सोमवार 18 जनवरी 1971 की अव्यक्त मुरली

ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।

आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।

हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।

लिप्यंतरण कैसे पढ़ें

यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।

इस साइट पर किए गए बदलाव
ISO 15919इस साइट पर
cch
śśh
ṣṣh
r̥r̥i

पढ़ने के कुछ संकेत:

  • ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
  • ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
  • स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।

0> 18-01-71 ōm śhānti avyakt bāpdādā madhuban

0> > 18/01/71 - 06/01/92 1Service through the Avyakt stage.

1Avyakt sthiti dvārā sēvā

2This day has been designated as the day of going beyond sound.

2Āj āvāz sē parē jānē kā din rakhā huā hai .

3So how can BapDada come into sound? 4The practice of staying beyond is absolutely essential.

3Tō bāpdādā bhī āvāz mē̃ kaisē āyē̃  ?

5You serve souls whilst in sound, but when you do service in the stage of being beyond sound, you will be able to see greater instant results. 6When you give other souls the experience of the avyakt stage in one second through your remaining in the avyakt stage, you will see that instant fruit in front of you. 7When you come into sound after having been stable in the stage beyond sound, that sound will not seem like sound but the avyakt vibrations in that sound will attract souls towards Baba. 8Even whilst listening to that sound, they will experience your avyakt stage.

4Āvāz sē parē rahnē kā abhyās bahut āvaśhyak hai .

9In this corporeal world, they sing a lullaby to little children.

5Āvāzamē̃ ākar jō ātmāō̃ key|kī sēvā kartē hō , ussē adhik āvāz sē parē sthiti mē̃ sthit hōkar sēvā karnē sē sēvā kā pratyakṣha pramāṇ dēkh sakē̃gē .

10That is sound, but it is a sound which is a method to take them beyond sound. 11In the same way, if you come into sound after being stable in the avyakt stage, you will be able to give the experience of the stage beyond sound.

6Apnī avyakti sthiti hōnē sē anya ātmāō̃ kō bhī avyakt sthiti kā ēk second mē̃ anubhav karāyā tō vah pratyakṣaphal-svarūp āpkē sammukh dikhāī dēgā .

12One second's experience of the avyakt stage can enable a soul to forge an eternal relationship. 13Such an unbreakable relationship will be forged that a soul with that experience will not even be shaken by Maya.

7Āvāz sē parē sthiti mē̃ sthit hō phir āvāz mē̃ ānē sē vah āvāz , āvāzanahī̃ lagēgā . 8Lēkin usaāvāzamē̃ bhī avyakti vibration kā pravāh kisī kō bhī bāp key|kī taraphaākarṣitakarēgā .

14The souls that become impressed simply through sound may come and go, because they have heard many sounds, but the souls who have experienced sound emerging through an avyakt stage will be freed from coming and going. 15Such a soul will not be influenced by anything.

9Vah āvāz suntē huyē unhō̃ kō āpkī avyakt sthiti kā anubhav hōnē lagēgā .

16Always consider yourself to be combined and do service in the combined form, that is, be in the avyakt stage and then come into sound.

10Jaisē is sākār sr̥iṣhṭi mē̃ chhōṭē bachchō̃ kō lōrī dētē haĩ , vah bhī āvāz hōtā hai lēkin vah āvāz , āvāzasē parē lē jānē kā sādhan hōtā hai .

17Service done through this combined form will create heirs. 18By simply doing service through sound, subjects are created. 19Now put newness into service. 20(What is the method of doing this type of service)?

11Aisē hī avyakt sthiti mē̃ sthit hōkaraāvāzamē̃ āō tō āvāz sē parē sthiti kā anubhav karā saktē hō .

21At the time, you are doing service, there is churning, but there is less attention to the stage of being lost in remembrance. 22There is a lot of attention to the other side.

12Ēk second key|kī avyakt sthiti kā anubhav ātmā kō avināśhī sambandh mē̃ jōṛ saktā hai .

23There is less attention paid to your avyakt stage. 24This is why there is the effect of the depth of gyan, but the effect of being lost in love is less visible.

13Aisā aṭūṭ sambandh juṛ jātā hai jō māyā bhī us anubhavī ātmā kō hilā nahī̃ saktī .

25As a result of this, they say that the gyan is very elevated, but they do not have the courage to remain lost in remembrance.

14Sirphaāvāzadvārā prabhāvit huī ātmāē̃ anēk āvāz sunnē sē āvāgaman mē̃ ā jātī haĩ .

26This is because they have not had the experience of love, that is, of forging a relationship through the avyakt stage. 27But because they take a few grains, they become the subjects.

15Lēkin avyakt sthiti mē̃ sthit huēāvāzadvārā anubhavī ātmāyē̃ āvāgaman sē chhūṭ jātī haĩ .

28Only if the relationship is forged now will they be able to come into a relationship in the future, otherwise they will be the subjects.

16Aisī ātmā kē ūpar kisī bhī rūp kā prabhāv nahī̃ paṛ saktā . 17Sadaiv apnē kō combined samajh , combined rūp key|kī service karō arthāt avyakt sthiti aur phir āvāz .

29This is the newness that has to be brought about whereby, through one second's avyakt experience, you enable souls to forge a relationship. 30There is a difference between a relationship and connection. 31They come into a connection but not into relationship.

18Dōnō̃ key|kī combined rūp key|kī service vāris banāyēgī .

32Do you understand? 33On this day, have you experienced the avyakt stage?

19Sirphaāvāzadvārāsarvisakaranē sē prajā bantī jā rahī hai . 20Tō abasarvisamē̃ navīntā lāō .

34If you continue to make this experience constant and stable, you will give this experience to others.

21 ( is prakār key|kī service karnē kā sādhan kaunsā hai  ?

35Nowadays, words and many instruments impress souls in many different ways.

22) jis samay sarvisakaratē hō us samay manthan chaltā hai , lēkin ‘ yād mē̃ magan ’ - - yah stage manthan kī stage sē kam hōtī hai .

36However, no-one can experience in the way that you people do, nor can anyone give the experience to others. 37This is why, nowadays, it is essential to give an experience.

23Dūsrē K|kē taraph dhyān adhik rahtā hai , apnī avyaktasthiti key|kī taraph dhyān cum|kam rahtā hai .

38There is a hope in everyone. 39They have the desire to have an experience in a short time. 40They don't have the desire to listen.

24Is kāraṇ gyān K|kē vistār kā prabhāv paṛtā hai lēkin lagan mē̃ magan rahnē kā prabhāv cum|kam dikhāī dētā hai . 25Result mē̃ yah kahtē haĩ ki gyān bahut ūñchā hai .

41Be stable in an experience and give an experience. 42Baba received everyone's love in the subtle region. 43Baba has told you that there are varieties of love and remembrances in the subtle region: there is that of those who are divorced, those who are yogis and those who are loving.

26Lēkin magan rahnā hai - - yah himmat nahī̃ rakhtē .

44BapDada received love and remembrances from all three.

27Kyōṅki avyakt sthiti dvārā lagan kā arthāt sambandh jōṛnē kā anubhav nahī̃ kiyā hai .

45The years of the revised course are also coming to an end. 46When the year comes to an end, students have to determine their result.

28Bākī thōṛā kaṇā-dānā lēnē sē prajā ban jātī hai .

47What is the result that each one has to determine this year? 48Each one has to determine something.

29Ab K|kē sambandh juṭnē sē hī bhaviṣhya sambandh mē̃ āyēṅgē , nahī̃ tō prajā mē̃ .

49You have to keep four aspects in mind for this. 50Firstly, to what extent is there the stage of being elevated in all aspects?

30Tō navīntā yahī lānī hai , jō ēk second mē̃ avyakti anubhav dvārā sambandh jōṛnā hai .

51Secondly, how close have you come to your complete stage and in relationship with all others? 52Thirdly, to what extent is there contentment with the self and in relationship with others?

31Sambandh aur samparka - - dōnō̃ mē̃ phark hai .

53Fourthly, to what extent has courage developed in the self?

32Samparka mē̃ ātē haĩ , sambandh mē̃ nahī̃ ātē .

54You have to check these four aspects in yourself.

33Samjhā  ? 34Āj K|kē din avyaktasthiti kā anubhav kiyā hai .

55On this day, you first of all have to carry out the task of checking your result.

35Yahī anubhav sadākāl kāyam rakhtē rahō tō aurō̃ kō bhī anubhav karā sakē̃gē .

56Don't simply celebrate this day as the day of remembrance, but celebrate this day as the day of increasing your power.

36Ājkal vāṇī va anya sādhan anēk prakār sē anēkō̃ dvārā ātmāō̃ kō prabhāvit kar rahē haĩ .

57Consider this day as the day to transform your stage. 58Nowadays, people like transparent things. 59In the same way, transform yourself into such a transparent stage.

37Lēkin anubhav sivāy āp lōgō̃ K|kē anya kōī nahī̃ kar saktē haĩ , na karā saktē haĩ .

60Have you understood the importance of this day? 61Become so transparent that the soul that is present in your body is clearly visible to everyone.

38Isliyē āj K|kē samay mē̃ yah anubhav karānē key|kī āvaśhyaktā hai .

62Your form of the soul should give them a vision of their form of the soul.

39Sabhī K|kē andar abhilāṣā bhī hai , thōṛē samay mē̃ anubhav karnē K|kē ichchhuk haĩ .

63This is called the experience of the avyakt stage, the stage of the soul. 64What was the result of the pilgrimage of remembrance today?

40Sunnē K|kē ichchhuk nahī̃ haĩ .

65Were you the embodiment of love or the embodiment of power?

41Anubhav mē̃ sthit rah anubhav karāō . 42Sabhī kā snēh vatan mē̃ milā .

66This love enables you to claim the blessing of power, so today is the day of claiming the blessing of love.

43Sunāyā thā - tīn prakār key|kī yād aur snēh vatan mē̃ pahũchī .

67One is the attainment through effort, the other is the attainment through blessings.

44Viyōgī , yōgī aur snēhī . 45Tīnō̃ hī rūp kā yād-pyār bāpdādā kō milā .

68So, today is not a day of attaining power through effort, but it is the day of claiming the blessing of power through love.

46Revise course K|kē varṣh bhī samāpt hōtē jā rahē haĩ .

69Consider this day as the day for special blessings.

47Varṣh samāpt hōnē sē student kō apnī result nikālnī hōtī hai .

70Through love, you can attain any blessing from the Bestower of Blessings. 71Do you understand?

48Tō is varṣh key|kī rijalṭamē̃ harēk kō apnī kaunasīrijalṭanikālanī hai  ?

72Not through effort but through love. 73It depends on each one how many blessings are claimed.

49Iskī mukhya chār bātē̃ dhyān mē̃ rakhnī haĩ .

74However, everyone can come close through love and claim blessings.

50Ēk - - apnē mē̃ sarv prakār key|kī śhrēṣhṭhatā kitnī hai  ?

75To the extent that one understands the day of blessings, to that extent one can receive them.

51Dūsrā - - sampūrṇtā mē̃ vā sarv K|kē sambandh mē̃ samīpatā kitnī āī hai  ?

76It is the wonder of those who catch them. 77On this day of blessings, whatever you are able to catch are the blessings you attain.

52Tīsrā - - apnē mē̃ vā dūsrō̃ K|kē sambandh mē̃ santuṣhṭatā kahā̃ tak āī hai  ?

78You make effort, so that the remembrance of no-one, except the one Father, should attract you.

53Aur chauthā - apnē mē̃ śūravīratā kahā̃ tak āī hai  ?

79Did you experience such easy remembrance today? 80Achcha.

54Yah chār bātē̃ apnē mē̃ check karnī haĩ .

8121/01/71 82What is BapDada seeing on the forehead of each child today?

55Āj K|kē din apanīrijalṭakō check karnē kā karttavya pahlē karnā hai .

83What is the one thing that Baba sees? 84The form of light. 85The sparkling star of the fortune of each child is visible.

56Āj kā divas sirph smr̥iti-divas nahī̃ manānā lēkin āj kā divas samarthībaṛhānē kā divas manānā .

86When Baba sees every child, the good wish He has is that each child should create the highest fortune. 87At the present time, even though Baba, in the form of the

57Āj kā divas sthiti vā stage transfer karnē kā divas samjhō . 58Jaisē ājkal ṭrānsapērēṇṭ chījē̃ achchhī lagtī haĩ nā .

88Bestower of Blessings, has come to give blessings, every soul claims blessings from the Bestower of Blessings according to his capacity and according to his power.

59Vaisē apnē kō bhī aisī ṭrānsapērēṇṭ sthiti mē̃ transfer karnā hai .

89This time has the special blessing of enabling all souls to claim blessings. 90If not now, then never!

60Āj K|kē din kā mahatva samjhā  ?

91One can say that today is the auspicious day for these souls to claim blessings.

61Aisē ṭrānsapērēṇṭ hō jāō jō āpkē śharīr K|kē andar jō ātmā virājmān hai vah spaṣhṭ sabhī kō dikhāī dē .

92During the entire kalpa, very few multi-million times fortunate souls experience this alokik meeting. 93Children have brought you into contact, but what do you have to do now?

62Āpkā ātmik svarūp unhō̃ kō apnē ātmik svarūp kā sākṣhātkār karāyē .

94After coming into contact, you have to come into a relationship, because there is elevated attainment through relationship.

63Iskō hī kahtē haĩ avyakti vā ātmik sthiti kā anubhav karānā .

95Always remember two words: Remember the self and remember the time.

64Āj yād K|kē yātrā key|kī result kyā thī  ? 65Snēh svarūp thī yā śhakti svarūp thī  ?

96If you remember the self and constantly remember the time, you can attain during this life an elevated reward for many births.

66Yah snēh bhī śhakti kā vardān prāpt karātā hai .

97(THE GOVERNOR OF MADHYA-PRADESH IS PRESENT IN THE GATHERING WITH HIS WIFE)

67Tō āj snēh kā vardān prāpt karnē kā divas hai .

98(BapDada meeting the Governor and his wife.) 99Do you feel that you have come to your original home?

68Ēk hōtī hai purūṣhārth sē prāpti dūsrī hōtī hai vardān sē prāpti .

100Do you know, how quickly you should come to your home? 101When you go off duty, you remember your home.

69Tō āj kā din purūṣhārth sē śhakti prāpt karnē kā nahī̃ lēkin snēh dvārā śhakti kā vardān prāpt karnē kā divas hai . 70Āj K|kē din kō viśhēṣh vardān kā din samajhnā .

102In the same way, as soon as you go off the duty of performing actions for your livelihood, you should remember your home. 103You have to deepen the relationship. 104By deepening one relationship, that is, by understanding the necessity of this relationship, many other necessities will be fulfilled.

71Snēh dvārā kōī bhī vardātā sē var prāpt hō saktā hai .

105Understand the one necessity in order to fulfil all other necessities.

72Samjhā purūṣhārth dvārā nahī̃ lēkin snēh dvārā .

106You consider many instruments to be necessities for your livelihood.

73Kisnē kitnā vardān liyā hai vah harēk kē ūpar hai .

107In the same way, one instrument is necessary for the progress of the soul.

74Lēkin snēh dvārā sabhī samīp ākar vardān prāpt kar saktē haĩ .

108Therefore, if you constantly consider yourself to be an immortal image, you will be saved from untimely death and all difficulties.

75Vardān K|kē divas kō jitnā jō samajh sakē utnā hī pā saktā hai . 76Catch karnē vālē key|kī kamāl hōtī hai .

109Remember only one method to remove mental worries and mental situations: simply remove the consciousness of your old body.

77Āj K|kē vardān divas par jō jitnā catch kar sakē unhōnnē utnā hī vardān prāpt kiyā .

110By body consciousness being removed, all situations will be removed. 111Is there anything that remains to be asked?

78Jaisē purūṣhārth kartē hō ēk bāp K|kē sivāy aur kōī yād ākarṣhit na karē aisē āj kā din sahaj yād kā anubhav kiyā .

112Just keep coming into a relationship. 113Achcha. 114Baba will come again to meet all other children. 115Now Baba takes leave from everyone.

79Achchhā .

116* * * O M S H A N T I * * *