रविवार 1 नवंबर 1970 की अव्यक्त मुरली

⁰> ¹01-11-70 ōm śhānti avyakt bāpdādā madhuban

⁰> > Madhuban Avyakt BapDada01/11/70 ¹Methods to become equal to the Father.

²“ bāp samān bannē key|kī yuktiyā̃ ” ³Āj himmatē bachchē madadē bāp kā pratyakṣha sabūt dēkh rahē haĩ .

²Today, BapDada is seeing the practical proof of the children who receive help from the Father by maintaining courage.

⁴Jō gāyan hai uskā sākār rūp dēkh rahē haĩ .

³He is seeing the practical form of what has been remembered.

⁵Ēk kadam bachchē āgē ātē haĩ tō hajār guṇā bāp bhī kitnā dūr sē sammukh ātē haĩ .

⁴Children take one step forward, and BapDada takes a thousand steps forward from a long distance and personally comes in front of you.

⁶Āp kitnā mile sē āyē hō  ?

⁵How manymileshave you travelled?

⁷Bāpdādā kitnā dūr sē āyē haĩ  ?

⁶From how far away has BapDada come?

⁸Jyādā snēhī kaun  ?

⁷Who has greater love?

⁹Bachchē vā bāp  ?

⁸The Father or the children?

¹⁰Ismē̃ bhī bāp bachchō̃ kō āgē baṛhātē haĩ .

⁹In this aspect too, the Father makes the children move forward.

¹¹Abhī bhī is purānī duniyā mē̃ bāp sē jyādā ākarṣhaṇ karnē vālī vastu kyā hai  ?

¹⁰Even now, is there anything in this old world that can attract you more than the Father?

¹²Jab mālūm paṛ gayā ki yah purānī duniyā hai , sarv sambandh , sarv-sampatti , sarv padārtha alpkāl aur dikhāvā-mātr hai . ¹³Phir bhī dhōkhā kyō̃ khātē hō  ?

¹¹Since you know that this world is old, that all the relationships, all your wealth and possessionsetc.are just temporary and showy, why are you still deceived by them all?

¹⁴Lipta kyō̃ hōtē hō  ?

¹²Why do you become engrossed in them?

¹⁵Apnē gupta svarup aur bāp K|kē gupta svarup kō pratyakṣha karō tab bāp K|kē gup kartavya kō pratyakṣha kar sakē̃gē .

¹³Reveal your incognito form and the Father’s incognito form, and you will then be able to reveal the Father’s incognito task.

¹⁶Āpkā śhakti svarūp prakhyāt hō jāyēgā .

¹⁴Your shakti form will also be revealed.

¹⁷Abhī gupta hai .

¹⁵At present, it is still incognito.

¹⁸Sirph ēk śhabda yād rakhō tō apnē gupta rūp kō practical mē̃ lā saktē hō .

¹⁶Simply remember one word and you will be able to put your incognito form into apracticalform.

¹⁹Vah kaun-sā śhabda hai  ?

¹⁷What is that word?

²⁰Sirph antar śhabda .

¹⁸Just the word, “antar”.

²¹Antar mē̃ dōnō̃ rahasya ā jātē haĩ .

¹⁹There are two meanings of this word.

²²Antar kanṭrāsṭa kō bhī kahā jātā hai aur antar andar kō bhī kahā jātā hai . ²³Jaisē kahtē haĩ antarmukh vā antaryāmī .

²⁰One is “contrast”, and secondly, it also means “within”, just as when you say, “introverted” (to turn within) or ‘Antaryami’ (the One who knows what is inside each of you).

²⁴Tō antar śhabda sē dō arth|earth siddha hō jātē haĩ .

²¹So the one word “antar” has two meanings.

²⁵Antar śhabda yād ānē sē ēk tō harēk bāt kā kanṭrāsṭa karē̃gē ki yah śhrēṣhṭh hai vā nahī̃ . ²⁶Dūsrā antar key|kī sthiti mē̃ rahnē sē vā antar svarup mē̃ sthit hōnē sē āpkā gupta svarup pratyakṣha hō jāyēgā .

²²When you remember the word “antar”, firstly you are able to see thecontrastof everything as to whether it is elevated or not, and secondly, when you remain in the introverted stage, that is, when you stabilise yourself in your inner consciousness, your incognito form will be revealed.

²⁷Ēk śhabda kō yād rakhnē sē jīvan kō badal saktē hō .

²³By remembering just the one word you can change your life.

²⁸Abhī jaisē samay key|kī raftār chal rahī hai usī pramāṇ abhī yah pāṅw pr̥ithvī par nahī̃ rahnē chāhiē .

²⁴Now, according to the speed of time your feet should not be on the ground. ²⁵Which feet?

²⁹Kaun sā pāṅw  ? ³⁰Jissē yād kī yātrā kartē hō .

²⁶Those with which you stay on the pilgrimage of remembrance.

³¹Kahāvat hai nā ki phariśhtō̃ K|kē pāṅw pr̥ithvī par nahī̃ hōtē .

²⁷There is a saying that the feet of angels never touch the ground.

³²Tō abhī yah buddhi pr̥ithvī arthāt prakr̥iti K|kē ākarṣhaṇ sē parē hō jāēgī phir kōī bhī chīz nīchē nahī̃ lā saktī hai .

²⁸So now, the intellects will go beyond the attraction of the earth, that is, of nature, and then nothing can bring them down.

³³Phir prakr̥iti kō adhīn karnē vālē hō jāyēṅgē . ³⁴Na ki prakr̥iti K|kē adhīn hōnē vālē .

²⁹Then you will become those who control nature, not those who are subservient to nature.

³⁵Jaisē science vālē āj prayatna kar rahē haĩ , pr̥ithvī sē parē jānē kē liē . ³⁶Vaisē hī silence key|kī śhakti sē is prakr̥iti K|kē ākarṣhaṇ sē parē , jab chāhē̃ tab ādhār lē̃ , na ki prakr̥iti jab chāhē tab adhīn kar dē .

³⁰Just asscientistsare now trying to go beyond the earth, in the same way, you can go, through the power ofsilence, beyond the attraction of the earth, and take the support of it whenever you wish. ³¹It should not be that nature makes you subservient whenever it wishes.

³⁷Tō aisī sthiti kahā̃ tak banī hai  ?

³²So, to what extent has your stage become like this?

³⁸Abhī tō bāpdādā sāth chalnē kē liē sūkṣhmavatan mē̃ apnā kartavya kar rahē haĩ lēkin yah bhī kab tak  ?

³³At present, BapDada is carrying out His task in the subtle region, in order to go with you, but till when will this continue?

³⁹Jānā tō apnē hī ghar mē̃ haĩ nā .

³⁴After all, you have to return to your home, do you not?

⁴⁰Isliē abhī jaldī-jaldī apnē kō ūpar key|kī sthiti mē̃ sthit karnē kā prayatna karō .

³⁵Therefore, now try to stabilise yourself in your stage beyond, as quickly as possible.

⁴¹Sāth chalnā , sāth rahnā aur phir sāth mē̃ rājya karnā hai nā .

³⁶You have to go with Baba, stay with Baba and rule together.

⁴²Sāth kaisē hōgā  ?

³⁷How will you be with Baba?

⁴³Samān bannē sē .

³⁸By being equal.

⁴⁴Samān nahī̃ banē̃gē tō sāth kaisē hōgā .

³⁹If you are not equal, how will you be with Baba?

⁴⁵Sabhī sāth uṛnā hai , sāth rahnā hai .

⁴⁰You now have to fly with Baba, and stay with Baba.

⁴⁶Yah smr̥iti mē̃ rakhō tab apnē kō jaldī samān banā sakē̃gē .

⁴¹Keep this in your consciousness and you will quickly be able to make yourself equal.

⁴⁷Nahī̃ tō kuchh dūr paṛ jāyēṅgē .

⁴²Otherwise, you will remain distant.

⁴⁸Vāydā bhī hai nā ki sāth rahē̃gē , sāth chalē̃gē aur sāth hī rājya karē̃gē .

⁴³You have made a promise: We will go with you, we will stay with you, and we will rule with you.

⁴⁹Sirph rājya karnē samay bāp gupta hō jātē haĩ .

⁴⁴It is just that, at the time of ruling, the Father becomes incognito.

⁵⁰Tō sāth kaisē rahē̃gē  ?

⁴⁵So, how will you remain with Baba?

⁵¹Samān bannē sē .

⁴⁶By being equal.

⁵²Samāntā kaisē lāyēṅgē  ?

⁴⁷How will you bring about equality?

⁵³Sākār bāp K|kē samān bannē sē .

⁴⁸By being equal to sakar father.

⁵⁴Abhī bāpdādā kahtē hō nā .

⁴⁹You now say, “BapDada”, do you not?

⁵⁵Unmē̃ samāntā kaisē I|āī|eye  ?

⁵⁰How did Baba bring about that equality?

⁵⁶Samarpaṇtā sē samāntā second mē̃ I|āī|eye .

⁵¹He brought about equality within asecondby surrendering.

⁵⁷Aisē samarpaṇ karnē key|kī śhakti chāhiē .

⁵²You need power to surrender in that way.

⁵⁸Jab samarpaṇ kar diyā tō phir apnā vā anya kā adhikār samāpt hō jātā .

⁵³When you have surrendered everything, you and everyone else lose any right to it.

⁵⁹Jaisē kiskō kōī chīz dī jātī hai tō phir apnā adhikār aur anya kā adhikār samāpt hō jātā hai .

⁵⁴It is the same as when you give something to someone, you and others lose the right to it.

⁶⁰Agar anya kōī adhikār rakhē bhī tō uskō kyā kahē̃gē  ? ⁶¹Yah tō mainnē samarpaṇ kar lī . ⁶²Aisē her|har vastu sarv samarpaṇ karnē kē bād apnā vā dūsrō̃ kā adhikār rah kaisē saktā hai .

⁵⁵If others still keep a right to it, what would you call that? “I have already surrendered this.” After surrendering everything in this way, how can you or anyone else have a right to it?

⁶³Jab tak apnā vā anya kā adhikār rahtā hai tō issē siddha hai ki sarv samarpaṇ mē̃ kamī hai . ⁶⁴Isliē samāntā nahī̃ ātī .

⁵⁶While you or anyone else still has a right to something, it proves that there is a lack in surrendering it completely, and this is why there isn’t equality.

⁶⁵Jō sōch-sōch kar samarpaṇ hōtē haĩ unkī result ab bhī puruṣhārth mē̃ vahī sōch arthāt saṅkalp vighna rūp bantē haĩ .

⁵⁷Theresultof those who surrender themselves after thinking about it a great deal is that that thinking becomes an obstacle in the form of waste thoughts.

⁶⁶Samjhā .

⁵⁸Do you understand?

⁶⁷Achchhā  !

⁵⁹Achcha.