bhūlē̃ , ālasya key|kī bhūlē̃ , bēparvāhī key|kī bhūlē̃ rahī huī haĩ .

⁶⁸Even now, there are mistakes of childhood, mistakes of carelessness, mistakes of laziness and mistakes of having a 'don't care attitude' still remaining.

⁷⁵In chār prakār key|kī bhūlō̃ kō aisē bhūl jāō jaisē satyugī duniyā mē̃ bhūl jāyēṅgē .

⁶⁹Now forget these four types of mistake in the same way that you will have forgotten them in the golden-aged world.

⁷⁶Tō aisā powerful śhaktisvarūp , śhastradhārī svarūp , sadā jāgtī jyōti svarūp apnā pratyakṣha rūp dikhāō .

⁷⁰So, now show, in a practical way, your form of being an embodiment of power, the form that is holding all weapons, and the light that is constantly lit.

⁷⁷Abhī āpkē apnē apnē bhakta āp gupta vēśhdhārī dēvtāō̃ kō phir sē pānē kē liē taṛaph rahē haĩ .

⁷¹The individual devotees of each of you deities who are in the incognito form are desperate to find you.

⁷⁸Āp K|kē sampūrṇ mūrt pratyakṣha hōṅgē tab tō āp K|kē bhakta pratyakṣha rūp mē̃ apnē iṣhṭ kō pā sakē̃gē .

⁷²When your perfect form is revealed, it will be then that your devotee will find you, their special deities, in that visible form.

⁷⁹Abhī tō kaī prakār K|kē haĩ .

⁷³At present, there are many types of devotees.

⁸⁰Bhal āvāz sunē̃gē lēkin yah bhī yād rakhnā ēk taraph āsurī ātmāō̃ key|kī āvāz aur bhī ākarṣak tathā full fōrsa mē̃ hōṅgī . ⁸¹Dūsrī taraph āp K|kē bhaktō̃ key|kī āvāz bhī kaī prakār sē aur full fōrsa mē̃ hōṅgī .

⁷⁴They will hear the sound, but you must remember that, on one side, the sound of the devilish souls will emerge with greater attraction and full force, and on the other side, the sound from your devotees will be in full force in many different ways.

⁸²Abhī pratyakṣha rūp mē̃ kyā lānā hai aur kyā nahī̃ lānā hai vah bhī parakhnā buddhi kā kām hai .

⁷⁵It is the task of the intellect to discriminate between what you have to put into a practical form and what you must not.

⁸³Isliē abhī riyāyat kā samay gayā .

⁷⁶Therefore, the time for favours has now passed.

⁸⁴Abhī rūhāniyat kā samay hai .

⁷⁷It is now the time for spirituality.

⁸⁵Agar rūhāniyat nahī̃ hōgī tō bhinn-bhinn prakār key|kī māyā key|kī raṅgat mē̃ ā jāyēṅgē .

⁷⁸If there isn't any spirituality, you will be caught up in many different types of Maya.

⁸⁶Isliē āj bāpdādā phir bhī sūchnā dē rahē haĩ .

⁷⁹This is why BapDada is giving you a warning even today.

⁸⁷Jaisē miliṭrī martial pahlē ēk sīṭī bajātē haĩ phir last sīṭī hōtī hai final .

⁸⁰Just as a military marshall blows a whistle the first time and then the last time he blows it, it is the final time.

⁸⁸Tō āj nāzuk samay key|kī sūchnā key|kī first sīṭī hai .

⁸¹So today, it is the first whistle of the warning of the delicate times ahead.

⁸⁹Sīṭī bajātē haĩ ki taiyār hō jāyē̃ .

⁸²The whistle is being blown for you to get ready.

⁹⁰Isliē abhī parīkṣhāō̃ K|kē paper dēnē kē liē taiyār hō jāō .

⁸³So, now become ready to take the exam papers.

⁹¹Aisē nahī̃ samjhō bāpdādā tō avyakt haĩ . ⁹²Ham vyakt mē̃ kyā bhī karē̃ .

⁸⁴Don't think that BapDada is avyakt and that it doesn't matter what you do in the corporeal form.

⁹³Lēkin nahī̃ .

⁸⁵No.

⁹⁴Harēk K|kē ēk-ēk second K|kē saṅkalp kā chitra avyakt vatan mē̃ spaṣhṭ hōtā rahtā hai .

⁸⁶The picture of each one's thoughts at every second is very clearly visible in the subtle region.

⁹⁵Isliē bēparvāh nahī̃ bannā hai .

⁸⁷Therefore, you mustn't have a 'don't care’ attitude.

⁹⁶Īśhvarīy maryādāō̃ mē̃ bēparvāh nahī̃ bannā hai .

⁸⁸You must not have a 'don't care’ attitude to the Godly maryadas.

⁹⁷Āsurī maryādāō̃ vā māyā sē bēparvāh bannā hai na ki īśhvarīy maryādāō̃ sē bēparvāh bannā hai .

⁸⁹Have a 'don't care’ attitude to the devilish maryadas and to Maya, but not to the Godly maryadas.

⁹⁸Bēparvāhī kā kuchh-kuchh pravāh vatan tak pahuñchtā hai . ⁹⁹Isliē āj bāpdādā phir sē yād dilā rahē haĩ . ¹⁰⁰Sampūrṇtā kō samīp lānā hai .

⁹⁰Some impression of having a 'don't care’ attitude reaches the subtle region, and this is why BapDada is once again reminding you today.

¹⁰¹Samasyāō̃ kō dūr bhagānā hai aur sampūrṇtā kō samīp lānā hai .

⁹¹You must bring perfection close, and chase away problems. ⁹²Bring perfection even closer.

¹⁰²Kahā̃ sampūrṇtā K|kē bajāy samasyāō̃ kō bahut sāmnē rakhtē haĩ .

⁹³In some cases, instead of perfection, you keep the problems in front of you a greater deal.

¹⁰³Samasyāō̃ kā sāmnā karē̃ tō samasyā samāpt hō jāyē .

⁹⁴When you confront the problems, they will finish.

¹⁰⁴Sāmnā karnā nahī̃ ātā hai tō ēk samasyā sē anēk samasyāyē̃ ā jātī haĩ .

⁹⁵Because you do not know how to confront the problems, many problems arise from one problem.

¹⁰⁵Paidā hō aur vahā̃ hī ḵẖatm kar dē̃ tō vr̥iddhi na hō .

⁹⁶Finish it as soon as it arises and there will not be any further expansion.

¹⁰⁶Samasyā kō phauran samāpt kar dēgē tō phir vanśh paidā nahī̃ hōgā . ¹⁰⁷Aṅśh rahtā hai tō vanśh hōtā hai .

⁹⁷If you finish the problem instantly, there will not be a progeny created. ⁹⁸A progeny is created when there is the slightest trace of something remaining.

¹⁰⁸Aṅśh kō hī ḵẖatm kar dēgē tō vanśh kahā̃ sē āēgā .

⁹⁹If you finish even the slightest trace, where would the progeny come from?

¹⁰⁹Tō samjhā samasyā K|kē birth kaṇṭrōl karnā hai .

¹⁰⁰So, do you understand? ¹⁰¹You have to control the birth of problems.

¹¹⁰Abhī iśhārē mē̃ kah rahē haĩ phir sabhī pratyakṣha rūp mē̃ āpkī sthiti bōlēgī . ¹¹¹Chhip nahī̃ sakē̃gē .

¹⁰²Baba is now telling you through a signal, but later, your stage will speak through the practical form; it cannot remain hidden.

¹¹²Jaisē nārad key|kī sūrat sabhā K|kē bīch chhip sakī  ?

¹⁰³Was the face of Narad hidden from the gathering?

¹¹³Abhī tō bāp gupta rakhtē haĩ lēkin thōṛē samay kē bād phir gupta nahī̃ rah sakēgā .

¹⁰⁴The Father is now keeping everything incognito, but after a short time, it will not remain incognito.

¹¹⁴Unkī sūrat sīrat kō pratyakṣha karēgī .

¹⁰⁵A person's face will reveal his character.

¹¹⁵Jaisē science mē̃ ājkal invention kartē jātē haĩ . ¹¹⁶Kōī bhī gupta chīz svataḥ hī pratyakṣha hō jāē . ¹¹⁷Aisē hī silence key|kī śhakti kā bhī svataḥ hī pratyakṣha rūp hō jāyēgā . ¹¹⁸Kahnē vā karnē sē nahī̃ hōgā .

¹⁰⁶Just as they now make those inventions of science whereby incognito things are automatically revealed, in the same way, the power of silence will automatically be revealed in a practical form; it will not happen by speaking or doing anything.

¹¹⁹Samjhā

¹⁰⁷Do you understand?

¹²⁰Tō bhaviṣhya samay key|kī sūchnā dē rahē haĩ .

¹⁰⁸So Baba is now giving you a warning of the future time.

¹²¹Isliē ab nāzuk samay kā sāmnā karnē kē liē nāzukapan chhōṛnā hai .

¹⁰⁹Now, in order to be able to face the delicate times ahead, stop being delicate.

¹²²Tab hī nāzuk samay kā sāmnā kar sakē̃gē .

¹¹⁰Only then will you be able to face the delicate time.

¹²³Achchhā .

¹¹¹Achcha.

¹²⁴Harṣhitmukh rahnē kā jō guṇ hai vah puruṣhārth mē̃ bahut madadgār ban saktā hai .

¹¹²The virtue you have of remaining cheerful can be a great help in making effort.

¹²⁵Jaisē sūrat harṣhit rahtī hai vaisē ātmā bhī sadaiv harṣhit rahē .

¹¹³Just as your face remains cheerful, in the same way, the soul should also always remain cheerful.

¹²⁶Is natural guṇ kō ātmā mē̃ lānā hai .

¹¹⁴You have to bring about this natural virtue in the soul.

¹²⁷Sadā harṣhit rahē̃gē tō phir māyā key|kī kōī ākarṣhaṇ nahī̃ hōgī .

¹¹⁵If you remain constantly cheerful, there will be no attraction to Maya.

¹²⁸Yah bāp key|kī guarantee hai .

¹¹⁶This is the Father’s guarantee.

¹²⁹Lēkin vah tab hōgā jab sadaiv ātmā kō harṣhit rakhē̃gē .

¹¹⁷However, that will only happen when you keep the soul constantly cheerful.

¹³⁰Phir bāp kā kām hai māyā K|kē ākarṣhaṇ sē dūr rakhnā .

¹¹⁸Then it is the Father's task to keep you away from the attractions of Maya.

¹³¹Yah guarantee bāp āp sē viśhēṣh kar rahē haĩ .

¹¹⁹The Father is giving you this special guarantee.

¹³²Kyōṅki jō ādi ratna hōtē haĩ unhō̃ sē ādidēv kā viśhēṣh snēh hōtā hai .

¹²⁰He is not giving it to everyone, because Adi Dev has special love for the original jewels.

¹³³Tō ādi kō anādī banāō .

¹²¹So, make the original into eternal.

¹³⁴Jab anādī ban jāyēṅgē tō phir māyā key|kī ākarṣhaṇ nahī̃ hōgī .

¹²²When it becomes eternal, there will be no attractions of Maya.

¹³⁵Samasyāē̃ sāmnē nahī̃ āyēṅgī .

¹²³Problems will not come in front of you.

¹³⁶Jab bāp kā snēh smr̥iti mē̃ rahēgā tō sarvśhaktimān K|kē snēh kē āgē samasya kyā hai .

¹²⁴If the Father's love is in your consciousness, then what is a problem in front of the love of the Almighty Authority?

¹³⁷Kahā̃ vah snēh aur kahā̃ samasyā .

¹²⁵There is so much difference between that love and problems.

¹³⁸Vah rāī vah pahāṛ , itnā phark hai .

¹²⁶One is a mustard seed and the other is a mountain; there is that much difference.

¹³⁹Tō anādi ratna bannē kē liē sarvśhaktimān key|kī śhakti aur snēh kō sadaiv sāth rakhnā hai .

¹²⁷Therefore, in order to become an eternal jewel, constantly keep the power and the love of the Almighty Authority with you.

¹⁴⁰Apnē kō akēlā kabhī bhī nahī̃ samjhō .

¹²⁸Do not ever consider yourself to be alone.

¹⁴¹Sāthī K|kē binā jīvan kā ēk second bhī na hō .

¹²⁹Your life should not be without the Companion for even one second.

¹⁴²Jō snēhī sāthī hōtē haĩ vah alag nahī̃ hōtē haĩ .

¹³⁰Those who are loving companions are never separated.

¹⁴³Sāthī kō sāth na rakhnē sē , akēlā hōnē sē māyā jīt lētī hai .

¹³¹When you do not keep your Companion with you and become alone, Maya wins.

¹⁴⁴Achchhā  !

¹³²Achcha.