गुरुवार 21 जनवरी 1971 की अव्यक्त मुरली - 2

⁰> ¹21-01-71 om shanti avyakt baapdaada madhuban

⁰> > 21/01/71 Madhuban Avyakt BapDada Om Shanti 13/01/92

²avyakt vatan ka alaukik nimantran

¹Alokik invitation for the subtle region.

³aaj milne ke liye bulaaya hai।

²Today, you have invited Baba for a meeting.

⁴yeh avyakt milan avyakt sthiti mein sthit hokar hi mana sakte ho।

³This avyakt meeting can only be celebrated if you stabilize yourself in the avyakt stage.

⁵samajh sakte ho?

⁴Are you able to understand this?

⁶aaj dekh rahe hain - kaun-kaun kitne shakti-swaroop bane hain?

⁵Today, Baba is seeing to what extent everyone has become the embodiment of power.

⁷aap logon ke chitron mein nambarvaar shaktiyon ka yaadgaar dikhaaya hua hai।

⁶The images of all of you, the memorials of the shaktis, are shown numberwise.

⁸shaktiyon ki parakh kin chitron dvaara kar sakte hain, maaloom hai?

⁷How can the images of the shaktis be discerned, do you know?

⁹aapko apne shaktiyon ko parakhne ka chitra maaloom nahin hai!

⁸Do you not know the image by which your powers are discerned?

¹⁰bhinna-bhinna nambarvaar shaktiyon ka yaadgaar bana hua hai।

⁹The memorials of the shaktis are created in various ways, numberwise.

¹¹apna chitra bhool gaye ho!

¹⁰Have you forgotten your images?

¹²shaktiyon ke chitron mein bhinna-bhinna roop se aur phir bhujaaon ke roop mein nambarvaar shaktiyon ka yaadgaar hai। ¹³un chitron mein kahaan kitni bhujaayen, kahaan kitni dikhaate hain।

¹¹The memorials of the shaktis are shown, numberwise, in different forms and with many arms. ¹²Sometimes, those images are shown with a certain number of arms, at other times, they are shown with a different number of arms.

¹⁴koi ashta shaktiyon ko dhaaran karne vaali banti hain, koi usse adhik, koi usse kam।

¹³Some are the shaktis that have imbibed eight powers, some have imbibed more and some have imbibed less.

¹⁵kahaan 4 bhujaaen, kahaan 8 bhujaaen, kahaan 16 bhi dikhaate hain, nambarvaar।

¹⁴Sometimes, four arms are shown, sometimes eight and at other times, sixteen are shown.

¹⁶to aaj dekh rahe hain - harek ne kitni shaktiyon ki dhaarna ki hai।

¹⁵They are shown numberwise. ¹⁶Today, BapDada is seeing how many powers each one has imbibed.

¹⁷master sarvashaktivaan kahlaate hain na।

¹⁷You call yourselves master almighty authorities, do you not?

¹⁸master sarvashaktivaan arthaat sarva shaktiyon ko dhaaran karne vaale।

¹⁸Master almighty authorities means those who have imbibed all the powers.

¹⁹apne shakti-swaroop ka saakshaatkaar hota hai?

¹⁹Do you have a vision of your form of power?

²⁰avyaktavtan mein harek ka shakti roop dekhte hain to kya dikhaai deta hoga?

²⁰When Baba sees each one's form of power in the subtle region, what does He see?

²¹vatan mein bhi baapdaada ki alaukik pradarshani hai।

²¹In the subtle region BapDada has an alokik exhibition.

²²unke chitra kitne honge?

²²How many images would it have?

²³aap ke chitra ginti mein aa sakte hain lekin baapdaada ke pradarshani ke chitra gin sakte ho?

²³You can count the pictures here, but can BapDada's pictures be counted?

²⁴baapdaada nimantran dete hain।

²⁴BapDada is inviting you to come there.

²⁵nimantran dene vaala to nimantran deta hai, aane vaalon ka kaam hai pahunchna।

²⁵The one who has to give an invitation gives it, but those who have to arrive must be able to reach there.

²⁶baapdaada aap sabhi se karod guna jyaada khushi se nimantran dete hain।

²⁶BapDada is giving all of you an invitation with a million-fold great happiness.

²⁷harek ko anubhav ho sakta hai।

²⁷Each one can have an experience.

²⁸avyakt sthiti ka anubhav kuchh samay lagaataar karo to aise anubhav honge jaise science dvaara door ki cheejen saamne dikhaai deti hain, aise hi avyaktavtan ki activity yahaan spashta dikhaai degi। ²⁹buddhibal dvaara apne sarvashaktivaan ke swaroop ka saakshaatkaar kar sakte hain।

²⁸If you were to experience the avyakt stage consistently, you would experience that just as through science, something which is far away can be experienced as being near, in the same way, you would be able to see the activity of the subtle region here very clearly.

³⁰vartamaan samay smriti kam hone ke kaaran samartheebhi nahin hai।

²⁹With the power of the intellect, you can have a vision of your form of all powers.

³¹vyartha sankalp, vyartha shabd, vyartha karma ho jaane kaaran samartha nahin ban sakte ho।

³⁰At the present time, because there isn't sufficient awareness of it, you are not able to be powerful.

³²vyartha ko mitaao to samartha ho jaayenge।

³¹Finish the waste and then you will become powerful.

³³purooshaartha ke bhinna-bhinna swaroop vatan mein harek ke dekhte rehte hain।

³²Baba sees everyone's different forms of effort in the subtle region.

³⁴bahut achha lgata hai।

³³They are very beautiful.

³⁵harek apne aap ko itna nahin dekhte honge jitna vatan mein harek ke anek roop dekhte hain।

³⁴All of you don't see your forms as much as Baba sees the many forms of all of you in the subtle region.

³⁶aap log bhi ek din khaas attention dekar dekhna ki saare din mein mere kitne aur kaise roop hue। ³⁷phir bahut hansi aayegi - bhinna-bhinna pose dekhkar।

³⁵You people can pay special attention one day and see how many forms and what your forms were like throughout the day.

³⁸aajkal ek ke hi bahut pose nikaalte hain। ³⁹to apne bhi dekhna।

³⁶You will laugh a lot when you see the different postures.

⁴⁰apne bahu roopon ka saakshaatkaar karna।

³⁷Nowadays, you see many postures of others. ³⁸So see yourself!

⁴¹vatan mein aane ki dil to sabhi ki hoti hai lekin apne aap se poochho - jo braahmanpan ke karttavya karne hain woh sabhi kiye hain? ⁴²sarva karttavya sampanna karne ke baad hi sampoorn banenge। ⁴³ab ka samay aisa chal raha hai jo ek-ek kadam attention rakhkar chalne ka hai। ⁴⁴attention na hone ke kaaran purooshaartha ke bhi tension mein rehte hain।

³⁹Have a vision of your many forms.

⁴⁵ek taraph vaataavran ka tension rehta hai, doosre taraph purooshaartha ka bhi tension rehta hai। ⁴⁶isliye sirf ek shabd aid karo - attention।

⁴⁰Everyone has the desire to come to the subtle region, but ask yourselfः have you carried out all the tasks that you have to carry out as a Brahmin?

⁴⁷phir yeh bahuroop ek hi sampoorn roop ban jaayega। ⁴⁸isliye ab kadam-kadam par attention।

⁴¹Only when you have accomplished all the tasks, will you become complete.

⁴⁹sunaaya tha ki aajkal sarva aatmaayen sukh aur shanti ka anubhav karne chaahti hain।

⁴²The present time is such that you have to pay attention to every step you take.

⁵⁰jyaada sunne nahin chaahti hain। ⁵¹anubhav karaane ke liye svayan anubhav-swaroop banenge tab sarva aatmaon ki ichchha poorn kar sakenge।

⁴³Because there isn't attention, you have the tension of effort. ⁴⁴Therefore, add only one word, "attention". ⁴⁵Then the many forms will become the one complete form.

⁵²din-pratidin dekhenge - jaise dhan ke bhikhaari bhiksha lene ke liye aate hain vaise shanti ke anubhav ke bhikhaari aatmaayen bhiksha lene ke liye tadpengi। ⁵³ab sirf ek duhkh ki lahar aayegi to jaise lahron mein lahraati hui aatmaayen va lahron mein doobti hui aatma ek tinke ka bhi sahaara dhoondhati hai, aise aap logon ke saamne anek bhikhaari aatmaayen yeh bheekh maangane ke liye aayengi। ⁵⁴to aisi tadapti hui ya bhikhaari pyaasi aatmaon ki pyaas mitaane ke liye apne ko ateendriy sukh va sarva shaktiyon se bharpoor kiya hua anubhav karte ho? ⁵⁵sarva shaktiyon ka khazaana, ateendriy sukh ka khazaana itna ikaththa kiya hai jo apni sthiti to kaayam rahe lekin anya aatmaon ko bhi sampanna bana sako।

⁴⁶Therefore, now pay attention to every step.

⁵⁶sarva ki jholi bharne vaale daata ke bachche ho na।

⁴⁷You heard that nowadays all souls wish to experience happiness and peace.

⁵⁷ab yeh drishya bahut jaldi saamne aayega।

⁴⁸They do not wish to hear a lot.

⁵⁸doctor log bhi koi ko is beemaari ki davaai nahin de sakenge। ⁵⁹tab aap logon ke paas yeh aushdhi lene ke liye aayenge।

⁴⁹In order to give an experience to others, only when you yourselves become the embodiment of the experience, will you fulfil that desire in others.

⁶⁰dheer-dheere yeh aavaaz phailega ki sukh-shanti ka anubhav brahmaakumaariyon ke paas milega। ⁶¹bhatakte-bhatakte asli dvaar par anekaanek aatmaayen aakar pahunchengi।

⁵⁰Day by day, you will see that just as those who are hungry for wealth come to beg for alms, in the same way, souls who are hungry for the experience of peace will be desperate to receive alms.

⁶²to aise anek aatmaon ko santushta karne ke liye svayan apne har karma se santushta ho? ⁶³santushta aatmaayen hi anya ko santushta kar sakti hain।

⁵¹Now, when just one wave of sorrow comes, souls who are wallowing in this wave, souls who are drowning in this wave, search for the support of a straw.

⁶⁴ab aisi service karne ke liye apne ko taiyaar karo।

⁵²Many beggar-souls will come in front of all of you to receive alms.

⁶⁵aisi tadaphti hui aatmaayen saat din ke course ke liye bhi thahar nahin sakengi। ⁶⁶to us samay un aatmaon ko kuchh-na-kuchh anubhav ki praapti karaani hogi।

⁵³So, do you experience yourself to be a soul who is overflowing with the experience of supersensuous joy and all powers in order to quench the thirst of such thirsty, hungry and desperate souls?

⁶⁷isliye kaha ki ab apne braahmanpan ke karttavya ko sampanna karne ke liye apne ko sampoorn banaate raho। ⁶⁸ab samjha-kaunsi sarviskarni hai?

⁵⁴Have you accumulated the treasure of all the powers and the treasure of supersensuous joy so that, not only does your stage remain constant, but you fill other souls as well?

⁶⁹jab tak aap vyaktamen bizeeho, baapdaada avyakt mein bhi madadgaar to hain na।

⁵⁵You are the children of the Bestower who fills the apron of everyone, are you not? ⁵⁶This scene is going to come very soon.

⁷⁰himmate bachche madde baap। ⁷¹to bataao jyaada busy kaun hoga?

⁵⁷Even the doctors will not be able to give medicine for this sickness.

⁷²jaise shuru mein vatan ka anubhav karaate the na।

⁵⁸This is why they will come to you people to receive this medicine.

⁷³aisa anubhav karte the jo dhyaan mein jaane vaalon se bhi achha hota tha (baba aap abhi bhi anubhav karaao) anubhav karo।

⁵⁹Gradually, the sound will spread that the experience of happiness and peace can be received from the Brahma Kumaris.

⁷⁴buddhi ka vimaan to hai hi। ⁷⁵koi-koi bachche koi baat ki jiddakarte hain to baap ko kehna maanna padta hai। ⁷⁶ab anubhav karne ki jidda karo।

⁶⁰After wandering around, many souls will reach the original place. ⁶¹In order to make many such souls content, are you content in your every action?

⁷⁷achha। ⁷⁸party se mulaakaat

⁶²Only contented souls can make others content.

⁷⁹praja to treta ke ant vaali chaahiye।

⁶³Now prepare yourselves to be able to do such service.

⁸⁰dvaapar yug ke liye bhakta chaahiye। ⁸¹bhakta bhi banaao aur praja bhi banaao।

⁶⁴Such desperate souls will not even be able to wait for the seven days' course.

⁸²ab to aisa samay aayega -- dete jaao, jholi bharte jaao।

⁶⁵So at that time, you have to give one or another experience to those souls.

⁸³itni tadapti hui aatmaayen aayengi, unhein boond bhi denge to khush ho jaayengi।

⁶⁶This is why Baba has said that now make yourselves ready to accomplish your tasks asBrahmins.

⁸⁴aisa samay ab aane vaala hai। ⁸⁵jaise woh sunaate hain minute motor (sikke par chhaap ki masheen), aisi machinery chalegi।

⁶⁷Now, do you understand which service you have to do? ⁶⁸Whilst you are busy in the corporeal, BapDada is the Helper in the avyakt.

⁸⁶drishti, vritti, smriti, vaani sabhi se service chalegi।

⁶⁹When the children have courage, the Father gives help.

⁸⁷aapka ghar bhi aashram hai।

⁷⁰So tell Baba, who is busier?

⁸⁸unmein se jo bhi niklenge woh svayan centre par jaane ke liye rook nahin sakenge। ⁸⁹inhonne to service ki sthaapna mein dhakke khaaye hain।

⁷¹You were given the experience of the subtle region in the beginning, and it was even better than the experience of those who went into trance.

⁹⁰aap log to bane-banaaye par aaye ho। ⁹¹inhonne mehnat kar makkhan nikaala, aap khaane par aa gaye lekin makkhan khaane vaale kitne shaktishaali hone chaahiye? ⁹²sadaiv yeh khyaal rakho ki jo bhi aatmaayen samparka mein aati hain unko jo aavashyakta hai woh mile। ⁹³roti ki aavashyakta vaale ko paani de do to… kisko maan dena padta hai, usko kaho jaakar dari par baitho to kaise baithega!

⁷²So experience that now.

⁹⁴koi ko dari par bithaakar course karaaya jaata hai koi ko sophe par। ⁹⁵abhi governor aaya to kya kiya? ⁹⁶regard diya na।

⁷³You have the flying vehicle of the intellect anyway. ⁷⁴Some children are very stubborn about certain aspects, and so Baba has to accept what they say.

⁹⁷agar rivaaji reeti se chalaao to chal na sake।

⁷⁵Now be stubborn to have an experience. ⁷⁶Achcha.

⁹⁸kahaan regard dekar lena padta hai। ⁹⁹sabhi ko ek jaisa dose dene se beemaar bhi pad jaate hain।

⁷⁷With a groupः ⁷⁸You will need subjects until the end of the silver age and bhagats from the beginning of the copper age.

¹⁰⁰aajkal doctors ke paas peshentas jaate hain to lamba course nahin chaahte hain।

⁷⁹Create bhagats and subjects. ⁸⁰There is now to come a time when you will have to keep giving and filling their aprons.

¹⁰¹aaya injection lagaaya aur khalaas।

⁸¹Such desperate souls will come.

¹⁰²yahaan bhi aise hai, aaya aur unko udaaya।

⁸²They will be pleased even if you give them a drop.

¹⁰³aisi service karte ho? ¹⁰⁴svabhaav se bheesarviskar sakte ho।

⁸³Just as they speak about, "A motor a minute", you will have such machinery.

¹⁰⁵drama anusaar kisko svabhaav bhi achha milta hai to us svabhaav ki bhi madad hai।

⁸⁴There will be service through everythingः your drishti, attitude, consciousness and words.

¹⁰⁶saheli banaakar kisko anubhav se bhi prabhaavit kar sakte hain।

⁸⁵Your home should be such an ashram that whosoever comes there cannot wait to go to the centre.

¹⁰⁷chhod na do ki yeh gyaan sunte nahin hain। ¹⁰⁸pahle samparka mein laakar phir sambandh mein laao।

⁸⁶These people (the Dadis) wandered around at the time of the establishment of service.

¹⁰⁹svabhaav se bhi kisko sameep la sakte ho। ¹¹⁰iska prayog karo।

⁸⁷You people came when everything had been ready prepared.

¹¹¹tum sabhi vishwa ke kalyaan ke aadhaarmoorta ho।

⁸⁸They extracted the butter after having worked hard.

¹¹²apne ko aadhaarmoorta samjhenge to bahuton ka uddhaar kar sakenge। ¹¹³jo aisi service karte hain woh us khaate mein, jaise bank mein bhinna-bhinna khaate hote hain, jo jo jiski sarviskarne ke nimitta bante hain woh us samay aise hi khaate mein jama hote hain। ¹¹⁴foundation jitna gahra daalenge utna mazboot hoga। ¹¹⁵foundation to daalte hain lekin gahraai mein daalne se, jaise sunaaya ki samparka mein to laaya hai parantu sambandh mein laana hai।

⁸⁹You came when it was time to eat it.

¹¹⁶jo anekon ko sambandh mein laata hai woh nazdeek sambandh mein aayega।

⁹⁰However, those who have to eat the butter must be very strong.

¹¹⁷jo anekon ko samparka mein laate hain woh vahaan bhi nazdeek samparka mein aayega।

⁹¹Always think that the souls who come into contact should receive what they need.

¹¹⁸2. saare din ke potaamel ko theek reeti se nikaal sakte ho?

⁹²What would happen if you give water to someone who needs chappatis?

¹¹⁹yeh maaloom padta hai ki mel gaadi ki raphtaar hai? ¹²⁰baapdaada ke sanskaaron se mel karna hai।

⁹³Someone may need to be given regard, but if you tell that person to sit on the floor, how could he sit there?

¹²¹aap logon ko, jinhonne saakaar roop se saath rahkar second ke sankalp, sanskaar ka anubhav kiya hai, unse mel karna hai।

⁹⁴It is possible to give the course to someone sitting on the floor, but some have to be given it sitting on a sofa.

¹²²auron ko buddhiyog se kheenchana padta hai।

⁹⁵What did you do when the Governor came?

¹²³aap logon ko sirf saamne laana padta hai।

⁹⁶You gave him regard, did you not?

¹²⁴isliye sankalp, sanskaar ko milaate jaana hai।

⁹⁷It would not be possible to interact with him through the normal system.

¹²⁵samay nashta nahin karna hai, phauran nirnay karna hai ki kya karna hai, kya nahin karna hai?

⁹⁸You receive regard by giving regard. ⁹⁹If you give the same dose to everyone, they become sick.

¹²⁶ismen samay ki bhi bachat hai aur buddhi ki shakti bhi jo nashta hoti hai uski bhi bachat hai।

¹⁰⁰Nowadays, when patients go to their doctors, they don't want a long course of medicine.

¹²⁷apne purooshaartha se santushta ho?

¹⁰¹They go, receive an injection and that is all.

¹²⁸sampoorn hone ka kya plan banaaya hai?

¹⁰²The same happens here. ¹⁰³As soon as they come, make them fly.

¹²⁹apne ko jab badlenge tab auron ki sarvisakrenge।

¹⁰⁴Do you do such service? ¹⁰⁵You can do service through your nature as well.

¹³⁰santushtata mensartiphiketmila hai? ¹³¹manapsandi ke saath-saath lok pasanda banna hai।

¹⁰⁶According to the drama, some have good nature, and so they have the help of their nature.

¹³²sartiphiketaek to jo responsible hain unhonne diya to lokapsanda hue, rachna ko bhi santushta rakhna hai।

¹⁰⁷You can make someone your friend and impress her with your experience. ¹⁰⁸Don't leave her alone and think that she is not listening to knowledge.

¹³³unhon ki chalan se hi catch karna hai ki santushta hain?

¹⁰⁹Bring souls into connection first, and then bring them into a relationship.

¹³⁴jab koi madhuban mein aate hain to nimitta bani hui bahnon dvaara apnaasartiphiketle jaaven।

¹¹⁰You can bring a person close through your nature. ¹¹¹Experiment with this.

¹³⁵yeh sabhi sartiphiketdharmaraaj puri mein kaam aayenge।

¹¹²All of you are the images of support that bring benefit to the world.

¹³⁶jaise raaste mein kaar chalaane vaale ko certificate hota hai to dikha dene se raasta paar kar lete hain।

¹¹³When you consider yourselves to be the images of support, you will be able to uplift many.

¹³⁷aise dharmaraajpuri mein bhi yeh certificate kaam mein aayega।

¹¹⁴Those who do such service, accumulate it in that account.

¹³⁸isliye jitna ho sake certificate lete jaao।

¹¹⁵For instance, there are various types of bank a account.

¹³⁹kyonki tribunal mein bhi yahi mahaarthi baithte hain। ¹⁴⁰inhon ki certificate kaam mein aayegi।

¹¹⁶Whatever type of service you become an instrument for, that is the account it is accumulated in.

¹⁴¹yahaan sesartiphiketle jaane se doosri aatmaon ko satisfy karne ki visheshta aayegi।

¹¹⁷The deeper the foundation, the stronger it is. ¹¹⁸The foundation is laid anyway, but if you lay it deeply, then it is strong.

¹⁴²anubhvi bahnen anekon ko satisfy karne ki shiksha deti hain।

¹¹⁹Just as you heard, people come into connection but you have to bring them into a relationship.

¹⁴³anekon ko satisfy karne ki yukti hai certificate।

¹²⁰Those ones who bring many into a relationship will come close in the relationship with Baba.

¹⁴⁴snehi banna aata hai ya shakti banna aata hai?

¹²¹Those who bring many into connection will come close in contact there also.

¹⁴⁵shakti bharne vaale jo rachayita hain unki rachna bhi shaktishaali hone ke kaaran purooshaartha mein kab kaise, kab kaise dagmag nahin honge। ¹⁴⁶agar student dagmag hote hain to usse parakh sakte hain ki shakti bharne ki yukti nahin hai। ¹⁴⁷sameep laana yahi visheshta hai। ¹⁴⁸shaktishaali banaana jo maaya se mukaabla kar len।

¹²²Achcha.

¹⁴⁹yeh aid kar dena। ¹⁵⁰vighna aave bhi lekin jyaada samay na chale।

¹²³Are you able to write your whole day's chart accurately?

¹⁵¹aaya aur gaya - yeh hai shakti roop ki nishaani।

¹²⁴Are you able to know whether it is the speed of the mail train?

¹⁵²jo apne se santushta hota hai woh doosron se bhi santushta rehta hai।

¹²⁵Do you know how to match your sanskars with those of BapDada?

¹⁵³aur koi asantushta kare bhi parantu svayan santushta hain, to sabhi unse santushta ho jaayenge। ¹⁵⁴doosre ki kami ko apni kami samajhkar chalenge to khud bhi sampoorn ban jaayenge।

¹²⁶Do those who have lived with the corporeal form, those who have experienced his thoughts and sanskars at every second, know how to match theirs with those of the corporeal form?

¹⁵⁵yeh kabhi nahin socho ki is kaaran se mera purooshaartha theek nahin chalta। ¹⁵⁶meri kamjori hai, aisa samajhne se unnati jaldi ho sakti hai।

¹²⁷Others have to draw them with the yoga of the intellect, but all of you simply have to bring them in front of you.

¹⁵⁷nahin to doosre ki kami ke phaisle mein hi samay bahut jaata hai।

¹²⁸This is why you have to match your thoughts and sanskars.

¹⁵⁸saakaar snehi ho ya niraakaar snehi ho?

¹²⁹You must not waste time.

¹⁵⁹niraakaar snehi jo hote hain unki yeh visheshta jyaada hoti hai ki woh niraakaari sthiti mein jyaada sthit honge, saakaar sneheechritravaan honge।

¹³⁰You must decide instantly what you must do and what you must not do. ¹³¹This saves time and it also saves the power of the intellect which would otherwise be wasted.

¹⁶⁰unka ek-ek charitra serviceable hoga।

¹³²Are all of you content with your effort?

¹⁶¹doosra woh auron ko bhi sneh mein jyaada la sakenge।

¹³³What plan have you made to be complete?

¹⁶²niraakaari, nirhankaari donon samaan chaahiye।

¹³⁴How much time do you need to change yourselves?

¹⁶³baalak banna achha hai ya maalik banna achha hai?

¹³⁵Have you received the certificate of contentment?

¹⁶⁴jitna ho sake sarviske sambandh mein baalakpan, apne purooshaartha ki sthiti mein maalikpan।

¹³⁶Together with being loved by the self, you also have to be those who are loved by others.

¹⁶⁵samparka aur service mein baalakpan, yaad ki yaatra aur manthan karne mein maalikpan।

¹³⁷If those who are responsible for you, give you the certificate, then you are loved by others.

¹⁶⁶saathiyon aur sangathan mein baalakpan aur vyaktigat mein maalikpan - yeh hai yuktiyukta chalna।

¹³⁸You have to keep your creation content. ¹³⁹You have to catch from their behaviour whether they are content with you or not.

¹⁶⁷sada umang hullaas mein ekras rahne ke liye kaun si point yaad rahe?

¹⁴⁰When you come to Madhuban, you can claim your certificate from the instrument sisters.

¹⁶⁸uske liye jo sadaiv sambandh mein aate - chaahe student, chaahe saathi sabhi ko santushta karne ki utkantha ho।

¹⁴¹All these certificates will be useful in the land of dharamraj. ¹⁴²A person driving a car carries a certificate, and by showing it, he is able to pass.

¹⁶⁹utsaah mein rahne se jo eeshvareey umang utsaah hai woh sada ekras rahega।

¹⁴³In the same way, these certificates will be useful to you in the land of dharamraj.

¹⁷⁰jisko dekho usse har samay gun uthaate raho। ¹⁷¹sarva ke gunon ka bal milne se sadaakaal ke liye utsaah rahega।

¹⁴⁴Therefore, claim as many certificates as possible, because these maharathis are those who are going to sit in the Tribunal.

¹⁷²utsaah kam hone ka kaaran auron ke bhinna-bhinna swaroop, bhinna-bhinna baaten dekhna, sunna, gun dekhne ki utkantha ho to ekras utsaah rahe। ¹⁷³gun chor hone se aur chor bhaag jaayenge।

¹⁴⁵These certificates will be useful to you. ¹⁴⁶By taking certificates from here, you will develop the speciality of satisfying other souls. ¹⁴⁷The experienced sisters give you teachings which enable you to satisfy many others.

¹⁷⁴sarva par vijayi banne ki yukti kya hai?

¹⁴⁸The certificates are the yukti to satisfy many.

¹⁷⁵vijayi banne ke liye harek ke dil ke raaz ko jaanna hai।

¹⁴⁹Does everyone know how to be loving and the form of power?

¹⁷⁶jab harek ke mukh ke aavaaz ko dekhte ho, to aavaaz dekhne se unke dil ke raaz ko nahin jaan sakte।

¹⁵⁰When the creation of the creators who fill others with power is powerful, the creation will never fluctuate in its effort.

¹⁷⁷dil ke raaz ko jaanne se sarva ke dilon ke vijayi ban sakte ho।

¹⁵¹If the students fluctuate, you can recognise that you do not know the yukti of filling others with power.

¹⁷⁸dil ke raaz ko jaanne ke liye antarmukhta chaahiye। ¹⁷⁹jitna raaz ko jaanenge utna sarva ko raazeekar sakenge।

¹⁵²The speciality is to bring others close and then to make them powerful so that they are able to oppose Maya. ¹⁵³This is what you have to add.

¹⁸⁰jitna raazi karenge utna raaz ko jaanenge।

¹⁵⁴Obstacles may come, but they must not last for long.

¹⁸¹tab vijayi ban sakenge।

¹⁵⁵They come and they go.

¹⁸²saralchitta ki nishaani kya hai?

¹⁵⁶This is the sign of the form of power.

¹⁸³jo svayan saralchitta rehta hai woh doosron ko bhi saralchitta bana sakta hai।

¹⁵⁷Those who are content with themselves remain content with others.

¹⁸⁴saralchitta maana jo baat suni, dekhi, ki, woh saar-yukta ho aur saar ko hi uthaaye aur jo baat va karma svayan kare usmein bhi saar bhara hua ho।

¹⁵⁸Even if others try to make you discontent, if you are content, everyone will become content with you. ¹⁵⁹If you consider the defects of others to be your defects, you will become complete.

¹⁸⁵to purooshaartha bhi saral hoga aur jo saralpurushaartheehota hai woh auron ko bhi saral purushaarthi bana deta hai।

¹⁶⁰Never think that you are not able to make effort because of a particular reason.

¹⁸⁶saral purushaartheesab baaton mein all-round hoga।

¹⁶¹By thinking that this is your defect, you will progress quickly.

¹⁸⁷koi bhi baat ki kami dikhaai nahin degi। ¹⁸⁸koi bhi baat mein himmat kam nahin hogi।

¹⁶²Otherwise, a lot of time is taken up in seeing the defects of others.

¹⁸⁹mukh se aisa bol nahin niklega ki yeh abhi nahin kar sakte hain।

¹⁶³Do you have love for the corporeal or the incorporeal?

¹⁹⁰yeh ek mukhya abhyaas practical mein laane se sab baaton mein sample ban sakte hain।

¹⁶⁴The speciality of those who have love for the incorporeal is that they remain in the incorporeal stage longer.

¹⁹¹sarva baaton mein sample banne se paas with honour ban sakte hain।

¹⁶⁵Those who have love for the corporeal will have a good character.

¹⁹²aisa kabhi koi baat mein kehte ho, abhyaas nahin hai।

¹⁶⁶Each activity of theirs will be serviceable.

¹⁹³all-round banna doosri baat hai, yeh hui kamaai।

¹⁶⁷Secondly, they will also enable others to develop greater love.

¹⁹⁴aalra- unda egzaampal banna doosri baat hai।

¹⁶⁸Both the specialities of being incorporeal and egoless need to be equal.

¹⁹⁵har baat anya ke aage sample bankar dikhaana।

¹⁶⁹Is it good to be a child or is it good to be a master?

¹⁹⁶har baat mein kadam aage badhaana apne dvaara sabhi ko kamaai mein hullaas dilaana - yeh hai all-round egjaampul banna। ¹⁹⁷sense mein jyaada rehte ho ya essence mein?

¹⁷⁰To whatever extent possible, in relationship with service, there should be the stage of being a child, and in the stage of making effort, there should be the stage of being a master.

¹⁹⁸sensibal jo hote hain woh itne saphaltaamoorta nahin ban sakte hain, essence mein rahne vaalon ki khushbu adhik samay chalti hai। ¹⁹⁹unka prabhaav sadaakaal chalta hai।

¹⁷¹In relationship with others, there should be the stage of being a child, and for the pilgrimage of remembrance and for churning, there should be the stage of being a master.

²⁰⁰jo sirf sense mein rehte hain unka prabhaav to rehta hai parantu har samay nahin। ²⁰¹sabhi ke gale mein vijay maala padi hai lekin nambarvaar।

¹⁷²With companions and in a gathering, there should be the stage of being a child, and when you are alone, there should be the stage of being a master.

²⁰²koi ke gale mein badi to koi ke gale mein chhoti। ²⁰³iska kaaran kya hai?

¹⁷³This is what it means to interact with yukti.

²⁰⁴jitna-jitna shuru se lekar mansa mein, vaacha mein, karmana mein aai hui samasyaaon ya vighnon ke oopar vijayi bane hain, us anusaar vijay maala harek ki banti hai। ²⁰⁵shuru se lekar dekho to maaloom pad sakta hai ki meri vijay maala kitni badi hai! ²⁰⁶aajkal chhoti maala bhi banaate to badi bhi banaate hain। ²⁰⁷jo jitna-jitna vijayi bante hain utna hi badi vijaymaala pahante hain।

¹⁷⁴Achcha.

²⁰⁸yeh jo chaturbhuj mein vijay maala ki nishaani hai sirf ek ki nahin, yeh vijayi ratnon ki nishaani hai। ²⁰⁹to harek apni-apni vijay maala ka saakshaatkaar kar sakte ho।

¹⁷⁵Do your zeal and enthusiasm always remain constant? ¹⁷⁶What points do you have to remember for that? ¹⁷⁷For that, whilst relating either with students or companions, there should be the desire to make everyone content.

²¹⁰jitna vijay maala pahanne ke adhikaari banenge utna hi taaj takhta us pramaan praapta hoga।

¹⁷⁸By maintaining constant enthusiasm, your Godly zeal and enthusiasm will constantly remain stable.

²¹¹to is samay vijay maala ke pramaan apna bhavishya takhta bhi samajh sakte ho। ²¹²yahaan hi ab sabhi ko saakshaatkaar hona hai।

¹⁷⁹At all times, keep picking up virtues from whoever you see. ¹⁸⁰By taking power from everyone's virtues, your enthusiasm will remain constant.

²¹³saakshaatkaar sirf divya drishti se nahin, pratyaksha saakshaatkaar bhi hona hai।

¹⁸¹The reason why your enthusiasm reduces is that you see and hear about the different forms and situations.

²¹⁴pratyaksha ka pramaan yeh bhi saakshaatkaar hai।

¹⁸²If you have the desire to see virtues, your enthusiasm will remain constant.

²¹⁵isliye poochha ki kitni badi hai - vijay maala।

¹⁸³If you steal virtues, all other thieves will run away.

²¹⁶ek hai sarviska bal, doosra hai sneh ka bal, isliye extra bal milne kaaran vishesh service ho rahi hai।

¹⁸⁴Do you know the yukti of conquering everything? ¹⁸⁵In order to become victorious, you have to understand the secret in each one's heart.

²¹⁷jo svayan mein shaareerik ke hisaab se shakti nahin samajhte hain lekin yeh bal hone ke kaaran jaise aur koi chala raha hai।

¹⁸⁶When you simply listen to the sound coming from each one's lips, you are not able to know the secret in each one's heart.

²¹⁸aisa anubhav karte hain। ²¹⁹nimitta banne se bahut extra bal milta hai।

¹⁸⁷By knowing the secret in each one's heart, you can conquer everyone's heart.

²²⁰jaise saakaar roop mein nimitta banne se extra bal tha।

¹⁸⁸You need introversion in order to know the secret of everyone's heart.

²²¹aise ismen bhi hai। ²²²ateendriy sukh ka anubhav hone se kya hota hai?

¹⁸⁹The more you understand the secrets, the more you will be able to please everyone.

²²³ateendriy sukh milne se jo indriyon ke sukh ka aakarshan hai woh samaapta ho jaata hai।

¹⁹⁰The more you please everyone, the more you will know the secrets, and then you will be able to become victorious.

²²⁴jo duhkh dene vaali cheej hai, woh kaunsi hai?

¹⁹¹What are the signs of being easy-natured?

²²⁵indriyon ka aakarshan, sambandh ka aakarshan va koi bhi karmendriyon ke vash hone se jo bhinna-bhinna aakarshan hote hain woh ateendriy sukh va harsha dilaane mein bandhan daalte hain। ²²⁶ek thikaane buddhi tik jaane se ekras avastha rehti hai।

¹⁹²Those who themselves are easy-natured are able to make others easy- natured. ¹⁹³To be easy natured means whatever you see, hear and do should be filled with essence and just pick the essence and whatever situations you are in or whatever actions you yourself perform should be filled with essence.

²²⁷isliye sadaiv buddhi ko ek thikaane mein tikaane ki jo yukti mili hai woh smriti mein rakho।

¹⁹⁴Then, your effort will be easy and those who are easy effort-makers will make others into easy effort-makers too.

²²⁸hilne na do। ²²⁹hilna arthaat halchal paida karna।

¹⁹⁵Easy effort-makers will be all-rounders in all aspects.

²³⁰phir samay bhi bahut vyartha jaata hai। ²³¹yuddha mein samay bahut jaata hai।

¹⁹⁶There won't be anything lacking visible in any aspect.

²³²shaktiyon ke chitra mein shaktiyon ki nishaani kya dikhaate hain?

¹⁹⁷They would not be lacking courage in any situation. ¹⁹⁸They wouldn't sayः I cannot do this now.

²³³ek to woh alankaari hain, doosra sanhaari bhi hain। ²³⁴alankaar kislie hain? ²³⁵sanhaar karne ke liye।

¹⁹⁹By putting this main practice into practical form, you are able to become simple in every situation.

²³⁶aise hi alankaari sanhaarkaari moorta apne ko samajhkar chalte chalo।

²⁰⁰By being simple in all aspects, you can pass with honours.

²³⁷jab yeh smriti mein rahega ki main sanhaar moorta hoon to ve maaya ke vash kabhi nahin honge।

²⁰¹Do you ever say for anything that you don't have any practice of it?

²³⁸sadaiv yeh check karna hai ki alankaar sabhi theek reeti se dhaaran kiye hue hain!

²⁰²To be an all-rounder is a different matter, because that is an earning.

²³⁹koi bhi alankaar agar dhaaran nahin kiye hue hain to vijayi nahin ban sakte hain।

²⁰³To be an example of an all-rounder is a different matter, but become a sample in front of everyone.

²⁴⁰jaise suhaagin hoti hai, woh sadaiv apne suhaag ki nishaani ko kaayam rakhti hai।

²⁰⁴Take a step forward in every situation and create enthusiasm for everyone in their earning through yourself.

²⁴¹jaise dekho kabhi bhi apna sthool shrringaar kam ho jaata hai, neeche oopar hota hai to usko baar-baar theek karte hain।

²⁰⁵This is to be an example of an all-rounder. ²⁰⁶Do you have more sense, or do you remain more in the essence?

²⁴²isliye koi bhi alankaar roopi shrringaar bigda hua hai to usko theek karna hai।

²⁰⁷Those who are just sensible are not able to become the images of success.

²⁴³jo ati puraane hote hain unko poora adhikaar lekar jaana hai।

²⁰⁸The fragrance of those who remain in the essence lasts longer. ²⁰⁹Their impression lasts forever.

²⁴⁴adhikaar lene ke liye hi apne oopar chhaap lagaane liye madhuban mein aate hain।

²¹⁰There is an impression of those who simply have sense, but it doesn't always last.

²⁴⁵yeh madhuban hai final thappa va chhaap lagaane ka sthaan।

²¹¹The garland of victory is around everyone's neck.

²⁴⁶jaise post office hoti hai, usmein jab final thappa lagaate hain tab chittheejaati hai।

²¹²There is a long one around the neck of some and a short one around the neck of others. ²¹³What is the reason for this?

²⁴⁷yeh bhi svarga ke adhikaari banne ka chhaap madhuban hai। ²⁴⁸madhuban mein aana arthaat karod guna kamaai karna। ²⁴⁹jovighna-vinaashak hote hain woh vighnahaar nahin ban sakte।

²¹⁴As you become victorious over the situations that have been entering your mind, words and actions from the beginning, so too the garland of victory around your neck is created accordingly.

²⁵⁰combined apne ko samjho। ²⁵¹baapdaada to second, second ka saathi hai।

²¹⁵Look at yourself from the beginning, and you will know how long the garland of victory is.

²⁵²jab se janma liya hai tab se lekar saath hai।

²¹⁶Nowadays, short garlands as well as long garlands are made.

²⁵³yahaan janma bhi is samay hota hai, saathi bhi is samay milta hai।

²¹⁷The more you become victorious, the longer the garland of victory you wear.

²⁵⁴laukik mein janma pahle hota hai aur saathi baad mein। ²⁵⁵yahaan abhi-abhi janma, abhi-abhi saathi। ²⁵⁶bambai nagri mein rehte hue proof ho?

²¹⁸The garland of victory which is shown in the four-armed image is not only symbolic of one, but it is the sign of the victorious jewels.

²⁵⁷jo svayan proof nahin hain woh auron ke aage proof (saboot) bhi nahi ban sakte।

²¹⁹So each one can have a vision of his garland of victory.

²⁵⁸dhaarna vaali jeevan auron ke aage proof ban jaati hai। ²⁵⁹proof kaun ban jaata hai?

²²⁰The more you become worthy of the garland of victory, the more you will claim a crown and a throne.

²⁶⁰jo proof hai। ²⁶¹bambai mein jaasti pooja kiski hoti hai?

²²¹By understanding your present garland of victory, you can understand your future throne.

²⁶²ganesh ki। ²⁶³uskovighna-vinaashak kehte hain, ganesh ka arth hai maastarnolej- full, vidyaapti।

²²²Everyone will have visions here; visions not only through divine vision, but there will be visions in a visible way.

²⁶⁴maastarnolejphul kabhi haar nahin kha sakte।

²²³The visible proof is also a vision.

²⁶⁵kyonki nolejko hi light-might kehte hain।

²²⁴This is why Baba asked how long your garland of victory is.

²⁶⁶phir manzilpar pahunchna sahaj ho jaata hai।

²²⁵One is the power of service and the other is the power of love.

²⁶⁷manzilpar pahunchne ke liye light might donon chaahiye।

²²⁶Therefore, when you receive extra power, there is extra service taking place.

²⁶⁸apni soorat ko aisa karna hai - jo aapki soorat se baapdaada donon dikhaai den। ²⁶⁹jo bhi karma karte ho woh har karma mein baapdaada ke gun pratyaksha hon।

²²⁷You may think that you do not have physical power, but because of having that power, you experience someone else making you move.

²⁷⁰baapdaada ke mukhya gun kaun se varnan karte ho?

²²⁸You receive a lot of extra power when you become an instrument.

²⁷¹gyaan, prem, aananda, sukh-shanti ka saagar। ²⁷²jo bhi karma karo woh sab gyaan sahit hon।

²²⁹Just as the corporeal form had extra power because of being an instrument, it is the same with you.

²⁷³har karma dvaara sarva aatmaon ko sukh-shanti, aanand ka anubhav ho।

²³⁰When you experience supersensuous joy, the attraction of happiness through the senses finishes.

²⁷⁴isko kehte hain baap ke gunon ki samaanta।

²³¹It is the attraction of the senses that gives sorrow.

²⁷⁵aapko samjhaane ki aavashyakta nahin। ²⁷⁶aapke karma dekh unhon ke dil mein sankalp uthe ki yeh kiske bachche, kis dvaara aise bane। ²⁷⁷student bhi agar padhne mein achha scholarship lene vaala hota hai to unko dekh teacher ki yaad aati hai।

²³²When you come under the influence of any one of the physical senses, because of the different attractions, they create a bondage in your experiencing supersensuous joy and happiness. ²³³When the intellect is able to remain stable in one place, there is a constant stage.

²⁷⁸isliye kahaavat hai student shows teacher yeh bhi service karne ka tareeka hai। ²⁷⁹alaukik janma ka har karmasarvisaprati ho।

²³⁴Therefore, keep in your awareness the yukti that you have been given of keeping the intellect stable in one place.

²⁸⁰jitna sarvisakrenge utna bhavishya ooncha।

²³⁵To move means to fluctuate, and then a lot of time is wasted.

²⁸¹jitna apne kosarvismen busy rakhenge utna maaya ke vaar se bach jaayenge। ²⁸²buddhi ko engej kar diya to koi disturb nahin karega। ²⁸³yeh bhi sangamayug ka vardaan hai - ekras avastha, ek ka hi dhyaan, ek ki heesarvismen jitna jo koi vardaan le। ²⁸⁴jaise koi nashe mein rehta hai usko aur kuchh soojhta nahin, aise is eeshvareey nashe mein rahne se aur duniya ki aakarshan se pare ho jaayenge।

²³⁶A lot of time is wasted in battling.

²⁸⁵(koi baandheli ne poochha - baba ham baandheli hain, hamko sankalp chalta hai ki ham service nahin karti hain? ²⁸⁶)

²³⁷In the images of the shaktis (goddesses), what symbols of shaktis (powers) have been shown?

²⁸⁷baandheli svatantra rahne vaalon se achhi hain। ²⁸⁸svatantra albele rehte hain।

²³⁸Firstly, they are decorated with ornaments and secondly, they are the destroyers.

²⁸⁹baandheli ki lagan achhi rehti hai।

²³⁹What is the decoration of ornaments for?

²⁹⁰yaad ko powerful banaao। ²⁹¹yaad kam hogi to shakti nahin milegi।

²⁴⁰In order to destroy, consider yourselves to be such decorated images who destroy.

²⁹²yaad mein rehte yeh vyartha na socho ki sarvisanheen karti। ²⁹³us samay bhi yaad mein raho to kamaai jama hogi।

²⁴¹When you maintain the awareness that you are the images that destroy, you will never come under the influence of Maya.

²⁹⁴yeh sochne se yaad ki power kam hogi।

²⁴²Always check whether you have adopted the ornaments accurately.

²⁹⁵bandhan se mukta karne ke liye apni chalan ko change karo।

²⁴³If you have not adopted any of the ornaments, you cannot become victorious.

²⁹⁶jo ghar vaale dekhen ki yeh change ho gai hai। ²⁹⁷jo kada sanskaar hai woh change karo।

²⁴⁴For instance, a married woman always maintains the sign of her marriage.

²⁹⁸woh apna kaam karen aap apna kaam karo। ²⁹⁹unke kaam ko dekh ghabraao nahin।

²⁴⁵Therefore, the shaktis must now always keep their ornaments of power.

³⁰⁰jitna vo apna kaam force se kar rahe hain, aap apna force se karo। ³⁰¹unke gun uthaao ki woh kaise apna karttavya kar rahe hain, aap bhi karo।

²⁴⁶For instance, you see how when someone's physical decoration has worn off or is not right, she keeps on putting it right again and again.

³⁰²saari srishti ki aatmaon ki bhent mein kitni aatmaon ko yeh bhaagya praapta hua hai। ³⁰³to kitni khushi honi chaahiye।

²⁴⁷In the same way, if your decoration in the form of your ornaments is not right, you have to put it right.

³⁰⁴khushi to naynon mein, mastak mein, hothon mein jhalakti rahni chaahiye।

²⁴⁸Those who are very old have to return after claiming a full right.

³⁰⁵jo hai hi khushi ke khazaane ka maalik, uske baalak ho।

²⁴⁹You come to Madhuban in order to claim your right, in order to stamp yourself.

³⁰⁶to khazaane ke adhikaari to ho na।

²⁵⁰Madhuban is the place for the final stamp.

³⁰⁷5,000 varsha pahle bhi aaye the, yeh anubhav hai?

²⁵¹When a letter has been finally stamped by the post office, it can be sent.

³⁰⁸smriti aati hai? ³⁰⁹spashta smriti ki nishaani kya hai?

²⁵²Here also, the stamp of claiming a right to heaven is given in Madhuban.

³¹⁰spashta smriti ki nishaani yeh hai - ki kisse milenge to apnaapan mahsoos hoga aur apne sthaan par pahunch gaya hoon, yeh vahi sthaan hai, jisko dhoondh raha tha। ³¹¹jaise koi cheez dhoondhane ke baad milti hai, is reeti se yeh bhaasna aaye ki asli parivaar se mile hain aur apnaapan ka anubhav ho। ³¹²isko kehte hain spashta anubhav। ³¹³doosri baat ki jo baat sunega woh unko sahaj spashta samajh mein aayegi।

²⁵³To come to Madhuban means to earn a million-fold income.

³¹⁴jaise pavitrata ki baat logon ko mushkil lagti hai parantu jo kalpa pahle vaale honge, adhikaari woh to samajhte hain ki hamaara svadharma hi hai। ³¹⁵unko sahaj lagega।

²⁵⁴You are those who destroy all obstacles, are you not? ²⁵⁵Those who destroy all obstacles cannot be defeated by obstacles. ²⁵⁶Always consider yourself to be combined.

³¹⁶jaise koi jaani-pahchaani moortiyaan hoti hain unko dekhne se aisa anubhav hota hai ki yeh to apne hain।

²⁵⁷BapDada is your Companion at every second. ²⁵⁸Ever since you took birth, BapDada has been your Companion.

³¹⁷jitna sameep sambandh mein aane vaale honge woh spashta anubhav karenge।

²⁵⁹Here, you find a Companion at the same time as taking birth.

³¹⁸aisi anubhvi aatmaon ko karmabandhan todne mein deri nahin lagegi।

²⁶⁰Lokikly, you take birth first, and then you find a companion.

³¹⁹nakli cheez ko chhodna mushkil nahin hota hai।

²⁶¹Here, you take birth and find a Companion immediately.

³²⁰achha -

²⁶²* * * O M S H A N T I * * *