गुरुवार 31 दिसंबर 1970 की अव्यक्त मुरली

⁰B r a h m a K u m a r i s B r a h m a K u m a r i s > 31-12-70 ōm śhānti avyakt bāpdādā madhuban ¹“ amr̥itvēlē sē parivartan śhakti kā prayōg ”

⁰> > 02/12/07 Madhuban Avyakt BapDada Om Shanti 31/12/70 ¹Experimenting with the power of transformation from amrit vela.

²Āj bāpdādā vartamān aur bhaviṣhya dōnō̃ kāl K|kē rājya adhikārī arthāt viśhva kalyāṇkārī aur viśhva K|kē rājya adhikārī dōnō̃ hī rūp mē̃ bachchō̃ kō dēkh rahē haĩ .

²Today, BapDada is seeing the ones of the present and the future who have a right to the kingdom of the world, that is, He is seeing the children in the form of world benefactors and also as them being those who have a right to the kingdom of the world.

³Jitnā-jitnā viśhva-kalyāṇakārī utnā hī viśhva rājya adhikārī bantē haĩ .

³To the extent that you become a world benefactor, accordingly you become one who has a right to the kingdom of the world.

⁴In dōnō̃ adhikārō̃ kō prāpt karnē kē liē viśhēṣh sva-parivartan key|kī śhakti chāhiē .

⁴In order to attain both of these rights, you especially need the power of self-transformation.

⁵Us din bhī sunāyā thā ki parivartan śhakti kō amr̥itvēlē sē lēkar rāt tak kaisē kārya mē̃ lagāō .

⁵The other day, too, you were told how to use the power of transformation in your activities from amrit vela until night.

⁶Pahlā parivartan – ā̃kh khultē hī maĩ śharīr nahī̃ ātmā hū̃ , yah hai ādi samay kā ādi parivartan saṅkalp , isī ādi saṅkalp kē sāth sārē din key|kī dincharyā kā ādhār hai .

⁶As soon as you open your eyes the first transformation is: I am not this body, but I am a soul. ⁷This is the first transformational thought at the beginning of the day. ⁸The timetable for the whole day is based on this first thought.

⁷Agar ādi saṅkalp mē̃ parivartan nahī̃ huā tō sārā din svarājya vā viśhva-kalyāṇ mē̃ saphal nahī̃ hō sakē̃gē .

⁹If there hasn’t been transformation in your first thought, then throughout the whole day you will not be able to be successful in your own self-sovereignty or in bringing about world benefit.

⁸Ādi samay sē parivartan śhakti kārya mē̃ lāō .

¹⁰Use the power of transformation from the first moment of the day.

⁹Jaisē sr̥iṣhṭi K|kē ādi mē̃ brahm sē dēv-ātmā satōpradhān ātmā part mē̃ āyēgī , aisē her|har rōz amr̥itvēlā ādikāl hai .

¹¹Just as at the beginning of the world, deity souls, satopradhan souls, come from the brahm element to play their part, so, every day, amrit vela is the first moment of the day.

¹⁰Isliē is ādikāl K|kē samay uṭhtē hī pahlā saṅkalp yād mē̃ brāhmaṇ ātmā padhārē – bāp sē milan manānē kē liē .

¹²Therefore, in this first moment of the day, as soon as you wake up, the first thought you should remember to have is: I, this Brahmin soul, have incarnated in order to celebrate a meeting with the Father.

¹¹Yahī samarth saṅkalp , śhrēṣhṭh saṅkalp , śhrēṣhṭh bōl , śhrēṣhṭh karma kā ādhār ban jāyēgā .

¹³This powerful thought will become the basis for elevated thoughts, elevated words and elevated actions.

¹²Pahlā parivartan – “ maĩ kaun  !

¹⁴The first transformation is: Who am I?

¹³” tō yahī phāuṇḍēśan parivartan śhakti kā ādhār hai .

¹⁵So this foundation is the basis for the power of transformation.

¹⁴Iskē bād – ¹⁵Dūsrā parivartan " maĩ kiskā hū̃ " sarv sambandh kissē haĩ .

¹⁶After this, the second transformation: To whom do I belong?

¹⁶Sarv prāptiyā̃ kissē haĩ  !

¹⁷With whom do I have all relationships?

¹⁷Pahlē dēh kā parivartan phir dēh K|kē sambandh kā parivartan , phir sambandh K|kē ādhār par prāptiyō̃ kā parivartan – is parivartan kō hī sahaj yād kahā jātā hai . ¹⁸Tō ādi mē̃ parivartan śhakti K|kē ādhār par adhikārī ban saktē hō .

¹⁸From whom do I receive all attainments? ¹⁹First of all there is the transformation of the body, and then the transformation of the relationships of the body, and then, on the basis of relationships, there is the transformation of attainments. ²⁰This transformation is called easy remembrance.

¹⁹Amr̥itvēlē kē bād apnē dēh K|kē kāryakram kartē huē kaun-sē parivartan key|kī āvaśhyaktā hai  ?

²¹So you can claim all rights from the very beginning on the basis of the power of transformation.

²⁰Jissē nirantar sahajyōgī ban jāyēṅgē . ²¹Sadā yah saṅkalp rakhō – “ ki maĩ chaitanya sarvaśhrēṣhṭha mūrti hū̃ aur yah mandir hai , chaitanya mūrti kā yah dēh chaitanya mandir hai .

²²After amrit vela, while carrying out all your physical activities of the body, which transformation is necessary, through which you can become a constant and easy yogi? ²³Always have the thought: I am a living, most elevated idol, and this is a temple.

²²Mandir kō sajā rahē haĩ . ²³Is mandir kā andar svayã bāpdādā key|kī priya mūrti virājmān hai .

²⁴This body is the living temple of the living idol, and I am decorating the temple. ²⁵BapDada's most beloved idol is seated in this temple.

²⁴Jis mūrti K|kē guṇō̃ key|kī mālā svayã bāpdādā simraṇ kartē haĩ .

²⁶And BapDada Himself turns the beads of the rosary of the virtues of this idol.

²⁵Jis mūrti key|kī mahimā svayã bāp kartē haĩ .

²⁷The Father Himself praises this idol.

²⁶Aisī viśhēṣh mūrti kā viśhēṣh mandir hai .

²⁸This is a special temple of such a special idol.

²⁷” jitnī mūrti vailyuēbal hōtī hai mūrti K|kē ādhār par mandir key|kī bhī value hōtī hai .

²⁹To the extent that an idol is valuable, so the value of the temple is based on that value of the idol.

²⁸Tō parivartan kyā karnā hai  ?

³⁰So what is the transformation you have to bring about?

²⁹Mērā śharīr nahī̃ lēkin bāpdādā key|kī vailyuēbal mūrti kā yah mandir hai .

³¹This is not my body, but it is the temple of BapDada's valuable idol.

³⁰Svayã hī mūrti svayã hī mandir kā trustee ban mandir kō sajātē rahō .

³²You yourself are the idol, and you must continue to decorate the temple as the trustee of the temple.

³¹Is parivartan saṅkalp K|kē ādhār par mērāpan arthāt dēhbhān parivartan hō jāyēgā .

³³On the basis of this transformational thought, the consciousness of 'mine', that is, body consciousness, will be transformed.

³²Iskē bād – apnā gōḍalī student rūp sadā smr̥iti mē̃ rahē .

³⁴After this, always have the form of your being a Godly student in your consciousness.

³³Ismē̃ viśhēṣh parivartan saṅkalp kaun-sā chāhiē  ?

³⁵What is the special transformational thought you need for this?

³⁴Jissē her|har second key|kī paṛhāī her|har amūlya bōl key|kī dharaṇā sē her|har second vartamān aur bhaviṣhya śhrēṣhṭh prālabdh ban jāyē .

³⁶The thought through which the study of every second, and the imbibing of every invaluable word create elevated reward for the present and the future every second.

³⁵Ismē̃ sadā yah parivartan saṅkalp chāhiē ki maĩ sādhāraṇ student nahī̃ , sādhāraṇ paṛhāī nahī̃ lēkin direct bāp rōj dūrdēśh sē hamkō paṛhānē ātē haĩ .

³⁷For this, you constantly need the transformational thought: I am not an ordinary student, and this is not an ordinary study, but the Father Himself comes every day from the faraway land to teach me directly.

³⁶Bhagvān K|kē versions hamārī paṛhāī hai .

³⁸The versions of God are my study.

³⁷Śhrī-śhrī key|kī śhrīmat hamārī paṛhāī hai . ³⁸Jis paṛhāī kā her|har bōl padmō̃ key|kī kamāī jamā karānē vālā hai .

³⁹The elevated directions (shrimat) of the One who is doubly elevated are our study, and every word of this study is one that enables me to accumulate an income of multimillions.

³⁹Agar ēk bōl bhī dhāraṇ nahī̃ kiyā tō bōl miss nahī̃ kiyā lēkin padmō̃ key|kī kamāī anēk janmō̃ key|kī śhrēṣhṭh prālabdh vā śhrēṣhṭh pad key|kī prāpti mē̃ kamī key|kī .

⁴⁰If you do not imbibe just one word, then you have not just missed a word, but you have missed out on earning an income of multimillions, on an elevated reward for many births and on attaining an elevated status.

⁴⁰Aisā parivartan saṅkalp ‘ bhagvān bōl rahē haĩ ’ , ham sun rahē haĩ .

⁴¹The transformational thought you should have is: God is speaking and I am listening to Him.

⁴¹Mērē liyē bāp teacher bankar āyē haĩ .

⁴²The Father, in the form of the Teacher, has come for me.

⁴²Maĩ special lāḍlā student hū̃ – isliē mērē liē āyē haĩ .

⁴³I am a special, beloved student. ⁴⁴This is why Baba has come for me.

⁴³Kahā̃ sē āyē haĩ , kaun āyē haĩ , aur kyā paṛhā rahē haĩ  ?

⁴⁵Where has He come from? ⁴⁶Who has come? ⁴⁷And what is He teaching?

⁴⁴Yahī parivartan śhrēṣhṭh saṅkalp rōz class K|kē samay dhāraṇ kar paṛhāī karō .

⁴⁸Imbibe these elevated transformational thoughts at the time of class every day and then study.

⁴⁵Sādhāraṇ class nahī̃ , sunānē vālē vyakti kō nahī̃ dēkhō . ⁴⁶Lēkin bōlnē vālē bōl kiskē haĩ , uskō sāmnē dēkhō .

⁴⁹This is not an ordinary class. ⁵⁰Do not see the person who is relating the words to you, but remember whose words they are; keep that One in front of you.

⁴⁷Vyakt mē̃ avyakt bāp aur nirākārī bāp kō dēkhō .

⁵¹See the incorporeal Father and the avyakt father in the corporeal form.

⁴⁸Tō samjhā – kyā parivartan karnā hai .

⁵²So, do you understand what transformation you have to bring about?

⁴⁹Āgē chalē – paṛhāī bhī paṛh lī – abhī kyā karnā hai  ?

⁵³Let us go further. ⁵⁴We have studied the study. ⁵⁵What do we have to do now?

⁵⁰Abhī sēvā kā part āyā .

⁵⁶Now, we come to the part of service.

⁵¹Sēvā mē̃ kisī bhī prakār key|kī sēvā chāhē pravr̥itti key|kī , chāhē vyavahār key|kī , chāhē īśhvarīy sēvā , pravr̥itti chāhē laukik sambandh hō , karmbandhan K|kē ādhār sē sambandh hō lēkin pravr̥itti mē̃ sēvā kartē parivartan saṅkalp yahī karō – marjīvā janm huā arthāt laukik karmbandhan samāpt huā . ⁵²Karmbandhan samajh kar nahī̃ chalō .

⁵⁷In service, whatever type of service it is, whether of the household, or your interaction with others, or Godly service, if your household and your lokik relationships are based on karmic bondages, while doing service in the household, have the transformational thought: I am now living a life where I have died alive, that is, lokik karmic bondages have now finished. ⁵⁸Do not continue to move along while considering them to be karmic bondages.

⁵³Karmbandhan , karmbandhan sōchnē aur kahnē sē hī bandh jātē hō .

⁵⁹You become tied in that bondage by thinking and saying, “karmic bondage, karmic bondage”.

⁵⁴Lēkin yah laukik karmbandhan kā sambandh ab marajīvē janm K|kē kāraṇ śhrīmat K|kē ādhār par sēvā K|kē sambandh kā ādhār hai .

⁶⁰However, now, because you are living a life where you have died alive, then, according to shrimat, the relationships of lokik karmic bondages are now the basis for relationships for service.

⁵⁵Karmbandhan nahī̃ , sēvā kā sambandh hai .

⁶¹They are not karmic bondages, but relationships for service.

⁵⁶Sēvā K|kē sambandh mē̃ variety prakār key|kī ātmāō̃ kā gyān dhāraṇ kar , sēvā kā sambandh samajh karkē chalē̃gē tō bandhan mē̃ taṅg nahī̃ hōṅgē .

⁶²In relationships for service, if you continue to move along having imbibed knowledge of the variety type of souls and having relationships for service, you will not be troubled by those bondages.

⁵⁷Lēkin ati pāp ātmā , ati apkārī ātmā , bagulē kē ūpar bhī naphrat nahī̃ , ghr̥iṇā nahī̃ , nirādar nahī̃ lēkin viśhva-kalyāṇakārī sthiti mē̃ sthit hō merciful ban taras key|kī bhāvnā rakhtē huē sēvā kā sambandh samajhkar sēvā karē̃gē aur jitnē hopeless case key|kī sēvā karē̃gē tō utnē hī prāis kā adhikārī banē̃gē .

⁶³No matter how sinful a soul may be, how detrimental he may be - they may be like storks - do not have feelings of hatred. ⁶⁴Do not have distaste and do not be disrespectful to them, but stabilise yourself in the stage of a world benefactor, be merciful and have feelings of compassion and serve them, considering them to be relationships for service. ⁶⁵Then, to the extent that you serve hopeless cases, accordingly, you will claim a right to as many prizes.

⁵⁸Nāmigrāmī viśhva-kalyāṇakārī gāyē jāyēṅgē .

⁶⁶You will be remembered as a famous world benefactor.

⁵⁹Peacemaker key|kī prāis lē̃gē .

⁶⁷You will claim the prize of a peace-maker.

⁶⁰Tō pravr̥itti mē̃ karmbandhan kē bajāē sēvā kā sambandh hai – yah parivartan saṅkalp karō .

⁶⁸So while living at home with the family, have this transformational thought: Instead of karmic bondages, they are relationships for service.

⁶¹Lēkin sēvā kartē-kartē attachment mē̃ nahī̃ ā jānā .

⁶⁹However, while doing service, do not develop attachment.

⁶²Kabhī doctor bhī patient key|kī attachment mē̃ ā jātē haĩ . ⁶³Sēvā kā sambandh arthāt tyāg aur tapasvī rūp .

⁷⁰Sometimes even doctors become attached to their patients. ‘Relationships for service’, means to have the form of a tyaagi (a renunciate) and a tapaswi (one engaged in deep meditation).

⁶⁴Sachchī sēvā K|kē lakṣhaṇ yahī tyāg aur tapasyā hai .

⁷¹The qualifications of a true server are renunciation and tapasya.

⁶⁵Aisē hī vyavahār mē̃ bhī direction pramāṇ nimitt mātra śharīr nirvāh lēkin mūl ādhār ātmā kā nirvāh , śharīr nirvāh kē pīchhē ātmā kā nirvāh bhūl nahī̃ jānā chāhiē .

⁷²In the same way, in your interaction you are doing that according to the directions for the livelihood of the body, but the main basis should be for the livelihood of the soul; do not forget the livelihood of the soul because of the livelihood of the body.

⁶⁶Vyavahār kartē śharīr nirvāh aur ātma nirvāh dōnō̃ kā balance hō . ⁶⁷Nahī̃ tō vyavahār māyā jāl ban jāyēgā .

⁷³While interacting (one living in the world with all responsibilities) there should be a balance between the livelihood of the soul and the livelihood of the body.

⁶⁸Aisī jāl jō jitnā baṛhātē jāyēṅgē utnā phãstē jāyēṅgē .

⁷⁴Otherwise, the interaction will become a net of Maya. ⁷⁵The more you spread such a net, the more you will be trapped in it.

⁶⁹Dhan key|kī vr̥iddhi kartē huē bhī yād kī vidhi bhūlnī nahī̃ chāhiē .

⁷⁶While increasing your wealth, you should not forget the method of remembrance.

⁷⁰Yād kī vidhi aur dhan key|kī vr̥iddhi dōnō̃ sāth-sāth hōnā chāhiē .

⁷⁷The method (vidhi) of remembrance and the increase (vrudhi) of wealth should both go together.

⁷¹Dhan key|kī vr̥iddhi kē pīchhē vidhi kō chhōṛ nahī̃ dēnā hai .

⁷⁸Do not leave aside the method (vidhi) in trying to increase your wealth.

⁷²Iskō kahā jātā hai laukik sthūl karma bhī karmayōgī key|kī stage mē̃ parivartan karō .

⁷⁹This is called: Transforming from lokik, physical karma, into the stage of being a karma yogi. ⁸⁰You are not those who just perform karma, but you are karma yogis.

⁷³Sirph karma karanēvālē nahī̃ lēkin karmayōgī hō . ⁷⁴Karma arthāt vyavahār yōg arthāt paramārtha .

⁸¹Karma means interaction, and yoga means for the sake of God, that is, you are doing it to serve the Supreme Father, the Supreme Soul.

⁷⁵Paramārtha arthāt parampitā key|kī sēvā arth|earth kar rahē haĩ .

⁸²So there should be both: interaction and doing something for the sake of God.

⁷⁶Tō vyavahār aur paramārtha dōnō̃ sāth-sāth rahē .

⁸³This is called being karma yogis who follow shrimat.

⁷⁷Iskō kahā jātā hai śhrīmat par calanēvālē karmayōgī .

⁸⁴What transformation do you have to bring about while interacting?

⁷⁸Vyavahār K|kē samay parivartan kyā karnā hai  ? ⁷⁹Maĩ sirph vyavahārī nahī̃ lēkin vyavahārī aur paramārthī arthāt jō kar rahā hū̃ vah īśhvarīy sēvā arth|earth kar rahā hū̃ .

⁸⁵I am not just someone who interacts, but one who interacts as well as one who does something for the sake of God (parmarth – for the sake of God), that is, whatever I am doing, I am doing it for the sake of Godly service.

⁸⁰Vyavahārī aur paramārthī combined hū̃ .

⁸⁶I am a combined form of interacting and doing it for the sake of God.

⁸¹Yahī parivartan saṅkalp sadā smr̥iti mē̃ rahē tō man aur tan double kamāī kartē rahē̃gē .

⁸⁷If you have this transformational thought constantly in your consciousness, your mind and body will continue to earn a double income.

⁸²Sthūl dhan bhī ātā rahēgā . ⁸³Aur man sē avināśhī dhan bhī jamā hōtā rahēgā .

⁸⁸You will continue to receive physical wealth and also continue to accumulate the imperishable wealth through the mind.

⁸⁴Ēk hī tan dvārā ēk hī samay man aur dhan key|kī double kamāī hōtī rahēgī .

⁸⁹At one moment, in the one body, you will be able to earn a double income through the mind and the body.

⁸⁵Tō sadā yah yād rahē ki double kamāī karnē vālā hū̃ .

⁹⁰So always remember that you are one who earns a double income.

⁸⁶Is īśhvarīy sēvā mē̃ sadā nimitt mātra kā mantra vā karanhār key|kī smr̥iti kā saṅkalp sadā yād rahē . ⁸⁷Karāvanhār bhūlē nahī̃ .

⁹¹In this Godly service, constantly think of the mantra of being an instrument, and being karanhar, the one who does everything. ⁹²You must not forget Karavanhar (the One who gets everything done through others).

⁸⁸Tō sēvā mē̃ sadā nirmāṇ hī nirmāṇ kartē rahē̃gē .

⁹³Then, in service, you will constantly continue to be constructive.

⁸⁹Achchhā … .

⁹⁴Achcha.

⁹⁰Aur āgē chalō , āgē chal anēk prakār K|kē vyakti aur vaibhav anēk prakār key|kī vastuō̃ sē samparka kartē hō .

⁹⁵Now we move a little further. ⁹⁶You come into connection with many types of people, as well as things and material comforts.

⁹¹Ismē̃ bhī sadā vyakti mē̃ vyakt bhāv kē bajāē ātmik bhāv dhāraṇ karō .

⁹⁷In this too, instead of having corporeal feelings for people, imbibe feelings for the soul.

⁹²Vastuō̃ vā vaibhavō̃ mē̃ anāsakt bhāv dhāraṇ karō tō vaibhav aur vastu anāsakt kē āgē dāsī K|kē rūp mē̃ hōgī aur āsakta bhāv vālē kē āgē chumbak key|kī taraph phãsānēvālī hōgī .

⁹⁸Imbibe an attitude that is free from attraction to things and material comforts. ⁹⁹The things and material comforts will then serve as servants for those who have an attitude free from being attracted. ¹⁰⁰However, those who are attracted to such things will be trapped by them like a magnet.

⁹³Jō chhuṛānā chāhō tō bhī chhūṭ nahī̃ saktē .

¹⁰¹Then you would not be able to become free even if you wish to.

⁹⁴Isliē vyakti aur vaibhav mē̃ ātma bhāv aur anāsakt bhāv kā parivartan karō .

¹⁰²Therefore, in connection with things and material comforts, transform that into feelings of the soul and an attitude free from being attracted.

⁹⁵Aur āgē chalō – kōī bhī purānī duniyā K|kē ākarṣhaṇmay dr̥iśhya alp kāl K|kē sukh K|kē sādhan use kartē hō vā dēkhtē hō tō un sādhanō̃ vā dr̥iśhya kō dēkh kahā̃-kahā̃ sādhnā kō bhūl sādhan mē̃ ā jātē hō .

¹⁰³Go even further! ¹⁰⁴When you see any attractive scenes of the old world or when you use the facilities provided for temporary happiness, then while seeing those scenes or using those facilities, you sometimes forget your spiritual endeavour (sadhana) and become caught up in the facilities.

⁹⁶Sādhanō̃ K|kē vaśhībhūt hō jātē hō .

¹⁰⁵You become influenced by the facilities.

⁹⁷Sādhanō̃ K|kē ādhār par sādhnā – aisē samjhō jaisē rēt K|kē phāuṇḍēśan kē ūpar building khaṛī kar rahē hō .

¹⁰⁶Spiritual endeavour based on the instruments (sadhan) is like constructing a building on a foundation of sand. ¹⁰⁷What would the state of that be?

⁹⁸Uskā kyā hall|hāl hōgā  ?

¹⁰⁸It will repeatedly fluctuate in an upheaval.

⁹⁹Bār-bār halchal mē̃ ḍagmag hōṅgē .

¹⁰⁹The condition of it would be that it is about to collapse.

¹⁰⁰Girā ki girā yahī hālat hōgī . ¹⁰¹Isliē yahī parivartan karō ki sādhan vināśhī aur sādhnā avināśhī .

¹¹⁰Therefore, bring about the transformation of the instruments being perishable and your spiritual endeavour being imperishable.

¹⁰²Vināśhī sādhan K|kē ādhār par avināśhī sādhnā hō nahī̃ saktī .

¹¹¹You cannot have imperishable spiritual endeavour based on perishable instruments.

¹⁰³Sādhan nimitt mātra haĩ , sādhnā nirmāṇ kā ādhār hai .

¹¹²The instruments are just to be used for the sake of it, but it is your spiritual endeavour that is the basis of construction.

¹⁰⁴Tō sādhan kō mahatva nahī̃ dō sādhnā kō mahatva dō .

¹¹³So do not give importance to the instruments, but, instead, give importance to the spiritual endeavour.

¹⁰⁵Tō sadā yē samjhō ki maĩ siddhi svarup hū̃ na ki sādhan svarup .

¹¹⁴Always have the consciousness that you are an embodiment of success, not an embodiment of the instruments.

¹⁰⁶Sādhnā siddhi kō prāpt karāēgī .

¹¹⁵Spiritual endeavour will enable you to attain success.

¹⁰⁷Sādhanō̃ key|kī ākarṣhaṇ mē̃ siddhi svarup kō nahī̃ bhūl jāō .

¹¹⁶Do not forget being the embodiment of success by being attracted to the instruments.

¹⁰⁸Her|har laukik chīz kō dēkh , laukik bātō̃ kō sun , laukik dr̥iśhya kō dēkh , laukik kō alaukik mē̃ parivartan karō arthāt gyān svarup hō her|har bāt sē gyān uṭhāō .

¹¹⁷While seeing all lokik things, while listening to all lokik things and while seeing all lokik scenes, transform the lokik into the alokik, that is, become an embodiment of knowledge and take the aspects of knowledge from everything.

¹⁰⁹Bāt mē̃ nahī̃ jāō , gyān mē̃ jāō tō samjhā , kyā parivartan karnā hai .

¹¹⁸Do not engross yourself in those things, but go into the depths of the knowledge in them.

¹¹⁰Achchhā … . ¹¹¹Aur āgē chalō – abhī bākī kyā rah gayā  !

¹¹⁹So, do you understand what transformation you have to bring about?

¹¹²Abhī sōnā rah gayā .

¹²⁰Achcha. ¹²¹Now go even further.

¹¹³Sōnā arthāt sōnē key|kī duniyā mē̃ sōnā .

¹²²What else now remains? ¹²³Now, your sleeping still remains (sona - to sleep, gold).

¹¹⁴Sōnē kō bhī parivartan karō .

¹²⁴Sona means to go to sleep in the golden world.

¹¹⁵Bed par nahī̃ sōō .

¹²⁵Now, transform your way of sleeping.

¹¹⁶Lēkin kahā̃ sōyēṅgē .

¹²⁶Do not sleep on your bed.

¹¹⁷Bāp kī yād key|kī gōdī mē̃ sōyēṅgē .

¹²⁷So, where will you sleep instead?

¹¹⁸Phariśhtō̃ key|kī duniyā mē̃ svapnō̃ mē̃ sair karō tō svapn bhī parivartan karō aur sōnā bhī parivartan karō .

¹²⁸You will sleep in the lap of Baba's remembrance. ¹²⁹In your dreams, tour around the world of angels. ¹³⁰So transform your dreams, and also transform your sleeping.

¹¹⁹Ādi sē ant tak parivartan karō .

¹³¹Change everything from the beginning to the end.

¹²⁰Samjhā – kaisē parivartan śhakti use karō .

¹³²Do you understand how you have to use the power of transformation?

¹²¹Is naē varṣh key|kī saugāt parivartan śhakti key|kī saugāt hai .

¹³³This New Year's gift is the power of transformation.

¹²²Sva parivartan aur viśhva parivartan key|kī isī gift key|kī lift sē viśhva K|kē parivartan kā samay samīp lāyēṅgē .

¹³⁴Self-transformation and world transformation: it is with the lift of this gift that you will bring the time of world transformation close.

¹²³Nayē sāl key|kī mubārak tō sab dētē haĩ lēkin bāpdādā naē varṣh mē̃ sadā tīvr puruṣhārthī bannē key|kī navīntā key|kī in advance mubārak dē rahē haĩ .

¹³⁵Everyone gives greetings for the New Year, but BapDada is giving you congratulations for the New Year in advance for constantly bringing about newness in the intensity of your efforts.

¹²⁴Nayā varṣh , naē saṅskār , nayā svabhāv , nayā umaṅg – utsāh , viśhva kō nayā banānē kā śhrēṣhṭh saṅkalp , sarv kō mukti-jīvanmukti kā vardān dēnē kā sadā śhrēṣhṭh saṅkalp aisē navīntā key|kī mubārak hō , badhāī hō .

¹³⁶Congratulations for the newness of the New Year, for the new sanskars, a new nature, new zeal and enthusiasm, for having the elevated thought of making the world new, and for constantly having the elevated thought of giving everyone the blessing of liberation and liberation-in-life.

¹²⁵Purānē saṅskārō̃ , purānī chāl , purānī ḍhāl , purānē key|kī vidāī key|kī badhāī hō .

¹³⁷Congratulations for saying goodbye to the old sanskars, the old behaviour, the old supports, and everything of the old.

¹²⁶Achchhā … .

¹³⁸Achcha.

¹²⁷Aisē her|har karma mē̃ parivartan śhakti dvārā sva parivartan aur viśhva parivartan karnē vālē , her|har second , her|har saṅkalp , her|har karma nayā arthāt golden age karnē vālē śhrēṣhṭh arthāt satōpradhān karnē vālē , naē varṣh mē̃ savā mē̃ aur viśhva mē̃ nayā chamatkār dikhānē vālē jō ab tak asambhav samajh rahē haĩ sarv kē prati vā viśhva kē prati , us asambhav kō sambhav karnē vālē , aisē sadā saphaltāmūrt śhrēṣhṭh siddhi svarup ātmāō̃ kō bāpdādā kā yād-pyār aur namastē . ¹²⁸Achchhā  !

¹³⁹To those who bring about world transformation and their own transformation with the power of transformation through their every action, to those who make every second, every thought and every action new, that is, golden-aged, to those who make them elevated and satopradhan, to those who show a new miracle in the self and in the world in the new year, to those who easily make possible that which is even now considered impossible for the self and the world, to such souls who are constantly embodiments of success, to such elevated souls who have the attainment of all success, love, remembrance and namaste from BapDada.