गुरुवार 21 जनवरी 1971 की अव्यक्त मुरली - 2

⁰> ¹21-01-71 ōm śhānti avyakt bāpdādā madhuban

⁰> > 21/01/71 Madhuban Avyakt BapDada Om Shanti 13/01/92

²Avyakt vatan kā alaukik nimantraṇ

¹Alokik invitation for the subtle region.

³Āj milnē kē liē bulāyā hai .

²Today, you have invited Baba for a meeting.

⁴Yah avyakt milan avyakt sthiti mē̃ sthit hōkar hī manā saktē hō .

³This avyakt meeting can only be celebrated if you stabilize yourself in the avyakt stage.

⁵Samajh saktē hō  ?

⁴Are you able to understand this?

⁶Āj dēkh rahē haĩ - kaun-kaun kitnē śhakti-svarūp banē haĩ  ?

⁵Today, Baba is seeing to what extent everyone has become the embodiment of power.

⁷Āp lōgō̃ K|kē chitrō̃ mē̃ number-vār śhaktiyō̃ kā yādgār dikhāyā huā hai .

⁶The images of all of you, the memorials of the shaktis, are shown numberwise.

⁸Śhaktiyō̃ key|kī parakh kin chitrō̃ dvārā kar saktē haĩ , mālūm hai  ?

⁷How can the images of the shaktis be discerned, do you know?

⁹Āpkō apnē śhaktiyō̃ kō parakhnē kā chitra mālūm nahī̃ hai  !

⁸Do you not know the image by which your powers are discerned?

¹⁰Bhinn-bhinn number-vār śhaktiyō̃ kā yādgār banā huā hai .

⁹The memorials of the shaktis are created in various ways, numberwise.

¹¹Apnā chitra bhūl gayē hō  !

¹⁰Have you forgotten your images?

¹²Śhaktiyō̃ K|kē chitrō̃ mē̃ bhinn-bhinn rūp sē aur phir bhujāō̃ K|kē rūp mē̃ number-vār śhaktiyō̃ kā yādgār hai . ¹³Un chitrō̃ mē̃ kahā̃ kitnī bhujāyē̃ , kahā̃ kitnī dikhātē haĩ .

¹¹The memorials of the shaktis are shown, numberwise, in different forms and with many arms. ¹²Sometimes, those images are shown with a certain number of arms, at other times, they are shown with a different number of arms.

¹⁴Kōī aṣhṭ śhaktiyō̃ kō dhāraṇ karnē vālī bantī haĩ , kōī ussē adhik , kōī ussē cum|kam .

¹³Some are the shaktis that have imbibed eight powers, some have imbibed more and some have imbibed less.

¹⁵Kahā̃ 4 bhujāē̃ , kahā̃ 8 bhujāē̃ , kahā̃ 16 bhī dikhātē haĩ , number-vār .

¹⁴Sometimes, four arms are shown, sometimes eight and at other times, sixteen are shown.

¹⁶Tō āj dēkh rahē haĩ - harēk nē kitnī śhaktiyō̃ key|kī dhārṇā kī hai .

¹⁵They are shown numberwise. ¹⁶Today, BapDada is seeing how many powers each one has imbibed.

¹⁷Master sarvśhaktivān kahlātē haĩ nā .

¹⁷You call yourselves master almighty authorities, do you not?

¹⁸Master sarvśhaktivān arthāt sarv śhaktiyō̃ kō dhāraṇ karnē vālē .

¹⁸Master almighty authorities means those who have imbibed all the powers.

¹⁹Apnē śhakti-svarūp kā sākṣhātkār hōtā hai  ?

¹⁹Do you have a vision of your form of power?

²⁰Avyaktvatan mē̃ harēk kā śhakti rūp dēkhtē haĩ tō kyā dikhāī dētā hōgā  ?

²⁰When Baba sees each one's form of power in the subtle region, what does He see?

²¹Vatan mē̃ bhī bāpdādā key|kī alaukik pradarśhanī hai .

²¹In the subtle region BapDada has an alokik exhibition.

²²Unkē chitra kitnē hōṅgē  ?

²²How many images would it have?

²³Āp K|kē chitra gintī mē̃ ā saktē haĩ lēkin bāpdādā K|kē pradarśhanī K|kē chitra gin saktē hō  ?

²³You can count the pictures here, but can BapDada's pictures be counted?

²⁴Bāpdādā nimantraṇ dētē haĩ .

²⁴BapDada is inviting you to come there.

²⁵Nimantraṇ dēnē vālā tō nimantraṇ dētā hai , ānē vālō̃ kā kām hai pahuñchnā .

²⁵The one who has to give an invitation gives it, but those who have to arrive must be able to reach there.

²⁶Bāpdādā āp sabhī sē krōṛ guṇā jyādā khuśhī sē nimantraṇ dētē haĩ .

²⁶BapDada is giving all of you an invitation with a million-fold great happiness.

²⁷Harēk kō anubhav hō saktā hai .

²⁷Each one can have an experience.

²⁸Avyakt sthiti kā anubhav kuchh samay lagātār karō tō aisē anubhav hōṅgē jaisē science dvārā dūr key|kī chījē̃ sāmnē dikhāī dētī haĩ , aisē hī avyaktvatan key|kī activity yahā̃ spaṣhṭ dikhāī dēgī . ²⁹Buddhibal dvārā apnē sarvśhaktivān K|kē svarūp kā sākṣhātkār kar saktē haĩ .

²⁸If you were to experience the avyakt stage consistently, you would experience that just as through science, something which is far away can be experienced as being near, in the same way, you would be able to see the activity of the subtle region here very clearly.

³⁰Vartamān samay smr̥iti cum|kam hōnē K|kē kāraṇ samarthībhī nahī̃ hai .

²⁹With the power of the intellect, you can have a vision of your form of all powers.

³¹Vyarth saṅkalp , vyarth śhabda , vyarth karma hō jānē kāraṇ samarth nahī̃ ban saktē hō .

³⁰At the present time, because there isn't sufficient awareness of it, you are not able to be powerful.

³²Vyarth kō miṭāō tō samarth hō jāyēṅgē .

³¹Finish the waste and then you will become powerful.

³³Purūṣhārth K|kē bhinn-bhinn svarūp vatan mē̃ harēk K|kē dēkhtē rahtē haĩ .

³²Baba sees everyone's different forms of effort in the subtle region.

³⁴Bahut achchhā lgatā hai .

³³They are very beautiful.

³⁵Harēk apnē āp kō itnā nahī̃ dēkhtē hōṅgē jitnā vatan mē̃ harēk K|kē anēk rūp dēkhtē haĩ .

³⁴All of you don't see your forms as much as Baba sees the many forms of all of you in the subtle region.

³⁶Āp lōg bhī ēk din khās attention dēkar dēkhnā ki sārē din mē̃ mērē kitnē aur kaisē rūp huē . ³⁷Phir bahut hansī āyēgī - bhinn-bhinn pose dēkhkar .

³⁵You people can pay special attention one day and see how many forms and what your forms were like throughout the day.

³⁸Ājkal ēk K|kē hī bahut pose nikāltē haĩ . ³⁹Tō apnē bhī dēkhnā .

³⁶You will laugh a lot when you see the different postures.

⁴⁰Apnē bahu rūpō̃ kā sākṣhātkār karnā .

³⁷Nowadays, you see many postures of others. ³⁸So see yourself!

⁴¹Vatan mē̃ ānē key|kī dil tō sabhī key|kī hōtī hai lēkin apnē āp sē pūchhō - jō brāhmaṇpan K|kē karttavya karnē haĩ vah sabhī kiyē haĩ  ? ⁴²Sarv karttavya sampann karnē kē bād hī sampūrṇ banē̃gē . ⁴³Ab kā samay aisā chal rahā hai jō ēk-ēk kadam attention rakhkar chalnē kā hai . ⁴⁴Attention na hōnē K|kē kāraṇ purūṣhārth K|kē bhī tension mē̃ rahtē haĩ .

³⁹Have a vision of your many forms.

⁴⁵Ēk taraph vātāvaraṇ kā tension rahtā hai , dūsrē taraph purūṣhārth kā bhī tension rahtā hai . ⁴⁶Isliē sirph ēk śhabda aiḍ karō - attention .

⁴⁰Everyone has the desire to come to the subtle region, but ask yourselfः have you carried out all the tasks that you have to carry out as a Brahmin?

⁴⁷Phir yah bahurūp ēk hī sampūrṇ rūp ban jāyēgā . ⁴⁸Isliē ab kadam-kadam par attention .

⁴¹Only when you have accomplished all the tasks, will you become complete.

⁴⁹Sunāyā thā ki ājkal sarv ātmāyē̃ sukh aur śhānti kā anubhav karnē chāhtī haĩ .

⁴²The present time is such that you have to pay attention to every step you take.

⁵⁰Jyādā sunnē nahī̃ chāhtī haĩ . ⁵¹Anubhav karānē kē liē svayã anubhav-svarūp banē̃gē tab sarv ātmāō̃ key|kī ichchhā pūrṇ kar sakē̃gē .

⁴³Because there isn't attention, you have the tension of effort. ⁴⁴Therefore, add only one word, "attention". ⁴⁵Then the many forms will become the one complete form.

⁵²Din-pratidin dēkhē̃gē - jaisē dhan K|kē bhikhārī bhikṣhā lēnē kē liē ātē haĩ vaisē śhānti K|kē anubhav K|kē bhikhārī ātmāyē̃ bhikṣhā lēnē kē liē taṛapēṅgī . ⁵³Ab sirph ēk duḥkh key|kī lahar āyēgī tō jaisē laharō̃ mē̃ laharātī huī ātmāyē̃ vā laharō̃ mē̃ ḍūbtī huī ātmā ēk tinakē kā bhī sahārā ḍhū̃ṛhatī hai , aisē āp lōgō̃ K|kē sāmnē anēk bhikhārī ātmāyē̃ yah bhīkh māṅgnē kē liē āyēṅgī . ⁵⁴Tō aisī taṛaptī huī yā bhikhārī pyāsī ātmāō̃ key|kī pyās miṭānē kē liē apnē kō atīndriya sukh vā sarv śhaktiyō̃ sē bharpūr kiyā huā anubhav kartē hō  ? ⁵⁵Sarv śhaktiyō̃ kā khazānā , atīndriya sukh kā khazānā itnā ikaṭhṭhā kiyā hai jō apnī sthiti tō kāyam rahē lēkin anya ātmāō̃ kō bhī sampann banā sakō .

⁴⁶Therefore, now pay attention to every step.

⁵⁶Sarv key|kī jhōlī bharnē vālē dātā K|kē bachchē hō nā .

⁴⁷You heard that nowadays all souls wish to experience happiness and peace.

⁵⁷Ab yah dr̥iśhya bahut jaldī sāmnē āyēgā .

⁴⁸They do not wish to hear a lot.

⁵⁸Doctor lōg bhī kōī kō is bīmārī key|kī davāī nahī̃ dē sakē̃gē . ⁵⁹Tab āp lōgō̃ kē pās yah auṣadhi lēnē kē liē āyēṅgē .

⁴⁹In order to give an experience to others, only when you yourselves become the embodiment of the experience, will you fulfil that desire in others.

⁶⁰Dhīr-dhīrē yah āvāz phailēgā ki sukh-śhānti kā anubhav brahmākumāriyō̃ kē pās milēgā . ⁶¹Bhaṭaktē-bhaṭaktē aslī dvār par anēkānēk ātmāyē̃ ākar pahũcēṅgī .

⁵⁰Day by day, you will see that just as those who are hungry for wealth come to beg for alms, in the same way, souls who are hungry for the experience of peace will be desperate to receive alms.

⁶²Tō aisē anēk ātmāō̃ kō santuṣhṭ karnē kē liē svayã apnē her|har karma sē santuṣhṭ hō  ? ⁶³Santuṣhṭ ātmāyē̃ hī anya kō santuṣhṭ kar saktī haĩ .

⁵¹Now, when just one wave of sorrow comes, souls who are wallowing in this wave, souls who are drowning in this wave, search for the support of a straw.

⁶⁴Ab aisī service karnē kē liē apnē kō taiyār karō .

⁵²Many beggar-souls will come in front of all of you to receive alms.

⁶⁵Aisī taṛaphtī huī ātmāyē̃ sāt din K|kē course kē liē bhī ṭhahar nahī̃ sakē̃gī . ⁶⁶Tō us samay un ātmāō̃ kō kuchh-na-kuchh anubhav key|kī prāpti karānī hōgī .

⁵³So, do you experience yourself to be a soul who is overflowing with the experience of supersensuous joy and all powers in order to quench the thirst of such thirsty, hungry and desperate souls?

⁶⁷Isliē kahā ki ab apnē brāhmaṇpan K|kē karttavya kō sampann karnē kē liē apnē kō sampūrṇ banātē rahō . ⁶⁸Ab samajhā-kaunasī sarvisakaranī hai  ?

⁵⁴Have you accumulated the treasure of all the powers and the treasure of supersensuous joy so that, not only does your stage remain constant, but you fill other souls as well?

⁶⁹Jab tak āp vyaktamē̃ bizīhō , bāpdādā avyakt mē̃ bhī madadgār tō haĩ nā .

⁵⁵You are the children of the Bestower who fills the apron of everyone, are you not? ⁵⁶This scene is going to come very soon.

⁷⁰Himmatē bachchē madadē bāp . ⁷¹Tō batāō jyādā busy kaun hōgā  ?

⁵⁷Even the doctors will not be able to give medicine for this sickness.

⁷²Jaisē śhurū mē̃ vatan kā anubhav karātē thē nā .

⁵⁸This is why they will come to you people to receive this medicine.

⁷³Aisā anubhav kartē thē jō dhyān mē̃ jānē vālō̃ sē bhī achchhā hōtā thā ( bābā āp abhī bhī anubhav karāō ) anubhav karō .

⁵⁹Gradually, the sound will spread that the experience of happiness and peace can be received from the Brahma Kumaris.

⁷⁴Buddhi kā vimān tō hai hī . ⁷⁵Kōī-kōī bachchē kōī bāt key|kī jiddakaratē haĩ tō bāp kō kahnā mānnā paṛtā hai . ⁷⁶Ab anubhav karnē key|kī jidda karō .

⁶⁰After wandering around, many souls will reach the original place. ⁶¹In order to make many such souls content, are you content in your every action?

⁷⁷Achchhā . ⁷⁸Party sē mulākāt

⁶²Only contented souls can make others content.

⁷⁹Prajā tō trētā K|kē ant vālī chāhiē .

⁶³Now prepare yourselves to be able to do such service.

⁸⁰Dvāpar yug kē liē bhakta chāhiē . ⁸¹Bhakta bhī banāō aur prajā bhī banāō .

⁶⁴Such desperate souls will not even be able to wait for the seven days' course.

⁸²Ab tō aisā samay āyēgā - - dētē jāō , jhōlī bhartē jāō .

⁶⁵So at that time, you have to give one or another experience to those souls.

⁸³Itnī taṛaptī huī ātmāyē̃ āyēṅgī , unhē̃ bū̃d bhī dēgē tō khuśh hō jāyēṅgī .

⁶⁶This is why Baba has said that now make yourselves ready to accomplish your tasks asBrahmins.

⁸⁴Aisā samay ab ānē vālā hai . ⁸⁵Jaisē vah sunātē haĩ minute motor ( sikkē par chhāp key|kī machine ) , aisī machinery chalēgī .

⁶⁷Now, do you understand which service you have to do? ⁶⁸Whilst you are busy in the corporeal, BapDada is the Helper in the avyakt.

⁸⁶Dr̥iṣhṭi , vr̥itti , smr̥iti , vāṇī sabhī sē service chalēgī .

⁶⁹When the children have courage, the Father gives help.

⁸⁷Āpkā ghar bhī āśhram hai .

⁷⁰So tell Baba, who is busier?

⁸⁸Unmē̃ sē jō bhī nikalē̃gē vah svayã centre par jānē kē liē rūk nahī̃ sakē̃gē . ⁸⁹Inhōnnē tō service key|kī sthāpanā mē̃ dhakkē khāyē haĩ .

⁷¹You were given the experience of the subtle region in the beginning, and it was even better than the experience of those who went into trance.

⁹⁰Āp lōg tō banē-banāyē par āyē hō . ⁹¹Inhōnnē mēhnat kar makkhan nikālā , āp khānē par ā gayē lēkin makkhan khānē vālē kitnē śhaktiśhālī hōnē chāhiē  ? ⁹²Sadaiv yah khyāl rakhō ki jō bhī ātmāyē̃ samparka mē̃ ātī haĩ unkō jō āvaśhyaktā hai vah milē . ⁹³Rōṭī key|kī āvaśhyaktā vālē kō pānī dē dō tō … kiskō mān dēnā paḍtā hai , uskō kahō jākar darī par baiṭhō tō kaisē baiṭhēgā  !

⁷²So experience that now.

⁹⁴Kōī kō darī par biṭhākar course karāyā jātā hai kōī kō sōphē par . ⁹⁵Abhī governor āyā tō kyā kiyā  ? ⁹⁶Regard diyā nā .

⁷³You have the flying vehicle of the intellect anyway. ⁷⁴Some children are very stubborn about certain aspects, and so Baba has to accept what they say.

⁹⁷Agar rivājī rīti sē chalāō tō chal na sakē .

⁷⁵Now be stubborn to have an experience. ⁷⁶Achcha.

⁹⁸Kahā̃ regard dēkar lēnā paṛtā hai . ⁹⁹Sabhī kō ēk jaisā dose dēnē sē bīmār bhī paṛ jātē haĩ .

⁷⁷With a groupः ⁷⁸You will need subjects until the end of the silver age and bhagats from the beginning of the copper age.

¹⁰⁰Ājkal doctors kē pās pēśēnṭas jātē haĩ tō lambā course nahī̃ chāhtē haĩ .

⁷⁹Create bhagats and subjects. ⁸⁰There is now to come a time when you will have to keep giving and filling their aprons.

¹⁰¹Āyā injection lagāyā aur khalās .

⁸¹Such desperate souls will come.

¹⁰²Yahā̃ bhī aisē hai , āyā aur unkō uṛāyā .

⁸²They will be pleased even if you give them a drop.

¹⁰³Aisī service kartē hō  ? ¹⁰⁴Svabhāv sē bhīsarvisakar saktē hō .

⁸³Just as they speak about, "A motor a minute", you will have such machinery.

¹⁰⁵Drama anusār kiskō svabhāv bhī achchhā miltā hai tō us svabhāv key|kī bhī madad hai .

⁸⁴There will be service through everythingः your drishti, attitude, consciousness and words.

¹⁰⁶Sahēlī banākar kiskō anubhav sē bhī prabhāvit kar saktē haĩ .

⁸⁵Your home should be such an ashram that whosoever comes there cannot wait to go to the centre.

¹⁰⁷Chhōṛ na dō ki yah gyān suntē nahī̃ haĩ . ¹⁰⁸Pahlē samparka mē̃ lākar phir sambandh mē̃ lāō .

⁸⁶These people (the Dadis) wandered around at the time of the establishment of service.

¹⁰⁹Svabhāv sē bhī kiskō samīp lā saktē hō . ¹¹⁰Iskā prayōg karō .

⁸⁷You people came when everything had been ready prepared.

¹¹¹Tum sabhī viśhva K|kē kalyāṇ K|kē ādhārmūrt hō .

⁸⁸They extracted the butter after having worked hard.

¹¹²Apnē kō ādhārmūrt samajhē̃gē tō bahutō̃ kā uddhār kar sakē̃gē . ¹¹³Jō aisī service kartē haĩ vah us khātē mē̃ , jaisē bank mē̃ bhinn-bhinn khātē hōtē haĩ , jō jō jiskī sarvisakaranē kē nimitt bantē haĩ vah us samay aisē hī khātē mē̃ jamā hōtē haĩ . ¹¹⁴Foundation jitnā gahrā ḍālē̃gē utnā mazbūt hōgā . ¹¹⁵Foundation tō ḍāltē haĩ lēkin gahrāī mē̃ ḍālnē sē , jaisē sunāyā ki samparka mē̃ tō lāyā hai parantu sambandh mē̃ lānā hai .

⁸⁹You came when it was time to eat it.

¹¹⁶Jō anēkō̃ kō sambandh mē̃ lātā hai vah nazdīk sambandh mē̃ āyēgā .

⁹⁰However, those who have to eat the butter must be very strong.

¹¹⁷Jō anēkō̃ kō samparka mē̃ lātē haĩ vah vahā̃ bhī nazdīk samparka mē̃ āyēgā .

⁹¹Always think that the souls who come into contact should receive what they need.

¹¹⁸2 . sārē din K|kē pōtāmēl kō ṭhīk rīti sē nikāl saktē hō  ?

⁹²What would happen if you give water to someone who needs chappatis?

¹¹⁹Yah mālūm paṛtā hai ki male|mail|mēl gāṛī key|kī raphtār hai  ? ¹²⁰Bāpdādā K|kē saṅskārō̃ sē male|mail|mēl karnā hai .

⁹³Someone may need to be given regard, but if you tell that person to sit on the floor, how could he sit there?

¹²¹Āp lōgō̃ kō , jinhōnnē sākār rūp sē sāth rahkar second K|kē saṅkalp , saṅskār kā anubhav kiyā hai , unsē male|mail|mēl karnā hai .

⁹⁴It is possible to give the course to someone sitting on the floor, but some have to be given it sitting on a sofa.

¹²²Aurō̃ kō buddhiyōg sē khīñchnā paṛtā hai .

⁹⁵What did you do when the Governor came?

¹²³Āp lōgō̃ kō sirph sāmnē lānā paṛtā hai .

⁹⁶You gave him regard, did you not?

¹²⁴Isliē saṅkalp , saṅskār kō milātē jānā hai .

⁹⁷It would not be possible to interact with him through the normal system.

¹²⁵Samay naṣhṭ nahī̃ karnā hai , phauran nirṇay karnā hai ki kyā karnā hai , kyā nahī̃ karnā hai  ?

⁹⁸You receive regard by giving regard. ⁹⁹If you give the same dose to everyone, they become sick.

¹²⁶Ismē̃ samay key|kī bhī bachat hai aur buddhi key|kī śhakti bhī jō naṣhṭ hōtī hai uskī bhī bachat hai .

¹⁰⁰Nowadays, when patients go to their doctors, they don't want a long course of medicine.

¹²⁷Apnē purūṣhārth sē santuṣhṭ hō  ?

¹⁰¹They go, receive an injection and that is all.

¹²⁸Sampūrṇ hōnē kā kyā plan banāyā hai  ?

¹⁰²The same happens here. ¹⁰³As soon as they come, make them fly.

¹²⁹Apnē kō jab badalē̃gē tab aurō̃ key|kī sarvisakarēṅgē .

¹⁰⁴Do you do such service? ¹⁰⁵You can do service through your nature as well.

¹³⁰Santuṣhṭatā mē̃sarṭiphikēṭamilā hai  ? ¹³¹Manapasandī K|kē sāth-sāth lōk pasand bannā hai .

¹⁰⁶According to the drama, some have good nature, and so they have the help of their nature.

¹³²Sarṭiphikēṭaēk tō jō responsible haĩ unhōnnē diyā tō lōkpasand huē , rachnā kō bhī santuṣhṭ rakhnā hai .

¹⁰⁷You can make someone your friend and impress her with your experience. ¹⁰⁸Don't leave her alone and think that she is not listening to knowledge.

¹³³Unhō̃ key|kī chalan sē hī catch karnā hai ki santuṣhṭ haĩ  ?

¹⁰⁹Bring souls into connection first, and then bring them into a relationship.

¹³⁴Jab kōī madhuban mē̃ ātē haĩ tō nimitt banī huī bahanō̃ dvārā apanāsarṭiphikēṭalē jāvē̃ .

¹¹⁰You can bring a person close through your nature. ¹¹¹Experiment with this.

¹³⁵Yah sabhī sarṭiphikēṭadharmarāj purī mē̃ kām āyēṅgē .

¹¹²All of you are the images of support that bring benefit to the world.

¹³⁶Jaisē rāstē mē̃ kār|car chalānē vālē kō certificate hōtā hai tō dikhā dēnē sē rāstā pār kar lētē haĩ .

¹¹³When you consider yourselves to be the images of support, you will be able to uplift many.

¹³⁷Aisē dharmarājpurī mē̃ bhī yah certificate kām mē̃ āyēgā .

¹¹⁴Those who do such service, accumulate it in that account.

¹³⁸Isliē jitnā hō sakē certificate lētē jāō .

¹¹⁵For instance, there are various types of bank a account.

¹³⁹Kyōṅki tribunal mē̃ bhī yahī mahārathī baiṭhtē haĩ . ¹⁴⁰Inhō̃ key|kī certificate kām mē̃ āyēgī .

¹¹⁶Whatever type of service you become an instrument for, that is the account it is accumulated in.

¹⁴¹Yahā̃ sēsarṭiphikēṭalē jānē sē dūsrī ātmāō̃ kō satisfy karnē key|kī viśhēṣhtā āyēgī .

¹¹⁷The deeper the foundation, the stronger it is. ¹¹⁸The foundation is laid anyway, but if you lay it deeply, then it is strong.

¹⁴²Anubhavī bahanē̃ anēkō̃ kō satisfy karnē key|kī śhikṣhā dētī haĩ .

¹¹⁹Just as you heard, people come into connection but you have to bring them into a relationship.

¹⁴³Anēkō̃ kō satisfy karnē key|kī yukti hai certificate .

¹²⁰Those ones who bring many into a relationship will come close in the relationship with Baba.

¹⁴⁴Snēhī bannā ātā hai yā śhakti bannā ātā hai  ?

¹²¹Those who bring many into connection will come close in contact there also.

¹⁴⁵Śhakti bharnē vālē jō rachayitā haĩ unkī rachnā bhī śhaktiśhālī hōnē K|kē kāraṇ purūṣhārth mē̃ kab kaisē , kab kaisē ḍagmag nahī̃ hōṅgē . ¹⁴⁶Agar student ḍagmag hōtē haĩ tō ussē parakh saktē haĩ ki śhakti bharnē key|kī yukti nahī̃ hai . ¹⁴⁷Samīp lānā yahī viśhēṣhtā hai . ¹⁴⁸Śhaktiśhālī banānā jō māyā sē mukābalā kar lē̃ .

¹²²Achcha.

¹⁴⁹Yah aiḍ kar dēnā . ¹⁵⁰Vighna āvē bhī lēkin jyādā samay na chalē .

¹²³Are you able to write your whole day's chart accurately?

¹⁵¹Āyā aur gayā - yah hai śhakti rūp key|kī niśhānī .

¹²⁴Are you able to know whether it is the speed of the mail train?

¹⁵²Jō apnē sē santuṣhṭ hōtā hai vah dūsrō̃ sē bhī santuṣhṭ rahtā hai .

¹²⁵Do you know how to match your sanskars with those of BapDada?

¹⁵³Aur kōī asantuṣhṭ karē bhī parantu svayã santuṣhṭ haĩ , tō sabhī unsē santuṣhṭ hō jāyēṅgē . ¹⁵⁴Dūsrē key|kī kamī kō apnī kamī samajhkar chalē̃gē tō khud bhī sampūrṇ ban jāyēṅgē .

¹²⁶Do those who have lived with the corporeal form, those who have experienced his thoughts and sanskars at every second, know how to match theirs with those of the corporeal form?

¹⁵⁵Yah kabhī nahī̃ sōchō ki is kāraṇ sē mērā purūṣhārth ṭhīk nahī̃ chaltā . ¹⁵⁶Mērī kamjōrī hai , aisā samajhnē sē unnati jaldī hō saktī hai .

¹²⁷Others have to draw them with the yoga of the intellect, but all of you simply have to bring them in front of you.

¹⁵⁷Nahī̃ tō dūsrē key|kī kamī K|kē phaisalē mē̃ hī samay bahut jātā hai .

¹²⁸This is why you have to match your thoughts and sanskars.

¹⁵⁸Sākār snēhī hō yā nirākār snēhī hō  ?

¹²⁹You must not waste time.

¹⁵⁹Nirākār snēhī jō hōtē haĩ unkī yah viśhēṣhtā jyādā hōtī hai ki vah nirākārī sthiti mē̃ jyādā sthit hōṅgē , sākār snēhīcaritravān hōṅgē .

¹³⁰You must decide instantly what you must do and what you must not do. ¹³¹This saves time and it also saves the power of the intellect which would otherwise be wasted.

¹⁶⁰Unkā ēk-ēk charitra serviceable hōgā .

¹³²Are all of you content with your effort?

¹⁶¹Dūsrā vah aurō̃ kō bhī snēh mē̃ jyādā lā sakē̃gē .

¹³³What plan have you made to be complete?

¹⁶²Nirākārī , nirahaṅkārī dōnō̃ samān chāhiē .

¹³⁴How much time do you need to change yourselves?

¹⁶³Bālak bannā achchhā hai yā mālik bannā achchhā hai  ?

¹³⁵Have you received the certificate of contentment?

¹⁶⁴Jitnā hō sakē sarvisakē sambandh mē̃ bālakpan , apnē purūṣhārth key|kī sthiti mē̃ mālikpan .

¹³⁶Together with being loved by the self, you also have to be those who are loved by others.

¹⁶⁵Samparka aur service mē̃ bālakpan , yād kī yātrā aur manthan karnē mē̃ mālikpan .

¹³⁷If those who are responsible for you, give you the certificate, then you are loved by others.

¹⁶⁶Sāthiyō̃ aur saṅgaṭhan mē̃ bālakpan aur vyaktigat mē̃ mālikpan - yah hai yuktiyukt chalnā .

¹³⁸You have to keep your creation content. ¹³⁹You have to catch from their behaviour whether they are content with you or not.

¹⁶⁷Sadā umaṅg hullās mē̃ ēkras rahnē kē liē kaun see|sī|C point yād rahē  ?

¹⁴⁰When you come to Madhuban, you can claim your certificate from the instrument sisters.

¹⁶⁸Uskē liē jō sadaiv sambandh mē̃ ātē - chāhē student , chāhē sāthī sabhī kō santuṣhṭ karnē key|kī utkaṇṭhā hō .

¹⁴¹All these certificates will be useful in the land of dharamraj. ¹⁴²A person driving a car carries a certificate, and by showing it, he is able to pass.

¹⁶⁹Utsāh mē̃ rahnē sē jō īśhvarīy umaṅg utsāh hai vah sadā ēkras rahēgā .

¹⁴³In the same way, these certificates will be useful to you in the land of dharamraj.

¹⁷⁰Jiskō dēkhō ussē her|har samay guṇ uṭhātē rahō . ¹⁷¹Sarv K|kē guṇō̃ kā bal milnē sē sadākāl kē liē utsāh rahēgā .

¹⁴⁴Therefore, claim as many certificates as possible, because these maharathis are those who are going to sit in the Tribunal.

¹⁷²Utsāh cum|kam hōnē kā kāraṇ aurō̃ K|kē bhinn-bhinn svarūp , bhinn-bhinn bātē̃ dēkhnā , sunnā , guṇ dēkhnē key|kī utkaṇṭhā hō tō ēkras utsāh rahē . ¹⁷³Guṇ chōr hōnē sē aur chōr bhāg jāyēṅgē .

¹⁴⁵These certificates will be useful to you. ¹⁴⁶By taking certificates from here, you will develop the speciality of satisfying other souls. ¹⁴⁷The experienced sisters give you teachings which enable you to satisfy many others.

¹⁷⁴Sarv par vijayī bannē key|kī yukti kyā hai  ?

¹⁴⁸The certificates are the yukti to satisfy many.

¹⁷⁵Vijayī bannē kē liē harēk K|kē dil K|kē rāz kō jānnā hai .

¹⁴⁹Does everyone know how to be loving and the form of power?

¹⁷⁶Jab harēk K|kē mukh K|kē āvāz kō dēkhtē hō , tō āvāz dēkhnē sē unkē dil K|kē rāz kō nahī̃ jān saktē .

¹⁵⁰When the creation of the creators who fill others with power is powerful, the creation will never fluctuate in its effort.

¹⁷⁷Dil K|kē rāz kō jānnē sē sarv K|kē dilō̃ K|kē vijayī ban saktē hō .

¹⁵¹If the students fluctuate, you can recognise that you do not know the yukti of filling others with power.

¹⁷⁸Dil K|kē rāz kō jānnē kē liē antarmukhtā chāhiē . ¹⁷⁹Jitnā rāz kō jānē̃gē utnā sarv kō rāzīkar sakē̃gē .

¹⁵²The speciality is to bring others close and then to make them powerful so that they are able to oppose Maya. ¹⁵³This is what you have to add.

¹⁸⁰Jitnā rāzī karē̃gē utnā rāz kō jānē̃gē .

¹⁵⁴Obstacles may come, but they must not last for long.

¹⁸¹Tab vijayī ban sakē̃gē .

¹⁵⁵They come and they go.

¹⁸²Saralacitta key|kī niśhānī kyā hai  ?

¹⁵⁶This is the sign of the form of power.

¹⁸³Jō svayã saralacitta rahtā hai vah dūsrō̃ kō bhī saralacitta banā saktā hai .

¹⁵⁷Those who are content with themselves remain content with others.

¹⁸⁴Saralacitta mānā jō bāt sunī , dēkhī , key|kī , vah sār-yukta hō aur sār kō hī uṭhāyē aur jō bāt vā karma svayã karē usmē̃ bhī sār bharā huā hō .

¹⁵⁸Even if others try to make you discontent, if you are content, everyone will become content with you. ¹⁵⁹If you consider the defects of others to be your defects, you will become complete.

¹⁸⁵Tō purūṣhārth bhī saral hōgā aur jō saralapuruṣārthīhōtā hai vah aurō̃ kō bhī saral puruṣhārthī banā dētā hai .

¹⁶⁰Never think that you are not able to make effort because of a particular reason.

¹⁸⁶Saral puruṣārthīsab bātō̃ mē̃ all-round hōgā .

¹⁶¹By thinking that this is your defect, you will progress quickly.

¹⁸⁷Kōī bhī bāt key|kī kamī dikhāī nahī̃ dēgī . ¹⁸⁸Kōī bhī bāt mē̃ himmat cum|kam nahī̃ hōgī .

¹⁶²Otherwise, a lot of time is taken up in seeing the defects of others.

¹⁸⁹Mukh sē aisā bōl nahī̃ nikalēgā ki yah abhī nahī̃ kar saktē haĩ .

¹⁶³Do you have love for the corporeal or the incorporeal?

¹⁹⁰Yah ēk mukhya abhyās practical mē̃ lānē sē sab bātō̃ mē̃ sample ban saktē haĩ .

¹⁶⁴The speciality of those who have love for the incorporeal is that they remain in the incorporeal stage longer.

¹⁹¹Sarv bātō̃ mē̃ sample bannē sē pass with honour ban saktē haĩ .

¹⁶⁵Those who have love for the corporeal will have a good character.

¹⁹²Aisā kabhī kōī bāt mē̃ kahtē hō , abhyās nahī̃ hai .

¹⁶⁶Each activity of theirs will be serviceable.

¹⁹³All-round bannā dūsrī bāt hai , yah huī kamāī .

¹⁶⁷Secondly, they will also enable others to develop greater love.

¹⁹⁴Ālarā - unḍa ēgzāmpal bannā dūsrī bāt hai .

¹⁶⁸Both the specialities of being incorporeal and egoless need to be equal.

¹⁹⁵Her|har bāt anya kē āgē sample bankar dikhānā .

¹⁶⁹Is it good to be a child or is it good to be a master?

¹⁹⁶Her|har bāt mē̃ kadam āgē baṛhānā apnē dvārā sabhī kō kamāī mē̃ hullās dilānā - yah hai all-round ēgjāmpul bannā . ¹⁹⁷Sense mē̃ jyādā rahtē hō yā essence mē̃  ?

¹⁷⁰To whatever extent possible, in relationship with service, there should be the stage of being a child, and in the stage of making effort, there should be the stage of being a master.

¹⁹⁸Sēnsibal jō hōtē haĩ vah itnē saphaltāmūrt nahī̃ ban saktē haĩ , essence mē̃ rahnē vālō̃ key|kī khuśhbū adhik samay chaltī hai . ¹⁹⁹Unkā prabhāv sadākāl chaltā hai .

¹⁷¹In relationship with others, there should be the stage of being a child, and for the pilgrimage of remembrance and for churning, there should be the stage of being a master.

²⁰⁰Jō sirph sense mē̃ rahtē haĩ unkā prabhāv tō rahtā hai parantu her|har samay nahī̃ . ²⁰¹Sabhī K|kē galē mē̃ vijay mālā paṛī hai lēkin number-vār .

¹⁷²With companions and in a gathering, there should be the stage of being a child, and when you are alone, there should be the stage of being a master.

²⁰²Kōī K|kē galē mē̃ baṛī tō kōī K|kē galē mē̃ chhōṭī . ²⁰³Iskā kāraṇ kyā hai  ?

¹⁷³This is what it means to interact with yukti.

²⁰⁴Jitnā-jitnā śhurū sē lēkar mansā mē̃ , vāchā mē̃ , karmaṇā mē̃ I|āī|eye huī samasyāō̃ yā vighnō̃ kē ūpar vijayī banē haĩ , us anusār vijay mālā harēk key|kī bantī hai . ²⁰⁵Śhurū sē lēkar dēkhō tō mālūm paṛ saktā hai ki mērī vijay mālā kitnī baṛī hai  ! ²⁰⁶Ājkal chhōṭī mālā bhī banātē tō baṛī bhī banātē haĩ . ²⁰⁷Jō jitnā-jitnā vijayī bantē haĩ utnā hī baṛī vijaymālā pahantē haĩ .

¹⁷⁴Achcha.

²⁰⁸Yah jō chaturbhuj mē̃ vijay mālā key|kī niśhānī hai sirph ēk key|kī nahī̃ , yah vijayī ratnō̃ key|kī niśhānī hai . ²⁰⁹Tō harēk apnī-apnī vijay mālā kā sākṣhātkār kar saktē hō .

¹⁷⁵Do your zeal and enthusiasm always remain constant? ¹⁷⁶What points do you have to remember for that? ¹⁷⁷For that, whilst relating either with students or companions, there should be the desire to make everyone content.

²¹⁰Jitnā vijay mālā pahannē K|kē adhikārī banē̃gē utnā hī tāj takht us pramāṇ prāpt hōgā .

¹⁷⁸By maintaining constant enthusiasm, your Godly zeal and enthusiasm will constantly remain stable.

²¹¹Tō is samay vijay mālā K|kē pramāṇ apnā bhaviṣhya takht bhī samajh saktē hō . ²¹²Yahā̃ hī ab sabhī kō sākṣhātkār hōnā hai .

¹⁷⁹At all times, keep picking up virtues from whoever you see. ¹⁸⁰By taking power from everyone's virtues, your enthusiasm will remain constant.

²¹³Sākṣhātkār sirph divya dr̥iṣhṭi sē nahī̃ , pratyakṣha sākṣhātkār bhī hōnā hai .

¹⁸¹The reason why your enthusiasm reduces is that you see and hear about the different forms and situations.

²¹⁴Pratyakṣha kā pramāṇ yah bhī sākṣhātkār hai .

¹⁸²If you have the desire to see virtues, your enthusiasm will remain constant.

²¹⁵Isliē pūchhā ki kitnī baṛī hai - vijay mālā .

¹⁸³If you steal virtues, all other thieves will run away.

²¹⁶Ēk hai sarvisakā bal , dūsrā hai snēh kā bal , isliē extra bal milnē kāraṇ viśhēṣh service hō rahī hai .

¹⁸⁴Do you know the yukti of conquering everything? ¹⁸⁵In order to become victorious, you have to understand the secret in each one's heart.

²¹⁷Jō svayã mē̃ śhārīrik K|kē hisāb sē śhakti nahī̃ samajhtē haĩ lēkin yah bal hōnē K|kē kāraṇ jaisē aur kōī chalā rahā hai .

¹⁸⁶When you simply listen to the sound coming from each one's lips, you are not able to know the secret in each one's heart.

²¹⁸Aisā anubhav kartē haĩ . ²¹⁹Nimitt bannē sē bahut extra bal miltā hai .

¹⁸⁷By knowing the secret in each one's heart, you can conquer everyone's heart.

²²⁰Jaisē sākār rūp mē̃ nimitt bannē sē extra bal thā .

¹⁸⁸You need introversion in order to know the secret of everyone's heart.

²²¹Aisē ismē̃ bhī hai . ²²²Atīndriya sukh kā anubhav hōnē sē kyā hōtā hai  ?

¹⁸⁹The more you understand the secrets, the more you will be able to please everyone.

²²³Atīndriya sukh milnē sē jō indriyō̃ K|kē sukh kā ākarṣhaṇ hai vah samāpt hō jātā hai .

¹⁹⁰The more you please everyone, the more you will know the secrets, and then you will be able to become victorious.

²²⁴Jō duḥkh dēnē vālī chīj hai , vah kaunsī hai  ?

¹⁹¹What are the signs of being easy-natured?

²²⁵Indriyō̃ kā ākarṣhaṇ , sambandh kā ākarṣhaṇ vā kōī bhī karmēndriyō̃ K|kē vaśh hōnē sē jō bhinn-bhinn ākarṣhaṇ hōtē haĩ vah atīndriya sukh vā harṣh dilānē mē̃ bandhan ḍāltē haĩ . ²²⁶Ēk ṭhikānē buddhi ṭik jānē sē ēkras avasthā rahtī hai .

¹⁹²Those who themselves are easy-natured are able to make others easy- natured. ¹⁹³To be easy natured means whatever you see, hear and do should be filled with essence and just pick the essence and whatever situations you are in or whatever actions you yourself perform should be filled with essence.

²²⁷Isliē sadaiv buddhi kō ēk ṭhikānē mē̃ ṭikānē key|kī jō yukti milī hai vah smr̥iti mē̃ rakhō .

¹⁹⁴Then, your effort will be easy and those who are easy effort-makers will make others into easy effort-makers too.

²²⁸Hilnē na dō . ²²⁹Hilnā arthāt halchal paidā karnā .

¹⁹⁵Easy effort-makers will be all-rounders in all aspects.

²³⁰Phir samay bhī bahut vyarth jātā hai . ²³¹Yuddha mē̃ samay bahut jātā hai .

¹⁹⁶There won't be anything lacking visible in any aspect.

²³²Śhaktiyō̃ K|kē chitra mē̃ śhaktiyō̃ key|kī niśhānī kyā dikhātē haĩ  ?

¹⁹⁷They would not be lacking courage in any situation. ¹⁹⁸They wouldn't sayः I cannot do this now.

²³³Ēk tō vah alaṅkārī haĩ , dūsrā sãhārī bhī haĩ . ²³⁴Alaṅkār kisliē haĩ  ? ²³⁵Sanhār karnē kē liē .

¹⁹⁹By putting this main practice into practical form, you are able to become simple in every situation.

²³⁶Aisē hī alaṅkārī sãhārakārī mūrt apnē kō samajhkar chaltē chalō .

²⁰⁰By being simple in all aspects, you can pass with honours.

²³⁷Jab yah smr̥iti mē̃ rahēgā ki maĩ sanhār mūrt hū̃ tō vē|way māyā K|kē vaśh kabhī nahī̃ hōṅgē .

²⁰¹Do you ever say for anything that you don't have any practice of it?

²³⁸Sadaiv yah check karnā hai ki alaṅkār sabhī ṭhīk rīti sē dhāraṇ kiyē huē haĩ  !

²⁰²To be an all-rounder is a different matter, because that is an earning.

²³⁹Kōī bhī alaṅkār agar dhāraṇ nahī̃ kiyē huē haĩ tō vijayī nahī̃ ban saktē haĩ .

²⁰³To be an example of an all-rounder is a different matter, but become a sample in front of everyone.

²⁴⁰Jaisē suhāgin hōtī hai , vah sadaiv apnē suhāg key|kī niśhānī kō kāyam rakhtī hai .

²⁰⁴Take a step forward in every situation and create enthusiasm for everyone in their earning through yourself.

²⁴¹Jaisē dēkhō kabhī bhī apnā sthūl śhrr̥iṅgār kam hō jātā hai , nīchē ūpar hōtā hai tō uskō bār-bār ṭhīk kartē haĩ .

²⁰⁵This is to be an example of an all-rounder. ²⁰⁶Do you have more sense, or do you remain more in the essence?

²⁴²Isliē kōī bhī alaṅkār rūpī śhrr̥iṅgār bigaṛā huā hai tō uskō ṭhīk karnā hai .

²⁰⁷Those who are just sensible are not able to become the images of success.

²⁴³Jō ati purānē hōtē haĩ unkō pūrā adhikār lēkar jānā hai .

²⁰⁸The fragrance of those who remain in the essence lasts longer. ²⁰⁹Their impression lasts forever.

²⁴⁴Adhikār lēnē kē liē hī apnē ūpar chhāp lagānē liē madhuban mē̃ ātē haĩ .

²¹⁰There is an impression of those who simply have sense, but it doesn't always last.

²⁴⁵Yah madhuban hai final ṭhappā vā chhāp lagānē kā sthān .

²¹¹The garland of victory is around everyone's neck.

²⁴⁶Jaisē post office hōtī hai , usmē̃ jab final ṭhappā lagātē haĩ tab ciṭṭhījātī hai .

²¹²There is a long one around the neck of some and a short one around the neck of others. ²¹³What is the reason for this?

²⁴⁷Yah bhī svarg K|kē adhikārī bannē kā chhāp madhuban hai . ²⁴⁸Madhuban mē̃ ānā arthāt krōṛ guṇā kamāī karnā . ²⁴⁹Jōvighn-vināśak hōtē haĩ vah vighnahār nahī̃ ban saktē .

²¹⁴As you become victorious over the situations that have been entering your mind, words and actions from the beginning, so too the garland of victory around your neck is created accordingly.

²⁵⁰Combined apnē kō samjhō . ²⁵¹Bāpdādā tō second , second kā sāthī hai .

²¹⁵Look at yourself from the beginning, and you will know how long the garland of victory is.

²⁵²Jab sē janma liyā hai tab sē lēkar sāth hai .

²¹⁶Nowadays, short garlands as well as long garlands are made.

²⁵³Yahā̃ janm bhī is samay hōtā hai , sāthī bhī is samay miltā hai .

²¹⁷The more you become victorious, the longer the garland of victory you wear.

²⁵⁴Laukik mē̃ janm pahlē hōtā hai aur sāthī bād mē̃ . ²⁵⁵Yahā̃ abhī-abhī janm , abhī-abhī sāthī . ²⁵⁶Bambaī nagarī mē̃ rahtē huē prūf hō  ?

²¹⁸The garland of victory which is shown in the four-armed image is not only symbolic of one, but it is the sign of the victorious jewels.

²⁵⁷Jō svayã prūf nahī̃ haĩ vah aurō̃ kē āgē prūf ( sabūt ) bhī nahī ban saktē .

²¹⁹So each one can have a vision of his garland of victory.

²⁵⁸Dhārṇā vālī jīvan aurō̃ kē āgē proof ban jātī hai . ²⁵⁹Prūf kaun ban jātā hai  ?

²²⁰The more you become worthy of the garland of victory, the more you will claim a crown and a throne.

²⁶⁰Jō prūf hai . ²⁶¹Bambaī mē̃ jāstī pūjā kiskī hōtī hai  ?

²²¹By understanding your present garland of victory, you can understand your future throne.

²⁶²Gaṇēśh key|kī . ²⁶³Usakōvighn-vināśak kahtē haĩ , gaṇēśh kā arth|earth hai māsṭaranôlēj - full , vidyāpati .

²²²Everyone will have visions here; visions not only through divine vision, but there will be visions in a visible way.

²⁶⁴Māsṭaranôlējaphul kabhī hār nahī̃ khā saktē .

²²³The visible proof is also a vision.

²⁶⁵Kyōṅki nôlējakō hī light-might kahtē haĩ .

²²⁴This is why Baba asked how long your garland of victory is.

²⁶⁶Phir mañzilapar pahuñchnā sahaj hō jātā hai .

²²⁵One is the power of service and the other is the power of love.

²⁶⁷Mañzilapar pahuñchnē kē liē light might dōnō̃ chāhiē .

²²⁶Therefore, when you receive extra power, there is extra service taking place.

²⁶⁸Apnī sūrat kō aisā karnā hai - jō āpkī sūrat sē bāpdādā dōnō̃ dikhāī dē̃ . ²⁶⁹Jō bhī karma kartē hō vah her|har karma mē̃ bāpdādā K|kē guṇ pratyakṣha hō̃ .

²²⁷You may think that you do not have physical power, but because of having that power, you experience someone else making you move.

²⁷⁰Bāpdādā K|kē mukhya guṇ kaun sē varṇan kartē hō  ?

²²⁸You receive a lot of extra power when you become an instrument.

²⁷¹Gyān , prēm , ānand , sukh-śhānti kā sāgar . ²⁷²Jō bhī karma karō vah sab gyān sahit hō̃ .

²²⁹Just as the corporeal form had extra power because of being an instrument, it is the same with you.

²⁷³Her|har karma dvārā sarv ātmāō̃ kō sukh-śhānti , ānand kā anubhav hō .

²³⁰When you experience supersensuous joy, the attraction of happiness through the senses finishes.

²⁷⁴Iskō kahtē haĩ bāp K|kē guṇō̃ key|kī samāntā .

²³¹It is the attraction of the senses that gives sorrow.

²⁷⁵Āpkō samjhānē key|kī āvaśhyaktā nahī̃ . ²⁷⁶Āpkē karma dēkh unhō̃ K|kē dil mē̃ saṅkalp uṭhē ki yah kiskē bachchē , kis dvārā aisē banē . ²⁷⁷Student bhī agar paṛhnē mē̃ achchhā scholarship lēnē vālā hōtā hai tō unkō dēkh teacher key|kī yād ātī hai .

²³²When you come under the influence of any one of the physical senses, because of the different attractions, they create a bondage in your experiencing supersensuous joy and happiness. ²³³When the intellect is able to remain stable in one place, there is a constant stage.

²⁷⁸Isliē kahāvat hai student shows teacher yah bhī service karnē kā tarīkā hai . ²⁷⁹Alaukik janm kā her|har karmasarvisaprati hō .

²³⁴Therefore, keep in your awareness the yukti that you have been given of keeping the intellect stable in one place.

²⁸⁰Jitnā sarvisakarēṅgē utnā bhaviṣhya ūñchā .

²³⁵To move means to fluctuate, and then a lot of time is wasted.

²⁸¹Jitnā apnē kōsarvisamē̃ busy rakhē̃gē utnā māyā K|kē war|vār sē bach jāyēṅgē . ²⁸²Buddhi kō ēṅgēj kar diyā tō kōī disturb nahī̃ karēgā . ²⁸³Yah bhī saṅgamyug kā vardān hai - ēkras avasthā , ēk kā hī dhyān , ēk key|kī hīsarvisamē̃ jitnā jō kōī vardān lē . ²⁸⁴Jaisē kōī naśhē mē̃ rahtā hai uskō aur kuchh sūjhtā nahī̃ , aisē is īśhvarīy naśhē mē̃ rahnē sē aur duniyā key|kī ākarṣhaṇ sē parē hō jāyēṅgē .

²³⁶A lot of time is wasted in battling.

²⁸⁵ ( kōī bāndhēlī nē pūchhā - bābā ham bāndhēlī haĩ , hamkō saṅkalp chaltā hai ki ham service nahī̃ kartī haĩ  ? ²⁸⁶)

²³⁷In the images of the shaktis (goddesses), what symbols of shaktis (powers) have been shown?

²⁸⁷Bāndhēlī svatantr rahnē vālō̃ sē achchhī haĩ . ²⁸⁸Svatantr albēlē rahtē haĩ .

²³⁸Firstly, they are decorated with ornaments and secondly, they are the destroyers.

²⁸⁹Bāndhēlī key|kī lagan achchhī rahtī hai .

²³⁹What is the decoration of ornaments for?

²⁹⁰Yād kō powerful banāō . ²⁹¹Yād kam hōgī tō śhakti nahī̃ milēgī .

²⁴⁰In order to destroy, consider yourselves to be such decorated images who destroy.

²⁹²Yād mē̃ rahtē yah vyarth na sōchō ki sarvisanahī̃ kartī . ²⁹³Us samay bhī yād mē̃ rahō tō kamāī jamā hōgī .

²⁴¹When you maintain the awareness that you are the images that destroy, you will never come under the influence of Maya.

²⁹⁴Yah sōchnē sē yād kī power kam hōgī .

²⁴²Always check whether you have adopted the ornaments accurately.

²⁹⁵Bandhan sē mukt karnē kē liē apnī chalan kō change karō .

²⁴³If you have not adopted any of the ornaments, you cannot become victorious.

²⁹⁶Jō ghar vālē dēkhē̃ ki yah change hō gaī hai . ²⁹⁷Jō kaṛā saṅskār hai vah change karō .

²⁴⁴For instance, a married woman always maintains the sign of her marriage.

²⁹⁸Vah apnā kām karē̃ āp apnā kām karō . ²⁹⁹Unkē kām kō dēkh ghabrāō nahī̃ .

²⁴⁵Therefore, the shaktis must now always keep their ornaments of power.

³⁰⁰Jitnā vō apnā kām force sē kar rahē haĩ , āp apnā force sē karō . ³⁰¹Unkē guṇ uṭhāō ki vah kaisē apnā karttavya kar rahē haĩ , āp bhī karō .

²⁴⁶For instance, you see how when someone's physical decoration has worn off or is not right, she keeps on putting it right again and again.

³⁰²Sārī sr̥iṣhṭi key|kī ātmāō̃ key|kī bhēṇṭ mē̃ kitnī ātmāō̃ kō yah bhāgya prāpt huā hai . ³⁰³Tō kitnī khuśhī hōnī chāhiē .

²⁴⁷In the same way, if your decoration in the form of your ornaments is not right, you have to put it right.

³⁰⁴Khuśhī tō nayanō̃ mē̃ , mastak mē̃ , hōṭhō̃ mē̃ jhalaktī rahnī chāhiē .

²⁴⁸Those who are very old have to return after claiming a full right.

³⁰⁵Jō hai hī khuśhī K|kē khazānē kā mālik , uskē bālak hō .

²⁴⁹You come to Madhuban in order to claim your right, in order to stamp yourself.

³⁰⁶Tō khazānē K|kē adhikārī tō hō nā .

²⁵⁰Madhuban is the place for the final stamp.

³⁰⁷5 , 000 varṣh pahlē bhī āyē thē , yah anubhav hai  ?

²⁵¹When a letter has been finally stamped by the post office, it can be sent.

³⁰⁸Smr̥iti ātī hai  ? ³⁰⁹Spaṣhṭ smr̥iti key|kī niśhānī kyā hai  ?

²⁵²Here also, the stamp of claiming a right to heaven is given in Madhuban.

³¹⁰Spaṣhṭ smr̥iti key|kī niśhānī yah hai - ki kissē milē̃gē tō apnāpan mahsūs hōgā aur apnē sthān par pahũch gayā hū̃ , yah vahī sthān hai , jiskō ḍhūṇṛh rahā thā . ³¹¹Jaisē kōī chīz ḍhūṇṛhanē kē bād miltī hai , is rīti sē yah bhāsnā āyē ki aslī parivār sē milē haĩ aur apnāpan kā anubhav hō . ³¹²Iskō kahtē haĩ spaṣhṭ anubhav . ³¹³Dūsrī bāt ki jō bāt sunēgā vah unkō sahaj spaṣhṭ samajh mē̃ āyēgī .

²⁵³To come to Madhuban means to earn a million-fold income.

³¹⁴Jaisē pavitratā key|kī bāt lōgō̃ kō muśhkil lagtī hai parantu jō kalp pahlē vālē hōṅgē , adhikārī vah tō samajhtē haĩ ki hamārā svadharm hī hai . ³¹⁵Unkō sahaj lagēgā .

²⁵⁴You are those who destroy all obstacles, are you not? ²⁵⁵Those who destroy all obstacles cannot be defeated by obstacles. ²⁵⁶Always consider yourself to be combined.

³¹⁶Jaisē kōī jānī-pahacānī mūrtiyā̃ hōtī haĩ unkō dēkhnē sē aisā anubhav hōtā hai ki yah tō apnē haĩ .

²⁵⁷BapDada is your Companion at every second. ²⁵⁸Ever since you took birth, BapDada has been your Companion.

³¹⁷Jitnā samīp sambandh mē̃ ānē vālē hōṅgē vah spaṣhṭ anubhav karē̃gē .

²⁵⁹Here, you find a Companion at the same time as taking birth.

³¹⁸Aisī anubhavī ātmāō̃ kō karmbandhan tōṛnē mē̃ dērī nahī̃ lagēgī .

²⁶⁰Lokikly, you take birth first, and then you find a companion.

³¹⁹Nakalī chīz kō chhōṛnā muśhkil nahī̃ hōtā hai .

²⁶¹Here, you take birth and find a Companion immediately.

³²⁰Achchhā -

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